The Gospel

“THE GOSPEL IS BAD news before it is good news. It is the news that man is a sinner, to use the old word, that he is evil in the imagination of his heart, that when he looks in the mirror all in a lather what he sees is at least eight parts chicken, phony, slob. That is the tragedy. But it is also the news that he is loved anyway, cherished, forgiven, bleeding to be sure, but also bled for. That is the comedy. And yet, so what? So what if even in his sin the slob is loved and forgiven when the very mark and substance of his sin and of his slobbery is that he keeps turning down the love and forgiveness because he either doesn’t believe them or doesn’t want them or just doesn’t give a damn? In answer, the news of the Gospel is that extraordinary things happen to him just as in fairy tales extraordinary things happen. Henry Ward Beecher cheats on his wife, his God, himself, but manages to keep on bringing the Gospel to life for people anyway, maybe even for himself. Lear goes berserk on a heath but comes out of it for a few brief hours every inch a king. Zaccheus climbs up a sycamore tree a crook and climbs down a saint. Paul sets out a hatchet man for the Pharisees and comes back a fool for Christ. It is impossible for anybody to leave behind the darkness of the world he carries on his back like a snail, but for God all things are possible. That is the fairy tale. All together they are the truth”(Frederick Buechner).

That’s the beauty of the gospel. The same good news that gets you in the door will be the path you walk up to heaven and the password that gets you in the gate. None of us ever outgrow our need of the gospel. We need to preach it to ourselves every day, multiple times a day, or we’ll start to think that we’re good enough for God or clever enough to believe in the right things or saintly enough to make it to heaven on our own.

But the gospel says this: You can’t, but God can. You tried, you failed, but God gave you His success and took your failure. None of us can ever get to God by any road or by any means, but God in Jesus has come down to us. That’s the gospel.

You Really Like Me?

“Lord, when I don’t like me,

You still love me, You still like me, You still lavish me with acceptance.

When I am fed up with me, You invite me to Your feast,

When I am done — with me, with life, with everything,

You whisper, ‘Hang on — I am making *all things* — *you* — new.’ (Rev21:5)

And when I want to quit, You cup my face: ‘This great work I started in you? I won’t stop that beautiful work until you are fully, completely, gloriously beautiful’ (Phil1:6, 1Cor2:7)

So this becomes our brave & broken-hearted hallelujah, the one we sing into the dark, even when it’s hard to believe:

I am His Beloved, His Beloved, His Beloved… and even now I will be held.

In the name of the only One who loved us to death & back to the real & forever life… Amen” (Ann Voskamp).

I think we can have a harder time accepting the fact that God likes us than believing He loves us.

We can say that God loves me because He has to. He’s God. It’s His job. We can think of a million and one reasons why God must love us.

But saying that God likes us? That He actually wants to be around us and spend time with us? That’s a whole different story.

But it’s true. God loves me AND likes me. Even when my parents don’t like me? He does. Even when my spouse doesn’t like me? He does. Even when my kids don’t like me? He does.

God loves and likes you because He made you and redeemed you. He spoke you into life and then gave His life to bring you back to life.

Lord, thank Your for loving me. Thank You for liking me, You didn’t have to like me, but You did . . . and You still do. Everything I am is because of You. Amen.

Be a Tom

I’m still loving my return visit to Downton Abbey. It hits different when you know how everything and everyone turns out, plus the setting and the extraordinary attention to detail still stands out.

My favorite character is probably Thomas Branson. I didn’t like him much when he first showed up, but he had the best character arc of anyone in the series. He mellowed quite a bit and lost some of the self-righteousness that made him a but annoying in the beginning.

I love how he comes to the place where he’s finally able to speak truthfully but in a loving way. And isn’t that what we all need — to have the truth spoken in love?

I think everyone should have a Tom in their lives. We need someone in our corner who goes to bat for us, so to speak. We need a champion who will fight for us and believe for us when we can’t believe for ourselves.

But we need someone who will tell us the truth. We need someone who will firmly but gracefully help us to see our own blind spots and gently remind us when we’re not our best selves.

It seems like the best movies and series are that way because they all point to something beyond themselves. In this case, the clear reference is that the character shows what Christ is like for us.

I don’t mean to imply that Downton Abbey is by any means a Christian series or that the character Tom is in any way a type of Christ. But it seems that the way he is able to show both grace and truth is something that definitely points to what Jesus does for us.

