Teacher

The Way of Jesus

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What is the way of Jesus? What are those who follow Him called to be and to do?

The answer is simple. Repent and forgive.

Self-righteous finger pointing has no place in the Kingdom of God. Neither does condemning those who sin differently than I do. While we are called to speak in love against people when their actions don’t match their faith, neither you nor I get the right to judge their motives or intentions. Neither you nor I get to decide

Jesus never said, “You make sure everyone else is living right.”

What He said was, “You live right,” or better yet, “You repent. You seek to serve the least of these. You be holy.”

The Kingdom of God isn’t about a political party or platform. It’s not an ideology, either left or right, conservative or liberal.

It’s about the God’s love breaking into the world, one heart at a time.

You might say to Jesus, “But what about these people over there not doing right? What about those people flaunting their freedoms over and above any responsibility?”

Jesus says to you, “But what about you? You repent. You make peace and live in peace with others as much as it’s in your power to do so.

At the end of the day, the question to you and me will be how well we loved. How well we served and ministered to the least of them. How well we made visible the invisible grace of God.

Jesus also said to forgive.

That becomes possible when you and I understand that the kind of inhumanity and evil we’re capable of apart from the grace of God. Also, we need to embrace the fact that those we deem our enemies are still created in the image of God and loved by God.

When we grasp how much we’re forgiven by God, we can in turn forgive others.

“One of their religion scholars spoke for them, posing a question they hoped would show him up: ‘Teacher, which command in God’s Law is the most important?’ Jesus said, “‘Love the Lord your God with all your passion and prayer and intelligence.’ This is the most important, the first on any list. But there is a second to set alongside it: ‘Love others as well as you love yourself.’ These two commands are pegs; everything in God’s Law and the Prophets hangs from them.'”

More Like Jesus?

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I’ve noticed that Christians sprinkle a lot of religion-isms into their conversation. I mean those phrases and terms that only us as believers know what they mean and sometimes we’re not even sure. At least not me.

Take for example when people talk about the goal of becoming like Jesus. What does that even mean? In my Life Group, a newbie asked that question and I was a bit taken aback at first, but then I thought, “What DOES that mean? I mean, really?”

I don’t think it means that we’re going to all be a bunch of clones of Jesus one day, like those stormtroopers in the Star Wars movies. Or when there were 7 exact replicas of Harry Potter in the last Harry Potter movie.

Here’s what I think it means.

It’s like that couple you know who’ve been married forever. The ones who can finish each other’s sentences. The ones who know what the other is thinking and feeling without having to use actual words.

Back in the ancient days, a disciple was someone who literally studied another. He or she followed this person around. When the teacher ate, a disciple ate. When the teacher slept, that disciple slept. The disciple was with the teacher 24/7.

Ultimately, the disciple picked up the mannerisms and behavior of the teacher just by being around him so much. He started even to think and speak like his teacher.

That’s what it looks like. If I become most like the people I spend the most time with, then if I spend the most time with Jesus, I start to look like Him. I don’t mean I start wearing a robe and sandals and sprouting a beard. I mean that I act like Jesus. I do what Jesus did.

Granted, I can never be completely like Jesus in the sense that He is divine and I am definitely not. But I can emulate His attitude (see Philippians 2:5-11) and His behavior and His attributes.

Here endeth the lesson.

Easter Season Liturgy Part I

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ko1

Tonight at Kairos we had a liturgical Easter service but with a Kairos-style twist. It was a very cool blend of modern and ancient forms of worship. I was particularly moved by the responsive reading we did at the start:

“Blest are you, Lord Jesus who came to us a little child 
one of us,
flesh and blood to share in our humanity
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as carpenter
and yet in whose creative hands a world was fashioned
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as fisherman
and yet pointed to a harvest that was yet to come
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as teacher
and opened eyes to truths that only 
the poor could understand
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as healer
and opened hearts to the reality of wholeness
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as prophet, priest and king
and yet humbled himself 
to take our place upon the cross
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as servant
and revealed to us the extent of his Father’s love 
for human kind
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus, who rose 
from the ignominy of a sinner’s death
to the triumph of a Saviour’s resurrection
For God so loved the world
ALL: That all might have eternal life.

