righteousness

Pointing Fingers and Passing Blame

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“If my sinfulness appears to me to be in any way smaller or less detestable in comparison with the sins of others, I am still not recognizing my sinfulness at all. … How can I possibly serve another person in unfeigned humility if I seriously regard his sinfulness as worse than my own?” (Dietrich Bonhoeffer)

I think we all know that when you point the finger at someone, there are typically four fingers pointing back at yourself. Then there’s the story in the gospels where the religious leaders bring a woman caught in the act of adultery. They’re all about to stone her to death and expecting Jesus to give them the go-ahead, but Jesus instead says “Let him who is without sin cast the first stone.”

That’s a genius answer. Obviously, Jesus isn’t condoning her behavior (or the behavior of whoever was the other party in the act of adultery), but he’s saying that their sin of pride is just as evil in the sight of God as her act of adultery. They don’t get to make the call on the woman’s destiny. God does.

It’s easy to point the finger at public figures whose lives are on display. True, many of them have made dubious and questionable choices. To cast aspersions on their characters when we are just as fallen as the rest of humanity would be the height of hypocrisy.

I believe calling out sinful behavior is biblical, as long as it is done in love and humility from the perspective that I could have done the same or worse given the same circumstances.

What did Jesus do for us when we were at our worst? He demonstrated His love for us by dying for us. He paid the ultimate price so that we could be free from the sin that held us captive. He sent His Spirit so that we could have the power to live the kind of holy lives that please God.

When it comes to serving, it helps to remember the line from Philippians to regard others as better than ourselves and not to seek to vaunt ourselves at the expense of others. Love as God defines it seeks the best for the beloved as God did for us. Instead of pointing fingers, may we always point to Jesus.

A Prayer for Humility and Sincerity in our Faith

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“We long for a humble and sincere faith in our divine Lord. Lord, if it is necessary to break our hearts in order that we may have it, then let them be broken.If we have to unlearn a thousand things to learn the sweet secret of faith in him, let us become fools that we may be wise, only bring us surely and really to stand upon the Rock of Ages—so to stand there as never to fall, but to be kept by the power of God, through faith, unto salvation.
As Christians, we should be humble. Lord take away our proud look; take away the spirit of ‘stand by, for I am holier than thou;‘ make us condescend to people of low morals. May we seek them out and seek their good. Give to the church of Christ an intense love for the souls of men. May it make our hearts break to think that they will perish in their sin. May we grieve every day because of the sin of this city. Set a mark upon our forehead and let us be known to you as people who sigh and cry for all the abominations that are done in the midst of the city.
Amen” (Charles Spurgeon).

Lord, make us humble in our relations to others and to You. Keep us sincere as we seek Your face and serve our brothers and sisters in Christ. May our compassion never cancel out our convictions nor our convictions cancel our compassion.

Jesus, just as You told the woman caught in the act of adultery that He didn’t condemn her, so may our hearts be far from judging with an eye to condemn. And just as You told her to go and sin no more, may we also be zealous to stir one another to holiness in all our words and deeds.

Help us to love with a holy love that seeks nothing less than the best from the beloved, just as You settle for nothing less in us than for us to be made like Christ in every aspect of our lives. Amen.

Thankful for Grace

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“O God of Abraham, Isaac and Jacob, we hope in thy Word. There we see thee, not on a fearful throne of judgment, but on a throne of grace, waiting to be gracious, and exalted in mercy. There we hear thee saying, not ‘Depart ye cursed,’ but ‘Look unto me and be ye saved, for I am God and there is none else.'”

I’m thankful for that throne of grace. I know I deserve the fearful throne of judgment. If I’m honest, there’s no way I could hope in a million years for mercy. If I got what I deserved, I’d hear the words “Depart ye cursed.” But I hear the words “Look unto me and be ye saved, for I am God and there is none else.”

The question isn’t why aren’t there more ways to be saved than through Jesus. The question is why do I get to be saved at all, considering what I’ve done and what thoughts go through my mind and who I could be apart from the very grace of God.

The question isn’t why bad things happen to good people, because we know there aren’t any good people who have never sinned. As R. C. Sproul once said, bad things happened to a good man only once because He volunteered for it. He chose the nails. He chose the cross. That’s why I can be declared righteous.

