resurrection

Happy Easter, Everyone!

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“O God, who for our redemption gave your only-begotten Son to the death of the cross, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen” (The Book of Common Prayer).

It’s officially Easter. It also happens to be April Fools’ Day. It seems fitting when most of the world looks at Christians as fools for believing and living as they do.

It does seem foolish to strive for greatness by becoming the servant of all.

It does seem foolish to turn the other cheek instead of striking back.

It does seem foolish to seek to gain your life by losing it and to pick up your cross daily to die to sin and to follow Jesus.

It does seem foolish to proclaim Jesus words that He is the way, the truth, and the life in the face of so many others who would tell you that there are many paths to God.

It does seem foolish to follow a carpenter’s son who wrote no books and led no great revolts. His ministry lasted barely three years and He died as a criminal in the worst way possible.

Yet what seems like foolishness to most is the wisdom of God.

That same carpenter’s son lived sinlessly, and after dying on the cross, defeated sin, death, and hell forever by raising from the grave after three short days.

We now mark history by His life and there are billions who profess to follow this Jesus, who is both Lord and God.

So once again, happy Easter. May both your words and your actions testify to this foolishness that is wiser than the wisdom of men.

 

Good Friday 2017

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“But thank God the crucifixion was not the last act in that great and powerful drama,” King preached. “There is another act. And it is something that we sing out and cry and ring out today. Thank God a day came when Good Friday had to pass” (Dr. Martin Luther King, Jr.)

“A man who was completely innocent, offered himself as a sacrifice for the good of others, including his enemies, and became the ransom of the world. It was a perfect act” (Mahatma Gandhi).

“Our Lord has written the promise of resurrection, not in books alone but in every leaf of springtime” (Martin Luther).

Why is today called Good Friday? What’s so great about Jesus being tortured to death for a crime He didn’t commit? Why does it still matter nearly 2,000 years later?

It seems weird to call the day of Jesus’ crucifixion Good Friday, but when you look at it with Easter Sunday in mind, it makes a lot more sense.

If all you had was Good Friday with no resurrection, then it’s a very Tragic Friday. We should all stay home on Sunday and live however we want. Get stoned, get drunk, get laid, do whatever because none of it matters if Jesus is still in that tomb.

But God raised Jesus from the dead. He walked out of the tomb two days later and everything changed. Absolutely everything. That’s what makes it good.

So much of what happens in our lives will only make sense in reverse. When God promises to work all things together for our good, we often can only see that good not looking ahead or in the midst of it, but looking back on it. We see then how God orchestrated every moment perfectly to lead us where we are now, the best possible outcome.

 

Maundy Thursday

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I confess I don’t know a whole lot about Maundy Thursday. I understand that it is a remembrance of when Christ and the disciples gathered together in the upper room to take Eucharist on the night before Jesus was arrested, tried, and crucified.

I know that some denominations also incorporate foot washing into their services, as Jesus washed His disciples feet and commanded them to follow His example. I know my church didn’t do that part, but I do think they follow the servant attitude behind that command.

I think to fully appreciate Easter Sunday, it helps to experience Maundy Thursday and Good Friday. In order for there to be a resurrection, there also first had to be a death. There had to be a cross before there was an empty tomb.

I also confess that up until recently, I skipped right by these days and focused solely on Easter. For me, it was all about the candy (especially the chocolate kind) and maybe a little bit of gratitude thrown Jesus’ way.

The older I get, the more I appreciate all that Easter represents. I see more of what I could have been apart from grace and more of how much I need Jesus as much now as I did when I first believed. If anything, that need has grown.

I see that Easter, like Christmas, is more than one day of the year. It’s something that believers live out all 365 days of the year while they choose this particular Sunday to commemorate all that Jesus did (and continues to do) for us.

 

An Attitude of Gratitude

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I found out that a friend of the family is currently walking through his own valley of the shadow of death in dealing with incurable cancer. To hear the word “cancer” coming out of the mouth of a doctor is scary enough, but to hear it preceded by “terminal” has to be frightening to an almost paralyzing degree.

Yet this friend of mine has faced this diagnosis with dignity and peace and an unswerving faith in the God who is still in the miracle business. While the odds seem insurmountable, I’m reminded yet again that what seems impossible to us isn’t even remotely difficult for God. Just ask any of the blind or lame men that Jesus healed. Or the lepers. Or Lazarus.

My friend said that it all starts with an attitude of gratitude. I truly believe that. A positive mental outlook is half the battle when dealing with a grim medical diagnosis.

Yet it’s more than that. This attitude of gratitude comes from the same place that allowed the Apostle Paul to pen the words that to live is Christ and to die is gain. It’s literally a win-win with Jesus.

Either my friend gets healed here and becomes a witness of God’s healing power or he is resurrected and finds ultimate healing and stands in front of Jesus to hear the words, “Well done, good and faithful servant.”

When you think about it, we’re all terminal. After sin entered the world, death followed close behind and that proverbial hourglass started on each one of us. Unless Jesus comes back soon, all of you reading this will come to the place where you breathe your last.

