suffering

The Cut-Out Bin

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Back in the day, they had a thing called a cut-out bin. Whenever an album didn’t sell very well, they’d put a notch in it and mark it down significantly in price. Usually, a band would have a super big record and then the next one for whatever reason just didn’t do as well. The point is that you could find some great stuff in the cut-out bin if you didn’t mind a little notch at the top left corner of the album.

Lately, one of my favorite pastimes is to flip through the cheap bins of records. At one place, they have a whole stash of $5 records underneath the regularly priced ones. I’ve been known to flip through every single one in search of the elusive and unique find. More often than not, I see a lot of easy listening music from the 50s and 60s, but once in a proverbial blue moon, I’ll find an old CCM album or a test pressing or something out of the ordinary.

1 Corinthians 1:27-31 says, “Take a good look, friends, at who you were when you got called into this life. I don’t see many of ‘the brightest and the best’ among you, not many influential, not many from high-society families. Isn’t it obvious that God deliberately chose men and women that the culture overlooks and exploits and abuses, chose these ‘nobodies’ to expose the hollow pretensions of the ‘somebodies’? That makes it quite clear that none of you can get by with blowing your own horn before God. Everything that we have—right thinking and right living, a clean slate and a fresh start—comes from God by way of Jesus Christ. That’s why we have the saying, ‘If you’re going to blow a horn, blow a trumpet for God'” (1 Corinthians 1:27-31, The Message).

A lot of us were the human equivalent of the cut-out bin. Hardly anyone saw any value in us or thought anything about us was special. More often than not, we were the ones who were ignored and passed over. But God chose those nobodies rather than sticking exclusively to the Fortune 500 club. He chose those no one else wanted because He wanted us.

That gives me hope. That means that all of us that God chose matter. Maybe not to the in-crowd or the fashion police, but we matter to God. And what God thinks about us trumps what anyone else thinks about us. Period. You matter to God because He made You, and He don’t make no junk. Just remember that the next time you feel unworthy and unloved. God loves you. That’s all that matters.

An Excerpt from The Magician’s Nephew

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This is an excerpt from the story that tells of the origins or Narnia, though it wasn’t the first Narnia book written. This is in honor of (or in spite of) the new movie coming out soon:

“This is the Boy,” said Aslan, looking, not at Digory, but at his councillors. “This is the Boy who did it.”

“Oh dear,” thought Digory, “what have I done now?”

“Son of Adam,” said the Lion. “There is an evil Witch abroad in my new land of Narnia. Tell these good Beasts how she came here.”

A dozen different things that he might say flashed through Digory’s mind, but he had the sense to say nothing except the exact truth.

“I brought her, Aslan,” he answered in a low voice.

“For what purpose?”

“I wanted to get her out of my own world back into her own. I thought I was taking her back to her own place.”

“How came she to be in your world, son of Adam?”

“By—by Magic.” The Lion said nothing and Digory knew that he had not told enough. “It was my Uncle, Aslan,” he said. “He sent us out of our own world by magic rings, at least I had to go because he sent Polly first, and then we met the Witch in a place called Charn and she just held on to us when—”

“You met the Witch?” said Aslan in a low voice which had the threat of a growl in it.

“She woke up,” said Digory wretchedly. And then, turning very white, “I mean, I woke her. Because I wanted to know what would happen if I struck a bell. Polly didn’t want to. It wasn’t her fault. I—I fought her. I know I shouldn’t have. I think I was a bit enchanted by the writing under the bell.”

“Do you?” asked Aslan; still speaking very low and deep.

“No,” said Digory. “I see now I wasn’t. I was only pretending.” There was a long pause. And Digory was thinking all the time, “I’ve spoiled everything. There’s no chance of getting anything for Mother now.”

When the Lion spoke again it was not to Digory.

“You see, friends,” he said, “that before the new, clean world I gave you is seven hours old, a force of evil has already entered it; waked and brought hither by this son of Adam.” The Beasts, even Strawberry, all turned their eyes on Digory till he felt that he wished the ground would swallow him up. “But do not be cast down,” said Aslan, still speaking to the Beasts. “Evil will come of that evil, but it is still a long way off, and I will see to it that the worst falls upon myself. In the meantime, let us take such order that for many hundred years yet this shall be a merry land in a merry world. And as Adam’s race has done the harm, Adam’s race shall help to heal it.”

