Bible

Four Gardens

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I heard something new today, so I can’t take credit for any of what follows. It all involves four gardens.

The first garden was the Garden of Eden where it all went horribly wrong for all of us. Adam and Eve both ate of that dratted fruit. It doesn’t matter what kind of fruit it was or who ate first. The simple fact that out of every tree in that garden (and there must have been plenty), they chose the one tree God asked them not to eat from.

We’ve been like that ever since. Ever see a “Don’t step on the grass” sign? What’s the first impulse you have when you see that? I rest my case.

The second garden was the Garden of Gethsemane, where Jesus chose the cross. I know it was His destiny from the beginning and He knew all along that Calvary was His destination, but here is where the temptation to bail was strongest and here is where Jesus prevailed against such a temptation.

The third garden was the Garden of the Tomb. When Mary first saw Jesus, she thought He was the gardener. So it follows there was a garden. Here is where everything wrong was made right. Here is where Jesus’ victory was confirmed and forever validated.

The final garden is in Revelation 22. There you find a very familiar tree, the tree of life, planted by a river and located in the City of God. Here instead of a forbidding commandment is an invitation to come and partake.

Oh, and there’s the whole fruit of the Spirit thing, too.

I love how God doesn’t miss any details. Everything that was lost in the first garden gets found in the last one. Nothing that is good and pure and true is ever truly lost, but God finds a way to redeem it back.

Something That Spoke to Me

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I read this yesterday and I’m still thinking about it. It’s what C. S. Lewis wrote after his wife died after battling cancer. What spoke to me so much wasn’t as much the grief (although I have known that all too well), but the part of not being able to hear God speak to you because you’re too frantic to listen. We’ve all at some point been stressed and overwhelmed to the point where we can’t hear what anybody else is saying to us, much less God.

Here’s what he said:

“Why has no one told me these things? How easily I might have misjudged another man in the same situation? I might have said, ‘He’s got over it. He’s forgotten his wife,’ when the truth was, ‘He remembers her better because he has partly got over it.’

Such was the fact. And I believe I can make sense out of it. You can’t see anything properly while your eyes are blurred with tears. You can’t, in most things, get what you want if you want it too desperately: anyway, you can’t get the best out of it. ‘Now! Let’s have a real good talk’ reduces everyone to silence. ‘I must get a good sleep tonight’ ushers in hours of wakefulness. Delicious drinks are wasted on a really ravenous thirst. Is it similarly the very intensity of the longing that draws the iron curtain, that makes us feel we are staring into a vacuum when we think about our dead? ‘Them as asks’ (at any rate ‘as asks too importunately’) don’t get. Perhaps can’t.

And so, perhaps, with God. I have gradually been coming to feel that the door is no longer shut and bolted. Was it my own frantic need that slammed it in my face? The time when there is nothing at all in your soul except a cry for help may be just the time when God can’t give it: you are like the drowning man who can’t be helped because he clutches and grabs. Perhaps your own reiterated cries deafen you to the voice you hoped to hear.”

Another Kairos Challenge 

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Tonight, Matt Pearson laid down a challenge at Kairos. He spoke about how so many North American believers have become inward-focused, as in “What’s in it for me?” and “How will this meet my needs?” He mentioned that the most inwardly-focused believers are usually the most miserable people who are always complaining about something.

I confess that I am one of those people sometimes. I crave comfort and ease at the expense of obedience and faithfulness. I definitely try to avoid any semblance of pain and suffering at all costs.

Jonah was a lot like that. God sent him to Nineveh to warn them of what was coming if they didn’t repent. You’d think after the whole city repented that Jonah would have been pleased, but he was peeved. He thought God’s love should be for the Israelites exclusively– or in other words, people like him. Jonah didn’t like the Assyrians and didn’t think they were worthy of God’s love. Not that any of us feel that way about any particular ethnic groups today, of course.

My takeaway from tonight is that any vision other than seeing God’s love displayed and proclaimed to all the people of all the nations is too small. What matters isn’t what songs we sing in worship or even what kind of songs. What matters isn’t if the church building is traditional or modern (or even if there’s a church building at all).

What matters is that God so loved all the sinners in the world (including you and me) that He sent Jesus to die for us and make true deliverance and salvation possible for anyone who trusts in Him.

