disciples

Learning to Pray

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This one is from Dr. Mike Glenn (but for all the Kairos folks out there, he will always be Uncle Mikey):

“In Luke 11, we have his version of the Lord’s Prayer. To introduce the prayer, Luke tells us the disciples came to Jesus and asked Him to teach them how to pray.

I’ve always been fascinated with their request.

For one thing, I’m not sure it’s what I would’ve asked Jesus.

Knowing me, I would’ve asked Him to teach me to walk on water (we know how that worked for Peter) or to raise the dead. I would’ve gone for something impressive, something flashy.

But this isn’t what the disciples wanted.

Why?

I think they could tell there was something powerful yet intimate in the way Jesus prayed. Things happened when Jesus prayed. People changed when Jesus prayed.

And the disciples knew if they could learn to pray like this, they would be able to do more than they had ever imagined.

Too many times we treat prayer casually. It’s something we do before we go to sleep or before we eat, but we rarely pray knowing there’s potential in our prayer to change the world, to change someone’s life.

This is what the disciples wanted to learn how to do.

It’s what we in the postmodern church need to learn as well.”

Prayer isn’t a last resort when all else has failed. It should be first on the agenda of any major (or minor) undertaking. As Oswald Chambers said, prayer isn’t preparation for great and mighty spiritual battles. Prayer is the battle. Everything else is akin to cleaning up the spoils after the victory has been won.

Jesus, teach us to pray as you taught your disciples. Let us always remember the words you taught them so that we can use them to guide our own requests and petitions or simply fall back on them in time of need:

“Our Father in heaven,
Reveal who you are.
Set the world right;
Do what’s best—
    as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You’re in charge!
You can do anything you want!
You’re ablaze in beauty!
    Yes. Yes. Yes.” (Matthew 6:9-13, The Message).

Sinking Boats and Community

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 “When he had finished speaking, he said to Simon, “Put out into the deep water and lower your nets for a catch.” Simon answered “Master, we worked hard all night and caught nothing! But at your word I will lower the nets.” When they had done this, they caught so many fish that their nets started to tear. So they motioned to their partners in the other boat to come and help them. And they came and filled both boats, so that they were about to sink” (Luke 5:4-7, NET).

I believe God spoke to me this morning during the sermon. What He said wasn’t part of the sermon, but it was in the text that my pastor was reading. It had to do with the disciples in the boat as they obeyed Jesus’ command to cast out their nets.

I believe that this text shows the importance of community. Without the other boat nearby, Peter’s boat surely would have capsized. If he didn’t have the support of fellow disciples, there’s no way he could have brought in that catch of fish.

That’s how it is with modern disciples. Often, it’s not our failures that sink us but rather our successes. I think that is worthy of a repeat: it’s not when we fail that can cause us to go under as much as it is when we succeed without a proper foundation or framework underneath us.

We need community. We need people who will tell us the truth and not always what we want to hear. We need people who can help us put both failure and success into their proper perspectives. So many times, a believer alone can take his or her eyes off of Jesus when there’s an unexpected failure or success. We can focus on the event rather than on God. We need people around us reminding us to keep our eyes fixed on Jesus, not what’s right or what’s wrong.

Lord, help us to lean on each other in community so that we won’t give up when we fail or get puffed up when we succeed. Keep us in the humility that doesn’t make us think more or less of ourselves but rather helps us think of ourselves less and the people around us more. Amen.

Resist?

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Here I am, thinking out loud again. That may get me into trouble, but I think I need to air out some of my thoughts on the whole idea of resisting for a committed follower of Jesus. These views do not reflect the views of my church or my city, yada yada yada. You know the drill.

Somehow, I think the whole mentality of resisting is similar to what people have said about Christians, especially here in America. Mostly, they’re known more for what they’re against rather than what they’re for. And that’s what strikes me about resisting.

