disciples

That Was God

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“The great mark of a Christian is what no other characteristic can replace, namely the example of a life which can only be explained in terms of God” (Cardinal Emmanuel Suhard).

When I get to the end of my life, I don’t want people saying how great I was. I don’t want people talking about all the amazing things I said or did. I want people to look at my casket and say, “That was God. All of it.”

That was the key to the disciples in the book of Acts. People could look at them and tell they had been with Jesus. They weren’t just fans of Jesus. They weren’t followers in the social media sense of the word. They were immersed in Jesus. They ate and drank and breathed in Jesus every waking day for three years. That’s how people identified them from then on — as people who could see the marks of Jesus in them and knew that how they acted and spoke and moved was so much like Jesus that there could be no other explanation than they had been with Jesus.

If that was the goal of every believer, revival wouldn’t be a once in a lifetime thing. It would be an every single day thing. If the people who identified with Jesus actually spent enough time with Jesus so that they talked like Jesus and walked like Jesus, our churches would be full every single Sunday morning.

I don’t mean every single person would love us because of Jesus. Even Jesus Himself said that just as the world hated Him, so they would hate those who lived Him out and were His disciples. But enough people who want more than this world has to offer would be drawn to the Jesus in us to want to follow what they see in us.

May our lives be only explainable in terms of God as revealed in Jesus. May He always be on our lips and in our lifestyle.

That June Post

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“Our culture has accepted two lies. The first is that if you disagree with someone’s lifestyle, you must fear or hate them. The second is to love someone’s means you believe with everything they believe or do. Both are nonsense” (Rick Warren).

Yes, it’s June. These days they have created something called Pride Month where we are supposed to celebrate all things LGBTQ, etc. The thinking goes that if you love someone, you will love and endorse just about everything about them, and if you disagree with someone on any point, you must hate them.

That’s not true. I know and love people who are in the rainbow lifestyle, but I don’t endorse or agree with their lifestyle. I don’t hate them. I don’t wish them harm. I do pray for them and wish them true happiness.

I also don’t happen to see sexual sin as any worse than living together outside of marriage or adultery within the context of marriage. I don’t think someone else’s struggle with homosexuality is worse than my struggle with the sins of pride and envy.

Jesus loved people in the middle of their messes but didn’t leave them in their messes. He called prostitutes, tax collectors, and other sinners to follow Him. The best part is that when He was finished with His work, they weren’t prostitutes, tax collectors, or sinners any more. They were disciples. That was their new identity.

Did they still sin? Absolutely. But Jesus still loved them.

One of my favorite quotes that sums up the kind of love Jesus had for them (and for us) goes like this:

“Love loves unto purity. Love has ever in view the absolute loveliness of that which it beholds. Therefore all that is not beautiful in the beloved, all that comes between and is not of love’s kind, must be destroyed. And our God is a consuming fire” (George MacDonald).

For those of you in the LGBTQ lifestyle, my prayer is first and foremost that you fall in love with Jesus and surrender to Him fully. I don’t want you in heterosexual marriages as much as I want you to be fully devoted disciples of Jesus who confess and repent daily of their sins and let Jesus’ love transform them to be more like Jesus.

Ultimately, your identity is not your sexuality or your skin color or your ethnicity or your nationality or your tax bracket or your ancestry. Your primary identity is one made by God who bears the image of God, called into relationship with God to be a son or daughter of God.

Easter Monday

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I did something new this year that will most likely be a tradition from now on. I went to see Andrew Peterson on his Resurrection Letters tour on Easter Monday. I’ve been to three of his Behold the Lamb of God concerts, but not one for Easter.

Of course it was amazing. Every part of it pointed to Jesus as the one who overcame death and the grave, the Lamb slain for the sins of the world. It helped me to once again put everything else into perspective in the light of the empty tomb.

I was captivated by the line of a song that mentioned the resurrection of daffodils in spring. That happens every year after all the trees go bare and the ground is barren during winter. Spring really is the perfect picture of the resurrection with all the flowers and buds coming back from a kind of death to full bloom.

I like spring, but I’m not a fan of all the pollen. But even that means that new life is coming, because all that pollen will germinate the seeds that will burst forth in growth and life. I think I can handle a bit of sinus overload if it means seeing the riot of colors that will follow soon after.

But all that points to the one day when those who have died in Christ will rise. All of the creation that was ruined in the fall will be restored and renewed. What seems so stressful and what keeps me up late at night won’t seem important in view of all the new life. In fact, I probably won’t remember what was causing me all of the anxiety.

Just as surely as spring follows winter, so will Jesus return in the same way He departed from the disciples.

