A Prayer for America

This is not original, and it is a bit lengthy, but it is worth the extra time to read. I think what this nation needs more than any Republican or Democrat answers is revival and spiritual awakening in the hearts of the people of God first and foremost, followed by many of the lost in our land coming to faith in Jesus as Lord and Savior. Let your revival fall in our time and in our land, and let it begin in me.

“Let’s Pray for America:

Father, we plead the blood of Jesus over our nation, and call on the power and the presence of God to sever all cords that would cause principalities, powers, rulers of darkness of this world, and spiritual wickedness in high places to control the leaders of our nation in local, federal, and executive offices in our generations. Father, give us godly leaders who will carry on the heritage of the dedication of our nation to Jesus our Lord. Father, Your Word, the Bible, said that when godly men reign, the people rejoice. It also says that the people cry out under the rule of the ungodly, deliver us from the oppression of the ungodly, and appoint us Christ centered, bible believing, righteous, godly leaders to rule.

Have mercy on our nation, forgive the sins of our forefathers and those of our present generation. Forgive us for every law that builds strongholds in the mindsets of the present and upcoming generations through perversion and the bloodshed of the innocent. Remove from our eyes the veils and scales of welcoming false religions and idolatry into our nation. Let all leaders who promote idolatry, sexual perversion, illegal activity be delivered and exposed immediately and be delt with. Let every under-cover agenda of the enemy which promotes, satanic networks, racist spirits, witchcraft, antichrist spirit rising in political and religious offices be exposed and be delt with.

Let every agenda set to hinder, cause compromise, and calls for persecution against those who preach the gospel of Jesus Christ be judged.

Father, we pray for the people and leaders of our nation that they might live peaceable lives in goodness and honesty (1 Tim. 2:1-2). Raise up leaders in our nation who will worship and serve You (Psalm 72:11). Raise up leaders who will help the poor and needy find deliverance (Psalm 72:12-13). We declare that there is no deliverance without Jesus. Father, we pray for revival on Capitol Hill that will cause America to sing a new song of praise to Jesus our Lord. (Psalm 96:1-3). Raise up leaders in our nation who will call the people to tremble before the Lord. Give us leaders who love your Word, listen to your Word, obey your Word, who will cause ethe families of our nation to be blessed (Gal. 3:14).

Let your glory be declared among the people of our nation and let the healing waters flow in our nation (Ezekiel 47:9). We pray for repentance that will bring healing to the land, and that every leader in this nation will submit their rule to the reign of Jesus Christ. Jesus is Lord over America and the nations. In Jesus name we pray Amen” (Fady Al-Hagal).

The Whole Gospel

“There is no doctrine which I would more willingly remove from Christianity than this, if it lay in my power. But it has the full support of Scripture and, specially, of Our Lord’s own words; it has always been held by Christendom; and it has the support of reason. If a game is played, it must be possible to lose it. If the happiness of a creature lies in self-surrender, no one can make that surrender but himself (though many can help him to make it) and he may refuse. I would pay any price to be able to say truthfully “All will be saved.” But my reason retorts, ‘Without their will, or with it?’ If I say ‘Without their will’ I at once perceive a contradiction; how can the supreme voluntary act of self-surrender be involuntary? If I say ‘With their will,’ my reason replies ‘How if they will not give in?’. . .

The doors of Hell are locked on the inside. I do not mean that the ghosts may not wish to come out of Hell, in the vague fashion wherein an envious man ‘wishes’ to be happy: but they certainly do not will even the first preliminary stages of that self-abandonment through which alone the soul can reach any good. They enjoy forever the horrible freedom they have demanded, and are therefore self-enslaved: just as the blessed, forever submitting to obedience, become through all eternity more and more free” (C. S. Lewis, The Problem of Pain).

If we want to be true to the true gospel, we have to be true to the Word of God. If we are true to the Word of God, then we must believe that there is a hell as much as there is a heaven. There is no universal salvation. Some will be saved, some will not.

Jesus mentions that the road to life is narrow, and few find it. He then proceeds to say that the road to destruction is broad, and many are on it. As much as I want to believe that everyone is on their way to heaven, I can’t deny these words of Jesus.

That’s why the offer of the gospel still stands. To whomever will repent of their sins and receive Jesus as Lord and Savior, God will grant them eternal life. God will save anyone who calls on Him in faith. God is not willing that you should perish but that you should be saved.

