pain

Praying for Your Enemies

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“In prayer we go to our enemies, to stand at their side. We are with them, near them, for them before God. Jesus does not promise us that the enemy we love, we bless, to whom we do good, will not abuse and persecute us. They will do so. But even in doing so, they cannot harm and conquer us if we take this last step to them in intercessory prayer. Now we are taking up their neediness and poverty, their being guilty and lost, and interceding for them before God. We are doing for them in vicarious representative action what they cannot do for themselves. Every insult from our enemy will only bind us closer to God and to our enemy. Every persecution can only serve to bring the enemy closer to reconciliation with God, to make love more unconquerable.

How does love become unconquerable? By never asking what the enemy is doing to it, and only asking what Jesus has done. Loving one’s enemies leads disciples to the way of the cross and into communion with the crucified one” (Dietrich Bonhoeffer).

Dietrich knew a thing or two about enemies. He stood up to the Nazis and Adolf Hitler and spend the last few years of his life in prison, dying by execution literally days before the Allies liberated the camp. He felt it was his moral duty to speak out against the evils the government was doing, especially in regard to the millions of Jews who were killed.

Jesus also knows a thing or two about enemies. The religious leaders plotted to kill Him, arrested Him under false charges, put on a mock trial, and then had Him executed as a common criminal in the most tortuous and painful form of death ever devised by humanity. He even prayed forgiveness for those very people while they were in the act of murdering Him.

We are called to love our enemies. We are called to pray for them like we would want others to pray for us. Ultimately, the hope is that they can find forgiveness and redemption through Christ and become family instead of enemies.

If you say that’s unfair, remember that’s what God did for you. While you were still enemies and sinners, God in Jesus died for you. While you were living in complete rebellion against the Almighty, He sent His only Son for you.

Even if your enemies never change, forgiving and loving them frees you from the captivity of toxic bitterness and hatred. They no longer occupy your every waking thought. Plus, forgiveness shows more than anything what God’s love looks like. That’s the best reason of all.

A Different Mindset

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“The prayer of a Christian brother who was in prison for years in Romania during the difficult years of the cold war. He prayed:

‘Lord, I look forward to the great day I see you and your family in heaven. I look forward to seeing the great evangelists standing before you. I look forward to the day I see all the missionaries coming home rejoicing with their sheaves. I look forward to hearing all the great singers of the world praising you. I look forward to seeing the great preachers of the ages standing before you.

“But Lord, I have one special request. When that day comes, allow me to be there in the clothing of a prisoner. I want to praise you throughout eternity in my prisoner’s clothes to always remind me that I was a prisoner for you.'”

Sometimes, it feels like the faith of persecuted people is different than our comfortable brand of Christianity. We tend to deconstruct or quit when our lives get difficult, but these people endured prison and sometimes even death and would not waver. They were committed to the cause, no matter what.

I don’t want to paint with too broad a brush, but I think our comfort may be our biggest culprit. We’ve associated our faith too long with material prosperity and favor. We’ve forgotten what Jesus meant when He said that following Him meant taking up your cross daily.

The people in Jesus’ day knew exactly what that meant. Taking up your cross meant that you were heading toward your death. Crosses weren’t gold-plated symbols of fashion. They were instruments of torture. Jesus was essentially saying what Dietrich Bonhoeffer would later say, “When Christ calls a man [or woman], He bids him [or her] come and die.”

I don’t want to be morbid. I don’t want to come across as looking forward to pain and suffering. I know Jesus said that in this life, we all will have tribulation and trials and trouble. But the good news is that He has overcome, and to the ones who endure, He will grant a crown of victory.

Lord, help us to be followers who will seek obedience over convenience and faithfulness over comfort. Help us to live out your words and be ready to take up our own crosses and follow You, no matter what the cost. Because You died for us, we will live for You. Amen.

