life

Prayer for a Faith that Never Fails

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“Perhaps it is written in the tablets of your eternal purpose that we shall soon end this mortal life and die. It is well if this is so, for then we shall see your face that much sooner and drink gallons of eternal bliss. But if you have appointed for us grey hairs and a long and weary time; only grant us grace that, by infirmity, our faith may never fail us; but when the windows are darkened, may we still look out to see the hope that is to be revealed; and when the grasshopper becomes a burden, still let our strength be as our days, even to the last day.
Amen” (Charles Spurgeon).

The Apostle Paul said that to live is Christ and to die is gain. Both are good. To die is to immediately be in the presence of Jesus and to be free from sin, death, and every form of suffering. But to live is to have one more day here because God still has a purpose for you and a meaning for your life.

To die for the faith is good and noble, but to continually die to self in a million small ways while still living in this world is way more difficult. To hold on to faith in a world that celebrates everything that is contrary to what we believe is hard. It’s like constantly swimming upstream when it would be so much easier to give up and go with the flow, as so many have.

But to hold on and keep believing is to cling to the promise that one day our faith will be made sight. One day we will see all the worship songs we have ever sung come alive in full 3-D 4K Technicolor glory. Whatever heaven is, it will make whatever hardships and loss we experience here seem light and momentary compared to the joy that awaits.

Whether God calls you home or wakes you up for another day, it’s worth celebrating. Either way, you are held and loved. Nothing has the power to remove you from God’s love or harm you apart from God’s sovereign plan that still works all things together for good. No matter what, it’s gonna be a good day.

The Process of Holiness

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“We have seen what we are not, and what God wants us to be, but are we willing to be battered into the shape of the vision to be used by God? The beatings will always come in the most common, everyday ways and through common, everyday people. This means living the realities of our lives in the light of the vision until the truth of the vision is actually realized in us” (Oswald Chambers, My Utmost for His Highest).

I’m sure you’ve heard of the song about how everyone wants to go to heaven but no one wants to die, right? Well, this one’s called “Everyone Wants to be Holy, but No One Wants to Pay the Price for It.”

Not quite as catchy. But most believers want to be like Jesus. At least most say they do, including me. But far fewer are willing to do what it takes. More accurately, far less are willing to submit to the process that God uses to shape us into holy people.

The process looks a lot like taking a block of stone and chiseling it into Michelangelo’s David. Or when a silversmith purifies silver by sticking it into red-hot flames. Or when God puts hard circumstances and unkind people into our lives to teach us perseverance and patience.

I want to be used by God, but I’m less keen on being battered into shape for it. I’d rather skip right to the usefulness part and skip all the unpleasant part about God molding me into somebody useful.

A lot of it has to do with perspective. The way I look at the interruptions, delays, inconveniences, and hardships in my life says a lot about where my maturity level is. If I see them as hindrances, then maybe I need to grow up a little more. If I see them as the hand of God shaping and guiding me toward a greater purpose, then I’m getting closer to becoming who God created me to be in the first place.

“I’ve learned by now to be quite content whatever my circumstances. I’m just as happy with little as with much, with much as with little. I’ve found the recipe for being happy whether full or hungry, hands full or hands empty. Whatever I have, wherever I am, I can make it through anything in the One who makes me who I am” (Philippians 4:11-13, The Message).

To Those Who Grieve

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“Look upon each of us now. There are so many families that have been bereaved, that we pray for all. You take away a mother here; you take away a husband there; you remove a child there; you are smiting on the right hand and on the left. We would kiss the rod and the hand that wields it, but we pray that the richest consolation may be given, especially to those who suffer much.
We pray that richer consolation than usual may be given where it is most required. Sanctify their bereavements. May the whole of the flock feel that when the Shepherd is taking away one after another, it is time for us to be ready for his coming.
Amen” (Charles Spurgeon).

Right now, I’m thinking about Erika Kirk, the widow of recently assassinated Charlie Kirk, who spoke the words “I forgive him” about the person who pulled the trigger and prematurely ended Charlie’s life. That’s not a natural response to loss. That can only happen under the power of the Holy Spirit and in someone whose heart is ruled by the peace of Christ.

There’s something so unnatural about death. It wasn’t in the original design, but sin entered the world and brought death and decay with it. So now we live in a world where life is temporary and fleeting. But we have the hope and promise of the resurrection.

Because Jesus was dead and is alive forevermore, so can we. We can face death with the knowledge that it is a defeated foe and won’t have the final say. We can grieve the ones we love with hope because we know that they currently more alive than ever but have merely changed their address (as the late Billy Graham once said).