When confronted with a woman caught in adultery, Jesus showed mercy. He didn’t stone her or allow her to be stoned by others. He told those with rocks in their hands to throw them if they themselves were sinless. Not one did.

He also spoke to the woman to show that while He did not condemn her, He did not condone her. He told her to go and sin no more. She was free from the penalty of her sinful choices, but that was a freedom not to do whatever she wanted but to choose a better way of living — a righteous way of living.

We too should be willing to tell and be told the truth. I’d be lying if I said that I’m the first to say it and the last to receive it well when it comes my turn. I’d rather not be told that I’m in the wrong, but sometimes I need to hear it. We all do. To enable someone in a lie or concealed truth is not love but denial.

Lord, make us people who love truth because You Yourself said that You are the truth. Help us to be truthful always, but in as gracious and loving a way as You have been to us when You showed us the truth. Help us to bring out the best in each other because that’s what You do for us. Amen.

This Resurrection Life

“This resurrection life you received from God is not a timid, grave-tending life. It’s adventurously expectant, greeting God with a childlike ‘What’s next, Papa?’ God’s Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what’s coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we’re certainly going to go through the good times with him!” (Romans 8:15-17, The Message)

I think too many of us are guilty of thinking that eternal life starts after we die. We think that the resurrection life when the good stuff starts and that doesn’t start until we’ve been dispatched to our heavenly rest. But if I read my Bible right, it starts the moment we say YES to Jesus.

Too many of us go through our lives without ever tapping into that resurrection power. Too many of us are like that old lady back in the day who only turned on her electric lights so she could see to light her candles. We’ve settled for trying to do God-sized work with human-sized strength, and that never works.

Did you know that the same power that raised Christ from the dead now lives in you and me? It belongs to anyone who belongs to Jesus. Yet most of us live defeated because we either don’t know the victory has already been won or we’re too distracted to care. Our lives are small because our view of God is too small.

Lord, help us to remember how big You are. You’re bigger than all our problems put together. You’re bigger than anything we’ll ever face. You’re bigger than the whole world. Remind us that Your resurrection power is ours for the asking. Help us to live victoriously because the battle is already won. Be glorified in each and every one of us today. Amen.

Passing It On

“Keep putting into practice all you learned and received from me—everything you heard from me and saw me doing. Then the God of peace will be with you” (Phil. 4:9, NLT).

That’s discipleship. It’s not learning new information so you can impress others with your knowledge. It’s watching godly people and how they live and speak and act, then doing what they do. It’s called practice because you won’t get it right the first time — or the thousandth time. But a lifetime of watching others and doing what they do will lead you to maturity.

The Apostle Paul got it directly from Jesus. He literally had a blinding encounter with the Messiah on the road to Damascus. Paul later says that he spent three years in the wilderness after his salvation and before he began his ministry in earnest. That’s where he learned about faith. Plus, I imagine he spent time with the other apostles and older believers who had spent time with Jesus.

It may seem arrogant for Paul to say in essence, “Do what I do,” but that’s how we learn. I never have been one to learn how to do something by reading instructions out of a book. I do best by watching someone else who knows what they’re doing. Then I basically imitate what I’ve seen.

That’s why it’s vital to be in a church community and also in a smaller group within that community. It’s best if we have people older and wiser than us to show us how to be Christians and how not only to believe but to live out what we believe in real time. Obviously, you start with the Bible, but sometimes you need help in knowing how to practice your faith in obedience.

Lord, help us to spur each other on to godliness and maturity. Keep us mindful that as we watch those we want to be like in the faith, others are watching us and seeing if what we confess is what we really believe. Keep us humble and teachable, but help us to set a good example for those who will follow after us. In the mighty name of Jesus, amen.

An Excerpt from The Magician’s Nephew

This is an excerpt from the story that tells of the origins or Narnia, though it wasn’t the first Narnia book written. This is in honor of (or in spite of) the new movie coming out soon:

“This is the Boy,” said Aslan, looking, not at Digory, but at his councillors. “This is the Boy who did it.”

“Oh dear,” thought Digory, “what have I done now?”

“Son of Adam,” said the Lion. “There is an evil Witch abroad in my new land of Narnia. Tell these good Beasts how she came here.”