God so loved the world that he gave his only Son
for the sake of me
and you
and other sinners too
God so loved the world
Blest are you Lord Jesus, our Saviour and Redeemer.
ALL: Thanks be to the God of Love. Amen”

I think it’s good to step out of your comfort zone when it comes to worship. For me, that meant going to a Roman Catholic Ash Wednesday service last year. Whatever it is for you, it’s good to get out of your own faith tradition and see things from different points of view sometimes. It helps you to know what you believe and– better still– why you believe what you believe.

More on that to come tomorrow.

 

My Favorite Gospel

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luke

“The synagogue attendant gave Him the scroll of the prophet Isaiah, and Jesus unrolled it to the place where Isaiah had written these words:

The Spirit of the Lord the Eternal One is on Me.
Why? Because the Eternal designated Me
to be His representative to the poor, to preach good news to them.
He sent Me to tell those who are held captive that they can now be set free,
and to tell the blind that they can now see.
He sent Me to liberate those held down by oppression.
In short, the Spirit is upon Me to proclaim that now is the time;
this is the jubilee season of the Eternal One’s grace.[a]

Jesus rolled up the scroll and returned it to the synagogue attendant. Then He sat down, as a teacher would do, and all in the synagogue focused their attention on Jesus, waiting for Him to speak. He told them that these words from the Hebrew Scriptures were being fulfilled then and there, in their hearing” (Luke 4:17-21).

A few weeks ago, a friend asked me what my favorite gospel was. It had something to do with my personality type. I said my favorite was Luke, but I couldn’t really pinpoint why other than pointing out the way Luke notices and writes down all the little details.

I think I know why now.

I’m in a class at my church where we’re reading through a Gospel each week and this past week, I read Luke. Well, actually, the past two days. I’m a bit of a procrastinator.

More than any of the Gospel writers, Luke is a champion of the disenfranchised and the outcast. He’s the only one to mention the lowly shepherds who were chosen by God to be the first evangelists and missionaries for the newborn Christ.

He points out that Joseph and Mary couldn’t afford a lamb so they brought two turtle-doves instead.

He’s the only one to include the parable of the Good Samaritan, where the hero is a despised outcast, as well as pointing out that the Good News is for all peoples everywhere. For people like me. For people like you.

That’s why I love the Gospel of Luke.

PS They’re all really, really good. I recommend reading one (or all of them) at some point very soon.

God Bless Us, Every One!

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“Man’s maker was made man that He, Ruler of the stars, might nurse at His mother’s breast; that the Bread might hunger, the Fountain thirst, the Light sleep, the Way be tired on its journey; that Truth might be accused of false witnesses, the Teacher be beaten with whips, the Foundation be suspended on wood; that Strength might grow weak; that the Healer might be wounded; that Life might die.” (St. Augustine of Hippo)

It’s Christmas Day.

For me that means a contentment that goes deeper than me getting all the presents I wanted. It goes even deeper than seeing the faces of family when they unwrapped one of my presents.

For me, contentment on Christmas Day comes from knowing that the baby born on this day doesn’t live in men’s hearts only one day of the year, but all the days (I “borrowed” that line from a movie I watched again earlier today).

The true meaning of Christmas will be just as true on December 26 and beyond. It remains true 365 days of the year, every year. Even on those weird leap years.

I’m content. Even if I watch every girl I’m ever interested in fall in love with someone else, I’m content. Even if I never get that dream job, I’m content.

God became human for me so that I could be like Jesus one day. So that everything that belongs to Jesus– perfect peace, complete joy, unending love, eternal riches– could be mine. Better yet, it is mine.

Like Scrooge, I don’t deserve to be so happy, but I just can’t help it. I really can’t.

May that kind of joy be yours on this Christmas Day and on every day that follows!