Never Too Late

“It makes me smile to think there’s a grinning thief walking the golden streets of heaven who knows more about grace than a thousand theologians. No one else would have given the thief on the cross a prayer. But in the end, that is all he had. And in the end, that’s all it took” (Max Lucado).

We speak a lot about salvation by grace through faith alone, but then turn around and talk like it was something to be earned or deserved. Have you ever heard anyone say something along the lines of, “Well, if anyone deserves to be in heaven, it’s . . .” followed by someone who has recently passed away.

But that’s just it. No one deserves to be in heaven. That’s why it’s called grace. We didn’t get what we deserve. I will never side with karma, because I know if I got what I deserved, it wouldn’t be heaven or anything close to it.

I remember Alistair Begg’s illustration about the thief on the cross. He pictures the angels in heaven questioning the man who had been crucified next to Jesus immediately after he arrives in heaven. They ask him all kinds of questions like “Do you know what justification by faith means?” and “Do you understand the doctrine of Scripture?” to which the man gives a blank stare.

Finally, an angel asks him, “On what basis are you here?”

The man says, “Because the man on the middle cross said I could come.”

That never fails to move me. If anyone is a case study for salvation by grace through faith alone and not by works, it’s this guy. He was a sinner right up until moments before he died. He never had time to get down off the cross and attend a Bible study or get baptized or take communion or join a church. We only have his one request to Jesus: “Remember me when you come into Your kingdom.”

That’s it. In that very moment, Jesus told him that he would be in the same Paradise as Jesus. In the moment the man died, he was instantly in the presence of Jesus and forever and fully justified, sanctified, and glorified.

That means it’s never too late for anyone reading these words to turn to Jesus for salvation. It’s never too late to recognize that you are like the rest of us and have sinned and fallen short of the glory of God. It’s never too late to admit that you’re a sinner, repent of those sins, believe with your heart that Jesus died for those sins and rose again, and confess Jesus as your Lord and Savior.

If you believe that and want to pray these words, you can be saved. Not because of saying words or praying to God but by grace through faith. Here’s the prayer:

“Thank you, God, for loving me, and for sending your Son to die for my sins. I sincerely repent of my sins, and receive Christ as my personal savior. Now, as your child, I turn my entire life over to you. Amen” (from At Home in Mitford, Jan Karon).

Pointing Fingers and Passing Blame

“If my sinfulness appears to me to be in any way smaller or less detestable in comparison with the sins of others, I am still not recognizing my sinfulness at all. … How can I possibly serve another person in unfeigned humility if I seriously regard his sinfulness as worse than my own?” (Dietrich Bonhoeffer)

I think we all know that when you point the finger at someone, there are typically four fingers pointing back at yourself. Then there’s the story in the gospels where the religious leaders bring a woman caught in the act of adultery. They’re all about to stone her to death and expecting Jesus to give them the go-ahead, but Jesus instead says “Let him who is without sin cast the first stone.”

That’s a genius answer. Obviously, Jesus isn’t condoning her behavior (or the behavior of whoever was the other party in the act of adultery), but he’s saying that their sin of pride is just as evil in the sight of God as her act of adultery. They don’t get to make the call on the woman’s destiny. God does.

It’s easy to point the finger at public figures whose lives are on display. True, many of them have made dubious and questionable choices. To cast aspersions on their characters when we are just as fallen as the rest of humanity would be the height of hypocrisy.

I believe calling out sinful behavior is biblical, as long as it is done in love and humility from the perspective that I could have done the same or worse given the same circumstances.

What did Jesus do for us when we were at our worst? He demonstrated His love for us by dying for us. He paid the ultimate price so that we could be free from the sin that held us captive. He sent His Spirit so that we could have the power to live the kind of holy lives that please God.

When it comes to serving, it helps to remember the line from Philippians to regard others as better than ourselves and not to seek to vaunt ourselves at the expense of others. Love as God defines it seeks the best for the beloved as God did for us. Instead of pointing fingers, may we always point to Jesus.

Have Patience

For those of you of a certain age, the title of this post triggered a musical memory for you. If you need a little more assistance, think of the words: Have patience, have patience, don’t be in such a hurry . . .” No? Moving on.

I confess that some days I have very little patience. I have what in this day and age could be referred to as a microwave mentality. I want what I want, not sooner or later but now. I think I am a product of this culture of instant gratification.

