The Message

Transforming Not Conforming

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“The world is unprincipled. It’s dog-eat-dog out there! The world doesn’t fight fair. But we don’t live or fight our battles that way—never have and never will. The tools of our trade aren’t for marketing or manipulation, but they are for demolishing that entire massively corrupt culture. We use our powerful God-tools for smashing warped philosophies, tearing down barriers erected against the truth of God, fitting every loose thought and emotion and impulse into the structure of life shaped by Christ. Our tools are ready at hand for clearing the ground of every obstruction and building lives of obedience into maturity” (2 Cor. 10:3-6, The Message).

I had a pastor who used to say regularly, “Don’t let the world teach you theology.”

I still think about that statement a lot, especially since so many believers get their theology from just about any any every source out there except for the Bible. We’re judging the Bible and God by our own humanistic standards of right and wrong. We have the mentality of saying that “God would never” because we would never, making ourselves the standard to which even God must abide.

But thankfully Romans 12:1-2 talks about being transformed not conformed. Being conformed means that eventually you cease looking like Christ and look exactly like the world. You end up with no message to give a sick society because you have become equally sick. But being transformed means that we no longer are carried along by every wind and wave. It means that we stand out as beacons of hope in a dark world that is desperately searching for meaning and a way out of the chaos it created.

Lord, help us no longer to be conformed to this world and the messages it is constantly sending us through the news and social media and advertising. Instead, transform us by the renewing of our minds through Your holy Word as we saturate ourselves with Scripture. May we be in the world but not of it. May we show the world not what it is but what it can be and be the means through which You can continue to rescue people out of a perishing world into a glorious Kingdom of Light. Amen.

Faux Omniscience

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“The serpent told the Woman, “You won’t die. God knows that the moment you eat from that tree, you’ll see what’s really going on. You’ll be just like God, knowing everything, ranging all the way from good to evil” (Genesis 3:4-5, The Message).

The lie from the garden was that if Adam and Eve ate the fruit, they’d have the knowledge of good and evil. They’d be like God. The serpent told them the truth — mostly. And it’s that 2% lie mixed in with the 98% truth that got them in trouble and caused them to rebel against God.

Maybe one way that knowledge of good and evil has expressed itself is that we’re currently in an age of information overload. I recently ran across a statement that we consume in 30 minutes the same amount of content that our grandparents got in a month. That floored me.

Having social media and 24-hour news channels has created an unlimited access to everything happening around the world. I heard it referred to as a faux omniscience. We end up being burdened with all the tragedy from all around the world, somehow feeling like we’re supposed to do something to fix it.

Knowing more doesn’t automatically make you wiser. Sometimes, we can know more than our capacity to process it all in a healthy way. Spiritually, sometimes we can be informed and educated past our capacity for obedience. We become consumed by fear and rage and try to take the place of God in figuring our the solutions to all the world’s problems when in spite of all our learning, we’re still quite finite and limited in our understanding.

Only God has the capacity to know everything plus the wisdom to know what to do about it. Only God is in control and sees everything in the world with perfect clarity. Only God is the one who can fix it. And God has already provided the solution through the cross in Christ Jesus. His victory is already assured and all the evil in the world is from a defeated foe.

Perhaps we need less doomscrolling and news bingeing and more time spent with God. Maybe we need less consuming information, especially from secular sources, and more time spent learning the heart of God through the Bible and prayer. I heard once that the antidote to anxiety is always adoration and worship. That’s the best way.

The Suffering Servant

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“The servant grew up before God—a scrawny seedling,
a scrubby plant in a parched field.
There was nothing attractive about him,
nothing to cause us to take a second look.
He was looked down on and passed over,
a man who suffered, who knew pain firsthand.
One look at him and people turned away.
We looked down on him, thought he was scum.
But the fact is, it was our pains he carried—
our disfigurements, all the things wrong with us.
We thought he brought it on himself,
that God was punishing him for his own failures.
But it was our sins that did that to him,
that ripped and tore and crushed him—our sins!
He took the punishment, and that made us whole.
Through his bruises we get healed.
We’re all like sheep who’ve wandered off and gotten lost.
We’ve all done our own thing, gone our own way.
And God has piled all our sins, everything we’ve done wrong,
on him, on him” (Isaiah 53:2-6, The Message).

