comfort

Cat Naps

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I don’t know where they came up with the term “cat nap,” because it certainly doesn’t apply to Lucy the Wonder Kitty. Lemme explain.

Cat naps are supposed to be short yet invigorating naps, usually lasting from 15-30 minutes. Maybe up to an hour. I’m not sure on the technicalities.

The point is that Lucy takes marathon naps. Like as in if napping were an Olympic sport, she’d be a multiple gold medal winner every four years. She has taken the nap to a new level.

Her usual day is one long nap interrupted by getting up to eat or use the litterbox. She has about 15 or so minutes of exercise and probably an hour’s worth of contemplating the mysteries of the universe (and telling no one). The rest of the time is strictly devoted to kitty dreams, probably which involve her getting to boss me around for a change.

She does like to vary it up a little bit. I like to tell people that she sleeps around. Literally. She takes naps in different places, depending on her mood and easy access. And most of all, comfort.

I suppose when you’re whatever the human equivalent of 12 cat years is, you can sleep that much, too.

 

 

Takeaways from Kairos Roots and 2 Thessalonians 1

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Tonight at Kairos Roots, Aaron Bryant spoke from 2 Thessalonians 1 about suffering and persecution in the church at Thessalonica. Interestingly, Paul doesn’t advise them to pray for an end to it, but that it would be a platform through which people can see their patient endurance and love for each other and be drawn to the God they serve.

I am not a fan of suffering. I don’t really like pain all that much. Missing my Sunday nap is about as painful as I like to get.

But I also know that Romans 5:3 speaks of suffering building endurance, which leads to character, which in turn leads to hope. And hope does not disappoint. If I want character that makes an impression and hope that doesn’t fade or fail, I will have to suffer and undergo persecution.

I don’t have to run around yelling, “Hey! Here I am! Please persecute me and cause me intense suffering!” They make pills for that sort of thing. And suffering and persecution will happen if I am faithful to what God has called me to be and do. It’s inevitable.

When people berate and belittle your faith and speak words of hate at you, they expect hate in return. What gets their attention is when you respond with the love of Christ. That kind of love doesn’t come from a life of ease and comfort; it is born and grows in hardship and adversity, through trials where it is strengthened and challenged.

As much as I want all my stop lights to be green and everyone to be nice to me and always agree with me on everything, life doesn’t work that way. That’s not how God operates. He doesn’t want me happy nearly as much as He wants me holy.

I think that Americans can expect to see more persecution in the months and years to come. I think that we who are not ashamed of our faith and hold unswervingly to our convictions and values will face ridicule and being ostracized. Maybe even one day in the future, our beliefs will land us in jail or even lead to martyrdom.

All I know is that right now, I am called to be faithful where I am, no matter if the people around me like it or not. I am not called to please everybody, but only one. Only what God thinks of me matters.

 

Baggage Part III: Trials Turned to Gold

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I’ll admit that I am addicted to comfort too much of the time. I don’t want to step outside my comfort zone too often.

But I keep thinking about the believers in Thessalonica. They only had Paul and Silas for a few short weeks. They were new converts, yet they still managed to turn their world upside down.

The big takeaway for me was how they endured persecution and ridcule, but how that endurance and trial turned into perserverance. That perserverance turned into character, which led to a hope that nothing and no one and nothing could quench.

What you’re going through will end, but your story won’t. Who better to talk to someone struggling with alcoholism than a recovering alcoholic? Who better to help someone cope with the loss of a child than someone who has walked the same road and cried the same tears? Who better to help someone deal with doubt and discouragement than you after you’ve been through a dark night of the soul when you felt hopeless and alone, but finally saw daylight at the end of your trial?

I love the quote from a movie I saw that said that only those who have lost can truly lead. Only those who have been hurt can help bring healing. Only those who know how they have messed up their lives and what Jesus save them from can truly love well and lead well.

