resurrection

It’s Friday But Sunday’s Comin’!

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I can’t remember a lot of what I’ve done in the last week or so, but I can still remember a sermon from Tony Campolo that I heard when I was a student at Union University way back in the early 90s. It was close to Easter that year, and I seem to remember we were getting ready to go on our spring break.

I remember the sermon was based on the text by an old black preacher named S. M. Lockridge with the refrain of “It’s Friday . . . but Sunday’s comin’!”

The gist is that Friday was when everything looked hopeless. Jesus was dead and buried. The Pharisees and other religious leaders were celebrating. The disciples were crushed and defeated. But Sunday and the empty tomb were just ahead, unbeknownst to those who were witnesses to the events on Friday.

Here’s the text from the original sermon that set my world on fire:

“It’s Friday. Jesus is arrested in the garden where He was praying. But Sunday’s coming.

It’s Friday. The disciples are hiding and Peter’s denying that he knows the Lord. But Sunday’s coming.

It’s Friday. Jesus is standing before the high priest of Israel, silent as a lamb before the slaughter. But Sunday’s coming.

It’s Friday. Jesus is beaten, mocked, and spit upon. But Sunday’s coming.

It’s Friday. Those Roman soldiers are flogging our Lord with a leather scourge that has bits of bones and glass and metal, tearing at his flesh. But Sunday’s coming.

It’s Friday. The Son of man stands firm as they press the crown of thorns down into his brow. But Sunday’s coming.

It’s Friday. See Him walking to Calvary, the blood dripping from His body. See the cross crashing down on His back as He stumbles beneath the load. It’s Friday; but Sunday’s a coming.

It’s Friday. See those Roman soldiers driving the nails into the feet and hands of my Lord. Hear my Jesus cry, “Father, forgive them.” It’s Friday; but Sunday’s coming.

It’s Friday. Jesus is hanging on the cross, bloody and dying. But Sunday’s coming.

It’s Friday. The sky grows dark, the earth begins to tremble, and He who knew no sin became sin for us. Holy God, who will not abide with sin, pours out His wrath on that perfect sacrificial lamb who cries out, “My God, My God. Why hast thou forsaken me?” What a horrible cry. But Sunday’s coming.

It’s Friday. And at the moment of Jesus’ death, the veil of the Temple that separates sinful man from Holy God was torn from the top to the bottom because Sunday’s coming.

It’s Friday. Jesus is hanging on the cross, heaven is weeping and hell is partying. But that’s because it’s Friday, and they don’t know it, but Sunday’s a coming.

And on that horrible day 2,000 years ago, Jesus the Christ, the Lord of glory, the only begotten Son of God, the only perfect man, died on the cross of Calvary. Satan thought that he had won the victory. Surely he had destroyed the Son of God. Finally he had disproved the prophecy God had uttered in the Garden and the one who was to crush his head had been destroyed. But that was Friday.

Now it’s Sunday. And just about dawn on that first day of the week, there was a great earthquake. But that wasn’t the only thing that was shaking, because now it’s Sunday.

And the angel of the Lord is coming down out of heaven and rolling the stone away from the door of the tomb.

Yes, it’s Sunday, and the angel of the Lord is sitting on that stone. And the guards posted at the tomb to keep the body from disappearing were shaking in their boots, because it’s Sunday. And the lamb that was silent before the slaughter is now the resurrected lion from the tribe of Judah, for He is not here, the angel says. He is risen indeed.

It’s Sunday, and the crucified and resurrected Christ has defeated death, hell, sin, and the grave. It’s Sunday. And now everything has changed. It’s the age of grace, God’s grace poured out on all who would look to that crucified lamb of Calvary. Grace freely given to all who would believe that Jesus Christ died on the cross of Calvary was buried and rose again. All because it’s Sunday.

It’s Friiidaaaay!

But Sunday’s coming!” (S. M. Lockridge, With Thanks to Dr. Michael G. Davis for the text version).

Maundy Thursday & Beyond

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“The symbols under which Heaven is presented to us are (a) a dinner party, (b) a wedding, (c) a city, and (d) a concert. It would be grotesque to suppose that the guests or citizens or members of the choir didn’t know one another. And how can love of one another be commanded in this life if it is to be cut short at death?