People will say that the disciples were resisting when they were arrested and went back out and went right back to preaching in the synagogue again. I think it was more a matter of an allegiance to a higher power that overrode any civil or human authority. They didn’t have the mentality of “Well, since they tried to shut us down, we’re going to go at it twice as hard to shame them.” It was more like “Even though we submit to all human authority as commanded by God, in this matter we must obey God rather than man.”

I do think that we should never submit to anything that violates our faith or commands us to engage in sin. I do think we still proclaim that Christ is Lord even when the higher powers want us to bow the knee to Caesar (or to the modern equivalent).

It’s not a prideful resisting but a humble acknowledgment that our allegiance is to God rather than man. We’re not being contrarian. We simply believe that when it comes to a choice between man-made laws and the laws of God, God’s law wins every time.

I also think that we’re still commanded to love our enemies and pray for those in authority over us, whether we like them or agree with them or not. I prayed for Biden and now I pray for Trump that both would seek God’s wisdom in governing this nation of ours.

Jesus’ mission wasn’t primarily to oppose Rome or the religious leaders of the day. His main goal was obedience to the Father rather than civil disobedience. I’m sure to the Pharisees and Scribes, what he did looked like breaking their laws just to break them, but in reality, Jesus never once broke one of the laws that God set in place through the Torah.

I believe that as the end times draw nearer, our allegiance to God will come more and more into conflict with the laws of the state. Then we will have to choose to follow God or follow man. We may have to choose between persecution up to and including death or denying our faith to save our own skin. It will look like resisting. Maybe that’s what it really is. But ultimately, it will still be obedience to the highest authority and the ultimate allegiance to the only true King.

Not of Us

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“Now we have this treasure in clay jars, so that this extraordinary power may be from God and not from us.” (2 Corinthians 4:7)
“The most earnest and faithful minister of the gospel must ever remember that humbling truth. He has this precious treasure of the gospel entrusted to his charge; he knows he has it, and he means to keep it safely; but, still, he is nothing but an earthen vessel, easily broken, soon marred,—a poor depository for such priceless truth.
If angels had been commissioned to preach the gospel, we might have attributed some of its power to their superior intelligence; but when God selects, as he always does, earthen vessels, then the excellency of the power is unquestionably seen to be of God, and not of us” (Charles Spurgeon).

That’s true whether you’re a famous preacher in front of thousands or a simple witness in front of one person. All the power of the gospel comes from God. All the saving comes from God. All the changing of the heart from unbelief to belief and the changing of a soul from dead in sin to alive to God comes from God.

That’s key whenever you have a gospel conversation with anyone. It’s not your job to save anyone. It’s also not your job to be an attorney and prove the existence of God and the Bible and the historical validity of the resurrection and all that. You don’t have to win the person over by a compelling argument. You are simply a witness, telling what you saw, what God did, and how God changed your life.

As I’ve learned, people can argue all day long about theology matters. They can argue about whether God is real or the Bible is true. No one can argue your story. No one can say what happened to you didn’t happen when they see the evidence of a changed and transformed life.

I was reading today about the passage where Jesus sent out the disciples to carry His message. He told them not to worry what to say because when the moment came He would give them the words to say. So often, that’s the case when we are surrendered to God’s will and open to sharing about the hope we have with anyone who asks. We may not know what to say beforehand, but in the moment, the right words come and God is speaking with our voice.

I pray that we all — me included — would diligently seek out in prayer those people with whom we can have gospel conversations. I read something called a 3-open prayer that seems appropriate to be our prayer for those gospel conversations: “1) Lord, open a door to share the gospel. 2) Lord, open the heart of the lost to receive the gospel. 3) Lord, open my mouth to share the gospel.”

That Was God

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“The great mark of a Christian is what no other characteristic can replace, namely the example of a life which can only be explained in terms of God” (Cardinal Emmanuel Suhard).

When I get to the end of my life, I don’t want people saying how great I was. I don’t want people talking about all the amazing things I said or did. I want people to look at my casket and say, “That was God. All of it.”