C. S. Lewis, The Magician’s Nephew

Going Back in Time

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“Dear Mr. Vernon, we accept the fact that we had to sacrifice a whole Saturday in detention for whatever it was we did wrong. What we did was wrong. But we think you’re crazy to make an essay telling you who we think we are. You see us as you want to see us… In the simplest terms, in the most convenient definitions. But what we found out is that each one of us is a brain…and an athlete…and a basket case…a princess…and a criminal. Does that answer your question?… Sincerely yours, the Breakfast Club” (from the movie The Breakfast Club).

I may be the only one, but I very much doubt it. The older I get, the more I really want to go back in time. I don’t think I’d stay — I’d miss the new technology too much, especially the GPS that keeps me from getting lost. But I think I’d like to visit some of the place where I grew up and see some of the people that aren’t around anymore, even if only for a few moments.

I know there’s no Delorean that’s going to take me back to 1985. I know there’s no time machine that can ever take me back to my childhood. Sometimes, I wonder if my memories might be a little rose-colored, conveniently leaving out all the hard and stressful moments.

Still, I have memories. I have some really good memories. Plus, music always seems to act as a kind of time machine to take me back, especially if it’s a song from back when. It could be a certain smell, or a combination of smells that instantly takes me back. And of course, Christmas makes me more nostalgic than any other time of the year.

I think what I’m really longing for can only be satisfied in heaven. I do think heaven will be all those best moments in my life, multiplied by a million, and never-ending. It will be that feeling of the first day of vacation or the last day of school times infinity. Plus, I’m sure those people I miss most will be there.

So I’d still like to go back, but I’m not holding my breath on this one. I know that what lies ahead is far better than what lies behind me because with God, the best is still yet to come.

Confession Is Good for the Soul

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“Do you have anything to hide from God? If you do, then let God search you with His light. If there is sin in your life, don’t just admit it–confess it. Never disregard a conviction that the Holy Spirit brings to you. If it is important enough for the Spirit of God to bring it to your mind, it is the very thing He is detecting in you. You were looking for some big thing to give up, while God is telling you of some tiny thing that must go–the very thing that God intends you to give up if you are to be a disciple of Jesus Christ” (Oswald Chambers, My Utmost for His Highest).

I think I heard the saying that demons die in the light. I don’t think whoever said it meant that actual demons die in actual sunlight like vampires. I think that hidden struggles and sins lose their strongholds when we confess them to others and don’t keep everything hidden.

Somehow, we in the Church got a hold of the idea that we have to present ourselves as perfect in public to be acceptable Christians. We say things like, “I don’t want to be a burden to anyone.”

But part of being in a genuine community is that we’re SUPPOSED to be burdens to each other. We’re not meant to carry our burdens alone but to share them. That means not only I carry yours, but you carry mine as well. And how can that happen unless we confess and confide those burdens with each other?

Part of the problem is that we try to put our sin in time-out when the Bible says to put it to death. Don’t let it hang around. Don’t test the limits of sin by seeing how close you can get to the edge of temptation without giving in. I think one passage says for there not to be even an appearance of evil among you.

That can be taken to legalistic extremes and give way to a judgmental spirit, but I think it can also lead to a sense of humility and self-awareness that leads to repentance and growth. So basically, confession IS good for the soul.

Glorifying God

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“The entire human race was created to glorify God and to enjoy Him forever. Sin has diverted the human race onto another course, but it has not altered God’s purpose to the slightest degree. And when we are born again we are brought into the realization of God’s great purpose for the human race, namely, that He created us for himself. This realization of our election by God is the most joyful on earth, and we must learn to rely on this tremendous creative purpose of God” (Oswald Chambers, My Utmost for His Highest).

I love in the Westminster Confession where it says that the chief end of man is to glorify God and to enjoy Him forever. John Piper twisted it a bit to glorifying God by enjoying Him forever. He also says that missions exists because in a lot of places worship doesn’t, and worship is the highest function of the Church.

I know that sin messed up a lot of things. Sin made everything a lot harder, although I can’t speak from experience what life was like before the fall. I also know that sin absolutely cannot thwart the plans of God, because we know that God can work all things — even sin — together for good.

It’s helpful to remember that God is control when sin and evil seem to have the upper hand. If you doom scroll enough or watch enough of the news channels, you can end up feeling hopeless. It’s easy to forget in the midst of incessant gloom and doom that the Lord is still on His throne and the end has already been settled. Jesus wins!