Thanks to Jesus death will not have the final word. The grave is only temporary. The resurrection truly does mean that the worst thing is never the last thing and Jesus will have the final word in your story.

I’m praying for my friend for healing here and now knowing that no matter what happens, God is always good and we are always loved and that grace still wins in the end.

 

Resurrecting Hope

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“Easter was when Hope in person surprised the whole world by coming forward from the future into the present” (N. T. Wright, Surprised by Hope).

That was the topic of today’s sermon at The Church at Avenue South– that after being crucified and buried, Jesus actually and physically rose from the grave.

The Apostle Paul says that if Jesus didn’t rise from the grave, then our faith is useless and futile and we are all still dead in our sins.

If there is no resurrection, then Jesus’ death was meaningless and He wasn’t who He claimed to be, but just another in a long line of those so-called “Messiahs” whose words were forgotten and whose followers immediately abandoned them after death to look for the newest “Messiah.”

But Jesus stepped out of the tomb on Easter Sunday morning, forever proving that He is the ultimate God-Man, Savior of the world, the true Messiah.

Our hope is in more than a great teacher who gave us some great ideals to live by before he died. It’s in more than Jesus being “resurrected” by keeping His memory alive in the hearts of His disciples.

Our hope is in the Jesus who made the ultimate sacrifice on our behalf and died on the cross, then bodily rose from the grave and appeared to the apostles as well as over 500 other witnesses.

Because Jesus lives, our hope is alive. Because He lives, we live and can face any tomorrow that comes. Because He lives, we know that there is nothing that comes up against us– illness, death, or the grave– that can separate us from the love He has for us.

“We could cope—the world could cope—with a Jesus who ultimately remains a wonderful idea inside his disciples’ minds and hearts. The world cannot cope with a Jesus who comes out of the tomb, who inaugurates God’s new creation right in the middle of the old one” (N. T. Wright, Surprised by Hope).

 

Easter Even

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“If Easter says anything to us today, it says this: You can put truth in a grave, but it won’t stay there. You can nail it to a cross, wrap it in winding sheets and shut it up in a tomb, but it will rise!” (Clarence W. Hall)

Sometimes Saturday can seem to take forever.

I don’t mean the Saturday where you get to sleep in a little later and take it a little easier.

I mean that day between Good Friday and Easter Sunday. That day between utter despair and renewed hope.

For most of the time most of us live in a perpetual Saturday. If you look at the headlines, you will see almost nothing but tragedy and horror staring back at you from the front pages or the biggest bold print on the news website.

How do you cope with all that devastation without the reality of the resurrection? How do you even begin to process all the evil that goes on without the knowledge that Jesus will one day ultimately set all things right?

The only way I can get through the crucifixion part of the story is that I already know the rest of the story. I know that death and the grave are not the end. They don’t get the final word.

Those who are staring the imminent loss of loved ones in the face can look to Jesus who wept over His friend Lazarus but then proceeded to call Him out of His four-day old grave clothes and decay into life. The same Jesus who looked His own death in the face and stepped out of His own tomb on a bright and sunny Sunday morning.

Without that, those who cling to faith are the most pitiful and pathetic people. With it, they are the ones who have the most reason for joy.

It was Friday and it’s been a long Saturday, but Sunday’s comin’!

 

God with Dirty Fingernails

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I posted this on Facebook a year ago and was still blown away by how powerfully it spoke to me. I hope it speaks to you in the same way.

“As I looked out over the shivering crowd, I suggested that perhaps Mary Magdalene thought the resurrected Christ was a gardener because Jesus still had the dirt from His own tomb under His nails. Of course, the depictions in churches of the risen Christ never show dirt under His nails; they make Him look more like a wingless angel than a gardener. It’s as if He needed to be cleaned up for Easter visitors so He looked more impressive and so no one would be offended by the truth. But then what we all end up with is a perverted idea of what resurrection looks like. My experience, however, is that the God of Easter is a God with dirt under His nails.

Resurrection never feels like being made clean and nice and pious like in those Easter pictures. I would have never agreed to work for God if I had believed God was interested in trying to make me nice or even good. Instead, what I subconsciously knew, even back then, was that God was never about making me spiffy; God was about making me new.

New doesn’t always look perfect. Like the Easter story itself, new is often messy. New looks like recovering alcoholics. New looks like reconciliation between family members who don’t actually deserve it. New looks like every time I manage to admit I was wrong and every time I manage to not mention I was right. New looks like every fresh start and every act of forgiveness and every moment of letting go of what we thought we couldn’t live without and then somehow living without it anyways. New is the thing we never saw coming – never even hoped for – but ends up being what we needed all along.

‘It happens to all of us,’ I concluded that Easter Sunday morning. ‘God simply keeps reaching down into the dirt of humanity and resurrecting us from the graves we dig for ourselves through our violence, our lies, our selfishness, our arrogance, and our addictions. And God keeps loving us back to life over and over.‘” (Nadia Bolz-Weber, Pastrix)

Four Gardens

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I heard something new today, so I can’t take credit for any of what follows. It all involves four gardens.

