Scriptural Hymnal

I went to a concert tonight at Christ Community Church that was a bit atypical. What made it unusual is that it was a Scriptural Hymnal Release Celebration — basically, the words of Scripture set to music.

I’m all for modern worship. I’m all for the classic hymns. But there’s something especially powerful about straight up singing the Word of God. Knowing that instead of singing words about God or words to God, you’re singing God’s words back to God is a mind-blowing concept.

I learned tonight that over the next year or so, there will be 100 songs released on 10 albums. How cool would it be if churches all across the country picked up on these hymns and incorporated them into their worship? I mean you can’t get better theology than that. You definitely can’t get more biblical than the Bible.

It reminded me more than a little of Handel’s Messiah, but with contemporary arrangements and using the NIV instead of the KJV. But I guess Messiah was contemporary for its time. It only seems antiquated because it’s around 400 years old. Not that I mind. I still love Handel’s Messiah and listen to it at least once every year.

But this was what I needed. What better way to get Scripture into your mind than having it become an ear worm through hearing the songs? What better way to pray and praise than singing God’s word back to God?

Much thanks to Randall Goodgame, A. S. Peterson, and the good folks at the Rabbit Room for this one. It was a truly spectacular night.

Hold Fast to the Eternal

“Grant us, Lord, 
not to be anxious about earthly things, 
but to love things heavenly; 
and even now, while we are placed among things that are passing away, 
to hold fast to those that shall endure; 

through Jesus Christ our Lord, 
who lives and reigns with you and the Holy Spirit, 
one God, 
for ever and ever. 
Amen.”

That’s the worst part about anxiety. We spend so much time obsessing over so many things that won’t last so that we forget about what’s lasting and eternal. We fret over so many temporary circumstances that we lose sight of that Kingdom that lasts forever and can never be shaken.

Most of what I’ve worried about in my life didn’t matter a year later. Sometimes even a month. I can’t remember what I worried about in the past, and if I did, it seems not worth all the effort now. Why can’t I remember that when the temptation to be anxious arises?

My hope is in what will never pass away. Even the worst that can come my way is but a light and momentary affliction compared to the eternal weight of glory that awaits in heaven and seeing Jesus face to face.

Yet I still worry. We all do. It seems to be the human default setting that’s almost impossible to turn off. We’re prone to wander and to worry. It’s what we do. Jesus is prone to forgive us for worrying and to grant us peace that passes understanding if only we’ll ask for it.

Maybe memorizing that first little prayer might help to alleviate some of the anxiety. Better yet memorizing Scripture helps when the fear and worry try to sneak in. Focusing on God in prayer is always an appropriate antidote for anxiety.

Lord, forgive us for fretting. Help us to remember that what matters is what is eternal. You are eternal. Heaven is eternal. Everything else that keeps us awake at night will pass.

Like a Dream

Remember when the Eternal brought back the exiles to Zion?
    It was as if we were dreaming—
Our mouths were filled with laughter;
    our tongues were spilling over into song.
The word went out across the prairies and deserts,
    across the hills, over the oceans wide, from nation to nation:
“The Eternal has done remarkable things for them.”
We shook our headsAll of us were stunned—the Eternal has done remarkable things for us.
    We were beyond happy, beyond joyful” (Psalm 126:1-3, The Voice).

We had our very first worship service today in our newly renovated, fully paid for building. It really was like a dream. I kept expecting to wake up and find myself going to the old campus.

But God knew. Even before The Church at Avenue South was a dream in the minds of those who had a goal of reaching the city of Nashville for Jesus, God saw this day. God planned this day.

Long before creation, God orchestrated that one day there would be a church that met on the hill overlooking the intersection of Elliott and Acklen, a virtual city on a hill.

For a while, it didn’t seem possible. We were told that there was nothing available and even if there was, we couldn’t afford it. Some developers would swoop in and pay in cash way more than we could hope to match.

Then we found the property and ran into red tape. For a while, it seemed improbable. I was beginning to think we’d never get the necessary paperwork to even get started on the renovations and additions.

