An Excerpt from The Magician’s Nephew

This is an excerpt from the story that tells of the origins or Narnia, though it wasn’t the first Narnia book written. This is in honor of (or in spite of) the new movie coming out soon:

“This is the Boy,” said Aslan, looking, not at Digory, but at his councillors. “This is the Boy who did it.”

“Oh dear,” thought Digory, “what have I done now?”

“Son of Adam,” said the Lion. “There is an evil Witch abroad in my new land of Narnia. Tell these good Beasts how she came here.”

A dozen different things that he might say flashed through Digory’s mind, but he had the sense to say nothing except the exact truth.

“I brought her, Aslan,” he answered in a low voice.

“For what purpose?”

“I wanted to get her out of my own world back into her own. I thought I was taking her back to her own place.”

“How came she to be in your world, son of Adam?”

“By—by Magic.” The Lion said nothing and Digory knew that he had not told enough. “It was my Uncle, Aslan,” he said. “He sent us out of our own world by magic rings, at least I had to go because he sent Polly first, and then we met the Witch in a place called Charn and she just held on to us when—”

“You met the Witch?” said Aslan in a low voice which had the threat of a growl in it.

“She woke up,” said Digory wretchedly. And then, turning very white, “I mean, I woke her. Because I wanted to know what would happen if I struck a bell. Polly didn’t want to. It wasn’t her fault. I—I fought her. I know I shouldn’t have. I think I was a bit enchanted by the writing under the bell.”

“Do you?” asked Aslan; still speaking very low and deep.

“No,” said Digory. “I see now I wasn’t. I was only pretending.” There was a long pause. And Digory was thinking all the time, “I’ve spoiled everything. There’s no chance of getting anything for Mother now.”

When the Lion spoke again it was not to Digory.

“You see, friends,” he said, “that before the new, clean world I gave you is seven hours old, a force of evil has already entered it; waked and brought hither by this son of Adam.” The Beasts, even Strawberry, all turned their eyes on Digory till he felt that he wished the ground would swallow him up. “But do not be cast down,” said Aslan, still speaking to the Beasts. “Evil will come of that evil, but it is still a long way off, and I will see to it that the worst falls upon myself. In the meantime, let us take such order that for many hundred years yet this shall be a merry land in a merry world. And as Adam’s race has done the harm, Adam’s race shall help to heal it.”

C. S. Lewis, The Magician’s Nephew

Confession Is Good for the Soul

“Do you have anything to hide from God? If you do, then let God search you with His light. If there is sin in your life, don’t just admit it–confess it. Never disregard a conviction that the Holy Spirit brings to you. If it is important enough for the Spirit of God to bring it to your mind, it is the very thing He is detecting in you. You were looking for some big thing to give up, while God is telling you of some tiny thing that must go–the very thing that God intends you to give up if you are to be a disciple of Jesus Christ” (Oswald Chambers, My Utmost for His Highest).

I think I heard the saying that demons die in the light. I don’t think whoever said it meant that actual demons die in actual sunlight like vampires. I think that hidden struggles and sins lose their strongholds when we confess them to others and don’t keep everything hidden.

Somehow, we in the Church got a hold of the idea that we have to present ourselves as perfect in public to be acceptable Christians. We say things like, “I don’t want to be a burden to anyone.”

But part of being in a genuine community is that we’re SUPPOSED to be burdens to each other. We’re not meant to carry our burdens alone but to share them. That means not only I carry yours, but you carry mine as well. And how can that happen unless we confess and confide those burdens with each other?

Part of the problem is that we try to put our sin in time-out when the Bible says to put it to death. Don’t let it hang around. Don’t test the limits of sin by seeing how close you can get to the edge of temptation without giving in. I think one passage says for there not to be even an appearance of evil among you.

That can be taken to legalistic extremes and give way to a judgmental spirit, but I think it can also lead to a sense of humility and self-awareness that leads to repentance and growth. So basically, confession IS good for the soul.

Glorifying God

“The entire human race was created to glorify God and to enjoy Him forever. Sin has diverted the human race onto another course, but it has not altered God’s purpose to the slightest degree. And when we are born again we are brought into the realization of God’s great purpose for the human race, namely, that He created us for himself. This realization of our election by God is the most joyful on earth, and we must learn to rely on this tremendous creative purpose of God” (Oswald Chambers, My Utmost for His Highest).

I love in the Westminster Confession where it says that the chief end of man is to glorify God and to enjoy Him forever. John Piper twisted it a bit to glorifying God by enjoying Him forever. He also says that missions exists because in a lot of places worship doesn’t, and worship is the highest function of the Church.