“Is He worthy? Is He worthy?
Of all blessing and honor and glory
Is He worthy? Is He worthy?
Is He worthy of this?

He is!
Is He worthy? Is He worthy?
He is!
He is!” (Andrew Peterson/Ben Shive).

Looking for the Living Among the Dead

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“They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, ‘Why are you looking for the Living One in a cemetery? He is not here, but raised up'” (Luke 24:5-6, The Message).

I heard an interesting definition of the word amazed that was used in another translation of this passage. Basically, the women had no category for what they’d just witnessed. They had arrived with spices and other essentials needed for finishing up the burial preparations for Jesus, only to find no Jesus.

Sure, they had seen Jesus raise other people from the dead. They had also heard Jesus’ own words about being handed over to sinful men, crucified, and being raised again. But those words seemed hollow against the reality of Jesus being dead.

Easter is nothing without a physical resurrection. If Jesus is only alive in our hearts, we might as well give up on the whole church thing and do whatever we want and live however we feel like. If Jesus is actually still in that tomb, then there’s no real hope and no real future.

So many other religions claim to offer a way of life and salvation, but all their leaders are truly dead and buried. Only Christianity can offer eyewitness accounts to a risen and living Lord. Only Christianity has a God who knows the way out of the grave.

That’s why Jesus could truthfully proclaim that He was the only way, truth, and life, and that we could only come to the Father through Him. He’s the only one still living to show us the way — to be the way. He’s the only one who actually took our place and paid for our sins.

The resurrection is the final validation of the truth of Jesus’ life and words. Based on what He said, He couldn’t just be a good man or a wise teacher. He’d have to be a liar, a lunatic, or Lord. Those are the only options.

The empty tomb and the risen Jesus show that He is Lord of all.

It’s Friday But Sunday’s Comin’!

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I can’t remember a lot of what I’ve done in the last week or so, but I can still remember a sermon from Tony Campolo that I heard when I was a student at Union University way back in the early 90s. It was close to Easter that year, and I seem to remember we were getting ready to go on our spring break.

I remember the sermon was based on the text by an old black preacher named S. M. Lockridge with the refrain of “It’s Friday . . . but Sunday’s comin’!”

The gist is that Friday was when everything looked hopeless. Jesus was dead and buried. The Pharisees and other religious leaders were celebrating. The disciples were crushed and defeated. But Sunday and the empty tomb were just ahead, unbeknownst to those who were witnesses to the events on Friday.

Here’s the text from the original sermon that set my world on fire:

“It’s Friday. Jesus is arrested in the garden where He was praying. But Sunday’s coming.

It’s Friday. The disciples are hiding and Peter’s denying that he knows the Lord. But Sunday’s coming.

It’s Friday. Jesus is standing before the high priest of Israel, silent as a lamb before the slaughter. But Sunday’s coming.

It’s Friday. Jesus is beaten, mocked, and spit upon. But Sunday’s coming.

It’s Friday. Those Roman soldiers are flogging our Lord with a leather scourge that has bits of bones and glass and metal, tearing at his flesh. But Sunday’s coming.

It’s Friday. The Son of man stands firm as they press the crown of thorns down into his brow. But Sunday’s coming.

It’s Friday. See Him walking to Calvary, the blood dripping from His body. See the cross crashing down on His back as He stumbles beneath the load. It’s Friday; but Sunday’s a coming.

It’s Friday. See those Roman soldiers driving the nails into the feet and hands of my Lord. Hear my Jesus cry, “Father, forgive them.” It’s Friday; but Sunday’s coming.

It’s Friday. Jesus is hanging on the cross, bloody and dying. But Sunday’s coming.

It’s Friday. The sky grows dark, the earth begins to tremble, and He who knew no sin became sin for us. Holy God, who will not abide with sin, pours out His wrath on that perfect sacrificial lamb who cries out, “My God, My God. Why hast thou forsaken me?” What a horrible cry. But Sunday’s coming.

It’s Friday. And at the moment of Jesus’ death, the veil of the Temple that separates sinful man from Holy God was torn from the top to the bottom because Sunday’s coming.

It’s Friday. Jesus is hanging on the cross, heaven is weeping and hell is partying. But that’s because it’s Friday, and they don’t know it, but Sunday’s a coming.

And on that horrible day 2,000 years ago, Jesus the Christ, the Lord of glory, the only begotten Son of God, the only perfect man, died on the cross of Calvary. Satan thought that he had won the victory. Surely he had destroyed the Son of God. Finally he had disproved the prophecy God had uttered in the Garden and the one who was to crush his head had been destroyed. But that was Friday.