But I also confess that when it comes to patience I have a very short memory. I forget how patient God has been with me all this time. After all, it’s God’s infinite kindness that leads us to repentance. I am thankful that God is much more patient with me than I am with Him (or anybody else for that matter).

But isn’t that the very definition of love? The love chapter in 1 Corinthians starts off with “Love is patient.”

It’s first on the list of what love should look like. Maybe that’s because God who is the epitome of love is infinitely patient. Maybe that’s because we as His children are notoriously impatient. Either way, that’s the first place to start when you want to know what it means to love.

You begin not with striving in your own effort to be patient. You know how that goes. Remember how you try to pray for patience and immediately run into scenarios that cause you to lose your patience?

Patience begins with seeing how patient God has been with you and me. It’s remembering all the times God had every right to wipe us off the map but chose to wipe the slate of our sins clean. It’s recalling that God should have let us have it by pouring all His wrath on us but instead poured it on His Son Jesus instead and poured grace and mercy on us instead.

Lord, help us to live out the patience you have constantly and consistently demonstrated to us over our lives. May we always remember that you were not willing that we should perish but that we should have eternal life. May we be as patient to others as You have been to us. Amen.

A Prayer for Humility and Sincerity in our Faith

“We long for a humble and sincere faith in our divine Lord. Lord, if it is necessary to break our hearts in order that we may have it, then let them be broken.If we have to unlearn a thousand things to learn the sweet secret of faith in him, let us become fools that we may be wise, only bring us surely and really to stand upon the Rock of Ages—so to stand there as never to fall, but to be kept by the power of God, through faith, unto salvation.
As Christians, we should be humble. Lord take away our proud look; take away the spirit of ‘stand by, for I am holier than thou;‘ make us condescend to people of low morals. May we seek them out and seek their good. Give to the church of Christ an intense love for the souls of men. May it make our hearts break to think that they will perish in their sin. May we grieve every day because of the sin of this city. Set a mark upon our forehead and let us be known to you as people who sigh and cry for all the abominations that are done in the midst of the city.
Amen” (Charles Spurgeon).

Lord, make us humble in our relations to others and to You. Keep us sincere as we seek Your face and serve our brothers and sisters in Christ. May our compassion never cancel out our convictions nor our convictions cancel our compassion.

Jesus, just as You told the woman caught in the act of adultery that He didn’t condemn her, so may our hearts be far from judging with an eye to condemn. And just as You told her to go and sin no more, may we also be zealous to stir one another to holiness in all our words and deeds.

Help us to love with a holy love that seeks nothing less than the best from the beloved, just as You settle for nothing less in us than for us to be made like Christ in every aspect of our lives. Amen.

Whatever Is Necessary

“The greatest blessing God can give us is to put us in a position where we must trust him. This is our only path to joy. He will do whatever is necessary to disrupt our self-sufficiency and illusion of control” (Jim Dennison).

I find that both terrifying and comforting at the same time.

I’m terrified of “whatever is necessary” and what it might mean to my current level of comfort and familiarity. I pretty much like things to stay the same and not get too crazy. I have my own plans for how my life should go, and I sometimes want God to rubber stamp those plans, and anything else is a bit scary to think about.

But I’m also comforted. When I remember the goodness of God, I can trust that He knows what He’s doing. When I think back on all the times in the past where He’s safely led me through trials, I can see with my eyes of faith God providing for me in the future.

Self-sufficiency and control aren’t just illusions. They’re the default setting of our sin natures. We are born fighting to assert our own will over and against anyone else’s. We learn early how to make a clenched fist and cry if we don’t get our own way.

But learning to let go is harder. Learning to step out from the comfort of solid ground onto thin air is frightening. But the rewards to stepping out in faith into an unknown country as Abraham did so long ago is more than worth the cost. Learning to relinquish my will and to die to self is the most anti-American dream thing I can do but also the most freeing in terms of the kingdom of God.

God, I want what you want, period. At any cost. If it makes me more like You, it’s worth it. Amen.

For I Am Convinced . . .

“I’m absolutely convinced that nothing—nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable—absolutely nothing can get between us and God’s love because of the way that Jesus our Master has embraced us” (Romans 8:38-39, The Message).

I think if all of us could memorize one Scripture passage, Romans 8:38-39 would be a good one. If you’re feeling brave, you could tackle Romans 8:31-39. It’s a majestic collection of verses that comforts those who belong to Jesus through the best and worst of times.