But God showed up. Any time you see a passage in the Bible that starts with “but God,” then you know something good is about to go down. Something amazing. Something miraculous.

Every time we meet, we are standing in the faithfulness of God. We are standing on the promises of God — literally as many of us wrote Scripture on the floors and walls before the carpet and pain went in.

Hudson Taylor said it best: “There are three stages to every great work of God; first it is impossible, then it is difficult, then it is done.”

I’m reminded of something I heard at another church: what seems impossible to us isn’t even remotely difficult for God.

I can look back and see the hand of God all over this new property, starting on day one. I can’t wait to see what God will do in the weeks and months and years to come at 901 Acklen Ave.

Prone to Wander

“Robert Robinson had been saved out of a tempestuous life of sin through George Whitfield’s ministry in England. Shortly after that, at the age of twenty-three, Robinson wrote the hymn, ‘Come, Thou Fount. Come, Thou Fount of ev’ry blessing, Streams of mercy, never ceasing, Call for songs of loudest praise’.

Sadly, Robinson wandered far from those streams and like the Prodigal Son, journeyed into the distant country of carnality. Until one day—he was traveling by stagecoach and sitting beside a young woman engrossed in her book. She ran across a verse she thought was beautiful and asked him what he thought of it. ‘Prone to wander— Lord, I feel it— Prone to leave the God I love’. Bursting into tears Robinson said, ‘Madam, I am the poor unhappy man who wrote that hymn many years ago, and I would give a thousand worlds, if I had them, to enjoy the feelings I had then.’

Although greatly surprised, she reassured him that the ‘streams of mercy’ mentioned in his song still flowed. Mr. Robinson was deeply touched. Turning his ‘wandering heart’ to the Lord, he was restored to full fellowship” (Kenneth W. Osbeck, 101 Hymn Stories).

I love a good back story, especially when it comes to how hymns were composed. It’s no coincidence that the very words Robert Robinson penned were exactly the words he needed to hear when he had wandered from his faith. God used his own words to speak to him and woo him back.

God still speaks to us in a variety of ways, but primarily through His word. I think so many of us — me included — will go through the day with our Bibles closed and wonder why we haven’t heard from God.

I remember when I got my very first Bible as a first grader, the pastor wrote in the inside of the cover, “This Book will keep you from sin, or sin will keep you from this book.”

How true that has been. We need God’s word and God’s people around us to help us find the way back when we’ve wandered. We may be prone to wander, but God is always faithful to bring His wayward child back.

Holy Saturday Hope

“O God, Creator of heaven and earth: Grant that, as the crucified body of your dear Son was laid in the tomb and rested on this holy Sabbath, so we may await with him the coming of the third day, and rise with him to newness of life; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen” (from The Book of Common Prayer).

I don’t think I’ve ever participated in any kind of church service centered around Holy Saturday. Typically, every church I’ve ever attended makes a really big deal about Easter Sunday (and with good reason). More recently, I’ve seen some Maundy Thursday and Good Friday services.

But nothing for Holy Saturday.

Maybe that’s because there really isn’t much to celebrate or commemorate. At this point, Jesus is dead and in the tomb. The disciples are scared to death, grief-stricken, and hiding out. There is nothing in Scripture about anything happening on this day at all.

But we as believers with the gift of history and hindsight know what’s coming. We know that the worst moment in history is about to give way to the greatest. From absolute despair and sadness will come overwhelming amazement and joy.

In the Jewish culture of Jesus’ day, Saturday was a day of rest. So possibly it’s good not to have yet another service in an already packed holy week. Perhaps we need to take time to meditate and reflect on what has happened up to this point and what is yet to come.

On Holy Saturday, we learn once more how to wait well.

A Mind Blowing Act of Service

I went to the movies again. This time, I watched The Chosen episodes 4-6 of season 4. As usual, it was incredible and moving. I won’t post any spoilers in case those reading haven’t made it to the theater or are waiting for the episodes to hit streaming.

