spirituality

Blog #1,796 (or What I Took Away from Another Good Night at Kairos)

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Tonight’s guest speaker was Tyler McKenzie, who spoke from the Beatitudes about what it meant to be blessed.

American culture has a decidedly different take on what being blessed looks like than Jesus. Unfortunately, too many believers (including me at times) have fallen into their idea that wealth, success, power, popularity, and recognition are what it looks like when you’re blessed.

Jesus had a very different idea. He said that you were blessed if you were poor in spirit, mourning, meek, righteous, merciful, pure in heart, and persecuted. Those are not concepts that you’ll find in the self-help section of the bookstore or in any motivational speeches. At least not in 99% of them.

Blessing involves foregoing the immediate and temporary pleasures of the now for a greater and lasting joy that’s partly now but mostly later. It means following the path of Jesus, who for the future joy set before Him endured the present pain and suffering of the cross.

Pain and suffering aren’t words we normally associate with blessing. I’d much rather have comfort and convenience (and chocolate as often as possible). I’d rather choose the easy over the hard path. Sometimes, I’m content to hunker down in my safe haven and pray to be able to coast into heaven. But that’s not the gateway to joy.

As I remember, the Greek word for blessed is a very interesting word. Before Jesus used it in this context, it wasn’t ever used to refer to people but rather to the gods. But here Jesus is saying that if you’re poor in spirit, you have the joy that God has. You can experience (or come as close to experiencing as any fallen human can) the state of blessedness that God lives in. You can have joy overflowing and life abundant.

I don’t want this to turn into another burden of “you and I really need to add this to the list of things we need to work on.” It’s not something I need to work on, but something Jesus is already working on in me. Ultimately, I’m not blessed because I have it all together but because I know that Jesus has it all together and He has me.

 

It’s Summer Solstice Again

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“It must have been the summer solstice
When I first gave my heart to You
The first day of a brand new season
In a fevered passion for Your simple truth
It was the longest I’d ever felt for anything
And it gave my soul a song to sing . . . .

And with the spring comes the thaw
Melting my heart reviving all
It comes full circle and then
It’s summer solstice again

So can You throw Your arms around me and walk me home
I’ve wandered off way too far for way too long
And standing broken in this wilderness of shame
I have found my only strength is in your name
Oh, Father please can You undo what I’ve done
And get me back to square one

Back to the summer solstice

Take me back

I wanna go back” (Wayne Kirkpatrick, recorded by Susan Ashton).

Yes, it is summer solstice again. It’s officially the longest day of the year in terms of having the most daylight.

This one was hot. As in even standing in the shade, I was still sweating like the pig that knows he’s about to be bacon.

It felt like I was standing in front of an oven, only there was no aroma of anything baking, except maybe me.

Summer always makes me nostalgic for days I can never get back. It makes me miss people I will never see again in this lifetime.

I’m thinking about all those Johnson family reunions we used to have where all the cousins would make the drive down to Christiana, Tennessee and bring buckets of fried chicken (along with a multitude of casseroles and other foods) and tell stories of yesteryear. I miss those.

It’s easy to want to look back when you can’t really see what’s ahead, to long for the past when the future seems uncertain and scary.

That’s where a lot of us are right now. We’re holding on to what we know, what we can feel with our hands and see with our eyes and make sense of with our minds. We cling to the tangible, even if it’s what’s holding us back from becoming what God destined us to become.

Maybe faith is letting go of  those things and reaching out into the unknown with only the assurance that God will be there.

I love what G. K. Chesterton said: “Hope means hoping when everything seems hopeless.”

So here’s to hope, which is possibly the best thing going right now.

Hope is a good thing.

 

 

 

 

What’s It Worth?

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“Calling the crowd to join his disciples, he said, ‘Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to saving yourself, your true self. What good would it do to get everything you want and lose you, the real you? What could you ever trade your soul for?'” (Mark 8:34-37).