That’s the theme of my church’s sermon series on Revelation, and it couldn’t come at a more opportune time. Jesus wins! As I’ve quoted Billy Graham before, “I’ve read the last page of the Bible, it’s all going to turn out all right.”

Well, amen to that!

Back to Revelation

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All nine campuses of Brentwood Baptist Church recently started a sermon series on the book of Revelation. That’s a book of the Bible that gets a bad rap sometimes because so many of us grew up hearing about how it was all about the United States and the Soviet Union and World War III. There were helicopters and nuclear bombs and microchip implants, even though the book was written nearly 2000 years ago to a group of believers who were centuries away from that kind of technology.

Yes, there is a lot of symbolism and strange imagery in the book of Revelation, but mostly it’s about Jesus. I heard it described as a book of worship centered around the reign and rule of Jesus. Basically, if you wanted to summarize Revelation, it would be Jesus wins and everything’s going to be okay in the end.

It helps to remember that the book was written to a group of churches in the first century who were undergoing horrific persecution under Roman emperors. The believers needed a lifeline because the odds were good that many of them would lose their lives for confessing Jesus rather than Caesar as Lord.

There’s also been some problematic teaching about this book. I remember when Revelation was used as a kind of scare tactic to make sure people were ready to meet Jesus. As a result, many grew up fearing the return of Jesus instead of welcoming it and more have avoided the book of Revelation like the plague (pun intended) ever since.

But if a cliff notes version of Revelation existed, it basically would state that Jesus is in control. Though right now, chaos seems to be in charge, the reality is that Christ is ruling even now and one day we will see a new heaven and earth and all of creation restored.

I read a book once about Revelation called Unveiled Hope. I think that pretty much sums up the theme of the book quite nicely. And as Billy Graham once said, I’ve read the last page of the Bible, and everything’s going to be alright in the end.

Praying for Your Enemies

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“In prayer we go to our enemies, to stand at their side. We are with them, near them, for them before God. Jesus does not promise us that the enemy we love, we bless, to whom we do good, will not abuse and persecute us. They will do so. But even in doing so, they cannot harm and conquer us if we take this last step to them in intercessory prayer. Now we are taking up their neediness and poverty, their being guilty and lost, and interceding for them before God. We are doing for them in vicarious representative action what they cannot do for themselves. Every insult from our enemy will only bind us closer to God and to our enemy. Every persecution can only serve to bring the enemy closer to reconciliation with God, to make love more unconquerable.

How does love become unconquerable? By never asking what the enemy is doing to it, and only asking what Jesus has done. Loving one’s enemies leads disciples to the way of the cross and into communion with the crucified one” (Dietrich Bonhoeffer).

Dietrich knew a thing or two about enemies. He stood up to the Nazis and Adolf Hitler and spend the last few years of his life in prison, dying by execution literally days before the Allies liberated the camp. He felt it was his moral duty to speak out against the evils the government was doing, especially in regard to the millions of Jews who were killed.

Jesus also knows a thing or two about enemies. The religious leaders plotted to kill Him, arrested Him under false charges, put on a mock trial, and then had Him executed as a common criminal in the most tortuous and painful form of death ever devised by humanity. He even prayed forgiveness for those very people while they were in the act of murdering Him.

We are called to love our enemies. We are called to pray for them like we would want others to pray for us. Ultimately, the hope is that they can find forgiveness and redemption through Christ and become family instead of enemies.

If you say that’s unfair, remember that’s what God did for you. While you were still enemies and sinners, God in Jesus died for you. While you were living in complete rebellion against the Almighty, He sent His only Son for you.

Even if your enemies never change, forgiving and loving them frees you from the captivity of toxic bitterness and hatred. They no longer occupy your every waking thought. Plus, forgiveness shows more than anything what God’s love looks like. That’s the best reason of all.

A Different Mindset

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“The prayer of a Christian brother who was in prison for years in Romania during the difficult years of the cold war. He prayed:

‘Lord, I look forward to the great day I see you and your family in heaven. I look forward to seeing the great evangelists standing before you. I look forward to the day I see all the missionaries coming home rejoicing with their sheaves. I look forward to hearing all the great singers of the world praising you. I look forward to seeing the great preachers of the ages standing before you.