Now it’s Sunday. And just about dawn on that first day of the week, there was a great earthquake. But that wasn’t the only thing that was shaking, because now it’s Sunday.

And the angel of the Lord is coming down out of heaven and rolling the stone away from the door of the tomb.

Yes, it’s Sunday, and the angel of the Lord is sitting on that stone. And the guards posted at the tomb to keep the body from disappearing were shaking in their boots, because it’s Sunday. And the lamb that was silent before the slaughter is now the resurrected lion from the tribe of Judah, for He is not here, the angel says. He is risen indeed.

It’s Sunday, and the crucified and resurrected Christ has defeated death, hell, sin, and the grave. It’s Sunday. And now everything has changed. It’s the age of grace, God’s grace poured out on all who would look to that crucified lamb of Calvary. Grace freely given to all who would believe that Jesus Christ died on the cross of Calvary was buried and rose again. All because it’s Sunday.

It’s Friiidaaaay!

But Sunday’s coming!” (S. M. Lockridge, With Thanks to Dr. Michael G. Davis for the text version).

Silent Wednesday

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I learned something new today. Apparently, today is significant in holy week. This is Silent Wednesday, preceding Maundy Thursday and Good Friday. From what I understand, there’s no recorded activity from this day in any of the gospels.

In my own life, I’ve learned that silence can be good. I need a break periodically from the noise. I need to create margins to hear God’s voice, and rarely will God talk over the other voices that demand my attention throughout the day.

But what if the silence is from God? What if I don’t hear anything when I listen for His voice? What then?

Do I trust in God? Do I lean into everything I’ve learned about God’s nature and character and activity up to this point? Do I choose to believe what I know about God instead of what I think or what I feel?

I see that throughout the gospels, Jesus told the disciples exactly what was about to happen. He explicitly told them all of what He was about to undergo and how it would be the end of His life. But He also said that He would rise again in three days.

But the disciples understood none of it. They didn’t get it.

Maybe the silence of God is for my benefit. Maybe I’m not ready to receive the next revelation or to know the next part of God’s plan. Maybe God is waiting on me to obey what I already know before He reveals more.

We get the benefit of history, so we know what’s coming next. Tomorrow is the day Jesus was betrayed by one of His own and handed over to the Jewish leaders. Friday is when they and the Romans put Him up on the cross with the intent to kill Him slowly. But also we know that no one took Jesus’ life from Him, but He willingly gave it up for us that we might live.

So today we remember. We reflect. We rest in the promise not only of the cross but also of the empty tomb. We can trust in a silent God. On a cellar wall in Cologne, Germany, Jews who were hiding from the Nazis wrote these words: ““I believe in the sun even when it is not shining. I believe in love even when feeling it not. I believe in God even when he is silent.”

A Mind Blowing Act of Service

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I went to the movies again. This time, I watched The Chosen episodes 4-6 of season 4. As usual, it was incredible and moving. I won’t post any spoilers in case those reading haven’t made it to the theater or are waiting for the episodes to hit streaming.

One fascinating character that had increased prominence in these episodes was Judas Iscariot, masterfully portrayed by Luke Dimyan. He captures all the nuances of the disciple most known for betraying Jesus.

I know I just said that I wouldn’t post spoilers, but this one is in the Bible, folks. It’s not like anyone who has had even a passing knowledge of Scripture and the Gospels doesn’t know who Judas Iscariot is. I know you know the phrase “Judas’ kiss” referring to the act that identified Jesus to the ones who arrested Jesus.

I was reminded of the night where Jesus instituted Communion, or the Lord’s Supper, and started off by washing the disciples’ feet. The part that struck me particularly was where Jesus washed the feet of Judas Iscariot.

It blows my mind that Jesus washed the feet of the very one who was to betray Him, knowing full well that Judas had it in his heart to betray his Rabbi and Messiah. I remember the quote that said that the true test of discipleship isn’t as much about loving Jesus as it is loving Judas.

Jesus wasn’t speaking in abstract theory when He talked about loving your enemies. He had very specific individuals in mind, including some of the Pharisees and Scribes and Judas himself. Jesus spoke from a very real place where people were actively seeking to destroy His ministry and end His life.

Jesus never calls any of us to do anything He was unwilling to do. When He calls us to forgive those who hurt us and love our enemies, we can remember that Jesus forgave the very ones who killed Him as they were in the very act of murdering Him. And now we have the Spirit of Jesus living in us to enable us to live out everything that Jesus commands of us.

My mind is officially and completely blown.

