My kind of protest

You’ve probably heard of the pastor in Florida who was planning to burn Korans on 9/11. Or the Afghans who are burning tires in protest of our protests. On any given day, you can pick up a newspaper and read of a protest or a picket or a rally against for for any number of things. Here’s my idea of a protest: love.

“You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that. In a word, what I’m saying is, Grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you” (Matthew 5:43-48).

I’m not talking about feel-good warm and fuzzy love, or flowers and candy romantic love. I am talking about Love that changed the world. Love that caused Jesus to lay down His life for His enemies. I’m talking about turning the other cheek when someone strikes you. By the way, I learned from someone that in Roman culture, it was considered shameful to strike someone with either your left hand or the back of your right hand. So, turning your cheek is saying in fact, “You will either have to shame yourself or back down.” It is a non-violent protest. It means that my love is stronger than your hate.

I’m talking about when someone asks for your shirt, you give him your coat as well. When some forces you to do something you don’t like, not only do that thing, but go beyond what he is asking and go the extra mile. I’m talking a lifestyle of generosity. Giving your life away every single day. Dying to your rights and coming alive to the Kingdom of God. So love your enemies and pray for them. Pray that God’s love would change them into allies. Remember that God’s blessings falls on us all, regardless of whether we are good or bad or ugly. And without the grace of God, we are all ugly and wicked. All of us.

Lord, show me one practical way I can live out Your love toward my enemy. Let Your love conquer my hate, and Your grace overwhelm my pettiness. May I be Jesus not just toward those I think deserve it, but to everyone, especially the undeserving, because I was once undeserving, too.

As always, I believe. Help my unbelief.

And now for something completely different. . . and random . . .

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Here are some thoughts I had on the way home from the Greek Festival.

1) As I was watching the Greek dancing, a little voice in my head said, “You don’t learn to dance by watching other people dance. You learn to dance by dancing.” And every dance starts with taking that dreaded first step. You don’t learn to live by watching other people live; you learn to live by living– taking risks, learning from failure, and laughing at yourself. You don’t learn faith by reading about it or studying the meanings of the various words used for faith in the Bible, you learn by trusting (or “faith”-ing”) God. By a moment by moment declaration of surrender and trust in God.

2) As my favorite philosopher, Ferris Beuller, said, “Life moves pretty fast. If you don’t stop every once in a while and look around, you could miss it.” If you are all about living life and warp speed, you miss all the little things that make life worth living. Take time to smell a rose or watch a mother play with her newborn or marvel at a sunrise or breath in the night air. Wherever you are, just be in the moment. Just be. Find a quiet secluded spot and listen for that Still Small Voice that spoke worlds into existence.

3) I’m borrowing this from a friend. The next time you are tempted to get aggrevated or irritated at something or someone, ask yourself one question (not “Do ya feel lucky, punk?”). Ask, “Is this something that Jesus died for?” Did Jesus die to make traffic move more smoothly, or to make the office copier operate jam-free, or to make all people nicer? Then why do those things make me angry. No, wait. They don’t make me angry. Nothing can make me do anything, but I choose to be angry. And I can choose not to be. Jesus died not for the deserving, but for the very undeserving, of which I am one. If I want to be like Jesus, I need to show grace toward the people that cut me off in traffic, the copiers that won’t copy, and the meanies of the world.

4) Remember that no matter how hard it is to love someone who has hurt you or let you down, God showed that such love is possible. True love will never, never, never, never, never, never, never, never, never give up on anyone at any time, because God never, never, never, never. . . .etc. . . . gave up on us. True love, or agape love, is impossible, but I have learned that God is really good at making the impossibles into possibilities. So love each other like your life depended on it. Love like you want to be love. Love like God has loved you. Let God love you and love through you.

As always, I believe. Help my unbelief. Make me a vessel through which You can pour out love to a world desperately in need of it. My life, whether I live one more day, or 100 more years, is in Your hands.

He giveth more grace (featuring a surprise guest blogger!)

Ok, not really. It’s still me, but I am including a bit of poetry (not mine) in this blog, because it so profoundly affected me when I heard it tonight at Kairos Roots. Here it is. May it affect you like it did me and make you more thankful and grateful to our great God! Here is her story and then her poem will follow (I copied and pasted her story. Shh! Don’t tell anyone!)

“Annie Flint was born in the Johnston home where she lost her mother, then shortly after lost her father too and was raised by the Flint family. After she graduated from college, she contracted arthritis in one of its most crippling forms and lay in bed for not one or two years, but for decades of her life. And if that wasn’t bad enough she lost control of her internal organs and to her utter embarrassment had to live on diapers for many years of her life. And if that wasn’t humiliating enough she began to become blind and cancer began to take its toll…according to one eyewitness, who wrote a book(called Making of the Beautiful), the last time he saw her, she had seven pillows cushioning her body from keeping the sores from inflicting indescribable agony.