I remember people used to say things like “If anyone deserves to get into heaven, it’s . . .” fill in the blank with any upstanding citizen. But truthfully no one deserves to get into heaven. Not one. Not you. Not me. None. Only Jesus deserves to be in heaven, but He left His throne for the likes of you and me so we could get there, not by our own efforts but by His own shed blood.

I’m thankful that salvation belongs not to the strong or the fast or to the intelligent or the clever. Salvation belongs to those who humbly repent and place their faith in Jesus as Savior and Lord. That’s it.

My Prayer (Written by Someone Else)

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“Dear Lord, you are the first of the just. You lived the righteous life. It is because of you that your heavenly Father keeps this world in existence and shows his mercy to us sinners. Who am I, Lord, to expect your love, protection, and mercy? Who am I to deserve a place in your heart, in your house, in your kingdom? Who am I, Lord, to hope in your forgiveness, your friendship, your embrace? And still this is what I am waiting for, expecting, even counting on! Not because of my own merits, but solely because of your immense mercy. You lived for us the life that is pleasing to God. O Lord, you are the just one, the blessed one, the beloved one, the righteous one, the gracious one.

I pray that your Father, the Father of all people, the One who created me and sustains me day in and day out, may recognize in me your marks and receive me because of you. Help me to follow you, to unite my life with yours and to become a mirror of your love. Amen” (Henri Nouwen).

I’m thankful that it’s not my works or my efforts or my anything that will get me into heaven one day. One day, God will look at me and see His Son Jesus. He will see the marks of the nails that Jesus bore for me, and on that basis, He will let me in.

Thank You, Lord, that I am saved by grace through faith. It’s nothing that I did that made me right with You, but only what You did for me. I am eternally grateful. I am eternally in Your debt. May the rest of my life in this world and in the next be an offering of thanksgiving to You. Amen.

Wise Words from Amy Carmichael

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One of my favorite authors growing up was a lady named Amy Carmichael. She served as a missionary to India for over 50 years and wrote quite a bit on the topic of suffering patiently under the hand of God. Some of her books include Gold by Moonlight, Edges of His Ways, and If. Most people who are familiar with her and her writings probably know her from the fact that she was a hero of Elisabeth Elliott’s. Here is a sample of what made her so great. It’s one of my favorite quotes of hers:

“Let us end on a very simple note: Let us listen to simple words; our Lord speak simply: ‘Trust Me, My child,’ He says. ‘Trust Me with a humbler heart and a fuller abandon to My will than ever thou didst before. Trust Me to pour My love through thee, as minute succeeds minute. And if thou shouldst be conscious of anything hindering that flow, do not hurt My love by going away from Me in discouragement, for nothing can hurt so much as that. Draw all the closer to Me; come, flee unto Me to hide thee, even from thyself. Tell Me about the trouble. Trust Me to turn My hand upon thee and thoroughly to remove the boulder that has choked they river-bed, and take away all the sand that has silted up the channel. I will not leave thee until I have done that which I have spoken to thee of. I will perfect that which concerneth thee. Fear thou not, O child of My love; fear not.’

And now…to gather all in one page:

Beloved, let us love.

Lord, what is love?

Love is that which inspired My life, and led Me to My Cross, and held Me on My Cross. Love is that which will make it thy joy to lay down thy life for thy brethren.

Lord, evermore give me this love.

Blessed are they which do hunger and thirst after love, for they shall be filled” (Amy Carmichael).

Jesus In Me, The Hope of Glory

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“It is no good giving me a play like Hamlet or King Lear, and telling me to write a play like that. Shakespeare could do it — I can’t. And it is no good showing me a life like the life of Jesus and telling me to live a life like that. Jesus could do it — I can’t. But if the genius of Shakespeare could come and live in me, then I could write plays like this. And if the Spirit of Jesus could come into me, then I could live a life like that. This is the secret of Christian sanctity. It is not that we should strive to live like Jesus, but that he by his Spirit should come and live in us. To have him as our example is not enough; we need him as our Saviour” (John R. W. Stott).