One fascinating character that had increased prominence in these episodes was Judas Iscariot, masterfully portrayed by Luke Dimyan. He captures all the nuances of the disciple most known for betraying Jesus.

I know I just said that I wouldn’t post spoilers, but this one is in the Bible, folks. It’s not like anyone who has had even a passing knowledge of Scripture and the Gospels doesn’t know who Judas Iscariot is. I know you know the phrase “Judas’ kiss” referring to the act that identified Jesus to the ones who arrested Jesus.

I was reminded of the night where Jesus instituted Communion, or the Lord’s Supper, and started off by washing the disciples’ feet. The part that struck me particularly was where Jesus washed the feet of Judas Iscariot.

It blows my mind that Jesus washed the feet of the very one who was to betray Him, knowing full well that Judas had it in his heart to betray his Rabbi and Messiah. I remember the quote that said that the true test of discipleship isn’t as much about loving Jesus as it is loving Judas.

Jesus wasn’t speaking in abstract theory when He talked about loving your enemies. He had very specific individuals in mind, including some of the Pharisees and Scribes and Judas himself. Jesus spoke from a very real place where people were actively seeking to destroy His ministry and end His life.

Jesus never calls any of us to do anything He was unwilling to do. When He calls us to forgive those who hurt us and love our enemies, we can remember that Jesus forgave the very ones who killed Him as they were in the very act of murdering Him. And now we have the Spirit of Jesus living in us to enable us to live out everything that Jesus commands of us.

My mind is officially and completely blown.

I Need A Little Handel’s Messiah

I need a little Handel’s Messiah right about now.

I’m recalling a conversation with someone at my workplace revolving around the wildfires that raged through parts of East Tennessee, including Gatlinburg. The gist of the conversation is that the fires burned so hot that they literally melted the aluminum rims off the trucks and cars there.

That’s hot enough that any people caught up in it would have been incinerated.

That means that some of those missing people will never be found. There’s nothing left to find but possibly some ashes.

I can’t even begin to comprehend. I can’t begin to fathom how I’d cope if one of those missing people was one of my parents or my sister or any of my nephews or niece.

I need a little Handel’s Messiah right about now.

I need to be reminded that at the darkest point in human history, God intervened. He didn’t send a 12-step program (as good and useful as those are) or a self-help manual. He sent Himself. He sent Emmanuel, forever God is with us.

Handel’s Messiah is perhaps one of the few perfect pieces of music in existence. At times, it comes as close as these ears will ever get to heaven’s music. Plus, its straight Scripture set to music, so truly how bad can it be?

I remember a long time ago at Ridgeway Baptist Church, I was able to be a part of a choir singing the Hallelujah Chorus. I seriously doubt that it’s a mortal sin if you stay seated during that song, but once you really grasp that this Emmanuel will reign forever and ever, you just about can’t help but stand up.

The odds are very much against me making it through the entire Messiah, but I’ll get as far as I can before sleepiness takes over.

And yes, I know I am a major music nerd, but I can’t help that I love great works of art, particularly of the musical kind.

 

Easter Season Liturgy Part IV

ko1

Almighty God, we pray you graciously to behold this your family, for whom our Lord Jesus Christ was willing to be betrayed, and given into the hands of sinners, and to suffer death upon the cross; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.”

I saw the sunset today. It was beautiful, but not extraordinarily so. Then I thought of something.

Every sunset is a kind of picture of Easter and death, burial, and resurrection. Even the blood-red color of the sky seemed significant.

Two days from now, we celebrate Easter, or if you prefer, Resurrection Sunday. Whatever you call it, the reason is the same. Jesus, the same who was crucified and buried, walked out of that tomb, holding the keys to death and hell, and forever changing history as we know it.

I participated in a Good Friday service featuring seven stations of the cross with artwork and Scripture, along with prayer prompts. I blogged about it last year and you can read it here if you want:

https://oneragamuffin.wordpress.com/2013/03/29/the-seven-stations-of-the-cross/

Again, I was struck by the incredible price Jesus paid for me. As the Bible says, very rarely will anyone be willing to die for a friend, much less a stranger. Yet while I was yet a sinner and an enemy to God, Jesus died for me. If I really think about it, I am overwhelmed.