I love the illustration about a man told a famous doctor that he was afraid of dying. The doctor responded by pointing to the office door where they both could hear a scratching sound and a whining voice behind it. Once the doctor opened the door, his dog came joyfully rushing in to embrace his master. The doctor said that the dog knew nothing about the office before he entered — only that his master was there.

And so it is with heaven. We know snippets. We don’t know a lot of details. We may not know much about what happens when we die. We just know that our Master is there. And that is enough to give us joy in the midst of our fear. We can rest in the assurance that to be absent from the body is to be present with the Lord. What we know see dimly through eyes of mustard seed faith we will see clearly by sight one day. And Jesus will be there. That’s enough.

Why I Love Narnia

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“But between them and the foot of the sky there was something so white on the green grass that even with their eagles’ eyes they could hardly look at it. They came on and saw that it was a Lamb.

‘Come and have breakfast,’ said the Lamb in its sweet milky voice.

Then they noticed for the first time that there was a fire lit on the grass and fish roasting on it. They sat down and ate the fish, hungry now for the first time for many days. And it was the most delicious food they had ever tasted.

‘Please, Lamb,’ said Lucy, ‘is this the way to Aslan’s country?’

‘Not for you,’ said the Lamb. ‘For you the door into Aslan’s country is from your own world.’

‘What’ said Edmund. ‘Is there a way into Aslan’s country from our world too?’

“There is a way into my country from all the worlds,” said the Lamb; but as he spoke, his snowy white flushed into tawny gold and his size changed and he was Aslan himself, towering above them and scattering light from his mane.

‘Oh, Aslan,’ said Lucy. ‘Will you tell us how to get into your country from our world?’

‘I shall be telling you all the time,’ said Aslan. ‘But I will not tell you how long or short the way will be; only that it lies across a river. But do not fear that, for I am the great Bridge Builder. And now come; I will open the door in the sky and send you to your own land'” (C. S. Lewis, The Voyage of the Dawn Treader).

I know Narnia isn’t a real place. I also know Narnia represents and stands for so many things that are real. Narnia was Lewis’ way of writing a series of good children’s books, which he thought meant that any adult should be able to pick one up and enjoy it as well as any child. It just so happens that the stories ended up revolving around a Christ-like main figure named Aslan.

I think what I love about the Narnia series is that you see practical truths and lessons taught in a way where real people interact within a fantastical setting with real problems and find ways to solve them that work just as well in the real world. That’s why I also loved the Harry Potter series because it used magic as a metaphor for the challenges of growing from childhood to adulthood.

I still sometimes wish Narnia was real and there was a place where animals could talk. It would be so nice to be able to visit from time to time and come back to this reality with no time having passed. That sounds ideal to me.

But if you don’t know about Narnia, I can’t recommend those books highly enough. The best place to start is with The Magician’s Nephew, the book that starts the series with the creation of Narnia. They may have been written for kids but they’re good for kids of all ages — from 6 to 106. They’re that good.

More Pouring Out

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“‘The water that I shall give him will become in him a fountain of water springing up into everlasting life.’ –John 4:14′

We are to be fountains through which Jesus can flow as ‘rivers of living water’ in blessing to everyone. Yet some of us are like the Dead Sea, always receiving but never giving. Whenever the blessings are not being poured out in the same measure they are received, there is a defect in our relationship with Him. Stay at the Source, closely guarding your faith in Jesus Christ and your relationship to Him, and there will be a steady flow into the lives of others with no dryness or deadness whatsoever” (Oswald Chambers, My Utmost for His Highest).

That’s the difference. The Dead Sea always takes but never gives. The result? No life, no benefit to anybody. Rivers give as continually as they take, and they are a constant source of life and blessing. We are blessed not in order to hoard but in order to give back. That way, our hands are always ready to receive more.

That’s the problem with most Christians in America. They sit and learn so much information but never put it into practice. They never take what they learn and pass it on to others. They consume but they never serve. All they do is take up a spot in a pew or a chair. But that’s not the Bible’s idea of being in a family of believers called a church.

The blessing comes to those who find a way to give back. The ones who only sit and absorb will inevitably find reasons to complain about how this or that isn’t done right or how they used to do it a different way. Those who are serving simply don’t have time for complaining. They’re too busy making a difference.

Confessions of a Thrift-aholic

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One of my favorite pastimes is going to Goodwill or ThriftSmart. I’m a fan of any kind of thrift stores, but those just so happen to be the closest ones to where I live.