I really believe that if we truly understood and embraced that nothing in all the world can separate us from Christ’s love, we’d be different people. We would live and speak and work and play and exist in a different way. We’d be much bolder in our witness. We’d be less fearful in our risk-taking. We’d be more obedient more quickly to whatever God asks of us. There would be no question as to where our allegiance lies and whom we serve. It would be crystal clear.

Then why don’t we live as though we believe it? Maybe because we don’t really pay attention to it anymore. We’ve let CNN and Fox News and TikTok and Facebook tells us what to believe rather than going back to those precious promises found in God’s Word. We let the world around us teach us theology rather than see the world through the theological lens of Scripture.

I believe that if what you practice and what you preach don’t line up, eventually you will end up not living what you believe but instead believing what you live (with all credit to Cardinal Fulton J. Sheen). If you have unconfessed sin and unbaptized desires, you will end up building your theology around your sin and embracing teaching that justifies your lifestyle rather than holding a mirror up to it (and Jackie Hill Perry said it so much better than I just did).

Let the truth of God’s love sink in and let it overwhelm and transform you. As another famous passage in Romans says, don’t be conformed to the world’s way of thinking and living any longer but be transformed by letting God’s Word renew your mind. Then you can live out this passage to the fullest.

Showing the Way Out

When your brain is french toast, sometimes it’s good to let someone else take over. In this case, it’s Uncle Mikey, a reference that us old Kairos faithful will understand while the rest of the world calls him Dr. Mike Glenn:

“I’ve long joked that sympathy is overrated. When things are going bad for me, I really don’t want someone to tell me they know how I feel. I want someone to come and say, “Yes, I know how you feel and I know the way out.”

I think we forget how completely sin messes up our lives. Sin not only messes up our lives, it messes up the way our minds and bodies work. Ever talked to people trying to justify their addiction? In their minds, they’re making complete sense. That’s what happens. Sin destroys relationships, bodies, minds, and souls.

That’s why telling someone what they’re doing is wrong without offering to help them get out of it is, well, pretty much a waste of time. You may feel better, but the person you’re talking to won’t. What’s more, they’ll probably just get mad and walk away, more committed to their destructive choices.

Jesus shows us another way. First, Jesus never confronted anybody without giving that person a way out. The religious leaders of the day, Jesus pointed out, were quick to make a lot of rules but never helped anyone keep them. Jesus would always point the person to the way out of bondage.

Second, Jesus walked with sinners as they found their way. The scandal of the incarnation is that God loves us so much that He came into our world. He walked into our lives and told us if we’d follow Him, He’d show us the way home.

Whenever I talk about abortion, I always mention our partnership with Hope Clinic, a crisis pregnancy center in Nashville. I always want people to know there are people eager and ready to help, no matter what situation they’re facing.

Since the beginning of time, God has been on a Divine rescue mission. We, the local church, are extensions of that work. Finding the lost is great, but telling them the way home—and then walking it with them—is even better” (Dr. Mike Glenn).

Thankful for Grace

“O God of Abraham, Isaac and Jacob, we hope in thy Word. There we see thee, not on a fearful throne of judgment, but on a throne of grace, waiting to be gracious, and exalted in mercy. There we hear thee saying, not ‘Depart ye cursed,’ but ‘Look unto me and be ye saved, for I am God and there is none else.'”

I’m thankful for that throne of grace. I know I deserve the fearful throne of judgment. If I’m honest, there’s no way I could hope in a million years for mercy. If I got what I deserved, I’d hear the words “Depart ye cursed.” But I hear the words “Look unto me and be ye saved, for I am God and there is none else.”

The question isn’t why aren’t there more ways to be saved than through Jesus. The question is why do I get to be saved at all, considering what I’ve done and what thoughts go through my mind and who I could be apart from the very grace of God.

The question isn’t why bad things happen to good people, because we know there aren’t any good people who have never sinned. As R. C. Sproul once said, bad things happened to a good man only once because He volunteered for it. He chose the nails. He chose the cross. That’s why I can be declared righteous.

I remember people used to say things like “If anyone deserves to get into heaven, it’s . . .” fill in the blank with any upstanding citizen. But truthfully no one deserves to get into heaven. Not one. Not you. Not me. None. Only Jesus deserves to be in heaven, but He left His throne for the likes of you and me so we could get there, not by our own efforts but by His own shed blood.