The first garden was the Garden of Eden where it all went horribly wrong for all of us. Adam and Eve both ate of that dratted fruit. It doesn’t matter what kind of fruit it was or who ate first. The simple fact that out of every tree in that garden (and there must have been plenty), they chose the one tree God asked them not to eat from.

We’ve been like that ever since. Ever see a “Don’t step on the grass” sign? What’s the first impulse you have when you see that? I rest my case.

The second garden was the Garden of Gethsemane, where Jesus chose the cross. I know it was His destiny from the beginning and He knew all along that Calvary was His destination, but here is where the temptation to bail was strongest and here is where Jesus prevailed against such a temptation.

The third garden was the Garden of the Tomb. When Mary first saw Jesus, she thought He was the gardener. So it follows there was a garden. Here is where everything wrong was made right. Here is where Jesus’ victory was confirmed and forever validated.

The final garden is in Revelation 22. There you find a very familiar tree, the tree of life, planted by a river and located in the City of God. Here instead of a forbidding commandment is an invitation to come and partake.

Oh, and there’s the whole fruit of the Spirit thing, too.

I love how God doesn’t miss any details. Everything that was lost in the first garden gets found in the last one. Nothing that is good and pure and true is ever truly lost, but God finds a way to redeem it back.

Just Ask

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“Don’t bargain with God. Be direct. Ask for what you need. This is not a cat-and-mouse, hide-and-seek game we’re in. If your little boy asks for a serving of fish, do you scare him with a live snake on his plate? If your little girl asks for an egg, do you trick her with a spider? As bad as you are, you wouldn’t think of such a thing—you’re at least decent to your own children. And don’t you think the Father who conceived you in love will give the Holy Spirit when you ask him?” (Luke 11:13 MSG).

I wonder how many times I’ve used prayer as a last resort.

How many times have I obsessively worried about something and tried to figure out ways of handling it myself and it never even dawned on me to pray about it?

You’d think for as long as I’ve been a believer that I’d be quicker to prayer than I am.

I’m guessing you feel the same way.

I think it points to a lack of faith. It says that I really don’t believe that God can handle my problem. Oh sure, He can deal with everyone else’s issues but for some reason in my own mind, my circumstances are different.

I look at it this way. If God can raise Jesus from the dead, He can handle pretty much anything I’m ever going to throw at Him. He’s not going to be shocked or surprised at the needs I lay before Him.

I keep up with Ann Voskamp, a fantastic writer who also happens to put some of the best posts out there on social media. She usually ends them with the hashtag #preachingthegospeltomyself. For those who are unskilled in reading hashtag-ese, that means “preaching the gospel to myself.”

A lot of what I write is me reminding myself of what I already know. Scratch that. Nearly all of what I write is me preaching to myself and stirring memories of times before when God was faithful.

All it takes is the tiniest yielding, the most hesitant agreements, and God can show up and do what He does best– amaze.

 

Quotes I Love Part One

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I think this says it all.

“WE CAN SAY THAT the story of the Resurrection means simply that the teachings of Jesus are immortal like the plays of Shakespeare or the music of Beethoven and that their wisdom and truth will live on forever. Or we can say that the Resurrection means that the spirit of Jesus is undying, that he himself lives on among us, the way that Socrates does, for instance, in the good that he left behind him, in the lives of all who follow his great example. Or we can say that the language in which the Gospels describe the Resurrection of Jesus is the language of poetry and that, as such, it is not to be taken literally but as pointing to a truth more profound than the literal.

Very often, I think, this is the way that the Bible is written, and I would point to some of the stories about the birth of Jesus, for instance, as examples; but in the case of the Resurrection, this simply does not apply because there really is no story about the Resurrection in the New Testament. Except in the most fragmentary way, it is not described at all. There is no poetry about it. Instead, it is simply proclaimed as a fact. Christ is risen! In fact, the very existence of the New Testament itself proclaims it. Unless something very real indeed took place on that strange, confused morning, there would be no New Testament, no Church, no Christianity.

Yet we try to reduce it to poetry anyway: the coming of spring with the return of life to the dead earth, the rebirth of hope in the despairing soul. We try to suggest that these are the miracles that the Resurrection is all about, but they are not. In their way they are all miracles, but they are not this miracle, this central one to which the whole Christian faith points.

Unlike the chief priests and the Pharisees, who tried with soldiers and a great stone to make themselves as secure as they could against the terrible possibility of Christ’s really rising again from the dead, we are considerably more subtle. We tend in our age to say, ‘Of course, it was bound to happen. Nothing could stop it.’ But when we are pressed to say what it was that actually did happen, what we are apt to come out with is something pretty meager: this ‘miracle’ of truth that never dies, the ‘miracle’ of a life so beautiful that two thousand years have left the memory of it undimmed, the ‘miracle’ of doubt turning into faith, fear into hope. If I believed that this or something like this was all that the Resurrection meant, then I would turn in my certificate of ordination and take up some other profession. Or at least I hope that I would have the courage to” (Frederick Buechner).

-Originally published in The Alphabet of Grace