You can pray a prayer like this: “Jesus, I know I’m a sinner. I know I’m separated from you. I deeply regret and repent of my sin. I turn to You in faith and receive you now as my Lord and Savior. I commit myself to following You for the rest of my days and to obeying whatever You ask of me from now until eternity. Thank You for saving me. Amen”

Christmas with the King

I ran across a Christmas poem that resonated with me deeply. This year, I have known people who have lost loved ones. I was blessed to be a part of a crew of deacons that went caroling Sunday at the homes of a couple of our widows.

This poem speaks to the Christmas experience of those who are no longer here with us. I think they’re probably having their best Christmas season ever. And the good news is that for them it never ends.

“Martha Bennett sent us this encouraging poem in a Christmas Card. Thanks Martha, Thanks for your encouragement.

I’m spending Christmas with Jesus this Year

I see the countless Christmas trees
Around the world below
With tiny lights like heavens stars
Reflecting on the snow

The sight is so spectacular,
Please wipe away that tear.
For I’m am spending Christmas
With Jesus Christ this year.

I hear the many Christmas songs,
That people hold so dear.
But the sound of music can’t compare,
With the Christmas Choir up here.

For I have no words to tell you,
The joy their voices bring,
For it is beyond description,
To hear an angel sing.

I can’t tell you of the splendor,
Or the peace here in this place.
Can you just imagine Christmas,
With our Savior face to face?

Please let your hearts be joyful,
And let your spirit sing.
For I am spending Christmas in heaven,
And walking with the King!”

As Billy Graham said that when you hear he had died, it was not true. He had simply changed his address. That’s true for all those we love who aren’t here this year. They’ve simply changed their address, and their faith has been made sight.

Another God-wink Moment

I went for a walk this afternoon to check out some of the neighborhood Christmas decorations. It always helps me a little to get into the spirit of the season whenever I see a front yard all decked out with lights and inflatable Santas and snowmen and reindeer and other assorted characters.

Then I saw a little bird perched on a mailbox. Typically whenever I attempt to take a picture, the bird flies off just as I’m getting the camera app on my phone pulled up. But not this time.

This little bid waited until I snapped a couple of shots before it flew away, almost as if it was waiting on me to hurry up and take the stupid picture. That’s probably the first time something like that has ever happened to me (and quite possibly the last).

I think it was a bit of a God-wink moment, like a bit of serendipity or extra blessing in that small moment in time. It was a subtle reminder that all God’s promises are still good and true, and that if I feel like the world is headed in the wrong direction that I shouldn’t lose heart or give up on what God has already spoken. It will come to pass.

Maybe that’s me reading too much into a simple scenario. Maybe it was just me in the right place at the right time to capture an image. I think it was more. I think it was a God-wink.

Happy 4th of July

It’s officially Independence Day (or as some jokingly refer to it on social media, Treason Day by us ungrateful former British subjects).

I didn’t go see any fireworks today because 1) I’m still in recovery mode from pneumonia, 2) I’m dog sitting in Bellevue and didn’t feel like driving cross-country, and 3) it rained on and off most of the day.

I am thankful for my freedoms. You can criticize this country and its history and policies (and there’s admittedly a lot we’ve gotten way wrong over the years) but remember that one of your freedoms is the right to criticize without fear of being labeled a traitor and/or arrested by said government.

We must be doing something right for there still to be so many who want to come here (whether legally or illegally).

Yet for all that, I have to confess something. For those who profess faith in Jesus, it’s not God AND country. It’s God THEN country. We may be citizens whose pledge allegiance to a flag and a president but our ultimate allegiance is to a King and a Kingdom.

It’s helpful to keep that in mind going into yet another Presidential election. We need to be reminded yet again that our hope isn’t in the man or woman who sits in the White House. Our hope isn’t in the nine people who sit on the U. S. Supreme Court. Our hope isn’t in passing laws and statutes.

The current problems we face aren’t nearly as much political as they are spiritual, so we don’t need a political platform as much as we need a Savior.

The way of the cross still isn’t drinking the Kool Aid of one political party or the other. It isn’t more Christians in political office. The way of the cross is still this– “Whoever wants to be first must be last, and whoever wants to be the greatest must be the servant of all (Mark 9:35).

I hope you’re enjoying your extended holiday weekend. Just remember that as great as America is, it doesn’t even begin to compare to the Kingdom of God that’s already here and yet at the same time is on its way.