As the old preacher used to say, that’s my Jesus! He didn’t wink at my sin or tell me not to worry about it. He Himself bore my sin on His body on the cross. He took the punishment that I deserved for my sins. He as an infinite being suffered infinitely and died in my place.

There have been lots of renderings and pictures of what we think Jesus looked like. According to Isaiah 53, He was nothing much to look at. He wasn’t anything that would catch people’s eye and hold their attention. The Bible says that there was “nothing beautiful or majestic about his appearance” (Isaiah, 53:2, NLT). Basically, He looked like a lot of other 30something year old Middle Eastern men in the 1st century.

But He’s the only one who lived a sinless life, perfectly keeping the law of God. He’s the only one who willingly took up a cross and laid down His life for others. He’s the only one who took peoples’ sins on His own body and paid their penalty. And He’s the only one who walked out of an empty tomb after three days.

That means He’s the only one worthy of worship. He’s the only one worth singing about, talking about, praying to, and praising. And if I had been the only one, I still believe He would have gone through it all even for me. That’s a kind of love that’s worth singing about and celebrating and living out. That’s my Jesus!

A New Way to Live

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“It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic-show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on. This isn’t the first time I have warned you, you know. If you use your freedom this way, you will not inherit God’s kingdom. But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely” (Galatians 5:19-23, The Message).

Those of you who were saved later in life can probably attest to this. Following Jesus not only saves you from your sin and guarantees you a place in heaven, but it is simply a better way to live. Period. Instead of carrying the burden of being our own gods and saviors, we get to live out of the freedom that Jesus won for us on the cross. We live out of new identities and new hearts and new purposes.

The good news is that it’s never too late for those in the first category to switch to the second. You can know true peace and fulfillment through Jesus at any age. Because of Easter Sunday, death and ashes will not have the last word. There is a hope that even the grave can’t conquer.

Thank You, Jesus, for giving us a new way to live. We’re no longer slaves to sin or to our addictions or our passions. We can choose a better way now that You chose the nails for us. We can now be fully alive since you laid down Your life for us. You became obedient to the point of death on a cross so that we could finally know what it means to live victoriously and abundantly in Your mercy and grace. Amen.

No Cancel Culture for Me

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“I have never met a person I could despair of, or lose all hope for, after discerning what lies in me apart from the grace of God” (Oswald Chambers).

I am not a fan of cancel culture. I don’t believe in one strike, you’re out. Social media is full of people who look down from their holier than thou pedestals and condemn those who are perceived to be beneath them. I should know. I’ve done the same thing a few times in my lifetime.

But I think Mr. Oswald is on to something. When I’m honest about the thoughts that run through my head and the desires that sometimes pop up out of nowhere, I can’t condemn anybody. Whenever I am able to discern what lies in me apart from the grace of God, I freak out a little bit and then I thank God a lot for saving me.

There, but by the grace of God, go I. And possibly you. It’s easy for me to judge someone purely by actions while expecting others to judge me by my intentions. But that’s not how it works. Who knows? If I had the same experiences and background as these people, I might just do the same or worse.

What I know for a fact is that Jesus forgave me for every single one of my sins. He didn’t hold back forgiveness on any of them in order to be able to hold them over my head if I ever get out of line. He’s forgiven them. He’s cast them away as far as the east is from the west. Or as The Message puts it, “And as far as sunrise is from sunset, he has separated us from our sins.”

Who am I to withhold forgiveness? Who am I to deny grace? If I have been forgiven an infinite debt, how can I hold a small debt over someone else’s head and make them pay for it when I got off free?