We miss the point when we make the Christian faith a matter of behavior modification or merely championing causes. It’s not about following rules or fighting for the right social injustice. It’s about being transformed by the indwelling Christ.

That’s what I need. I need Jesus to live in me and to live through me because I can’t live like Jesus on my own. I can’t be holy as God calls me to be holy. But Jesus can. My righteousness can’t exceed that of the Scribes and Pharisees (or anyone else for that matter), but Jesus’ righteousness exceeds them all and His righteousness is now my righteousness if He is in me.

So I don’t need more self-help books. I don’t need more Bible studies. I don’t need more Christian events. I don’t need more coffee (but I sure would like more). I need Jesus. That’s it. That’s all. Just Jesus.

Am I Unoffendable?

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““Choosing to be unoffendable, or relinquishing my right to anger, does not mean accepting injustice. It means actively seeking justice, and loving mercy, while walking humbly with God. And that means remembering I’m not Him. What a relief” (Brant Hansen, Unoffendable).

This book is one of those that comes along and does a seismic shift on your thinking. I’ve always grown up believing that we’re supposed to be righteously angry about injustice and wrongs and sin, but this book is showing me that you can be actively against all those things without giving in to anger.

Based on what I understand, the Bible never calls for us to be angry. It does say that in your anger not to sin. It also says that anger does not produce the righteousness of God. I think when it says to be angry but don’t sin, it’s making allowances for the natural human tendency to anger. It also says not to stay there.

The only one allowed to be truly angry is God — and of course, Jesus — because God can have pure anger rooted in a holiness and righteousness that we don’t have. We can choose not to give in to anger without also giving in to all the wrongs and oppression in the world. We can fight those things out of love rather than anger.

I don’t want to give too much of the book away. It’s worth reading and says all the things I just said but way better than I just said them. Plus, if you get the audio version you get the book read by the author, which is almost always a bonus (and it is in this case).

A lot of our anger comes from the misguided view of calling out the sin in others while ignoring our own sin. We can easily become Pharisee-ical in seeing evil and wrong as being “out there” and “in them” rather than acknowledging my own sinful depravity and capacity for evil apart from the grace of God.

I’m a little over halfway there, so those are my takeaways thus far. My assignment for you is to find the actual book or the audio book and to devour it in short order. It’s an easy read (or an easy listen if you prefer). I’m even going through all the trouble of providing a link to the book on amazon.com. You’re welcome.

https://www.amazon.com/Unoffendable-Change-Better-updated-chapters/dp/1400333598/ref=sr_1_1?dib=eyJ2IjoiMSJ9.CCApAzLdwJEJ_bILerbPnP92PX4ePbEFxUdfzlwKQuQp8W7M9XUk146MAeiZVMFn_gCWS1YcpqnZy9olfkdcAfSWcn5iw6qDCNSMfQHhWM4EdxijLEVgmtywazlTVSyAjhJq8cHtUVNdhY2iyqRj5RPo8i-hjYAd2LH_aHTRyJG9DkQ7VkckmFOCsXjPi3Xs1hSaBdb8kGdBR9qVSFqkSUFMAdfYgPn_TY8uuyNJF1s.loHWjW318gTjgxlSS8Hem4fAJ5QuDVig1J42IDbTcCk&dib_tag=se&keywords=unoffendable&qid=1730083531&sr=8-1

A Puritan Prayer

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This is most likely a repeat, but it’s worth reading again. It’s from The Valley of Vision, a collection of Puritan prayers that is one of the best books I have ever read outside of the Bible:

“O God of Grace,
Thou hast imputed my sin to my substitute,
and hast imputed his righteousness to my soul,
clothing me with bridegroom’s robe,
decking me with jewels of holiness.
But in my Christian walk I am still in rags;
my best prayers are stained with sin;
my penitential tears are so much impurity;
my confessions of wrong are so many aggravations of sin;
my receiving the Spirit is tinctured with selfishness.
I need to repent of my repentance;
I need my tears to be washed;
I have no robe to bring to cover my sins,
no loom to weave my own righteousness;
I am always standing clothed in filthy garments,
and by grace am always receiving change of raiment,
for thou dost always justify the ungodly;
I am always going into the far country,
and always returning home as a prodigal,
always saying, Father, forgive me,
and thou art always bringing forth the best robe.
Every morning let me wear it,
every evening return in it,
go out to the day’s work in it,
be married in it,
be wound in death in it,
stand before the great white throne in it,
enter heaven in it shining as the sun.
Grant me never to lose sight of
the exceeding sinfulness of sin,
the exceeding righteousness of salvation,
the exceeding glory of Christ,
the exceeding beauty of holiness,
the exceeding wonder of grace” (The Valley of Vision – A collection of Puritan Prayers & Devotions, Edited by Arthur Bennett).

That’s the Gospel

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“”The One we preach is not Christ-in-a-vacuum, nor a mystical Christ unrelated to the real world, nor even only the Jesus of ancient history, but rather the contemporary Christ who once lived and died, and now lives to meet human need in all its variety today. To encounter Christ is to touch reality and experience transcendence. He gives us a sense of self-worth or personal significance, because he assures us of God’s love for us. He sets us free from guilt because he died for us, from the prison of our own self-centredness by the power of his resurrection, and from paralysing fear because he reigns, all the principalities and powers of evil having been put under his feet. He gives meaning to marriage and home, work and leisure, personhood and citizenship. He introduces us into his new community, the new humanity he is creating. He challenges us to go out into some segment of the world which does not acknowledge him, there to give ourselves in witness and service for him. He promises us that history is neither meaningless nor endless, for one day he will return to terminate it, to destroy death and to usher in the new universe of righteousness and peace” (John Stott).

First, the gospel is bad news. We’re all messed-up sinners in dire need of redemption. Then it is good news. God took on human form and became one of us to rescue us from our sin and ourselves. Then it is the best news ever. We not only get the penalty for all those sins paid for, but we get the blessings and benefits of Christ plus eternal life.

For it to be the true gospel, it has to tell the whole story. Not just the pretty or politically correct parts. It needs all of it. Any other gospel is really no gospel at all with no hope and no redemption.

After all, it’s the true gospel alone that still brings salvation.

 

 

Out of Control

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outofcontrol

Has there ever been a moment in your life when you felt out of control? Like when you stopped and looked around and wondered how in the heck you got there and how you’d ever get out of the mess you’d made?

I think EVERYBODY has felt that way to some degree or other. Kinda like King David, who started out lusting after a neighbor’s wife and ended up with not only adultery but lying and mass murder thrown in. It took a bold prophet named Nathan to get David out of his downward spiral.

You will at some point get yourself into a hot mess. You will wonder how you could have been so STUPID. You may well wonder if escape is even a possibility.

I love what I heard someone say: it’s never too late on this side of heaven to become what you might have been. It’s never too late to become the dream God had when He thought you up and gave you a purpose before anything was made. That gives me hope.

That means that those days that seem wasted, those years that seem lost have really served a purpose– to get you to where you are, with all your life experiences, good and bad, all your successes and failures– to be the person God can use to do what NO ONE else can do, to the calling only YOU can fulfill.

Even if you’re an 80-year old backwoods shepherd like Moses. Or a nobody sitting in a prison like Joseph.

God can take nobodies and confound all those who think they’re somebodies. He uses the lowly and the nothings in the world to shame all those who think they’re hot stuff. That’s my take on 1 Corinthians 1:25-30. Or as one translation puts it:

“You can count on this: God’s foolishness will always be wiser than mere human wisdom, and God’s weakness will always be stronger than mere human strength.

Look carefully at your call, brothers and sisters. By human standards, not many of you are deemed to be wise. Not many are considered powerful. Not many of you come from royalty, right? But celebrate this: God selected the world’s foolish to bring shame upon those who think they are wise; likewise, He selected the world’s weak to bring disgrace upon those who think they are strong. God selected the common and the castoff, whatever lacks status, so He could invalidate the claims of those who think those things are significant. So it makes no sense for any person to boast in God’s presence. Instead, credit God with your new situation: you are united with Jesus the Anointed. He is God’s wisdom for us and more. He is our righteousness and holiness and redemption.”