 

 

Neighborliness

“Neighborliness is not a quality in other people; it is simply their claim on ourselves. Every moment and every situation challenges us to action and to obedience. We have literally no time to sit down and ask ourselves whether so-and-so is our neighbor or not” (Dietrich Bonhoeffer, The Cost of Discipleship).

Who is my neighbor? That’s the question that the expert in Jewish law asked Jesus. In other words, who am I required to love?

Jesus turned the question around from “Who is my neighbor?” to “How am I being a good neighbor to those around me?”

So, a neighbor is anyone who is in need and who is within my power to help. I can’t help every single one in need, but I can meet the needs of those who are in front of me, and those by Jesus’ definition are my neighbors.

Ultimately, the Good Samaritan is a picture of Jesus Himself. I’m the one who foolishly took the dangerous road alone and ended up beaten up and robbed. I’m the one lying half-dead on the road whom the Neighbor spotted and had pity on.

That changes the parable quite a bit, doesn’t it? It means just as the Good Samaritan wasn’t the kind of hero the Jewish audience was expecting, Jesus wasn’t (and isn’t) the kind of Messiah we were expecting.

We prize physical strength and virility. We prize magazine-cover good looks. We love take-charge, grab-the-bull-by-the-horns people.

I wonder sometimes if we’d know Jesus as Messiah if He showed up today as He did almost two millennia ago. People were expecting someone to rally the people against Rome, but instead got a man who insisted that we turn the other cheek and go the extra mile.

Sure, Jesus overturned those tables in the Temple, but He also said, “Love your enemies and pray for those who persecute you.”

I’m thankful most of all that in Jesus, I got not the kind of Savior I might have wanted, but the kind I so desperately needed. He loved ( and still loves) me just like I am but refuses to let me stay that way.

PS Credit for all of this goes to Mike Glenn, courtesy of tonight’s Kairos message. Check it out some Tuesday evening if you’re ever in the Brentwood/Greater Nashville area.

 

Easter Season Liturgy Part II

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Seeing as  how this is Holy Week, I thought I’d continue with the theme I started yesterday. This is a prayer of confession and forgiveness that was also a part of the liturgical Kairos service last night:

“We serve a risen Saviour yet live as if in chains. Forgive us, Lord that we are so hesitant to live the resurrection life. Forgive us that we fail to show through word and action the truth that you loved us into your kingdom through the glorious mystery of the Cross. Forgive us that there is still fear in our lives that prevents us from achieving our full potential. Draw us close. Open our eyes to the glory of the risen Christ, our hearts to the wonder of the Cross and our hands to the service of your kingdom where you have placed us. That your name might be glorified through our lives.

AMEN

God of resurrection
of life and death
rebirth
All: Renew our hearts and minds
God of promise
of all beginnings
and all endings
All: Renew our hearts and minds
God of hope
of new growth
and harvest
All: Renew our hearts and minds”

I hope that for me, Easter is a reminder of the penalty that I could NEVER have paid that was paid for me, the cost to redeem me from sin that I could NEVER have afforded but was paid for me. He who knew no sin BECAME sin that I might become the righteousness of God in Christ. He who never did wrong and never took ONE disobedient step ever in His ENTIRE life bore the punishment and shame for ALL my misdeeds and sins and disobedience and rebellion.

As much as I’m all for Easter eggs and bunny rabbits and candy (especially those Cadbury eggs), I hope I never lose sight of why I really and truly celebrate Easter this and every year. Jesus died FOR ME.

Easter Season Liturgy Part I

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Tonight at Kairos we had a liturgical Easter service but with a Kairos-style twist. It was a very cool blend of modern and ancient forms of worship. I was particularly moved by the responsive reading we did at the start:

“Blest are you, Lord Jesus who came to us a little child 
one of us,
flesh and blood to share in our humanity
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as carpenter
and yet in whose creative hands a world was fashioned
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as fisherman
and yet pointed to a harvest that was yet to come
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as teacher
and opened eyes to truths that only 
the poor could understand
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as healer
and opened hearts to the reality of wholeness
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as prophet, priest and king
and yet humbled himself 
to take our place upon the cross
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as servant
and revealed to us the extent of his Father’s love 
for human kind
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus, who rose 
from the ignominy of a sinner’s death
to the triumph of a Saviour’s resurrection
For God so loved the world
ALL: That all might have eternal life.