“But Lord, I have one special request. When that day comes, allow me to be there in the clothing of a prisoner. I want to praise you throughout eternity in my prisoner’s clothes to always remind me that I was a prisoner for you.'”

Sometimes, it feels like the faith of persecuted people is different than our comfortable brand of Christianity. We tend to deconstruct or quit when our lives get difficult, but these people endured prison and sometimes even death and would not waver. They were committed to the cause, no matter what.

I don’t want to paint with too broad a brush, but I think our comfort may be our biggest culprit. We’ve associated our faith too long with material prosperity and favor. We’ve forgotten what Jesus meant when He said that following Him meant taking up your cross daily.

The people in Jesus’ day knew exactly what that meant. Taking up your cross meant that you were heading toward your death. Crosses weren’t gold-plated symbols of fashion. They were instruments of torture. Jesus was essentially saying what Dietrich Bonhoeffer would later say, “When Christ calls a man [or woman], He bids him [or her] come and die.”

I don’t want to be morbid. I don’t want to come across as looking forward to pain and suffering. I know Jesus said that in this life, we all will have tribulation and trials and trouble. But the good news is that He has overcome, and to the ones who endure, He will grant a crown of victory.

Lord, help us to be followers who will seek obedience over convenience and faithfulness over comfort. Help us to live out your words and be ready to take up our own crosses and follow You, no matter what the cost. Because You died for us, we will live for You. Amen.

A Good Reminder

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If you need a little encouragement, just go to Romans 8, particularly verses 31-39. They’re some of my favorite promises from God in all the Bible. Nothing can or ever will separate me from the love of God in Christ. Nothing can remove me from being His child or from being eternally saved and eternally secure.

The worst that the world can do to me is to hasten my homeward trip to heaven. They can’t destroy me. They can’t defeat me because my God is undefeated and undefeatable (which probably isn’t a word but should be in my opinion).

Let these words soak into your very marrow and read them over and over again to yourself. Say them out loud if that helps. Remember that God’s love is forever for those who are in Christ Jesus:

“So, what do you think? With God on our side like this, how can we lose? If God didn’t hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn’t gladly and freely do for us? And who would dare tangle with God by messing with one of God’s chosen? Who would dare even to point a finger? The One who died for us—who was raised to life for us!—is in the presence of God at this very moment sticking up for us. Do you think anyone is going to be able to drive a wedge between us and Christ’s love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture:

They kill us in cold blood because they hate you.

We’re sitting ducks; they pick us off one by one.

None of this fazes us because Jesus loves us. I’m absolutely convinced that nothing—nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable—absolutely nothing can get between us and God’s love because of the way that Jesus our Master has embraced us” (Romans 8:31-39).

Not My Will

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“And shall I pray Thee change Thy will, my Father,
Until it be according unto mine?
But, no, Lord, no, that never shall be, rather
I pray Thee blend my human will with Thine.

I pray Thee hush the hurrying, eager longing,
I pray Thee soothe the pangs of keen desire—
See in my quiet places, wishes thronging—
Forbid them, Lord, purge, though it be with fire” (Amy Carmichael).

I’m revisiting Shadow of the Almighty, the story of Jim Elliot. This time it’s the audiobook read by Elisabeth. My first impression is that sometimes I think Christianity in the early part of the 20th century seems quite a bit different than today’s version of it. For one thing, people talked a whole lot more about taking up crosses and laying doen lives for the sake of the gospel.

I wonder if all the prosperity and freedom of our present culture hasn’t made for a soft Church. You can go back and read that the Church grew the most when it was persecuted the most. A famous early Christian leader said that the blood of the martyrs watered the seed of the Church, and that’s why it grew the way it did.

But also, there’s something to be said for surrender. It’s one thing to pray “Thy will be done” glibly as part of the Lord’s prayer and not really mean it or think through what you’re praying. But as Elisabeth Elliot famously said, when you pray God’s will be done, you’re also praying that your own will be undone if necessary.

If you want to go beyond comfortable cultural Christianity, you’d do well to read the biographies of the faithful of old, especially missionaries like Jim Elliot, Amy Carmichael, Hudson Taylor, and Darlene Deibler Rose. They did more than talk of sacrifice. They did it. They gave up everything that was comfortable and familiar and took the gospel into places it had not been before.

The scary part of praying God’s will is that you don’t know where God will lead you, but the best part is that God will go with you, whether it’s to the other end of the world or across the street. It’s the prayer that never ever fails.