In the midst of all that, she wrote this beautiful poem:

‘He giveth more grace when the burdens grow greater,
He sendeth more strength when the labors increase;
To added affliction He addeth His mercy;
To multiplied trials, His multiplied peace.

When we have exhausted our store of endurance,
When our strength has failed ere the day is half done,
When we reach the end of our hoarded resources,
Our Father’s full giving is only begun.

Fear not that thy need shall exceed His provision,
Our God ever yearns His resources to share;
Lean hard on the arm everlasting, availing;
The Father both thee and thy load will upbear.

His love has no limit; His grace has no measure.
His pow’r has no boundary known unto men;
For out of His infinite riches in Jesus,
He giveth, and giveth, and giveth again!'”

Annie Johnson Flint

Last Thoughts on the Beatitudes

Obviously, I’ve had the Beatitudes on my mind for some time now, having blogged on each one individually for the past several days. The question that remains is how do they all fit together. And what is the purpose? Ok, so I lied about only having one question. Sue me.

How do they fit together? It seems like they are all describing one person. A believer.

What is the purpose? If it’s a to-do list, I’m sunk. I can never make myself be poor in spirit or meek or any other of these things. The same goes if it’s a list of to-be’s, as in you should be all these things if you are a believer. Then what? I heard someone say that the Beatitudes are what it looks like when the Kingdom of God breaks through in a person. When God’s reign is manifested in an individual.

Well, then. How can we seek for a Kingdom breakthrough? By seeking the Kingdom. “But seek first his kingdom and his righteousness, and all these things will be given to you as well” (Matthew 6:33). And the Kingdom is nothing more than God Himself, God ruling over His creation. So seek God first, and everything else will fall into place. Make Jesus your first– your only priority– and you will have found your purpose.

Again, I like how the Message puts it: “Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met.” Steep your life in God. Let every part of your life be filled with every part of God. Let every thought, breath, word and action be a living prayer to Jesus. Live with open hands and open minds toward all that God has for you.

Jesus, be thou my vision, as the old hymn says. So fill me with Your Spirit that all I see is You and how You are working in the world. So inhabit my senses that my heart breaks with what breaks Your heart. So enrapture me with Your love that everything else fades away.

Amen.

Blessed are the pure in heart

“Blessed are the pure in heart, for they will see God” (Matthew 5:8).

Blessed are the pure in heart. You may be like me and think, “Well, that rules me out right there. I am not pure in heart. If you could only see inside my heart and see some of the addictions and lies and crap that I carry around, the last word you would use to describe my heart is ‘pure.'” I have good news for you. If you have trusted Christ for your salvation, He has cleansed your heart. God sees you now as if you had never sinned. You are pure in heart.

The Message puts it this way: “You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.” That’s what being made righteous means– your inside world is put right with God. Then, instead of seeing fate and coincidence and random occurances in the outside world, you see God. You see His hand in everything.

Soren Kierkegaard said, “Purity of heart is to will one thing.” To stay pure in heart, it is important to not have divided priorities. Like loving God and money, or God and popularity, or God and success, or God and (you fill in the blanks). If anything competes with God for my attention, that thing must go, whether it be a possession or a relationship or a cherished dream. God is jealous and will not abide anything put alongside of Him as equal importance.

The good news is that the effort to have one focus is not a “strain and try harder”, but a “be filled with the Spirit and transformed by the renewing of your mind” event. Your and my job is to know God. To know what blesses and breaks His heart, to know what His will is for the world, and to know His Word so well that it becomes a part of you. Jesus said, “This is eternal life, that they know the Father and the One He has sent.”

Lord, I long to stay pure in heart and not wear myself out chasing in five different directions things that can only truly come from You. Be my passion, my heart’s overwhelming desire. Be so glorious in my sight that everything else fades away. Show me Your glory, and then I will be satisfied. Thank You that You have promised that one day I will see You clearly and love You perfectly.

As always, I believe. Help my unbelief.

Blessed are the merciful

“Blessed are the merciful, for they will be shown mercy” (Matthew 5:7)

In the Bible, grace and mercy are many times used together. I’ve heard it put this way that grace is getting what you don’t deserve, and mercy is not getting what you do deserve. Mercy is withholding the right to revenge and giving grace instead. One of God’s characteristics is that He is merciful. If anyone had the right to exact judgment on what we’ve done wrong and how we’ve screwed up and when we’ve outright rebelled against Him, it’s God. But He in HIs grace gives us what we don’t deserve– forgiveness– and in His mercy withholds from us what we do deserve– everlasting punishment in hell.