That’s what I’ll be pondering and praying over for the next few days. At least I hope so. I don’t want to go back to the comfortable me-centered faith, and God willing, I won’t.

Severe Mercies

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“God never withholds from His child that which His love and wisdom call good. God’s refusals are always merciful — ‘severe mercies’ at times but mercies all the same. God never denies us our hearts desire except to give us something better” (Elisabeth Elliot).

I saw where you entered through those gates of splendor you had written about all those years ago. I read where your own suffering had ended, that ‘severe mercy’ that God gave you to bear, Alzheimer’s disease, was finally over.

You taught me that the mark of a man is in being both tough as nails about what he believes and fights for and tender toward those he fights for.

You shared the words that your first husband, Jim, wrote, before he was martyred for his faith: “He is no fool who gives what he cannot keep to gain that which he cannot lose.”

You showed me that faithful obedience and surrender to Jesus aren’t the keys to joy. They are the joy, that a heart given over completely to God is a heart at rest.

You helped me see that trust doesn’t always require explanations or answers or reasons why. Faith is its own reward and God above all is enough.

You defined true femininity when you wrote these words: “. . . my plea is let me be a woman, holy through and through, asking for nothing but what God wants to give me, receiving with both hands and with all my heart whatever that is”.

I hear God saying to you, “Well done, good and faithful servant! Enter into your rest.”

I and so many others will carry on your legacy you left behind in your books and speeches and letters. We are your legacy.

So thank you. May all who come behind us also find us equally faithful.

Peter, Peter, Peter

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 “As soon as the meal was finished, he insisted that the disciples get in the boat and go on ahead to the other side while he dismissed the people. With the crowd dispersed, he climbed the mountain so he could be by himself and pray. He stayed there alone, late into the night.

Meanwhile, the boat was far out to sea when the wind came up against them and they were battered by the waves. At about four o’clock in the morning, Jesus came toward them walking on the water. They were scared out of their wits. ‘A ghost!’ they said, crying out in terror.

But Jesus was quick to comfort them. ‘Courage, it’s me. Don’t be afraid.’

Peter, suddenly bold, said, ‘Master, if it’s really you, call me to come to you on the water.’

He said, ‘Come ahead.’

Jumping out of the boat, Peter walked on the water to Jesus. But when he looked down at the waves churning beneath his feet, he lost his nerve and started to sink. He cried, ‘Master, save me!’

Jesus didn’t hesitate. He reached down and grabbed his hand. Then he said, ‘Faint-heart, what got into you?’

The two of them climbed into the boat, and the wind died down. The disciples in the boat, having watched the whole thing, worshiped Jesus, saying, ‘This is it! You are God’s Son for sure!'” (Matthew 14:22-33, The Message).

I’ve been thinking about Peter, the disciple with the chronic case of foot-in-mouth disease. He got into trouble by saying things and acting out without really thinking it through. Not that any of us can relate, right?

He often gets a bad rap for the whole sinking bit. After Jesus calls him to walk on water, he gets so far out and sees the waves and panics and . . . . down he goes. Only a fast-acting Jesus keeps Peter from sleeping with the fishes. Literally.

But for a moment or two, Peter walked on water. Other than Jesus Himself, Peter is the only other in history who can make that claim.

While it’s easy to chide Peter for taking his eyes off Jesus, you have to give him kudos for getting out of the boat in the first place. After all, there were eleven other disciples who stayed put.

Peter left everything he knew, everything that was comfortable, and everything that made sense in that moment to come to where Jesus was. To me, failure would have been Peter staying in the boat and saying, “No thanks, Jesus. I’m fine. Really.”

I can relate to the other disciples. It’s easy to stay in the boat and criticize the ones who try to get out and do something. It’s easy to sit where you have something tangible to hold onto in the middle of raging waves.

But that kind of faith never gets you anywhere. It’s the faith that takes risks, that takes that step of faith out into the scary unknown, that leads us to where Jesus is. That’s the faith that takes us to places where we see the impossible becoming reality.

Lord, I want that kind of faith that Peter had in that moment. I want to step out of the boat, get my feet wet, and make fool of myself if it will help get me a little closer to You.

Amen.

 

Who Is This Jesus?

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That’s the question of the night from speaker Tyler McKenzie.