It can be hit or miss. Some days, I won’t find anything remotely interesting. Sometimes, I might pick up one or two items that pique my interests. Today, I came home with an armload of treasures.

I found a book I’d been wanting to read for a while. It’s called Rembrandt Is in the Wind: Learning to Love Art Through the Eyes of Faith by Russ Ramsey. After I brought it home, I discovered it was autographed.

I also picked up a video series on Learning to Love the Psalms by W. Robert Godfrey. I recently took a class at my church on praying through the Psalms, so this will be something beneficial. Plus, it’s put out by Ligonier Ministries, so I’m sure it will be really good.

I found a blu-ray of a movie I’ve been wanting to watch for a while called The Commitments, about a ragtag band in Ireland in the 60s who do 60s soul classics. I remember the language being a bit blue, but I think the music should be fantastic.

I also snagged a Memphis Showboats hat. It’s not the original 80s incarnation, but I do really like the blue and yellow colors, plus I can represent my hometown.

I guess I love thrifting because of what you find in the least likely places. I think God’s grace is a lot like that. It shows up when you least expect it but when you most need it. I read somewhere that God’s nature is always to give above and beyond what we deserve. You might even say that God gives prodigally and lavishly — almost to a wasteful extent because of how little we often appreciate the gifts or give thanks for them.

Above all, I think that thrifting helps me to see value in what the world says is worthless. Those things that show up at a thrift store because someone thought they were trash can end up being someone else’s treasure. So it is for God and God’s people.

Mountains of Spices

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“In acceptance lieth peace,
O my heart be still;
Let thy restless worries cease
And accept His will.
Though this test be not thy choice,
It is His—therefore rejoice.

In His plan there cannot be
Aught to make thee sad:
If this is His choice for thee,
Take it and be glad.
Make from it some lovely thing
To the glory of thy King.

Cease from sighs and murmuring,
Sing His loving grace,
This thing means thy furthering
To a wealthy place.
From thy fears He’ll give release,
In acceptance lieth peace” (Hannah Hurnard, Mountains of Spices).

For the unfamiliar, Hannah Hurnard was a missionary to what is now the state of Israel. She also did a bit of writing, including two allegorical novels that reference the Song of Solomon as well as the fruit of the Spirit and other biblical references. They’re both great.

In the first one, Hinds’ Feet on High Places, the story is the journey of Much Afraid and her journey to the Kingdom of Love in the High Places. The second is how she went back to try to reach some of her relatives with the same love she had received.

One phrase I took with me was acceptance with joy. That’s the key. To accept the good and the bad, not begrudgingly but with joy, is the secret to peace in the midst of turmoil. That does NOT mean that we celebrate tragedy or calamity but that we see God working even the worst into something good. We know that God uses pain and suffering as the means to make us more like the Good Shepherd and give us compassion for others who are hurting so that they can know the same love we have found.

There’s a kind of wisdom that only comes from trials and tempests. The wisest people are often the ones who have seen the most loss and grief and pain, yet have chosen joy and acceptance over bitterness and cynicism. These people are the ones who can save you from a lot of heartache if you will only listen to their hard-won advice.

Lord, make us Your servants who share the name Acceptance with Joy. Help us to see the joy that lies beyond the sorrow and the hope that lies beyond grief. Help us keep our eyes fixed firmly on You, the only author and perfecter of our faith. Amen.

A Good Word from Dietrich

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“Christians are persons who no longer seek their salvation, their deliverance, their justification in themselves, but in Jesus Christ alone. They know that God’s Word in Jesus Christ pronounces them guilty, even when they feel nothing of their own guilt, and that God’s Word in Jesus Christ pronounces them free and righteous even when they feel nothing of their own righteousness…

Because they daily hunger and thirst for righteousness, they long for the redeeming Word again and again. It can only come from the outside. In themselves they are destitute and dead. Help must come from the outside; and it has come and comes daily and anew in the Word of Jesus Christ, bringing us redemption, righteousness, innocence, and blessedness. But God put this Word into the mouth of human beings so that it may be passed on to others. When people are deeply affected by the Word, they tell it to other people. God has willed that we should seek and find God’s living Word in the testimony of other Christians, in the mouths of human beings.

Therefore, Christians need other Christians who speak God’s Word to them. They need them again and again when they become uncertain and disheartened” (Dietrich Bonhoeffer).

That’s called community. If I read my Bible right, community is not optional for the believer. It’s required. It’s essential. If I really want to do more than tread water spiritually, I need brothers and sisters around me who can encourage and exhort me toward godliness in all areas. If I want to prosper, I need to be in a place where people gather together to sing, pray, hear God’s Word proclaimed, and give.