I know that sin messed up a lot of things. Sin made everything a lot harder, although I can’t speak from experience what life was like before the fall. I also know that sin absolutely cannot thwart the plans of God, because we know that God can work all things — even sin — together for good.

It’s helpful to remember that God is control when sin and evil seem to have the upper hand. If you doom scroll enough or watch enough of the news channels, you can end up feeling hopeless. It’s easy to forget in the midst of incessant gloom and doom that the Lord is still on His throne and the end has already been settled. Jesus wins!

That’s the theme of my church’s sermon series on Revelation, and it couldn’t come at a more opportune time. Jesus wins! As I’ve quoted Billy Graham before, “I’ve read the last page of the Bible, it’s all going to turn out all right.”

Well, amen to that!

Are You Saved?

I remember back in my Union days there was a popular evangelist who went around saying that if you couldn’t pinpoint the day and time that you trusted in Jesus, then you weren’t saved. He got a lot of people to come forward at the altar call, but I suspect many of them were repeat customers. Many of them were already saved but possibly insecure about their salvation or maybe less than discerning. That goes to show that numbers don’t always mean everything.

I mention that because I read something by the late Dr. Adrian Rogers about how to know you’re saved. It’s not about what you believed back then or what you prayed as a child, but what you believe now and who you’re trusting in now. I have a hunch that a lot of people in church pews are trusting in a prayer they prayed 40 years ago instead of a living Savior who is their Lord right now. Here’s what he said:

“I’ve heard it said that if you cannot name the time and the place you were saved, you’re not saved. Have you ever heard that? There’s just one thing wrong with that—it’s not in the Bible. The Bible never tells you to look back to past experiences for proof of your salvation. It does not say, ‘He who believed has eternal life.’ It says, ‘He who believes.’

It doesn’t matter what you’ve done in the past. If you’re not believing on Jesus today, you’re not saved. And if you are believing on Jesus today, you did believe on Jesus in the past. It’s impossible to presently believe on Him without having believed on Him in the past. Indeed, there was a time. Indeed, there was a place. But, if you’re not believing on Jesus now, whatever you call the past time and the place, there’s something wrong with it. The big question is: are you believing Jesus now? If you have the time and the place, wonderful. But if you don’t, that doesn’t mean you’re not saved. If you’re trusting Jesus right now, you are saved.”

I couldn’t remember my own salvation experience for a long time. I still can’t recall what year or what day. But I know that I’m saved because I know that Jesus never loses anyone who comes to Him in faith. My security isn’t about how big and strong my faith is but about how big and strong the God I believe in is.

Praying for Your Enemies

“In prayer we go to our enemies, to stand at their side. We are with them, near them, for them before God. Jesus does not promise us that the enemy we love, we bless, to whom we do good, will not abuse and persecute us. They will do so. But even in doing so, they cannot harm and conquer us if we take this last step to them in intercessory prayer. Now we are taking up their neediness and poverty, their being guilty and lost, and interceding for them before God. We are doing for them in vicarious representative action what they cannot do for themselves. Every insult from our enemy will only bind us closer to God and to our enemy. Every persecution can only serve to bring the enemy closer to reconciliation with God, to make love more unconquerable.

How does love become unconquerable? By never asking what the enemy is doing to it, and only asking what Jesus has done. Loving one’s enemies leads disciples to the way of the cross and into communion with the crucified one” (Dietrich Bonhoeffer).

Dietrich knew a thing or two about enemies. He stood up to the Nazis and Adolf Hitler and spend the last few years of his life in prison, dying by execution literally days before the Allies liberated the camp. He felt it was his moral duty to speak out against the evils the government was doing, especially in regard to the millions of Jews who were killed.

Jesus also knows a thing or two about enemies. The religious leaders plotted to kill Him, arrested Him under false charges, put on a mock trial, and then had Him executed as a common criminal in the most tortuous and painful form of death ever devised by humanity. He even prayed forgiveness for those very people while they were in the act of murdering Him.

We are called to love our enemies. We are called to pray for them like we would want others to pray for us. Ultimately, the hope is that they can find forgiveness and redemption through Christ and become family instead of enemies.

If you say that’s unfair, remember that’s what God did for you. While you were still enemies and sinners, God in Jesus died for you. While you were living in complete rebellion against the Almighty, He sent His only Son for you.