Lord, You said that if I don’t forgive others, I won’t be forgiven. Help me to extend the same grace to others that you gave to me. Help me to love others the way You have loved me by seeking to bring out the best in me and compelling me to be my best self and a clearer reflection of You. Amen.

Lessons from 1 Peter

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“Friends, when life gets really difficult, don’t jump to the conclusion that God isn’t on the job. Instead, be glad that you are in the very thick of what Christ experienced. This is a spiritual refining process, with glory just around the corner” (1 Peter 4:12-13, The Message).

At my church, we’ve been going through the book of 1 Peter, written to believers who were living in exile away from their home and undergoing all sorts of suffering and persecution. That seems to fit the current situation for many Christians all around the world, especially in places like Asia, Africa, and Middle East. Those believers’ lives are in very real danger.

But even in this country, it’s becoming more and more difficult and dangerous to identify as a believer in Christ. If you believe the Bible and hold to your convictions, you’re more and more likely to be called any number of names from bigot to fascist to transphobic and homophobic. More and more, the possibility is real you could lose your job and your reputation. But the heavenly reward is so much better than anything you might lose down here.

We often forget that we’re strangers and pilgrims in this world. Heaven is our true home. Our allegiance is to a King and a kingdom above any flag or country or political party. I think we’d be a lot more effective as a Church if we remembered that little fact more often. We won’t effect any kind of eternal change through politics and power but through the cross and through servanthood.

There’s a fair amount of suffering and hardships that come with being a faithful follower of Christ, but it always serves a purpose. God is refining and remaking us to look like Jesus. Every trial and tribulation serves a purpose of removing anything that isn’t of God until what’s left is like pure silver and pure gold.

The end result is that God gets glory and we’re the better for it. And many people are drawn to the hope that we hold in the midst of it all and they find Jesus in the process. That’s what I call a win-win.

Suffering and Speaking Out

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“If with heart and soul you’re doing good, do you think you can be stopped? Even if you suffer for it, you’re still better off. Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They’ll end up realizing that they’re the ones who need a bath. It’s better to suffer for doing good, if that’s what God wants, than to be punished for doing bad. That’s what Christ did definitively: suffered because of others’ sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God (1 Peter 3:13-18, The Message).

The old adage says that we should preach the gospel at all times, and if necessary use words. According to 1 Peter 3, you will need to use words. It won’t be enough that people see you living differently. They need to know why you’re different. Why it is you don’t live like almost everybody else, and especially why you don’t react like the rest when bad things happen.

Suffering is the school where God prepares us to be ready. How we handle hard times is what gets people’s attention, but the logical next step is for them to want to know more. If all you have are your actions, then the message is unclear. If all you have are your words, you’re hypocritical. You need both.

As I was watching a podcast video earlier today, it struck me that there are no throwaway parts to your story or your life. God uses all of it. God works all of it for good. The mess becomes the message. The test becomes the testimony. God’s redemption of you becomes the billboard of God’s grace to get people’s attention and make them curious about what is unique about how you choose to respond rather than to react.

There’s always a reaction and a response. We react to a diagnosis of cancer or to losing a job or to going through financial hardships. People see how we react and ask how and why we acted that way. That’s where the response comes in. That’s where the Holy Spirit gives us words to tell people about the hope we have that makes us joyful rather than bitter.

Lord, You promised that suffering is not an if but a when. It will happen. As we walk through trials, strengthen us and enable us to endure with grace. May others see You at work in us, so that they’ll be drawn to want to know more not about us but about You. Give us the words to say that will glorify You and point others to You as their ultimate hope and salvation. Amen.

Completely Other

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“‘I don’t think the way you think.
The way you work isn’t the way I work.’
God’s Decree.’For as the sky soars high above earth,
so the way I work surpasses the way you work,
and the way I think is beyond the way you think.
Just as rain and snow descend from the skies
and don’t go back until they’ve watered the earth,
Doing their work of making things grow and blossom,
producing seed for farmers and food for the hungry,
So will the words that come out of my mouth
not come back empty-handed.
They’ll do the work I sent them to do,
they’ll complete the assignment I gave them” (Isaiah 55:8-11, The Message).