Refined

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“One day we took the children to see a goldsmith refine gold after the ancient manner of the East. He was sitting beside his little charcoal fire. (‘He shall sit as a refiner’; the gold- or silversmith never leaves his crucible once it is on the fire.) In the red glow lay a common curved roof tile; another tile covered it like a lid. This was the crucible. In it was the medicine made of salt, tamarind fruit and burnt brick dust, and imbedded in it was the gold. The medicine does its appointed work on the gold, ‘then the fire eats it,’ and the goldsmith lifts the gold out with a pair of tongs, lets it cool, rubs it between his fingers, and if not satisfied puts it back again in fresh medicine. This time he blows the fire hotter than it was before, and each time he puts the gold into the crucible, the heat of the fire is increased; ‘it could not bear it so hot at first, but it can bear it now; what would have destroyed it then helps it now.’ ‘How do you know when the gold is purified?’ we asked him, and he answered, ‘When I can see my face in it [the liquid gold in the crucible] then it is pure’ (Amy Carmichael, Gold Cord).

I love the idea that gold is considered pure when the refiner can see his reflection in it. The same goes for me. When my Maker can see His reflection in me, that’s when I know that I have been refined and made pure.

Lord, refine us so that we will faithfully reflect Your image wherever we go. No matter how long it takes or how hot it gets, keep us in the fire until we are purified from anything that hinders Your image in us. Amen.

Love Standing in the Very Teeth of Suffering

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“Our vision is so limited we can hardly imagine a love that does not show itself in protection from suffering. The love of God is of a different nature altogether. It does not hate tragedy. It never denies reality. It stands in the very teeth of suffering. The love of God did not protect His own Son. The cross was the proof of His love – that He gave that Son, that He let Him go to Calvary’s cross, though “legions of angels” might have rescued Him. He will not necessarily protect us – not from anything it takes to make us like His Son. A lot of hammering and chiseling and purifying by fire will have to go into the process” (Elisabeth Elliott).

Pain isn’t always bad. Sometimes pain means that healing is taking place. Those with broken bones can attest that while the breaking of the bone is painful, so is the healing of the break. But while neither is pleasant, the pain of healing must take place for there to be mending, or else the bone stays broken.

We are the same way. We’re broken. God is healing us. There’s pain involved in that process, but it’s better than the pain of remaining broken. And sometimes for a bone to set and heal properly, it has to be re-broken so it will mend properly.

If you want the ultimate picture of suffering in love, look at Jesus. God did not spare Jesus one moment of suffering, but He instead spared us from the worst of it. While we still undergo pain, God made sure that the worst of it fell on Jesus. He went through hell so we won’t have to. That’s love.

On a side note, parents that never allow their children to suffer or even be inconvenienced aren’t necessarily doing them any favors. Just as the butterfly’s struggle to emerge from the cocoon strengthens its wings to fly, so children struggle to become adults who are strong enough to think and live apart from their parents and on their own.

And for the record, I don’t believe the idea that God never gives us more than we can handle. He never gives us more than He can handle. Sometimes, it’s more than we can bear on our own, so we’re forced to rely on the God who made us to sustain us. That’s when we become more like Jesus.

Hymn Night 2026

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The main campus of my church hosted a hymn night. It was better than advertised and even better than I thought it would be going in. Of course, they sang all the classic hymns that I loved growing up and a few newer ones (including a couple that I wasn’t familiar with before tonight).

The highlight was when they brought out Bill Gaither to talk about one of the songs his wife had written back in the day. I have to say he’s very spry for a 90-year old. I hope I’m doing half as well as he is when I get to be that age (unless Jesus comes back, then it won’t matter).

Throw in the Gaither Vocal Band and Larry Gatlin for a couple of songs, and calling it a great night would be something of an understatement. But the best part of the night for me was still those old hymns that still speak even though the writers have long since graduated to heaven.

One song that struck me forcibly with the power of the lyrics was called “I Then Shall Live.” It felt like an old hymn, but apparently isn’t since Gloria Gaither co-wrote the lyrics:

“I then shall live as one who’s been forgiven.
I’ll walk with joy to know my debts are paid.
I know my name is clear before my Father; 
I am His child and I am not afraid.
So, greatly pardoned, I’ll forgive my brother;
The law of love I gladly will obey.

I then shall live as one who’s learned compassion.
I’ve been so loved, that I’ll risk loving too.
I know how fear builds walls instead of bridges;
I’ll dare to see another’s point of view.
And when relationships demand commitment,
Then I’ll be there to care and follow through.