Think of yourself just as a seed patiently waiting in the earth: waiting to come up a flower in the Gardener’s good time, up into the real world, the real waking. I suppose that our whole present life, looked back on from there, will seem only a drowsy half- waking. We are here in the land of dreams. But cock-crow is coming” (C. S. Lewis, The Collected Letters of C. S. Lewis, Volume III).

Maundy Thursday is a good reminder of being in the not yet. On that day, all the hard and painful things still lay ahead. Jesus was getting closer to the cross. It was only a matter of waiting.

Sometimes, that waiting can seem like forever. In a sense, we’d almost prefer knowing the worst rather than not knowing at all. And for us, those old fleshly fears can creep up on us during the wait, adding to the anxiety.

But all this present suffering is temporary, just as the suffering of Jesus between Maundy Thursday and Good Friday. Jesus was able to endure all that because of the joy that was set before Him that came on the other side of Golgotha. So we also know that just beyond our pain is a greater joy. Just on the other side of suffering is eternal peace.

We wait just as Jesus waited, knowing that beyond the cross and death was an empty tomb and the resurrection. We wait with hope — not a wishful thinking kind of hope, but a rock-solid certainty kind. The victory has already been won.

Silent Wednesday

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I learned something new today. Apparently, today is significant in holy week. This is Silent Wednesday, preceding Maundy Thursday and Good Friday. From what I understand, there’s no recorded activity from this day in any of the gospels.

In my own life, I’ve learned that silence can be good. I need a break periodically from the noise. I need to create margins to hear God’s voice, and rarely will God talk over the other voices that demand my attention throughout the day.

But what if the silence is from God? What if I don’t hear anything when I listen for His voice? What then?

Do I trust in God? Do I lean into everything I’ve learned about God’s nature and character and activity up to this point? Do I choose to believe what I know about God instead of what I think or what I feel?

I see that throughout the gospels, Jesus told the disciples exactly what was about to happen. He explicitly told them all of what He was about to undergo and how it would be the end of His life. But He also said that He would rise again in three days.

But the disciples understood none of it. They didn’t get it.

Maybe the silence of God is for my benefit. Maybe I’m not ready to receive the next revelation or to know the next part of God’s plan. Maybe God is waiting on me to obey what I already know before He reveals more.

We get the benefit of history, so we know what’s coming next. Tomorrow is the day Jesus was betrayed by one of His own and handed over to the Jewish leaders. Friday is when they and the Romans put Him up on the cross with the intent to kill Him slowly. But also we know that no one took Jesus’ life from Him, but He willingly gave it up for us that we might live.

So today we remember. We reflect. We rest in the promise not only of the cross but also of the empty tomb. We can trust in a silent God. On a cellar wall in Cologne, Germany, Jews who were hiding from the Nazis wrote these words: ““I believe in the sun even when it is not shining. I believe in love even when feeling it not. I believe in God even when he is silent.”

Praying for Your Enemies

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“The practical problem about charity (in our prayers) is very hard work, isn’t it? When you pray for Hitler & Stalin, how do you actually teach yourself to make the prayer real? The two things that help me are (a) A continual grasp of the idea that one is only joining one’s feeble little voice to the perpetual intercession of Christ, who died for those very men (b) A recollection, as firm as one can make it, of all one’s own cruelty wh. might have blossomed, under different conditions, into something terrible. You and I are not, at bottom, so different from these ghastly creatures” (C. S. Lewis, Letters of C. S. Lewis).

It’s one thing to pray for people who are diametrically opposed to you in their beliefs and lifestyle. It’s quite another to pray for those who are actively seeking to do you harm. I think the latter is what Jesus meant when He said to pray for your enemies.

I don’t think I could do that. At least, I know that in my own strength, I couldn’t. Only the power of the risen Christ dwelling in me could possibly love and pray for my enemies as they attack me. I believe that kind of supernatural power only comes in time of need, like it did for the disciple Stephen while he was being stoned to death with the approval of Saul. And later, it came to Saul, who now went by Paul, as he faced multiple attacks over proclaiming the death and resurrection of Jesus.

Ultimately, Jesus demonstrated praying for and loving your enemies best when He cried out to God, “Father, forgive them for they don’t know what they’re doing” as they were in the very act of murdering Him on the cross.