It’s all about loving well. It’s not how religious you can talk or how well you keep the rules. It’s not about how convincingly you can point a finger at people and expose their faults. It’s about how you can be a vessel of God’s love and love people right where they are for who they are.

I’m not really good at loving well, but I’m getting better. Those rare moments when I did love well were moments when I forgot about me and let Jesus take over.

My prayer is that you learn to embrace your story, even the painful parts, and help others to find the good in their stories, too.

Above all, may we all learn to love well.

Blessed are the mourners

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“Blessed are those who mourn, for they will be comforted” (Matthew 5:4).

It seems like we as a society don’t really do well with mourning. We would rather be entertained and amused. Sadness and grief are things that we move past as quickly as possible, and those that don’t are looked upon unfavorably, like “Why can’t they just get over it?”

The Message puts it this way: “You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.”

How are we to mourn and what are we to mourn for?

I think we mourn not as those who have no hope, but as those who do. Our sadness is a sadness that is based in the hope of a better day yet to come. Our grief is a grief that has joy at its core– joy that whatever we’ve lost will be restored to us a thousand-fold. We mourn knowing that one day we will rejoice and sing– and laugh– over the momentary afflictions that have been far outweighed by an eternal hope of glory.

What do we mourn for? We mourn over the loss of loved ones, because death is certain for every single one of us. We mourn over the wasted lives around us. We mourn over so many hopes we had that were unfulfilled and dreams we had that were dashed against the rocks of reality. We mourn over sin in the world, and what how it mars and wrecks and leaves a ruin in so many lives. We weep for what God in Jesus wept for– that so many will live and die and pass into eternity separated from Him and never knowing what real hope, faith and love look like. They will never know that God had a better, more abundant life in store for them if they would only say yes to Him.

It’s good to mourn for these things, but also to rejoice that all these things will one day end. Jesus has already overcome all the things that cause sadness and grief.

I would like to close this with words from Rich Mullins that may not quite fit, but I loved them so much that I had to add them here:

“It is the living who mourn at a funeral– not the dead. We mourn because the lives of the dead who made our own more lively, and since we are (or had been) so knit together, the loss of another’s strand will eventually cause our own unravelling. Fellowship is the mingling of threads that make up a fabric, and only in a fabric do we have some kind of meaningfulness.”

As always, I believe. Help my unbelief.

Thoughts on Authenticity and the New Testament Church

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I’ve been reading over Acts 2:42-47 lately and I am struck by how radically different the Early Church was from my own experience of Church. For one thing, we in the South (me included) talk about “going to church,” while the early believers talked about “being the church” and being the hands and feet of Jesus. Church for them was not a place or an event, but a shared way of life.

Where is the sense of awe? Where are the signs and wonders? By that I don’t mean crazy gibberish, but the genuine miraculous moving of God among His people. I think part of the answer is that the early believers spent so much time together. They fellowshipped and broke bread together DAILY. We do good if we see each other twice a week. They shared everything. They were willing to sacrifice of themselves to help fellow believers. They were of one mind, one purpose and had one goal– to lift up Jesus in such a way that He would draw all people to Himself.

They faced a level of persecution that we know nothing about. There was no room for casual Christianity, because to proclaim “Jesus is Lord” was to risk torture and death. I have never faced that in my life.

How do we change course? I know for me, that if I am comfortable and satisfied with the way things are, the staus quo, I will never change. Only with a holy discontent can I seek the face of God to bring the change in my life. When we are willing to take off our masks and be real, to stop talking Christianese and Sunday School answers and be brutally honest about ourselves, then we see change. Only God can initiated that in His people, but we have to want it.

Who’s with me? Who’s tired of just going to church? I see the main problem with the American Church everytime I look in the mirror.  I am the main problem. If I want to see change, I have to be the change. I must desperately want God to change me, to transform me, to live through me in the Person of His Son, Jesus, and through His Holy Spirit.

It’s time to break up our shallow ground and seek the Lord. Who’s with me?