My pastor always says that the first person you lie to is yourself, so you need other people around you who will remind you of what’s true, whether you feel it’s true or not. Tonight was a good example as we broke bread together for the first time on a Wednesday night at The Church at Avenue South. It was a good Baptist gathering, so there was fried chicken, of course. But also there was plenty of fellowship.

Life can be a bit of a grind sometimes, so it helps to have people who speak life into you and lift you up in prayer. Some days, you will be in a good place, so you can return the favor. The beautiful thing about community is where I am weak, you can be strong for me, and where you are weak, I can be strong. In all our collective weaknesses, we find God’s strength is perfected.

I look forward to the next few weeks of fellowship and Bible study at my church. It will be a break from the norm, but sometimes that can be a really good thing.

Turning the Wine Back into Water

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“Next to the Blessed Sacrament itself, your neighbor is the holiest object presented to your senses (C. S. Lewis, The Weight of Glory).

I’m guilty all the time of looking at people like they’re ordinary. I think that’s the default setting for the human race. We rarely if ever see anyone and see the image of God in him or her. We just don’t take the time to see beyond the surface labels of pretty, plain, fat, skinny, tall, short, etc.

I wonder what would happen if we could see people the way Jesus saw people. He didn’t see a stereotype or a caricature. Every time, He saw a unique individual with a story like no one else’s. He created each person with a one-of-a-kind purpose and plan that no one and nothing else can do.

He looked at you and me and thought we were worth dying for. Even at our worst moment in those times we wish we could take back or do over, Jesus still chose to go to the cross and lay down His life for us. While we were still sinners, the Bible says, Christ died for us.

I’ve been guilty of prejudging people before I’ve even had the chance to get to know them. Sometimes, I see the way they interact with others or maybe the expression on their faces. I’m sure I’m not the only one, but I’m also sure glad that Jesus didn’t judge me like that. He saw the absolute worst version of me and still loved me.

I wonder what would happen if we loved people like that. Maybe we wouldn’t have to hunt high and low for gospel conversations and opportunities to share our faith. Maybe people would seek us out and want to know more about this Jesus they see in us, even if they can’t put a name to what they see.

In the Furnace

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“One day we took the children to see a goldsmith refine gold after the ancient manner of the East. He was sitting beside his little charcoal fire. (‘He shall sit as a refiner’; the gold- or silversmith never leaves his crucible once it is on the fire.) In the red glow lay a common curved roof tile; another tile covered it like a lid. This was the crucible. In it was the medicine made of salt, tamarind fruit and burnt brick dust, and imbedded in it was the gold. The medicine does its appointed work on the gold, ‘then the fire eats it,’ and the goldsmith lifts the gold out with a pair of tongs, lets it cool, rubs it between his fingers, and if not satisfied puts it back again in fresh medicine. This time he blows the fire hotter than it was before, and each time he puts the gold into the crucible, the heat of the fire is increased; ‘it could not bear it so hot at first, but it can bear it now; what would have destroyed it then helps it now.’ ‘How do you know when the gold is purified?’ we asked him, and he answered, ‘When I can see my face in it [the liquid gold in the crucible] then it is pure’ (Amy Carmichael, Gold Cord).

Some of you are in the furnace right now. It might be the furnace of affliction, suffering, and pain. It might be the furnace of rejection and loneliness. Or it might be the furnace of unfulfilled hopes and dreams. Whatever it is, you can probably think of a million places you’d rather be than in that furnace.

But remember in the furnace is where you’re purified and sanctified. As much as I want it to be true, holiness doesn’t come from happiness. All those glorious spiritual mountaintop experiences aren’t what make you more like Jesus. It’s trudging through the valley where you learn and grow and become who God made you to be.

In one of my favorite books, Hinds’ Feet on High Places, the main character Much Afraid is sent out on a quest by the Shepherd and given two companions to help her on her way. Their names are Pain and Suffering. At first, she recoils and almost rejects them, but after some thought and reflections on the goodness of her Shepherd, she accepts their guidance. In the end, they are as much transformed as she is.

God takes what the world means to destroy us to strengthen us. He takes what was meant to set us back to move us forward. He takes what the enemy meant for evil, and He turns it for good (as the worship song goes). He’s working all things together for your and my good (even the crappy sucky stuff we’d rather move past and not have to deal with).

The end goal is for Jesus to see His likeness in us. For God to see His reflection in us and for the world to see God’s reflection in us as well. Then we know that we are truly being purified.