When I see that I am fundamentally no different than my enemies, it helps me to love them better. It helps me to see how much grace it took to save me when I’m not nearly as nice and good on my own as I had thought. It makes me that much more grateful to Jesus for saving me from me, and makes me less capable of hating anyone else.

Happy Easter, Everyone!

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“O God, who for our redemption gave your only-begotten Son to the death of the cross, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen” (The Book of Common Prayer).

It’s officially Easter. It also happens to be April Fools’ Day. It seems fitting when most of the world looks at Christians as fools for believing and living as they do.

It does seem foolish to strive for greatness by becoming the servant of all.

It does seem foolish to turn the other cheek instead of striking back.

It does seem foolish to seek to gain your life by losing it and to pick up your cross daily to die to sin and to follow Jesus.

It does seem foolish to proclaim Jesus words that He is the way, the truth, and the life in the face of so many others who would tell you that there are many paths to God.

It does seem foolish to follow a carpenter’s son who wrote no books and led no great revolts. His ministry lasted barely three years and He died as a criminal in the worst way possible.

Yet what seems like foolishness to most is the wisdom of God.

That same carpenter’s son lived sinlessly, and after dying on the cross, defeated sin, death, and hell forever by raising from the grave after three short days.

We now mark history by His life and there are billions who profess to follow this Jesus, who is both Lord and God.

So once again, happy Easter. May both your words and your actions testify to this foolishness that is wiser than the wisdom of men.

 

Good Friday 2017

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“But thank God the crucifixion was not the last act in that great and powerful drama,” King preached. “There is another act. And it is something that we sing out and cry and ring out today. Thank God a day came when Good Friday had to pass” (Dr. Martin Luther King, Jr.)

“A man who was completely innocent, offered himself as a sacrifice for the good of others, including his enemies, and became the ransom of the world. It was a perfect act” (Mahatma Gandhi).

“Our Lord has written the promise of resurrection, not in books alone but in every leaf of springtime” (Martin Luther).

Why is today called Good Friday? What’s so great about Jesus being tortured to death for a crime He didn’t commit? Why does it still matter nearly 2,000 years later?

It seems weird to call the day of Jesus’ crucifixion Good Friday, but when you look at it with Easter Sunday in mind, it makes a lot more sense.

If all you had was Good Friday with no resurrection, then it’s a very Tragic Friday. We should all stay home on Sunday and live however we want. Get stoned, get drunk, get laid, do whatever because none of it matters if Jesus is still in that tomb.

But God raised Jesus from the dead. He walked out of the tomb two days later and everything changed. Absolutely everything. That’s what makes it good.

So much of what happens in our lives will only make sense in reverse. When God promises to work all things together for our good, we often can only see that good not looking ahead or in the midst of it, but looking back on it. We see then how God orchestrated every moment perfectly to lead us where we are now, the best possible outcome.

 

Maundy Thursday

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I confess I don’t know a whole lot about Maundy Thursday. I understand that it is a remembrance of when Christ and the disciples gathered together in the upper room to take Eucharist on the night before Jesus was arrested, tried, and crucified.

I know that some denominations also incorporate foot washing into their services, as Jesus washed His disciples feet and commanded them to follow His example. I know my church didn’t do that part, but I do think they follow the servant attitude behind that command.

I think to fully appreciate Easter Sunday, it helps to experience Maundy Thursday and Good Friday. In order for there to be a resurrection, there also first had to be a death. There had to be a cross before there was an empty tomb.

I also confess that up until recently, I skipped right by these days and focused solely on Easter. For me, it was all about the candy (especially the chocolate kind) and maybe a little bit of gratitude thrown Jesus’ way.

The older I get, the more I appreciate all that Easter represents. I see more of what I could have been apart from grace and more of how much I need Jesus as much now as I did when I first believed. If anything, that need has grown.

I see that Easter, like Christmas, is more than one day of the year. It’s something that believers live out all 365 days of the year while they choose this particular Sunday to commemorate all that Jesus did (and continues to do) for us.

 

An Attitude of Gratitude

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I found out that a friend of the family is currently walking through his own valley of the shadow of death in dealing with incurable cancer. To hear the word “cancer” coming out of the mouth of a doctor is scary enough, but to hear it preceded by “terminal” has to be frightening to an almost paralyzing degree.