I’m thankful that salvation belongs not to the strong or the fast or to the intelligent or the clever. Salvation belongs to those who humbly repent and place their faith in Jesus as Savior and Lord. That’s it.

To Those Who Grieve

“Look upon each of us now. There are so many families that have been bereaved, that we pray for all. You take away a mother here; you take away a husband there; you remove a child there; you are smiting on the right hand and on the left. We would kiss the rod and the hand that wields it, but we pray that the richest consolation may be given, especially to those who suffer much.
We pray that richer consolation than usual may be given where it is most required. Sanctify their bereavements. May the whole of the flock feel that when the Shepherd is taking away one after another, it is time for us to be ready for his coming.
Amen” (Charles Spurgeon).

Right now, I’m thinking about Erika Kirk, the widow of recently assassinated Charlie Kirk, who spoke the words “I forgive him” about the person who pulled the trigger and prematurely ended Charlie’s life. That’s not a natural response to loss. That can only happen under the power of the Holy Spirit and in someone whose heart is ruled by the peace of Christ.

There’s something so unnatural about death. It wasn’t in the original design, but sin entered the world and brought death and decay with it. So now we live in a world where life is temporary and fleeting. But we have the hope and promise of the resurrection.

Because Jesus was dead and is alive forevermore, so can we. We can face death with the knowledge that it is a defeated foe and won’t have the final say. We can grieve the ones we love with hope because we know that they currently more alive than ever but have merely changed their address (as the late Billy Graham once said).

I love the illustration about a man told a famous doctor that he was afraid of dying. The doctor responded by pointing to the office door where they both could hear a scratching sound and a whining voice behind it. Once the doctor opened the door, his dog came joyfully rushing in to embrace his master. The doctor said that the dog knew nothing about the office before he entered — only that his master was there.

And so it is with heaven. We know snippets. We don’t know a lot of details. We may not know much about what happens when we die. We just know that our Master is there. And that is enough to give us joy in the midst of our fear. We can rest in the assurance that to be absent from the body is to be present with the Lord. What we know see dimly through eyes of mustard seed faith we will see clearly by sight one day. And Jesus will be there. That’s enough.

The Whole Gospel

“There is no doctrine which I would more willingly remove from Christianity than this, if it lay in my power. But it has the full support of Scripture and, specially, of Our Lord’s own words; it has always been held by Christendom; and it has the support of reason. If a game is played, it must be possible to lose it. If the happiness of a creature lies in self-surrender, no one can make that surrender but himself (though many can help him to make it) and he may refuse. I would pay any price to be able to say truthfully “All will be saved.” But my reason retorts, ‘Without their will, or with it?’ If I say ‘Without their will’ I at once perceive a contradiction; how can the supreme voluntary act of self-surrender be involuntary? If I say ‘With their will,’ my reason replies ‘How if they will not give in?’. . .

The doors of Hell are locked on the inside. I do not mean that the ghosts may not wish to come out of Hell, in the vague fashion wherein an envious man ‘wishes’ to be happy: but they certainly do not will even the first preliminary stages of that self-abandonment through which alone the soul can reach any good. They enjoy forever the horrible freedom they have demanded, and are therefore self-enslaved: just as the blessed, forever submitting to obedience, become through all eternity more and more free” (C. S. Lewis, The Problem of Pain).

If we want to be true to the true gospel, we have to be true to the Word of God. If we are true to the Word of God, then we must believe that there is a hell as much as there is a heaven. There is no universal salvation. Some will be saved, some will not.

Jesus mentions that the road to life is narrow, and few find it. He then proceeds to say that the road to destruction is broad, and many are on it. As much as I want to believe that everyone is on their way to heaven, I can’t deny these words of Jesus.

That’s why the offer of the gospel still stands. To whomever will repent of their sins and receive Jesus as Lord and Savior, God will grant them eternal life. God will save anyone who calls on Him in faith. God is not willing that you should perish but that you should be saved.

You can pray a prayer like this: “Jesus, I know I’m a sinner. I know I’m separated from you. I deeply regret and repent of my sin. I turn to You in faith and receive you now as my Lord and Savior. I commit myself to following You for the rest of my days and to obeying whatever You ask of me from now until eternity. Thank You for saving me. Amen”