Your Kingdom come around and through and in me;
Your power and glory, let them shine through me.
Your Hallowed Name, O may I bear with honor,
And may Your living Kingdom come in me.
The Bread of Life, O may I share with honor,
And may You feed a hungry world through me.

Amen, Amen, Amen” (David Phelps / Dp / Gloria L Gaither)

What We Become

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“What we become is more important than where we’re from” (seen on a church sign).

People can get so caught up in their past and become a prisoner to it. So many lives are defined by regret and bitterness. So many can’t move forward because they’re still stuck in the same place where they received their wounds that won’t heal. So many have been the victim for so long that they don’t know how to be anything else.

But God is telling a different story.

As I’ve mentioned before, God can take the worst moment of your life that you swore you’d never tell anyone about and make it the opening line of your testimony (with much love and thanks to Uncle Mikey for that one). With God, your past with all its mistakes and carnage now serves a purpose instead of serving shame.

At one point, the Bible gives a long laundry list of sins and says that the people who based their identity on these sins won’t inherit the Kingdom of God. Then comes one of the best lines in the Bible: AND SUCH WERE SOME OF YOU.

In other words, that’s who you were but not who you are now. That’s no longer what defines you or gives your life meaning. For those in Christ, you are no longer an alcoholic or an adulterer or a homosexual or a thief or any of those things. You are now a son of God or a daughter of God.

Now who you are becoming is more important than where you’re from. God in Jesus is making you into His image, taking away your heart of stone and giving you a heart of flesh. He’s taking away your sinful desires and giving you a passion for pleasing Christ in all you do. He’s making you into the person He created you to be and you are finally becoming your truest self rather than a carbon copy of everyone else or a slave to your addictions and desires.

So remember that. What we become is more important than where we’re from. The story ain’t over, folks. It’s about to get really good.

The Gracious Wounds of God

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“Sometimes the most gracious, merciful thing God could ever do is wound you. To wound you, (and in that wound bind you to Himself) is far more gracious than to bless you with everything you want and have you not know Him” (Matt Chandler).

I found out recently that my pastor who is battling cancer is in stage 4. I also learned that a surgery last month to remove the cancer was unsuccessful. At that point, a lot of people would either give into fear or throw in the proverbial towel altogether. But not my pastor.

He has maintained an incredible and submissive attitude throughout the entire ordeal. I’m not saying he never is afraid or gives into moments of doubt, but he is trusting God, no matter what the outcome. He reminded us that the way to fight spiritual battles is through praise.

It’s easy for me to lose perspective sometimes when I’m in a struggle and forget that others are dealing with way worse than I am. The secret is not comparison with others or dwelling solely on the problem but keeping our eyes on God. As I’ve heard it recently, the antidote to anxiety is the adoration of God.

My pastor referenced a passage where King Jeoshaphat is facing a combined army that is invading Israel and the odds are not good. Instead of panicking, he turns to God in prayer. The last line of his prayer is one of my favorite verses in the Bible: “We do not know what to do, but our eyes are on you.”

Sometimes, God has to wound us to get us to look up. Sometimes, He allows trials and suffering to get our attention. Sometimes, we face hardships and trials to purify our faith and get us to turn our eyes on Jesus. I’d rather be wounded and find the comfort of closeness with God than get everything I’ve ever wanted and not know God. That would be tragic.

Lord, get our attention. Help us see that there’s nothing else that we could ever desire that is better than You. You are the only one able to hold us together when we feel like we’re falling apart. You’re the only one who can heal our woundedness and brokenness. We don’t know what to do so much of the time, so we once again turn our eyes on You, the author and finisher of our faith. Amen.

This Hits Different These Days

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I was listening to my Daily Devo through the Worship Initiative, and they brought out a genuine, old-school hymn. written in 1752 and translated in 1855. I’m sure I sang it growing up, but these lyrics really hit me different today. So many people I know either are dealing with health issues or have passed away. This hymn speaks volumes to those who are walking down that road for themselves or loved ones. Plus, the words are beautiful and fitting for life in general:

“Verse 1
Be still, my soul: the Lord is on thy side;
Bear patiently the cross of grief or pain.
Leave to thy God to order and provide;
In every change, He faithful will remain.
Be still, my soul: thy best, thy heavenly Friend
Through thorny ways leads to a joyful end.