Yet this friend of mine has faced this diagnosis with dignity and peace and an unswerving faith in the God who is still in the miracle business. While the odds seem insurmountable, I’m reminded yet again that what seems impossible to us isn’t even remotely difficult for God. Just ask any of the blind or lame men that Jesus healed. Or the lepers. Or Lazarus.

My friend said that it all starts with an attitude of gratitude. I truly believe that. A positive mental outlook is half the battle when dealing with a grim medical diagnosis.

Yet it’s more than that. This attitude of gratitude comes from the same place that allowed the Apostle Paul to pen the words that to live is Christ and to die is gain. It’s literally a win-win with Jesus.

Either my friend gets healed here and becomes a witness of God’s healing power or he is resurrected and finds ultimate healing and stands in front of Jesus to hear the words, “Well done, good and faithful servant.”

When you think about it, we’re all terminal. After sin entered the world, death followed close behind and that proverbial hourglass started on each one of us. Unless Jesus comes back soon, all of you reading this will come to the place where you breathe your last.

Thanks to Jesus death will not have the final word. The grave is only temporary. The resurrection truly does mean that the worst thing is never the last thing and Jesus will have the final word in your story.

I’m praying for my friend for healing here and now knowing that no matter what happens, God is always good and we are always loved and that grace still wins in the end.

 

Resurrecting Hope

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“Easter was when Hope in person surprised the whole world by coming forward from the future into the present” (N. T. Wright, Surprised by Hope).

That was the topic of today’s sermon at The Church at Avenue South– that after being crucified and buried, Jesus actually and physically rose from the grave.

The Apostle Paul says that if Jesus didn’t rise from the grave, then our faith is useless and futile and we are all still dead in our sins.

If there is no resurrection, then Jesus’ death was meaningless and He wasn’t who He claimed to be, but just another in a long line of those so-called “Messiahs” whose words were forgotten and whose followers immediately abandoned them after death to look for the newest “Messiah.”

But Jesus stepped out of the tomb on Easter Sunday morning, forever proving that He is the ultimate God-Man, Savior of the world, the true Messiah.

Our hope is in more than a great teacher who gave us some great ideals to live by before he died. It’s in more than Jesus being “resurrected” by keeping His memory alive in the hearts of His disciples.

Our hope is in the Jesus who made the ultimate sacrifice on our behalf and died on the cross, then bodily rose from the grave and appeared to the apostles as well as over 500 other witnesses.

Because Jesus lives, our hope is alive. Because He lives, we live and can face any tomorrow that comes. Because He lives, we know that there is nothing that comes up against us– illness, death, or the grave– that can separate us from the love He has for us.

“We could cope—the world could cope—with a Jesus who ultimately remains a wonderful idea inside his disciples’ minds and hearts. The world cannot cope with a Jesus who comes out of the tomb, who inaugurates God’s new creation right in the middle of the old one” (N. T. Wright, Surprised by Hope).

 

Easter Even

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“If Easter says anything to us today, it says this: You can put truth in a grave, but it won’t stay there. You can nail it to a cross, wrap it in winding sheets and shut it up in a tomb, but it will rise!” (Clarence W. Hall)

Sometimes Saturday can seem to take forever.

I don’t mean the Saturday where you get to sleep in a little later and take it a little easier.

I mean that day between Good Friday and Easter Sunday. That day between utter despair and renewed hope.

For most of the time most of us live in a perpetual Saturday. If you look at the headlines, you will see almost nothing but tragedy and horror staring back at you from the front pages or the biggest bold print on the news website.

How do you cope with all that devastation without the reality of the resurrection? How do you even begin to process all the evil that goes on without the knowledge that Jesus will one day ultimately set all things right?

The only way I can get through the crucifixion part of the story is that I already know the rest of the story. I know that death and the grave are not the end. They don’t get the final word.

Those who are staring the imminent loss of loved ones in the face can look to Jesus who wept over His friend Lazarus but then proceeded to call Him out of His four-day old grave clothes and decay into life. The same Jesus who looked His own death in the face and stepped out of His own tomb on a bright and sunny Sunday morning.

Without that, those who cling to faith are the most pitiful and pathetic people. With it, they are the ones who have the most reason for joy.

It was Friday and it’s been a long Saturday, but Sunday’s comin’!