Even if your enemies never change, forgiving and loving them frees you from the captivity of toxic bitterness and hatred. They no longer occupy your every waking thought. Plus, forgiveness shows more than anything what God’s love looks like. That’s the best reason of all.

Sneaking Up

As usual, Labor Day weekend snuck up on me. I never remember that it’s an actual holiday until the Friday before. The same goes for Memorial Day. Not in anyway to diminish either of these holidays, but I can be a little thick sometimes.

I am thankful for Labor Day (or should it really be called Labor-Free Day?) and for the extra day off. Even if it’s 145 degrees outside in the shade. And no, I’m not counting down the days until fall starts (15).

Today, the sermon at church was on Luke 10:1-2 where Jesus says that the fields are ready for harvest but the laborers are few. According to multiple studies, 20% of church people do 80% of the work. Most people are content to occupy a space on the pew or the chair and spectate rather than participate.

But God created all of us with unique gifts and passions that bless those within and without the walls of a church gathering. Plus, there’s joy in finding your place of serving and ministry in God’s kingdom. Not all of us are called to preach from a pulpit or lead worship, but we can all worship in our own way, no matter how small it seems to us or to others.

I love my church. I love that I get to sleep in tomorrow, even though it’s a Monday. I love that every day God wakes me up is a gift and I find that I take it for granted less and less as I get older. Too many people I know who are my age or younger have passed away for me ever to think that I’m guaranteed 80 years in this world.

So happy Labor Day! May you enjoy a restful day — and if you’re one of those who don’t get a day off, may you find joy in your labors, knowing that you’re not really working for a human boss or a human organization ultimately, but for God and God alone.

An Excerpt from The Magician’s Nephew

If you want a good read (and you’re okay with reading children’s books), then I suggest The Chronicles of Narnia. It’s best to start with The Magician’s Nephew, a story which tells of the origins of Narnia. I’ve included an excerpt to give you an idea. Also, good books are good books, no matter who the intended target audience is. I’ve learned that much in my life so far:

“Well,” said Aslan, “can you use a spade and a plough and raise food out of the earth?”

“Yes, sir, I could do a bit of that sort of work: being brought up to it, like.”

“Can you rule these creatures kindly and fairly, remembering that they are not slaves like the dumb beasts of the world you were born in, but Talking Beasts and free subjects?”

“I see that, sir,” replied the Cabby. “I’d try to do the square thing by them all.”

“And would you bring up your children and grandchildren to do the same?”

“It’d be up to me to try, sir. I’d do my best: wouldn’t we, Nellie?”

“And you wouldn’t have favorites either among your own children or among the other creatures, or let any hold another under or use it hardly?”

“I never could abide such goings on, sir, and that’s the truth. I’d give ’em what for if I caught ’em at it,” said the Cabby. (All through this conversation his voice was growing slower and richer. More like the country voice he must have had as a boy and less like the sharp, quick voice of a cockney.)

“And if enemies came against the land (for enemies will arise) and there was war, would you be the first in the charge and the last in the retreat?”

“Well, sir,” said the Cabby very slowly, “a chap don’t exactly know till he’s been tried. I dare say I might turn out ever such a soft ’un. Never did no fighting except with my fists. I’d try—that is, I ’ope I’d try—to do my bit.”

“Then,” said Aslan, “you will have done all that a King should do.”

C. S. Lewis, The Magician’s Nephew

Taking it Back to 1850

I ran across another hymn that I wish we could bring back. I’m a fan of modern worship, but sometimes I think we miss out by eliminating the old hymns completely. This is one that could possibly use a newer arrangement but the words are still powerful:

“Abide with me: fast falls the eventide;
the darkness deepens; Lord, with me abide.
When other helpers fail and comforts flee,
Help of the helpless, O abide with me.

Swift to its close ebbs out life’s little day;
earth’s joys grow dim, its glories pass away.
Change and decay in all around I see.
O thou who changest not, abide with me.

I need thy presence every passing hour.
What but thy grace can foil the tempter’s power?
Who like thyself my guide and strength can be?
Through cloud and sunshine, O abide with me.

I fear no foe with thee at hand to bless,
ills have no weight, and tears no bitterness.
Where is death’s sting? Where, grave, thy victory?
I triumph still, if thou abide with me.

Hold thou thy cross before my closing eyes.
Shine through the gloom and point me to the skies.
Heaven’s morning breaks and earth’s vain shadows flee;
in life, in death, O Lord, abide with me” 1 Abide with me: fast falls the eventide;
the darkness deepens; Lord, with me abide.
When other helpers fail and comforts flee,
Help of the helpless, O abide with me.