That was the key to the disciples in the book of Acts. People could look at them and tell they had been with Jesus. They weren’t just fans of Jesus. They weren’t followers in the social media sense of the word. They were immersed in Jesus. They ate and drank and breathed in Jesus every waking day for three years. That’s how people identified them from then on — as people who could see the marks of Jesus in them and knew that how they acted and spoke and moved was so much like Jesus that there could be no other explanation than they had been with Jesus.

If that was the goal of every believer, revival wouldn’t be a once in a lifetime thing. It would be an every single day thing. If the people who identified with Jesus actually spent enough time with Jesus so that they talked like Jesus and walked like Jesus, our churches would be full every single Sunday morning.

I don’t mean every single person would love us because of Jesus. Even Jesus Himself said that just as the world hated Him, so they would hate those who lived Him out and were His disciples. But enough people who want more than this world has to offer would be drawn to the Jesus in us to want to follow what they see in us.

May our lives be only explainable in terms of God as revealed in Jesus. May He always be on our lips and in our lifestyle.

That June Post

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“Our culture has accepted two lies. The first is that if you disagree with someone’s lifestyle, you must fear or hate them. The second is to love someone’s means you believe with everything they believe or do. Both are nonsense” (Rick Warren).

Yes, it’s June. These days they have created something called Pride Month where we are supposed to celebrate all things LGBTQ, etc. The thinking goes that if you love someone, you will love and endorse just about everything about them, and if you disagree with someone on any point, you must hate them.

That’s not true. I know and love people who are in the rainbow lifestyle, but I don’t endorse or agree with their lifestyle. I don’t hate them. I don’t wish them harm. I do pray for them and wish them true happiness.

I also don’t happen to see sexual sin as any worse than living together outside of marriage or adultery within the context of marriage. I don’t think someone else’s struggle with homosexuality is worse than my struggle with the sins of pride and envy.

Jesus loved people in the middle of their messes but didn’t leave them in their messes. He called prostitutes, tax collectors, and other sinners to follow Him. The best part is that when He was finished with His work, they weren’t prostitutes, tax collectors, or sinners any more. They were disciples. That was their new identity.

Did they still sin? Absolutely. But Jesus still loved them.

One of my favorite quotes that sums up the kind of love Jesus had for them (and for us) goes like this:

“Love loves unto purity. Love has ever in view the absolute loveliness of that which it beholds. Therefore all that is not beautiful in the beloved, all that comes between and is not of love’s kind, must be destroyed. And our God is a consuming fire” (George MacDonald).

For those of you in the LGBTQ lifestyle, my prayer is first and foremost that you fall in love with Jesus and surrender to Him fully. I don’t want you in heterosexual marriages as much as I want you to be fully devoted disciples of Jesus who confess and repent daily of their sins and let Jesus’ love transform them to be more like Jesus.

Ultimately, your identity is not your sexuality or your skin color or your ethnicity or your nationality or your tax bracket or your ancestry. Your primary identity is one made by God who bears the image of God, called into relationship with God to be a son or daughter of God.

Easter Monday

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I did something new this year that will most likely be a tradition from now on. I went to see Andrew Peterson on his Resurrection Letters tour on Easter Monday. I’ve been to three of his Behold the Lamb of God concerts, but not one for Easter.

Of course it was amazing. Every part of it pointed to Jesus as the one who overcame death and the grave, the Lamb slain for the sins of the world. It helped me to once again put everything else into perspective in the light of the empty tomb.

I was captivated by the line of a song that mentioned the resurrection of daffodils in spring. That happens every year after all the trees go bare and the ground is barren during winter. Spring really is the perfect picture of the resurrection with all the flowers and buds coming back from a kind of death to full bloom.

I like spring, but I’m not a fan of all the pollen. But even that means that new life is coming, because all that pollen will germinate the seeds that will burst forth in growth and life. I think I can handle a bit of sinus overload if it means seeing the riot of colors that will follow soon after.