Resurrecting Hope

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“Easter was when Hope in person surprised the whole world by coming forward from the future into the present” (N. T. Wright, Surprised by Hope).

That was the topic of today’s sermon at The Church at Avenue South– that after being crucified and buried, Jesus actually and physically rose from the grave.

The Apostle Paul says that if Jesus didn’t rise from the grave, then our faith is useless and futile and we are all still dead in our sins.

If there is no resurrection, then Jesus’ death was meaningless and He wasn’t who He claimed to be, but just another in a long line of those so-called “Messiahs” whose words were forgotten and whose followers immediately abandoned them after death to look for the newest “Messiah.”

But Jesus stepped out of the tomb on Easter Sunday morning, forever proving that He is the ultimate God-Man, Savior of the world, the true Messiah.

Our hope is in more than a great teacher who gave us some great ideals to live by before he died. It’s in more than Jesus being “resurrected” by keeping His memory alive in the hearts of His disciples.

Our hope is in the Jesus who made the ultimate sacrifice on our behalf and died on the cross, then bodily rose from the grave and appeared to the apostles as well as over 500 other witnesses.

Because Jesus lives, our hope is alive. Because He lives, we live and can face any tomorrow that comes. Because He lives, we know that there is nothing that comes up against us– illness, death, or the grave– that can separate us from the love He has for us.

“We could cope—the world could cope—with a Jesus who ultimately remains a wonderful idea inside his disciples’ minds and hearts. The world cannot cope with a Jesus who comes out of the tomb, who inaugurates God’s new creation right in the middle of the old one” (N. T. Wright, Surprised by Hope).

 

What Matters Most?

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“Jesus: I am here speaking with all the authority of God, who has commanded Me to give you this commission: Go out and make disciples in all the nations. Ceremonially wash them through baptism in the name of the triune God: Father, Son, and Holy Spirit.  Then disciple them. Form them in the practices and postures that I have taught you, and show them how to follow the commands I have laid down for you. And I will be with you, day after day, to the end of the age” (Matt. 28:18-20).

I confess. Aaron Bryant’s sermon at The Church at Avenue South convicted me.

More specifically, it was one point he made that challenged me.

As great as our goals and passions are, none of them can ever eclipse the calling of Jesus’ Great Commission laid on each one of us as believers.

That has to be the #1 priority. Above health and fitness. Above all the leadership and success programs. Above even facial hair.

Nothing else matters as much as making disciples. Nothing.

So why do we let ourselves get so distracted by anything and everything else? Why do we let so many other things– even good things– take priority over this business of helping people along the road from lost to followers of Jesus? Why do I let just about anything and everything take priority over this utmost commission?

I really don’t have a good answer for that. I don’t even have a good solution. I just know it’s something I’ve been wrestling with all afternoon.

Jesus doesn’t want fans. He wants followers. Above all, He wants those of us who call ourselves followers to bring other people to the point where they’re not just pew-warmers and Bible-quoters, but genuine and authentic Jesus-followers.

He wants that from you. He wants that from me.

Maybe 2016 is as good a time to start as any.

 

 

As You Go

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“Jesus, undeterred, went right ahead and gave his charge: “God authorized and commanded me to commission you: Go out and train everyone you meet, far and near, in this way of life, marking them by baptism in the threefold name: Father, Son, and Holy Spirit. Then instruct them in the practice of all I have commanded you. I’ll be with you as you do this, day after day after day, right up to the end of the age” (Matthew 28:18-20 MSG).

I remembered something about this verse that somebody told me a long time ago.

The idea of this verse is this: as you’re going, make disciples of all the nations.

That means that wherever you go, whatever you do, wherever you are, make disciples.

To make a disciple you have to first be a disciple then live like one. It does no good to try to preach something that you’re not living (or worse living diametrically in opposition to).

Pastor Mike Glenn has said more than once that the reason the world hates Christians is not because they’re too different but because they’re not different enough. They’re too much like the people they’re trying to convert.

That’s where discipleship comes in. If I’m truly a disciple of Jesus, then I should start to look and act like Him. Then when I make disciples, they won’t look like me at all. They’ll look like the same Jesus that I look like.

That means you.

Too many of us expect people who make their living in the ministry, yet the Bible says that we are all ministers. Some of us will be able to reach people that paid ministers could never touch.

I do believe that making disciples involves speaking your witness (something I’ve never been very good at), yet the most important way to make disciples is to live what you preach as much as you speak it. I think it was D. L. Moody who said that for every person who reads the Bible, ten will read the Christian and his lifestyle.

That’s something to think about.