2 Swift to its close ebbs out life’s little day;
earth’s joys grow dim, its glories pass away.
Change and decay in all around I see.
O thou who changest not, abide with me.

3 I need thy presence every passing hour.
What but thy grace can foil the tempter’s power?
Who like thyself my guide and strength can be?
Through cloud and sunshine, O abide with me.

4 I fear no foe with thee at hand to bless,
ills have no weight, and tears no bitterness.
Where is death’s sting? Where, grave, thy victory?
I triumph still, if thou abide with me.

5 Hold thou thy cross before my closing eyes.
Shine through the gloom and point me to the skies.
Heaven’s morning breaks and earth’s vain shadows flee;
in life, in death, O Lord, abide with me” (Henry Francis Lyte).

The Word

“Christians are persons who no longer seek their salvation, their deliverance, their justification in themselves, but in Jesus Christ alone. They know that God’s Word in Jesus Christ pronounces them guilty, even when they feel nothing of their own guilt, and that God’s Word in Jesus Christ pronounces them free and righteous even when they feel nothing of their own righteousness…

Because they daily hunger and thirst for righteousness, they long for the redeeming Word again and again. It can only come from the outside. In themselves they are destitute and dead. Help must come from the outside; and it has come and comes daily and anew in the Word of Jesus Christ, bringing us redemption, righteousness, innocence, and blessedness. But God put this Word into the mouth of human beings so that it may be passed on to others. When people are deeply affected by the Word, they tell it to other people. God has willed that we should seek and find God’s living Word in the testimony of other Christians, in the mouths of human beings. Therefore, Christians need other Christians who speak God’s Word to them. They need them again and again when they become uncertain and disheartened” (Dietrich Bonhoeffer).

The quote attributed to St. Francis of Assisi says to preach the gospel at all times, and if necessary to use words.

I think if we want to communicate the gospel clearly, it’s always necessary to use words. Otherwise, we are teaching and preaching a gospel of good works and good actions. What we do flows from who we are, and if we are truly born again and made alive, then our actions will match.

Also, the Bible states that part of the salvation experience is to confess with your mouth that Jesus is Lord. That part isn’t what saves you. It’s grace through faith that saves you. But the confession shows that you are truly a child of God and are trusting in Christ alone.

That said, we need to preach the gospel to ourselves and to others over and over again. I’ve heard it said that we never outgrow our need for the gospel. We may learn deeper meanings and uncover more truths and applications to our lives, but we always circle back to John 3:16 in the end.

Having a Bible is great. Carrying one around is even better. But what makes a difference in your life is when you spend time reading it, studying it, meditating on it, memorizing it. That’s when the gospel really takes root and real change happens. That’s where you learn to discern truth from half-truths and falsehoods. You recognize when someone is teaching error or heresy.

Lord, help us never to get past your gospel. Help us to preach it to ourselves and each other regularly. Help us to love and treasure Your Word above anything else, so we can grow in maturity and become more like You every day. Amen.

RIP, Dolly

It still doesn’t seem real. I drove by her Brentwood property on my way to work and saw all the flowers and the sign that read “We will always love you.”

I was only 5 years old when Elvis Presley passed away, but this has that kind of feeling to it. It’s not just another celebrity passing or even the death of an icon. This is a once in a generation kind of loss.

I’ve read a lot about Dolly’s faith lately. Ultimately, the only ones who can know for sure where she stood with God are God and Dolly Parton. In these days, anytime anyone dies who is even remotely famous, no matter what kind of life they led, they are automatically assigned to heaven in most people’s eyes.

But I believe that Dolly won’t get into heaven because of her generosity. All those millions she donated and all the programs she funded aren’t a ticket to paradise. It won’t be because she was caring or had a good heart.

And it’s also not about having the correct views about issues and doctrines. Obviously, there are some essentials that you have to believe, but it’s not about having a 100% correct theology or worldview.

If Dolly is in heaven right now, it will be because she said yes to Jesus. The Bible says that if you believe in your heart and confess with your mouth that Jesus is Lord, you will be saved. That and that alone are what get you into heaven.

I’m hopefully optimistic that Dolly is in heaven. I believe that she trusted in Jesus for her salvation. Was her faith perfect? Even she would admit that she’s a sinner like any of us. But was her faith real? I think so.

I hope most of all that at her funeral someone will be bold enough to proclaim the gospel of God so loving the world that He gave His one and only Son so that whoever believes in Him might not perish but have eternal life. That’s how you get into heaven.