Verse 2 Be still, my soul: thy God doth undertake
To guide the future, as He has the past.
Thy hope, thy confidence let nothing shake;
All now mysterious shall be bright at last.
Be still, my soul: the waves and winds still know
His voice Who ruled them while He dwelt below.

Verse 3 Be still, my soul: when dearest friends depart,
And all is darkened in the vale of tears,
Then shalt thou better know His love, His heart,
Who comes to soothe thy sorrow and thy fears.
Be still, my soul: thy Jesus can repay
From His own fullness all He takes away.

Verse 4 Be still, my soul: the hour is hastening on
When we shall be forever with the Lord
When disappointment, grief and fear are gone,
Sorrow forgot, love’s purest joys restored.
Be still, my soul: when change and tears are past
All safe and blessèd we shall meet at last” (Words: Katharina von Schlegel, 1697 / Translator: Jane Borthwick (1855) / Music: “Finlanda” by Jean Sibelius 1899)

Suffering and Speaking Out

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“If with heart and soul you’re doing good, do you think you can be stopped? Even if you suffer for it, you’re still better off. Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They’ll end up realizing that they’re the ones who need a bath. It’s better to suffer for doing good, if that’s what God wants, than to be punished for doing bad. That’s what Christ did definitively: suffered because of others’ sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God (1 Peter 3:13-18, The Message).

The old adage says that we should preach the gospel at all times, and if necessary use words. According to 1 Peter 3, you will need to use words. It won’t be enough that people see you living differently. They need to know why you’re different. Why it is you don’t live like almost everybody else, and especially why you don’t react like the rest when bad things happen.

Suffering is the school where God prepares us to be ready. How we handle hard times is what gets people’s attention, but the logical next step is for them to want to know more. If all you have are your actions, then the message is unclear. If all you have are your words, you’re hypocritical. You need both.

As I was watching a podcast video earlier today, it struck me that there are no throwaway parts to your story or your life. God uses all of it. God works all of it for good. The mess becomes the message. The test becomes the testimony. God’s redemption of you becomes the billboard of God’s grace to get people’s attention and make them curious about what is unique about how you choose to respond rather than to react.

There’s always a reaction and a response. We react to a diagnosis of cancer or to losing a job or to going through financial hardships. People see how we react and ask how and why we acted that way. That’s where the response comes in. That’s where the Holy Spirit gives us words to tell people about the hope we have that makes us joyful rather than bitter.

Lord, You promised that suffering is not an if but a when. It will happen. As we walk through trials, strengthen us and enable us to endure with grace. May others see You at work in us, so that they’ll be drawn to want to know more not about us but about You. Give us the words to say that will glorify You and point others to You as their ultimate hope and salvation. Amen.

Prayer Walking

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For the second time, my church did a prayer walk around our neighborhood. It wasn’t as organized as the last time due to the daylight getting low and us wanting to get as much time actually praying as possible. I ended up prayer walking by myself around a couple of blocks before it got too dark.

Still, there is something powerful about a good prayer walk. It helps me to visualize what I’m praying for. So we were given a guide to help us pray for our neighbors as we covered the surrounding streets and blocks around the church building.

I believe God impressed on my mind the story of Zacchaeus from Luke 19. I read somewhere that even though he ended up becoming a follower of Christ and giving away half of his possessions, history remembers him as a wee little man, no thanks in part to the Sunday School song we all used to sing back in the day.

But as I prayed, I felt let to pray that just as Zacchaeus sought out Jesus and invited Him to his house, so these people would want to know more of this Jesus and invite Him into their own homes and lives. I prayed that just as salvation came to Zaccheus’ home, so it would come to each of these homes.

I know prayer works. I also know that God answers some prayers by prompting us to acts of obedience outside of praying. Sometimes, God leads us through prayer to speak out and to act. Sometimes, we end up being the answer to our own prayer as we obey what God is telling us to do in response to what we’ve prayed.

In this case, I’m praying that the result of tonight will be a multitude of gospel conversations and the neighbors being curious about our church across the street. I’m praying that we can be a beacon on a hill that shines out the glory of God for all who have eyes to see and ears to hear.

It can feel like what we’re praying for seems impossible and hopeless. But then we see that God still answers by changing people’s hearts and lives and transforming families. Just ask Zacchaeus.