God is not your co-pilot. If He is, it’s time to switch seats.

But enough of cliches. This is the gospel. It’s not about prosperity and happiness. It’s about following Jesus, no matter what, even if it hurts.

Sometimes where Jesus leads is pleasant, but not always.

Sometimes, it feels good to follow Jesus, but sometimes it feels like swimming against the current.

Sometimes, you’ll really feel like saying yes to whatever Jesus asks of you, but sometimes you will have to say yes when your feelings are saying no.

It’s about letting Jesus lead, wherever He takes you and through whatever He brings you.

As much as I love my comfort and convenience, that’s not the road that Jesus took.

His road was marked with suffering and pain.

His road was definitely the road less traveled, the narrow road that few find that leads to life eternal.

His road was the road that led to you and me in our worst moments, where He invited us to follow and find out what a different and better life could look like.

What good would it do me to get everything I’ve ever wanted and dreamed about, everything on my Amazon wish list, everything on my bucket list, and lose my soul in the process?

If I have everything else and no Jesus, I have nothing. If I have nothing else but Jesus, I have everything.

The end.

 

Four Gardens

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I heard something new today, so I can’t take credit for any of what follows. It all involves four gardens.

The first garden was the Garden of Eden where it all went horribly wrong for all of us. Adam and Eve both ate of that dratted fruit. It doesn’t matter what kind of fruit it was or who ate first. The simple fact that out of every tree in that garden (and there must have been plenty), they chose the one tree God asked them not to eat from.

We’ve been like that ever since. Ever see a “Don’t step on the grass” sign? What’s the first impulse you have when you see that? I rest my case.

The second garden was the Garden of Gethsemane, where Jesus chose the cross. I know it was His destiny from the beginning and He knew all along that Calvary was His destination, but here is where the temptation to bail was strongest and here is where Jesus prevailed against such a temptation.

The third garden was the Garden of the Tomb. When Mary first saw Jesus, she thought He was the gardener. So it follows there was a garden. Here is where everything wrong was made right. Here is where Jesus’ victory was confirmed and forever validated.

The final garden is in Revelation 22. There you find a very familiar tree, the tree of life, planted by a river and located in the City of God. Here instead of a forbidding commandment is an invitation to come and partake.

Oh, and there’s the whole fruit of the Spirit thing, too.

I love how God doesn’t miss any details. Everything that was lost in the first garden gets found in the last one. Nothing that is good and pure and true is ever truly lost, but God finds a way to redeem it back.

Something That Spoke to Me

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I read this yesterday and I’m still thinking about it. It’s what C. S. Lewis wrote after his wife died after battling cancer. What spoke to me so much wasn’t as much the grief (although I have known that all too well), but the part of not being able to hear God speak to you because you’re too frantic to listen. We’ve all at some point been stressed and overwhelmed to the point where we can’t hear what anybody else is saying to us, much less God.

Here’s what he said:

“Why has no one told me these things? How easily I might have misjudged another man in the same situation? I might have said, ‘He’s got over it. He’s forgotten his wife,’ when the truth was, ‘He remembers her better because he has partly got over it.’

Such was the fact. And I believe I can make sense out of it. You can’t see anything properly while your eyes are blurred with tears. You can’t, in most things, get what you want if you want it too desperately: anyway, you can’t get the best out of it. ‘Now! Let’s have a real good talk’ reduces everyone to silence. ‘I must get a good sleep tonight’ ushers in hours of wakefulness. Delicious drinks are wasted on a really ravenous thirst. Is it similarly the very intensity of the longing that draws the iron curtain, that makes us feel we are staring into a vacuum when we think about our dead? ‘Them as asks’ (at any rate ‘as asks too importunately’) don’t get. Perhaps can’t.

