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Spiritual Pivot

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Starting this Sunday, my church will be temporarily meeting in a new location. We’re doing some upgrades and improvements to our sanctuary, so we can’t meet in the building for a few weeks. That means that we’ll be in the Fisher Center at Belmont University for a bit, then over to Sevier Park for an outdoor worship service.

It will be different, and different isn’t necessarily bad. Sometimes, different can be a good thing. I imagine people that have no connection to The Church at Avenue South might be intrigued by Sunday services on the Belmont campus. Some people might be driving by the park one Sunday and see a bunch of people gathered in worship. People who might not step foot in our present location might still hear the gospel and see the tangible love of Jesus on display.

That’s definitely a good thing. I know ideally in a perfect world, all the improvements would have been completed before we moved into the present location. But as my pastor always says, this is a beautiful but broken world we’re living in, so perfect doesn’t exist. Still, God can take what’s less than perfect and work good from it.

I imagine when the people of God first arrived into their new homes in Babylon, it took some adjusting. They had lost everything they knew and loved back home and were completely unfamiliar with their new surroundings in Babylon. But what did God say? He said to plant gardens and get married and have lots of kids. You’re going to be here for a while.

In our case, the exile is only for four weeks, but God is reminding us that the Church is not brick and mortar or a location. It’s the people of God gathered to proclaim the praises of God and live out the purposes of God through the preaching of the Word and worship. We are the living stones that make up God’s dwelling place in this world.

Right now around the world, people are gathering together in homes and in sheds and under a canopy of trees to worship. Some aren’t allowed to have large gatherings. Some don’t have a building to meet in. But they are serving and singing to and loving the same God as the ones meeting in megachurches. It’s the same Holy Spirit power that lives inside of them that lives inside the ones sitting in comfortable chairs in air-conditioned buildings.

It’s like in the Christmas Vacation movie when the kid asks how Santa will know where to find them since they’re staying with the Griswolds. Church isn’t like that. The Holy Spirit knows exactly where to go on Sunday when the people of God are temporarily displaced. God is still showing up and we can still experience that presence if we’re prepared and prayed up.

Thank You, Lord, that wherever Your people are gathered in Your name, even if it’s only two or three, You’re there in the midst of them. Make Your name famous wherever we are, whether it’s at 901 Acklen Avenue or 2020 Belmont Boulevard or 3021 Lealand Lane. Do what only You can do and draw people to Yourself and thank You that we get to be a part of it. Amen.

The Christ We Preach

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“The One we preach is not Christ-in-a-vacuum, nor a mystical Christ unrelated to the real world, nor even only the Jesus of ancient history, but rather the contemporary Christ who once lived and died, and now lives to meet human need in all its variety today. To encounter Christ is to touch reality and experience transcendence. He gives us a sense of self-worth or personal significance, because he assures us of God’s love for us. He sets us free from guilt because he died for us, from the prison of our own self-centredness by the power of his resurrection, and from paralysing fear because he reigns, all the principalities and powers of evil having been put under his feet. He gives meaning to marriage and home, work and leisure, personhood and citizenship. He introduces us into his new community, the new humanity he is creating. He challenges us to go out into some segment of the world which does not acknowledge him, there to give ourselves in witness and service for him. He promises us that history is neither meaningless nor endless, for one day he will return to terminate it, to destroy death and to usher in the new universe of righteousness and peace” (John Stott).

That is the Christ we preach. This is the Jesus from the Bible, specifically from the Gospels. You can summarize it all up very neatly in John 3:16: “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life” (John 3:16, NLT).

If you go to a church that teaches you anything else, don’t walk out. Run. If your church preaches any kind of gospel other than the one from John 3:16 that Jesus and Paul preached, leave. Paul said that if anyone preached another gospel, even an angel from heaven, let that one be accursed.

The beauty of the true gospel is that it’s for everyone. It’s for anyone who will receive it. Anyone can be born again. Anyone can become a new creation. Anyone can be forgiven and set free from sin. Anyone can become a son or daughter of God through the adoption made possible through the cross.

That’s the Christ we preach and teach and worship and serve and love.

Sin Avoidance Mode

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The sermon in church was on Genesis 3 about the whole deal with the serpent and the fruit and sin. Basically, Adam and Eve messed up. I don’t presume to know what they were thinking about but if they were anything like I am, then I imagine they went around all day chanting the mantra, “Don’t eat the fruit. Don’t eat the fruit. Don’t eat the fruit.”