Who else’s birthday do we still celebrate nearly 2,000 years later? Who else do we gather together– some risking their lives to do so–to honor, to celebrate, to sing songs about, to worship?

Who else has changed the way we look at history? Literally, there is a before and after centered around this Man.

Some want Jesus to be a nice guy, a great teacher, a grand example. But Jesus’ own words don’t allow that. The best explanation of Jesus comes from the pen of one Mr. C. S. Lewis, who said that Jesus was either crazy enough to be committed to an asylum, a pathological liar on a grand scale, or He was who He said He was. In other words, Jesus was either a lunatic, a liar, or He’s Lord.

I bet I got a chorus of “Amen”s on that, but how many of us actually live like Jesus is Lord? Like what He did and Who He was (and still is) matters more than anything or anyone else in history?

Jesus is not a board member in your life whose advice you take under consideration. He’s boss of your life. He’s in control. To use a very non-pc term, He’s your Master.

I heard it somewhere and thought it was worth sharing– if someone rejects Christianity, the question to ask is “What version of Jesus was presented to you?”

Was it meek-and-mild Jesus who seemed bored most of the time? Was it the Jesus who just wanted us to all get along and was completely passive? Was it the Jesus who was a white, middle-class Republican who lived in the suburbs and drove a minivan?

Or was it the Ultimate God-Man who beat death on its own terms and emerged from the grave victorious? Was it that Jesus who went through it all for love of you and me?

It’s not about sin management. It’s not about having your doctrines line up like ducks in a row. It’s not about being a good Christian who fastidiously keeps the list of things not to do. It’s about once being dead in sin and now being alive because Jesus died for me and gave me His life so that I could really and truly and finally live.

That’s it.

 

Do Not Seek the Treasure!

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 “Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being” (Matthew 6:19).

I went to dinner with some friends and the topic of discussion turned to internet security and hackers. There was much that I did not understand and that made my brain hurt, but the gist of the conversation is this– if someone wants your stuff bad enough, they’re probably going to find a way to get it.

There’s no such thing as security when it comes to the internet. Someone (or maybe several someones) out there is smart enough, patient enough, wily enough to crack any encryption and figure out any password.

Besides, even if you manage to fend off every thief, swindler, and hacker out there, you still can’t take it with you when you die. Case in point: have you ever seen a hearse pulling a U-Haul? Me neither.

Jesus told us that true treasures aren’t the kind behind bank vaults or in walnut frames behind your desk or the initials before and after your name. True treasures aren’t things; they’re people.

I heard a pastor say once that the reason the streets in heaven are paved with gold is that gold isn’t the real currency there. It’s like asphalt is here. The true currency in heaven is L-O-V-E. Not the syrupy, romantic kind in all those power ballads, but the kind that gives up its rights and lays down its life for the beloved. Like Jesus.

What’s the point to all this? I’m not saying to withdraw all your money and put it under your mattress. I’m telling you to remember that your worth isn’t found in your bank account or your job title or your degrees. Your true worth is in how much you love and how much you are loved.

The best treasure of all is knowing that the King of the Universe loves you truly, madly, deeply, and that love will never change.

The end.

PS I just remembered a great line from It’s a Wonderful Life that seems appropriate here– you can only take with you that which you’ve given away.

F-E-A-R

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“God is love. When we take up permanent residence in a life of love, we live in God and God lives in us. This way, love has the run of the house, becomes at home and mature in us, so that we’re free of worry on Judgment Day—our standing in the world is identical with Christ’s. There is no room in love for fear. Well-formed love banishes fear. Since fear is crippling, a fearful life—fear of death, fear of judgment—is one not yet fully formed in love” (1 John 4:17-18, The Message).

Everyone has fears. Everyone.

Maybe yours is a fear that you will end up alone in the end.

Maybe you’re afraid that people will see the real behind the well-rehearsed act and the painted-on smiles and not want to have anything further to do with you.

Maybe you’re anxious over the future, wondering where the money is going to come from to pay the bills.

Maybe you’re scared that you’ll never find out what your purpose in life is.

Ann Voskamp put it best: “All fear is but the notion that God’s love will end.”

As a black pastor put it so well, fear is False Evidence Appearing Real.

Fear only shows you half the picture. Fear envisions a scenario where God either isn’t present or is unwilling to help. Fear leads you to think that the way things are now is how it will always be.