A dozen different things that he might say flashed through Digory’s mind, but he had the sense to say nothing except the exact truth.

“I brought her, Aslan,” he answered in a low voice.

“For what purpose?”

“I wanted to get her out of my own world back into her own. I thought I was taking her back to her own place.”

“How came she to be in your world, son of Adam?”

“By—by Magic.” The Lion said nothing and Digory knew that he had not told enough. “It was my Uncle, Aslan,” he said. “He sent us out of our own world by magic rings, at least I had to go because he sent Polly first, and then we met the Witch in a place called Charn and she just held on to us when—”

“You met the Witch?” said Aslan in a low voice which had the threat of a growl in it.

“She woke up,” said Digory wretchedly. And then, turning very white, “I mean, I woke her. Because I wanted to know what would happen if I struck a bell. Polly didn’t want to. It wasn’t her fault. I—I fought her. I know I shouldn’t have. I think I was a bit enchanted by the writing under the bell.”

“Do you?” asked Aslan; still speaking very low and deep.

“No,” said Digory. “I see now I wasn’t. I was only pretending.” There was a long pause. And Digory was thinking all the time, “I’ve spoiled everything. There’s no chance of getting anything for Mother now.”

When the Lion spoke again it was not to Digory.

“You see, friends,” he said, “that before the new, clean world I gave you is seven hours old, a force of evil has already entered it; waked and brought hither by this son of Adam.” The Beasts, even Strawberry, all turned their eyes on Digory till he felt that he wished the ground would swallow him up. “But do not be cast down,” said Aslan, still speaking to the Beasts. “Evil will come of that evil, but it is still a long way off, and I will see to it that the worst falls upon myself. In the meantime, let us take such order that for many hundred years yet this shall be a merry land in a merry world. And as Adam’s race has done the harm, Adam’s race shall help to heal it.”

C. S. Lewis, The Magician’s Nephew

Confession Is Good for the Soul

“Do you have anything to hide from God? If you do, then let God search you with His light. If there is sin in your life, don’t just admit it–confess it. Never disregard a conviction that the Holy Spirit brings to you. If it is important enough for the Spirit of God to bring it to your mind, it is the very thing He is detecting in you. You were looking for some big thing to give up, while God is telling you of some tiny thing that must go–the very thing that God intends you to give up if you are to be a disciple of Jesus Christ” (Oswald Chambers, My Utmost for His Highest).

I think I heard the saying that demons die in the light. I don’t think whoever said it meant that actual demons die in actual sunlight like vampires. I think that hidden struggles and sins lose their strongholds when we confess them to others and don’t keep everything hidden.

Somehow, we in the Church got a hold of the idea that we have to present ourselves as perfect in public to be acceptable Christians. We say things like, “I don’t want to be a burden to anyone.”

But part of being in a genuine community is that we’re SUPPOSED to be burdens to each other. We’re not meant to carry our burdens alone but to share them. That means not only I carry yours, but you carry mine as well. And how can that happen unless we confess and confide those burdens with each other?

Part of the problem is that we try to put our sin in time-out when the Bible says to put it to death. Don’t let it hang around. Don’t test the limits of sin by seeing how close you can get to the edge of temptation without giving in. I think one passage says for there not to be even an appearance of evil among you.

That can be taken to legalistic extremes and give way to a judgmental spirit, but I think it can also lead to a sense of humility and self-awareness that leads to repentance and growth. So basically, confession IS good for the soul.

Glorifying God

“The entire human race was created to glorify God and to enjoy Him forever. Sin has diverted the human race onto another course, but it has not altered God’s purpose to the slightest degree. And when we are born again we are brought into the realization of God’s great purpose for the human race, namely, that He created us for himself. This realization of our election by God is the most joyful on earth, and we must learn to rely on this tremendous creative purpose of God” (Oswald Chambers, My Utmost for His Highest).

I love in the Westminster Confession where it says that the chief end of man is to glorify God and to enjoy Him forever. John Piper twisted it a bit to glorifying God by enjoying Him forever. He also says that missions exists because in a lot of places worship doesn’t, and worship is the highest function of the Church.

I know that sin messed up a lot of things. Sin made everything a lot harder, although I can’t speak from experience what life was like before the fall. I also know that sin absolutely cannot thwart the plans of God, because we know that God can work all things — even sin — together for good.