But all that points to the one day when those who have died in Christ will rise. All of the creation that was ruined in the fall will be restored and renewed. What seems so stressful and what keeps me up late at night won’t seem important in view of all the new life. In fact, I probably won’t remember what was causing me all of the anxiety.

Just as surely as spring follows winter, so will Jesus return in the same way He departed from the disciples.

“Is He worthy? Is He worthy?
Of all blessing and honor and glory
Is He worthy? Is He worthy?
Is He worthy of this?

He is!
Is He worthy? Is He worthy?
He is!
He is!” (Andrew Peterson/Ben Shive).

Looking for the Living Among the Dead

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“They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, ‘Why are you looking for the Living One in a cemetery? He is not here, but raised up'” (Luke 24:5-6, The Message).

I heard an interesting definition of the word amazed that was used in another translation of this passage. Basically, the women had no category for what they’d just witnessed. They had arrived with spices and other essentials needed for finishing up the burial preparations for Jesus, only to find no Jesus.

Sure, they had seen Jesus raise other people from the dead. They had also heard Jesus’ own words about being handed over to sinful men, crucified, and being raised again. But those words seemed hollow against the reality of Jesus being dead.

Easter is nothing without a physical resurrection. If Jesus is only alive in our hearts, we might as well give up on the whole church thing and do whatever we want and live however we feel like. If Jesus is actually still in that tomb, then there’s no real hope and no real future.

So many other religions claim to offer a way of life and salvation, but all their leaders are truly dead and buried. Only Christianity can offer eyewitness accounts to a risen and living Lord. Only Christianity has a God who knows the way out of the grave.

That’s why Jesus could truthfully proclaim that He was the only way, truth, and life, and that we could only come to the Father through Him. He’s the only one still living to show us the way — to be the way. He’s the only one who actually took our place and paid for our sins.

The resurrection is the final validation of the truth of Jesus’ life and words. Based on what He said, He couldn’t just be a good man or a wise teacher. He’d have to be a liar, a lunatic, or Lord. Those are the only options.

The empty tomb and the risen Jesus show that He is Lord of all.

It’s Friday But Sunday’s Comin’!

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I can’t remember a lot of what I’ve done in the last week or so, but I can still remember a sermon from Tony Campolo that I heard when I was a student at Union University way back in the early 90s. It was close to Easter that year, and I seem to remember we were getting ready to go on our spring break.

I remember the sermon was based on the text by an old black preacher named S. M. Lockridge with the refrain of “It’s Friday . . . but Sunday’s comin’!”

The gist is that Friday was when everything looked hopeless. Jesus was dead and buried. The Pharisees and other religious leaders were celebrating. The disciples were crushed and defeated. But Sunday and the empty tomb were just ahead, unbeknownst to those who were witnesses to the events on Friday.

Here’s the text from the original sermon that set my world on fire:

“It’s Friday. Jesus is arrested in the garden where He was praying. But Sunday’s coming.

It’s Friday. The disciples are hiding and Peter’s denying that he knows the Lord. But Sunday’s coming.

It’s Friday. Jesus is standing before the high priest of Israel, silent as a lamb before the slaughter. But Sunday’s coming.

It’s Friday. Jesus is beaten, mocked, and spit upon. But Sunday’s coming.

It’s Friday. Those Roman soldiers are flogging our Lord with a leather scourge that has bits of bones and glass and metal, tearing at his flesh. But Sunday’s coming.

It’s Friday. The Son of man stands firm as they press the crown of thorns down into his brow. But Sunday’s coming.

It’s Friday. See Him walking to Calvary, the blood dripping from His body. See the cross crashing down on His back as He stumbles beneath the load. It’s Friday; but Sunday’s a coming.