But God’s love is stronger than fear. As the song says, “Every fear has no place at the sound of Your great Name.”

When you focus on fear, you live defeated. When you focus on the love of God and choose gratitude and thanksgiving and joy, you’re showing fear the door.

Choose joy. Choose gratitude. Choose life.

I’m not saying I have fear and anxiety mastered. Some days, it can feel overwhelming. But I know that the future Jesus has promised me is more real than the present fear that I’m feeling.

Perfect love casts out all fear. Just remember that.

 

 

Summer Nights in Franklin

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“My response is to get down on my knees before the Father, this magnificent Father who parcels out all heaven and earth. I ask him to strengthen you by his Spirit—not a brute strength but a glorious inner strength—that Christ will live in you as you open the door and invite him in. And I ask him that with both feet planted firmly on love, you’ll be able to take in with all followers of Jesus the extravagant dimensions of Christ’s love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! Live full lives, full in the fullness of God” (Ephesians 3:17-19, The Message).

I love those summer nights, partly because of that song from the movie Grease and partly because that’s when the humidity becomes slightly more bearable. Plus, there’s something about the nocturnal breezes that stirs up a multitude of memories for me.

I visited all my usual Franklin places– McCreary’s Irish Pub, St. Paul’s Episcopal Church, and the Frothy Monkey. I walked up and down Main Street and noted that there were three houses for sale, though one has a contract pending.

It was about being in the moment, not anxiously obsessing over an unknown future and possible scenarios that may or may not come to pass. I remembered that God’s love, while it is omnipresent, can only be experienced in the present. I can’t plumb its depths or rise to its heights if I am dwelling on the past or focused on the future. Especially not if my head is buried nonstop in my smart phone.

God knows the future, because He’s already there. It’s not like anything that happens to me is going to take Him by surprise. Jeremiah 29:11 says that God knows the plans He has for me, and that they are good plans. I can trust not only those plans but also the Planner with full confidence.

I still prefer autumn. With the way I sweat in all this humidity, I’m sure everybody around me prefers it, too.

 

The Cut-Out Bin

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“Take a good look, friends, at who you were when you got called into this life. I don’t see many of “the brightest and the best” among you, not many influential, not many from high-society families. Isn’t it obvious that God deliberately chose men and women that the culture overlooks and exploits and abuses, chose these ‘nobodies’ to expose the hollow pretensions of the ‘somebodies’? That makes it quite clear that none of you can get by with blowing your own horn before God. Everything that we have—right thinking and right living, a clean slate and a fresh start—comes from God by way of Jesus Christ. That’s why we have the saying, “If you’re going to blow a horn, blow a trumpet for God” (1 Corinthians 1:26-31, The Message).

As I mentioned a few posts ago, one of my favorite things to do back in the day, i.e. the 80’s, was to browse the cutout bins at the local record store. For me, that primarily was Camelot Music in the Hickory Ridge Mall in Memphis, Tennessee.

You could always pick out those CDs earmarked for discount by the telltale slash on near the CD label. My understanding is that record labels designated albums that didn’t sell very well to be moved to the cutout bin. Usually, you’d find a lot of unknown artists or the “sophomore slump” albums by those one-hit wonder bands or a failed comeback attempt. Every now and then, you might find a diamond in the rough that deserved better than being relegated to the cutout bin.

I discovered a section in McKay’s today that I will probably need to investigate further. It’s the “very scratched” section. It’s a good deal because 1) you can fix most CD scratches with 70% or stronger rubbing alcohol and/or toothpaste, 2) most of the CDs in that section are barely scratched, and 3) even if you wind up with a dud, you still haven’t lost much more than $1.

To paraphrase 1 Corinthians 1:26, God didn’t choose the top 40s of the world. He chose those of us stuck in the cutout bin. He selected those overlooked by everybody else, those whose best days seemed behind them, those who don’t look like much or don’t seem to possess anything special. He chose you and me.

That’s something worth celebrating. That’s something worth remembering on those days when you don’t feel like your life means much or that you don’t matter.

That also begs a question. If that’s who God chose, who am I to treat people any differently? Who am I to be elitist and snobbish when God condescended Himself and met the lowest of us at our most desperate point of need? Who am I to ever denigrate anybody else (or even me) when God proved His love by sending Jesus to die for all of us?

As always, I believe. Help my unbelief.