Christ

Who speaks for you? (expanding on an idea I heard at Kairos)

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When the accuser of the brethren comes against you with accusations of your past, who stands up in your defense and speaks for you?

When other people judge you and make assumptions about you, who speaks on your behalf?

When the voices in your own head are full of condemnation and shame and guilt, who will be lone voice of dissent that will overpower all the other voices?

When you yourself have reached the verdict of guily with the maximum sentence of hopelessness and despair with no chance of parole, who will take your place?

There is one. He who sits on the throne at the right hand of the Father and who ever lives to make intercession for you. Jesus is the one who speaks for you. He is the one who took the blame for all the mistakes and blunders and failures, paid the penalty for those sins and make a spectacle of triumphing over the Enemy on the cross. When all these voices are giving you names (and you give yourself names I can’t print here), Jesus is the one who gives you a new name written on a white tablet that only He knows. And one day you will know it, too.

The One who knows the most about you– and has the most right to condemn you –doesn’t. The One who spoke the first words of creation and will speak the last words at the end of all things speaks the final word on your behalf: “It is finished.” No one else will ever be able to bring up accusations against you again. Jesus is your Advocate and He will never, ever, ever, ever, ever stop fighting for you.

I’ve always loved the saying that goes something like: “When the devil reminds you of your past, remind him of his future.”

As always, I believe. Help my unbelief.

Thanks, Mike. These words were a revolution to my mind. I am thinking radically different than I was yesterday. Most of all, thank you, Jesus!

My prayer (as prayed by Henri Nouwen)

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“O Lord Jesus, you who came to show the compassionate love of your Father, make your people know this love with their hearts, minds, and souls. So often we feel lonely, unloved, and lost in this valley of tears. We desire to feel affection, tenderness, care, and compassion, but suffer from inner darkness, emptiness, and numbness. I pray tonight: Come, Lord Jesus, come. Do not just come to our understanding, but enter our hearts– our passions, emotions, and feelings– and reveal your presence to us in our inmost being. As long as you remain absent from that intimate core of our experience, we will keep clinging to people, things, or events to find some warmth, some sense of belonging. Only when you really come, really touch us, set us ablaze with your love, only then will we become free and let go of all false forms of belonging. Without that inner warmth, all our ascetical attempts remain trivial, and we might even get entangled in the complex network of our own good intentions.

O Lord, I pray that your children may come to feel your presence and be immersed in your deep, warm, affective love. And to me, O Lord, your stumbling friend, show your mercy. Amen.”

From A Cry for Mercy: Prayers from the Genesee by Henry Nouwen

What it means to be a Christian by Brennan Manning

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“The gospel is absurd and the life of Jesus is meaningless unless we believe that He lived, died, and rose again with but one purpose in mind: to make brand-new creation. Not to make people with better morals but to create a community of prophets and professional lovers, men and women who would surrender to the mystery of the fire of the Spirit that burns within, who would live in ever greater fidelity to the omnipresent Word of God, who would enter into the center of it all, the very heart and mystery of Christ, into the center of the flame that consumes, purifies, and sets everything aglow with peace, joy, boldness, and extravagant, furious love. This, my friend, is what it really means to be a Christian.”

‘Nuff said!

Thoughts on Authenticity and the New Testament Church

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I’ve been reading over Acts 2:42-47 lately and I am struck by how radically different the Early Church was from my own experience of Church. For one thing, we in the South (me included) talk about “going to church,” while the early believers talked about “being the church” and being the hands and feet of Jesus. Church for them was not a place or an event, but a shared way of life.

Where is the sense of awe? Where are the signs and wonders? By that I don’t mean crazy gibberish, but the genuine miraculous moving of God among His people. I think part of the answer is that the early believers spent so much time together. They fellowshipped and broke bread together DAILY. We do good if we see each other twice a week. They shared everything. They were willing to sacrifice of themselves to help fellow believers. They were of one mind, one purpose and had one goal– to lift up Jesus in such a way that He would draw all people to Himself.

They faced a level of persecution that we know nothing about. There was no room for casual Christianity, because to proclaim “Jesus is Lord” was to risk torture and death. I have never faced that in my life.

How do we change course? I know for me, that if I am comfortable and satisfied with the way things are, the staus quo, I will never change. Only with a holy discontent can I seek the face of God to bring the change in my life. When we are willing to take off our masks and be real, to stop talking Christianese and Sunday School answers and be brutally honest about ourselves, then we see change. Only God can initiated that in His people, but we have to want it.

Who’s with me? Who’s tired of just going to church? I see the main problem with the American Church everytime I look in the mirror.  I am the main problem. If I want to see change, I have to be the change. I must desperately want God to change me, to transform me, to live through me in the Person of His Son, Jesus, and through His Holy Spirit.

It’s time to break up our shallow ground and seek the Lord. Who’s with me?