It’s Friday. See those Roman soldiers driving the nails into the feet and hands of my Lord. Hear my Jesus cry, “Father, forgive them.” It’s Friday; but Sunday’s coming.

It’s Friday. Jesus is hanging on the cross, bloody and dying. But Sunday’s coming.

It’s Friday. The sky grows dark, the earth begins to tremble, and He who knew no sin became sin for us. Holy God, who will not abide with sin, pours out His wrath on that perfect sacrificial lamb who cries out, “My God, My God. Why hast thou forsaken me?” What a horrible cry. But Sunday’s coming.

It’s Friday. And at the moment of Jesus’ death, the veil of the Temple that separates sinful man from Holy God was torn from the top to the bottom because Sunday’s coming.

It’s Friday. Jesus is hanging on the cross, heaven is weeping and hell is partying. But that’s because it’s Friday, and they don’t know it, but Sunday’s a coming.

And on that horrible day 2,000 years ago, Jesus the Christ, the Lord of glory, the only begotten Son of God, the only perfect man, died on the cross of Calvary. Satan thought that he had won the victory. Surely he had destroyed the Son of God. Finally he had disproved the prophecy God had uttered in the Garden and the one who was to crush his head had been destroyed. But that was Friday.

Now it’s Sunday. And just about dawn on that first day of the week, there was a great earthquake. But that wasn’t the only thing that was shaking, because now it’s Sunday.

And the angel of the Lord is coming down out of heaven and rolling the stone away from the door of the tomb.

Yes, it’s Sunday, and the angel of the Lord is sitting on that stone. And the guards posted at the tomb to keep the body from disappearing were shaking in their boots, because it’s Sunday. And the lamb that was silent before the slaughter is now the resurrected lion from the tribe of Judah, for He is not here, the angel says. He is risen indeed.

It’s Sunday, and the crucified and resurrected Christ has defeated death, hell, sin, and the grave. It’s Sunday. And now everything has changed. It’s the age of grace, God’s grace poured out on all who would look to that crucified lamb of Calvary. Grace freely given to all who would believe that Jesus Christ died on the cross of Calvary was buried and rose again. All because it’s Sunday.

It’s Friiidaaaay!

But Sunday’s coming!” (S. M. Lockridge, With Thanks to Dr. Michael G. Davis for the text version).

Silent Wednesday

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I learned something new today. Apparently, today is significant in holy week. This is Silent Wednesday, preceding Maundy Thursday and Good Friday. From what I understand, there’s no recorded activity from this day in any of the gospels.

In my own life, I’ve learned that silence can be good. I need a break periodically from the noise. I need to create margins to hear God’s voice, and rarely will God talk over the other voices that demand my attention throughout the day.

But what if the silence is from God? What if I don’t hear anything when I listen for His voice? What then?

Do I trust in God? Do I lean into everything I’ve learned about God’s nature and character and activity up to this point? Do I choose to believe what I know about God instead of what I think or what I feel?

I see that throughout the gospels, Jesus told the disciples exactly what was about to happen. He explicitly told them all of what He was about to undergo and how it would be the end of His life. But He also said that He would rise again in three days.

But the disciples understood none of it. They didn’t get it.

Maybe the silence of God is for my benefit. Maybe I’m not ready to receive the next revelation or to know the next part of God’s plan. Maybe God is waiting on me to obey what I already know before He reveals more.

We get the benefit of history, so we know what’s coming next. Tomorrow is the day Jesus was betrayed by one of His own and handed over to the Jewish leaders. Friday is when they and the Romans put Him up on the cross with the intent to kill Him slowly. But also we know that no one took Jesus’ life from Him, but He willingly gave it up for us that we might live.

So today we remember. We reflect. We rest in the promise not only of the cross but also of the empty tomb. We can trust in a silent God. On a cellar wall in Cologne, Germany, Jews who were hiding from the Nazis wrote these words: ““I believe in the sun even when it is not shining. I believe in love even when feeling it not. I believe in God even when he is silent.”