It’s helpful to remember that God is control when sin and evil seem to have the upper hand. If you doom scroll enough or watch enough of the news channels, you can end up feeling hopeless. It’s easy to forget in the midst of incessant gloom and doom that the Lord is still on His throne and the end has already been settled. Jesus wins!

That’s the theme of my church’s sermon series on Revelation, and it couldn’t come at a more opportune time. Jesus wins! As I’ve quoted Billy Graham before, “I’ve read the last page of the Bible, it’s all going to turn out all right.”

Well, amen to that!

Are You Saved?

I remember back in my Union days there was a popular evangelist who went around saying that if you couldn’t pinpoint the day and time that you trusted in Jesus, then you weren’t saved. He got a lot of people to come forward at the altar call, but I suspect many of them were repeat customers. Many of them were already saved but possibly insecure about their salvation or maybe less than discerning. That goes to show that numbers don’t always mean everything.

I mention that because I read something by the late Dr. Adrian Rogers about how to know you’re saved. It’s not about what you believed back then or what you prayed as a child, but what you believe now and who you’re trusting in now. I have a hunch that a lot of people in church pews are trusting in a prayer they prayed 40 years ago instead of a living Savior who is their Lord right now. Here’s what he said:

“I’ve heard it said that if you cannot name the time and the place you were saved, you’re not saved. Have you ever heard that? There’s just one thing wrong with that—it’s not in the Bible. The Bible never tells you to look back to past experiences for proof of your salvation. It does not say, ‘He who believed has eternal life.’ It says, ‘He who believes.’

It doesn’t matter what you’ve done in the past. If you’re not believing on Jesus today, you’re not saved. And if you are believing on Jesus today, you did believe on Jesus in the past. It’s impossible to presently believe on Him without having believed on Him in the past. Indeed, there was a time. Indeed, there was a place. But, if you’re not believing on Jesus now, whatever you call the past time and the place, there’s something wrong with it. The big question is: are you believing Jesus now? If you have the time and the place, wonderful. But if you don’t, that doesn’t mean you’re not saved. If you’re trusting Jesus right now, you are saved.”

I couldn’t remember my own salvation experience for a long time. I still can’t recall what year or what day. But I know that I’m saved because I know that Jesus never loses anyone who comes to Him in faith. My security isn’t about how big and strong my faith is but about how big and strong the God I believe in is.

Praying for Your Enemies

“In prayer we go to our enemies, to stand at their side. We are with them, near them, for them before God. Jesus does not promise us that the enemy we love, we bless, to whom we do good, will not abuse and persecute us. They will do so. But even in doing so, they cannot harm and conquer us if we take this last step to them in intercessory prayer. Now we are taking up their neediness and poverty, their being guilty and lost, and interceding for them before God. We are doing for them in vicarious representative action what they cannot do for themselves. Every insult from our enemy will only bind us closer to God and to our enemy. Every persecution can only serve to bring the enemy closer to reconciliation with God, to make love more unconquerable.

How does love become unconquerable? By never asking what the enemy is doing to it, and only asking what Jesus has done. Loving one’s enemies leads disciples to the way of the cross and into communion with the crucified one” (Dietrich Bonhoeffer).

Dietrich knew a thing or two about enemies. He stood up to the Nazis and Adolf Hitler and spend the last few years of his life in prison, dying by execution literally days before the Allies liberated the camp. He felt it was his moral duty to speak out against the evils the government was doing, especially in regard to the millions of Jews who were killed.

Jesus also knows a thing or two about enemies. The religious leaders plotted to kill Him, arrested Him under false charges, put on a mock trial, and then had Him executed as a common criminal in the most tortuous and painful form of death ever devised by humanity. He even prayed forgiveness for those very people while they were in the act of murdering Him.

We are called to love our enemies. We are called to pray for them like we would want others to pray for us. Ultimately, the hope is that they can find forgiveness and redemption through Christ and become family instead of enemies.

If you say that’s unfair, remember that’s what God did for you. While you were still enemies and sinners, God in Jesus died for you. While you were living in complete rebellion against the Almighty, He sent His only Son for you.

Even if your enemies never change, forgiving and loving them frees you from the captivity of toxic bitterness and hatred. They no longer occupy your every waking thought. Plus, forgiveness shows more than anything what God’s love looks like. That’s the best reason of all.