And so, perhaps, with God. I have gradually been coming to feel that the door is no longer shut and bolted. Was it my own frantic need that slammed it in my face? The time when there is nothing at all in your soul except a cry for help may be just the time when God can’t give it: you are like the drowning man who can’t be helped because he clutches and grabs. Perhaps your own reiterated cries deafen you to the voice you hoped to hear.”

Another Kairos Challenge 

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Tonight, Matt Pearson laid down a challenge at Kairos. He spoke about how so many North American believers have become inward-focused, as in “What’s in it for me?” and “How will this meet my needs?” He mentioned that the most inwardly-focused believers are usually the most miserable people who are always complaining about something.

I confess that I am one of those people sometimes. I crave comfort and ease at the expense of obedience and faithfulness. I definitely try to avoid any semblance of pain and suffering at all costs.

Jonah was a lot like that. God sent him to Nineveh to warn them of what was coming if they didn’t repent. You’d think after the whole city repented that Jonah would have been pleased, but he was peeved. He thought God’s love should be for the Israelites exclusively– or in other words, people like him. Jonah didn’t like the Assyrians and didn’t think they were worthy of God’s love. Not that any of us feel that way about any particular ethnic groups today, of course.

My takeaway from tonight is that any vision other than seeing God’s love displayed and proclaimed to all the people of all the nations is too small. What matters isn’t what songs we sing in worship or even what kind of songs. What matters isn’t if the church building is traditional or modern (or even if there’s a church building at all).

What matters is that God so loved all the sinners in the world (including you and me) that He sent Jesus to die for us and make true deliverance and salvation possible for anyone who trusts in Him.

That’s what I’ll be pondering and praying over for the next few days. At least I hope so. I don’t want to go back to the comfortable me-centered faith, and God willing, I won’t.

Severe Mercies

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“God never withholds from His child that which His love and wisdom call good. God’s refusals are always merciful — ‘severe mercies’ at times but mercies all the same. God never denies us our hearts desire except to give us something better” (Elisabeth Elliot).

I saw where you entered through those gates of splendor you had written about all those years ago. I read where your own suffering had ended, that ‘severe mercy’ that God gave you to bear, Alzheimer’s disease, was finally over.

You taught me that the mark of a man is in being both tough as nails about what he believes and fights for and tender toward those he fights for.

You shared the words that your first husband, Jim, wrote, before he was martyred for his faith: “He is no fool who gives what he cannot keep to gain that which he cannot lose.”

You showed me that faithful obedience and surrender to Jesus aren’t the keys to joy. They are the joy, that a heart given over completely to God is a heart at rest.

You helped me see that trust doesn’t always require explanations or answers or reasons why. Faith is its own reward and God above all is enough.

You defined true femininity when you wrote these words: “. . . my plea is let me be a woman, holy through and through, asking for nothing but what God wants to give me, receiving with both hands and with all my heart whatever that is”.

I hear God saying to you, “Well done, good and faithful servant! Enter into your rest.”

I and so many others will carry on your legacy you left behind in your books and speeches and letters. We are your legacy.

So thank you. May all who come behind us also find us equally faithful.

Going Public

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“God’s readiness to give and forgive is now public. Salvation’s available for everyone! We’re being shown how to turn our backs on a godless, indulgent life, and how to take on a God-filled, God-honoring life. This new life is starting right now, and is whetting our appetites for the glorious day when our great God and Savior, Jesus Christ, appears. He offered himself as a sacrifice to free us from a dark, rebellious life into this good, pure life, making us a people he can be proud of, energetic in goodness” Titus‬ ‭2‬:‭11-14‬ MSG).

I think that pretty much covers it.

Just Ask

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“Don’t bargain with God. Be direct. Ask for what you need. This is not a cat-and-mouse, hide-and-seek game we’re in. If your little boy asks for a serving of fish, do you scare him with a live snake on his plate? If your little girl asks for an egg, do you trick her with a spider? As bad as you are, you wouldn’t think of such a thing—you’re at least decent to your own children. And don’t you think the Father who conceived you in love will give the Holy Spirit when you ask him?” (Luke 11:13 MSG).