I don’t know about you, but I’m thankful for a God I can’t figure out. I’m grateful that His ways are higher than mine, because anything I could completely comprehend wouldn’t be worth worshipping. As far as the heavens are above the earth, so much higher are God’s thoughts than mine.

I also think that a lot of deconstruction of faith happens when we judge God by our standards rather than the other way around. We make ourselves the standard by which God must abide. God would never [fill in the blank] because I would never [fill in the blank]. But that puts us above God and essentially makes us gods.

The older I get, the more I’m sure the less I know. I’m less inclined to think I have all the answers than I was when I was younger. I am also more aware of my deep need for a God who isn’t just Me 2.0, upgraded to be faster and stronger and smarter. I need someone who is completely other, someone who could condescend to my level and do for me what I could never do for myself. And that, my friends, is the gospel.

Thank You, God, that You are bigger than entire galaxies and universes, yet You are mindful of me. You who are beyond space and time became like me so that I could one day become like You. You entered into human history to redeem it and to redeem me and everybody else who calls on You in faith. Amen.

Don’t Be Anxious About Tomorrow

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“Our anxiety does not empty tomorrow of its sorrows, but only empties today of its strengths” (C. H. Spurgeon).

“Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met. Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes” (Matthew 6:33-34, The Message).

The key is a shift in focus. Instead of dwelling on what you lack, dwell on the abundance of God’s resources. Instead of worrying about what may or may not happen tomorrow, focus on what’s in front of you today and remember that the same God who is present with you today is already present in the tomorrow that you’re so worried about.

So far, I’ve found the best way to keep my heart and mind focused on God is to recall as many attributes of God as I can call to mind. It’s also helpful to let worship music permeate your mind as you bring to mind the many promises of God in the old hymns and the newer worship songs.

I love the quote that says that the cure for anxiety is adoration. That’s worship. That involves singing but it also involves every aspect of your day-to-day living. Make it all an offering to God. Let your whole life be a praise to the Almighty. Take every anxious thought captive and make it obedient to Christ, trading it for His perfect peace.

Lord, so many of us are anxious. It’s our default setting. We don’t mean to be, but we often worry without even trying to or meaning to. Lord, we bring our anxious thoughts to You and ask for Your peace in return. Bless us this night with Your presence and keep us in the center of Your will. Amen.

Re-Reading the Psalms

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“God remembered us when we were down,
His love never quits.
Rescued us from the trampling boot,
His love never quits.
Takes care of everyone in time of need.
His love never quits.
Thank God, who did it all!
His love never quits!” (Psalm 136:23-26).

I started a new thing recently. I’m reading through a little book called David’s Crown: Sounding the Psalms by Malcolm Guite, followed immediately by The Book of Psalms by Eugene Peterson. The first one is Malcom Guite, an Anglican priest, songwriter, and poet setting the Psalms into sonnet form. The second is pretty much what it sounds like — the Psalms rendered by Eugene Peterson as part of his The Message translation (or paraphrase if you’re picky).

Both are giving me a greater appreciation for those Psalms and a little different perspective on some familiar texts. I love in Guite’s book the last line in a psalm is always the first line in the next. Peterson’s translations are sometimes a bit loose with the renderings but when he gets it right, he really gets it right.

I think we forget that the Psalms were the original prayer book and hymnal of God’s people. As much as I firmly hold them up as inspired and inerrant, I also believe they record real emotions and real pleadings from a real person at real moments in time. That’s why they speak to so many even today. They’re sometimes raw, sometimes vulnerable, but always real and always Godward.

I imagine both are available from Amazon, but I’d recommend going through rabbitroom.com for the Malcolm Guite book. It’s one way of supporting a fantastic local non-profit organization that’s keeping artistry and integrity alive in the world of Christian music and media. But above all, pick a good translation and just read through the Psalms again.