Here’s a closing thought from one of my favorites, C. S. Lewis:

“God, who needs nothing, loves into existence wholly superfluous creatures in order that He may love and perfect them. He creates the universe, already foreseeing – or should we say ‘seeing’? there are no tenses in God – the buzzing cloud of flies about the cross, the flayed back pressed against the uneven stake, the nails driven through the mesial nerves, the repeated incipient suffocation as the body droops, the repeated torture of back and arms as it is time after time, for breath’s sake, hitched up. If I may dare the biological image, God is a ‘host’ who deliberately creates His own parasites; causes us to be that we may exploit and ‘take advantage of’ Him. Herein is love. This is the diagram of Love Himself, the inventor of all loves.”

 

 

My Favorite Gospel

luke

“The synagogue attendant gave Him the scroll of the prophet Isaiah, and Jesus unrolled it to the place where Isaiah had written these words:

The Spirit of the Lord the Eternal One is on Me.
Why? Because the Eternal designated Me
to be His representative to the poor, to preach good news to them.
He sent Me to tell those who are held captive that they can now be set free,
and to tell the blind that they can now see.
He sent Me to liberate those held down by oppression.
In short, the Spirit is upon Me to proclaim that now is the time;
this is the jubilee season of the Eternal One’s grace.[a]

Jesus rolled up the scroll and returned it to the synagogue attendant. Then He sat down, as a teacher would do, and all in the synagogue focused their attention on Jesus, waiting for Him to speak. He told them that these words from the Hebrew Scriptures were being fulfilled then and there, in their hearing” (Luke 4:17-21).

A few weeks ago, a friend asked me what my favorite gospel was. It had something to do with my personality type. I said my favorite was Luke, but I couldn’t really pinpoint why other than pointing out the way Luke notices and writes down all the little details.

I think I know why now.

I’m in a class at my church where we’re reading through a Gospel each week and this past week, I read Luke. Well, actually, the past two days. I’m a bit of a procrastinator.

More than any of the Gospel writers, Luke is a champion of the disenfranchised and the outcast. He’s the only one to mention the lowly shepherds who were chosen by God to be the first evangelists and missionaries for the newborn Christ.

He points out that Joseph and Mary couldn’t afford a lamb so they brought two turtle-doves instead.

He’s the only one to include the parable of the Good Samaritan, where the hero is a despised outcast, as well as pointing out that the Good News is for all peoples everywhere. For people like me. For people like you.

That’s why I love the Gospel of Luke.

PS They’re all really, really good. I recommend reading one (or all of them) at some point very soon.

Yet Another Bible Find

image

Lately, my quest is to go to used bookstores and thrift stores in search of obscure or relatively unknown translations of the Bible. I have all the popular ones, like the NIV, NASB, ESV, NKJV, and so on. Why stop there?

Today. I found a copy of the Revised English Bible at a bookstore in Green Hills. It’s a revision of the New English Bible and both are primarily British translations. I bet you’ve never heard of either one.

My goal is not to pay $80 for a top-quality leather Bible. I try to keep it under $10 if I can.

I never know when I’ll run across a version of the Bible that I’ve never heard of before. I find it’s helpful to read through more than one translation to get a better picture of what the original writers were trying to communicate.

For the record, I am not a fan of the KJV. I personally would rather not have to translate the translation, but if that’s your Bible of choice then more power to ya. I still say it’s good to diversify every once in a while.

I’m still looking for a New Jerusalem Bible. It’s a Catholic translation that Brennan Manning used quite a bit in his books. And it is quite the tricky one to find, apparently. If you see one, let me know where and how much (preferably in the Nashville area).

If there’s any point to this, it’s to read your Bible more. And yes, I’m preaching to myself, too. If I believe I possess the words of God written to and for me, I should do more than carry them around. I should read them, obey them, and live them.