I wonder how many times I’ve used prayer as a last resort.

How many times have I obsessively worried about something and tried to figure out ways of handling it myself and it never even dawned on me to pray about it?

You’d think for as long as I’ve been a believer that I’d be quicker to prayer than I am.

I’m guessing you feel the same way.

I think it points to a lack of faith. It says that I really don’t believe that God can handle my problem. Oh sure, He can deal with everyone else’s issues but for some reason in my own mind, my circumstances are different.

I look at it this way. If God can raise Jesus from the dead, He can handle pretty much anything I’m ever going to throw at Him. He’s not going to be shocked or surprised at the needs I lay before Him.

I keep up with Ann Voskamp, a fantastic writer who also happens to put some of the best posts out there on social media. She usually ends them with the hashtag #preachingthegospeltomyself. For those who are unskilled in reading hashtag-ese, that means “preaching the gospel to myself.”

A lot of what I write is me reminding myself of what I already know. Scratch that. Nearly all of what I write is me preaching to myself and stirring memories of times before when God was faithful.

All it takes is the tiniest yielding, the most hesitant agreements, and God can show up and do what He does best– amaze.

 

Peter, Peter, Peter

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 “As soon as the meal was finished, he insisted that the disciples get in the boat and go on ahead to the other side while he dismissed the people. With the crowd dispersed, he climbed the mountain so he could be by himself and pray. He stayed there alone, late into the night.

Meanwhile, the boat was far out to sea when the wind came up against them and they were battered by the waves. At about four o’clock in the morning, Jesus came toward them walking on the water. They were scared out of their wits. ‘A ghost!’ they said, crying out in terror.

But Jesus was quick to comfort them. ‘Courage, it’s me. Don’t be afraid.’

Peter, suddenly bold, said, ‘Master, if it’s really you, call me to come to you on the water.’

He said, ‘Come ahead.’

Jumping out of the boat, Peter walked on the water to Jesus. But when he looked down at the waves churning beneath his feet, he lost his nerve and started to sink. He cried, ‘Master, save me!’

Jesus didn’t hesitate. He reached down and grabbed his hand. Then he said, ‘Faint-heart, what got into you?’

The two of them climbed into the boat, and the wind died down. The disciples in the boat, having watched the whole thing, worshiped Jesus, saying, ‘This is it! You are God’s Son for sure!'” (Matthew 14:22-33, The Message).

I’ve been thinking about Peter, the disciple with the chronic case of foot-in-mouth disease. He got into trouble by saying things and acting out without really thinking it through. Not that any of us can relate, right?

He often gets a bad rap for the whole sinking bit. After Jesus calls him to walk on water, he gets so far out and sees the waves and panics and . . . . down he goes. Only a fast-acting Jesus keeps Peter from sleeping with the fishes. Literally.

But for a moment or two, Peter walked on water. Other than Jesus Himself, Peter is the only other in history who can make that claim.

While it’s easy to chide Peter for taking his eyes off Jesus, you have to give him kudos for getting out of the boat in the first place. After all, there were eleven other disciples who stayed put.

Peter left everything he knew, everything that was comfortable, and everything that made sense in that moment to come to where Jesus was. To me, failure would have been Peter staying in the boat and saying, “No thanks, Jesus. I’m fine. Really.”

I can relate to the other disciples. It’s easy to stay in the boat and criticize the ones who try to get out and do something. It’s easy to sit where you have something tangible to hold onto in the middle of raging waves.

But that kind of faith never gets you anywhere. It’s the faith that takes risks, that takes that step of faith out into the scary unknown, that leads us to where Jesus is. That’s the faith that takes us to places where we see the impossible becoming reality.

Lord, I want that kind of faith that Peter had in that moment. I want to step out of the boat, get my feet wet, and make fool of myself if it will help get me a little closer to You.

Amen.