To be merciful is to be like God. To forgive, even when forgiveness is not sought, is to be like God. Mercy is loving the unloveable. It’s easy to love someone who loves you back, but God calls us to love those who are so caught up in and trapped by fear and addictions that they are unable to love us back.

I like the Message version. It says, “You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.”

If you show mercy, you get mercy. I also like to think that one of the characteristics of those who have experienced God’s grace and mercy is that they live out that grace and mercy toward others. You forgive much because you have been forgiven much. You don’t worry about the $100 worth of wrong someone did to you when God just forgave the $1 million worth of wrong you did against Him.

Brennan Manning says it best: “Our encounter with Mercy profoundly affects our interaction with others . . . . We look beyond appearances, beneath surfaces, to recognize others as companions in woundedness. Human flesh is heir to the assaults, within and without, of negative, judgmental thoughts, but we will not consent to them because God is merciful to us. We will not allow these attacks to lead us into the sins of self-preoccupation and self-defense. Swimming in the merciful love of Christ, we are free to laugh at the tendency to assume spiritual superiority– in ourselves. We are free to extend to others the mercy we have received.”

As always, I believe. Help my unbelief.

Not a good weekend

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I’d have to say honestly that this was not a good weekend  for me. I relapsed into some old issues of co-dependency and lack of trust. I found out that I am not nearly as strong or wise or good as I once thought. I felt as though I were under spiritual attack all weekend.

I also found out that God can still use broken people. I was reminded that His grace covers all my weaknesses. I know that God is good and that He will never give up on me. One day I will  be who I’ve always dreamed and hoped and wished I’d be. I will be everything God has dreamed for me. In the meantime, I am still Abba’s child. He still loves me as if I always did what was right and loved people the way I should and lived out of hope and not fear.

The best part of the deal is that tomorrow is a clean slate. Every morning His mercies are new. Thank you God for a love that never gives up and for hope that never fails and for grace. Especially for grace.

My prayer (as prayed by Henri Nouwen)

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“O Lord Jesus, you who came to show the compassionate love of your Father, make your people know this love with their hearts, minds, and souls. So often we feel lonely, unloved, and lost in this valley of tears. We desire to feel affection, tenderness, care, and compassion, but suffer from inner darkness, emptiness, and numbness. I pray tonight: Come, Lord Jesus, come. Do not just come to our understanding, but enter our hearts– our passions, emotions, and feelings– and reveal your presence to us in our inmost being. As long as you remain absent from that intimate core of our experience, we will keep clinging to people, things, or events to find some warmth, some sense of belonging. Only when you really come, really touch us, set us ablaze with your love, only then will we become free and let go of all false forms of belonging. Without that inner warmth, all our ascetical attempts remain trivial, and we might even get entangled in the complex network of our own good intentions.

O Lord, I pray that your children may come to feel your presence and be immersed in your deep, warm, affective love. And to me, O Lord, your stumbling friend, show your mercy. Amen.”

From A Cry for Mercy: Prayers from the Genesee by Henry Nouwen

Ruminations of a Ragamuffin

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“If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you (John 15:18-19)

Someone pointed out to me today that verse and then went on to comment on who the people were who hated Jesus. They were not the prostitutes or tax-collectors or the outcasts or the sick. They were not the sinners and scum of the earth. The ones who hated Jesus were the upstanding religious folks. Because He dared to be spiritual but not religious. Because He was scandalous in who He loved and how much He loved. Because of who He hung out (the sinners) with and who He criticized (the religious). They hated Him so much they had Him killed.

If we are living the way Jesus lived and loving people the way Jesus loved people, we will be hated. Not by sinners and outcasts and reprobates, but by church people. When you try to follow Jesus wholeheartedly, the loudest ones to criticize you will be Christians. Maybe because your lifestyle will convict their complacency and lack of compassion.

If I had to be honest, I would say that most of the time I live more like a Pharisee than Jesus. I have my rules that everyone else must follow. I have my smug self-righteousness. I make myself the standard by which I measure everyone else. Thank God, there are moments when I try to look like Jesus and let Him love people through me. Hopefully, the Pharisee in me will decrease and the Jesus in me will increase.

One last thing. If Jesus ministered almost exclusively to the outcasts and downtrodden and saved His harshest comments for the religious holier-than-thou type, why do we do the opposite? Why do we cater to the sanctimonious and shut out the homeless, hopeless and loveless? If I am honest, I am just as needy of Jesus and His grace as anybody.

Jesus, help me love who You love and go to the hurting and broken and needy the way You did. Give me Your heart for the lost world. May I be Jesus to somebody today.