God so loved the world that he gave his only Son
for the sake of me
and you
and other sinners too
God so loved the world
Blest are you Lord Jesus, our Saviour and Redeemer.
ALL: Thanks be to the God of Love. Amen”

I think it’s good to step out of your comfort zone when it comes to worship. For me, that meant going to a Roman Catholic Ash Wednesday service last year. Whatever it is for you, it’s good to get out of your own faith tradition and see things from different points of view sometimes. It helps you to know what you believe and– better still– why you believe what you believe.

More on that to come tomorrow.

 

Palm Sunday

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“Almighty and everliving God, in your tender love for the human race you sent your Son our Savior Jesus Christ to take upon him our nature, and to suffer death upon the cross, giving us the example of his great humility: Mercifully grant that we may walk in the way of his suffering, and also share in his resurrection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen” (from The Book of Common Prayer).

We celebrate Palm Sunday today.

On this day, Jesus rode into Jerusalem a hero. The crowds greeted Him with palm branches and shouts of “Hosanna! Blessed is He who comes in the name of the Lord!”

I doubt anyone could have guessed at that point that a week later those very same people would be shouting again, but this time for Him to be crucified as a common criminal.

Jesus knew. He alone knew what was really in their hearts. He wept over Jerusalem, the city who had the very Messiah they had so longed for in their very midst, but refused to recognize Him. The very ones who murdered the prophets sent by God Himself.

Jesus knew that not too long after that, Jerusalem would hardly be recognizable. In fact, it would be a ruin. The Romans, true to the prophecy, would not leave one stone standing on top of another.

I wonder when was the last time I wept for Nashville? Or my neighbors. Or the people around me who don’t know this Jesus, who don’t know that there’s a hope of a better life and a better future awaiting them?

Lord, break my heart for what breaks Yours. And then spur me to do something about it.

An Essay I Wrote

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I may or may not have mentioned that I’m currently involved in an intensive discipleship training class at my church. Part of the class involved writing an essay.

I chose to write on the unique contributions that each of the four Gospels make to our overall understanding of Jesus and Christianity. It almost felt like a part of my brain got turned on that hadn’t seen much action since my seminary days of yore. Here is the result (with the reminder that it is an essay and reads like one):

“Each gospel has made its own unique contributions to the overall biblical canon and to our understanding of who Jesus is and what His purpose and mission were while He was here on earth. Although each of these is technically anonymous, there are enough clues and evidence, both biblical and extra-biblical, to safely say that these were written by Matthew, Mark, Luke, and John.

Matthew writes primarily for a Hebrew audience, emphasizing how Jesus is truly the prophesied Messiah. He brings in the genealogy of Jesus and parallels him to Moses on several occasions. Matthew brings out Jesus’ teaching on the Kingdom of God and how it is both now and not yet. Many see Matthew as represented by a man, because he emphasized the humanity of Jesus.

Mark, the first of the Gospels to be written, focuses on Jesus as the Son of God, the true Messiah sent from God into the world. His Gospel is fast-paced, accentuated by his frequent use of the word “immediately.” He is represented by a lion, because he brought out the kingly nature of Jesus.

Luke writes to Theophilus, but likely his intended audience is both Jews and Gentiles. He gives a convincing defense of Jesus and the gospel for both evangelistic and discipling purposes. He is represented by an ox, the lowliest of animals, for his attention to the lowly and outcasts, such as the shepherds, and the Gentiles. His theme is the universality of salvation, how it’s not only for a specific race or region, but for all peoples everywhere.

All three of these Gospels are called the Synoptic Gospels because they share many similarities, such as miracles, parables, and teachings. Matthew and Luke probably borrow from Mark, who in turn uses a source of collected sayings and teachings, commonly referred to as “Q”, to build his own writings upon.

John writes to a primarily Gentile audience in Ephesus and is by far the most intentionally evangelical of the Gospels. He writes that His purpose is to show that Jesus is indeed the Christ that those who read may believe and have eternal life in His name. He is often represented by an eagle for his high Christology and his lyrical and poetic imagery, as well as his epic style of writing, as evidenced by the opening 18 verses of chapter one.

Each Gospel reflects the personality and background of the writers and brings out different aspects to the character, life, and teachings of Christ. Some emphasize his teachings, while others focus on His ministry. Yet all four together present a compelling portrait of Jesus as both God and man, Savior and Lord.”