Of course, that’s not the best way to avoid sin, but it’s the way most of us try to live. We have our sin avoidance mode where we’re constantly thinking about what we shouldn’t be doing. All the focus is on the fruit (or whatever it is that’s bad and sinful). The problem is that when that’s all you think about, then that’s all you want to do. It doesn’t work.

The Bible talks about setting our minds on things above. We’re to think about whatever is pure and lovely. We’re to fix our eyes on Jesus as the author and finisher of our faith. Nowhere does it say to avoid sin by constantly dwelling on the concept of not sinning and specifically that sin you should never do.

I had a friend once who told me that if you’re trying to break a bad habit or overcome an addiction. you don’t want only to stop doing the bad habit. You need to replace it with something godly. You need to replace it with a spiritual discipline. Otherwise, you wind up trading one addiction for another.

In one of His parables, Jesus spoke about the demon that was cast out and left the person, but found the place he left had been swept clean but left vacant, so he came back and brought seven friends with him who were even more evil than he was. If your aim is solely to stop sinning, then you risk ending up falling to a deeper temptation or a worse sin if you don’t add a good habit in its place.

Paul says to put off, be renewed, and also put on. In other words, stop doing that sinful activity. Confess your sin. Be cleansed and renewed. But don’t forget to practice daily habits of prayer and Bible study. Don’t forget to tap into the power of the Holy Spirit to enable you to live godly.

Lord, help us to focus on pleasing You more than avoiding sin. Help us to see no so much that sin is bad but that You are glorious and worthy of our holiness. May Your love for us fill us up and compel us to live in love toward You and toward everyone else so that they too can know of Your goodness and love. Amen.

Faux Omniscience

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“The serpent told the Woman, “You won’t die. God knows that the moment you eat from that tree, you’ll see what’s really going on. You’ll be just like God, knowing everything, ranging all the way from good to evil” (Genesis 3:4-5, The Message).

The lie from the garden was that if Adam and Eve ate the fruit, they’d have the knowledge of good and evil. They’d be like God. The serpent told them the truth — mostly. And it’s that 2% lie mixed in with the 98% truth that got them in trouble and caused them to rebel against God.

Maybe one way that knowledge of good and evil has expressed itself is that we’re currently in an age of information overload. I recently ran across a statement that we consume in 30 minutes the same amount of content that our grandparents got in a month. That floored me.

Having social media and 24-hour news channels has created an unlimited access to everything happening around the world. I heard it referred to as a faux omniscience. We end up being burdened with all the tragedy from all around the world, somehow feeling like we’re supposed to do something to fix it.

Knowing more doesn’t automatically make you wiser. Sometimes, we can know more than our capacity to process it all in a healthy way. Spiritually, sometimes we can be informed and educated past our capacity for obedience. We become consumed by fear and rage and try to take the place of God in figuring our the solutions to all the world’s problems when in spite of all our learning, we’re still quite finite and limited in our understanding.

Only God has the capacity to know everything plus the wisdom to know what to do about it. Only God is in control and sees everything in the world with perfect clarity. Only God is the one who can fix it. And God has already provided the solution through the cross in Christ Jesus. His victory is already assured and all the evil in the world is from a defeated foe.

Perhaps we need less doomscrolling and news bingeing and more time spent with God. Maybe we need less consuming information, especially from secular sources, and more time spent learning the heart of God through the Bible and prayer. I heard once that the antidote to anxiety is always adoration and worship. That’s the best way.

Waiting with Hope

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“There are times when everything looks very dark to me——-so dark that I have to wait before I have hope.Waiting with hope is very difficult, but true patience is expressed when we must even wait for hope. When we see no hint of success but refuse to despair, when we see nothing but the darkness of night through our window yet keep the shutters open because stars may appear in the sky, and when we have an empty place in our heart yet will not allow it to be filled with anything less then God’s best—- that is the greatest kind of patience in the universe. It is the story of Job in the midst of the storm, Abraham on the road to Moriah, Moses in the desert of Midian, and the Son of Man in the garden of Gethsemane. There is no patience as strong as that which endures because we see ‘him who is invisible’ (Hebrews 11:27). It is the kind of patience that waits for hope.

Dear Lord, You have made waiting beautiful and patience divine.You have taught us that Your will should be accepted, simply because it is Your will. You have revealed to us that a person may see nothing but sorrow in his cup yet still be willing to drink it because of a conviction that Your eyes see further then his own.

Father, give me Your divine power—- the power of Gethsemane. Give me the strength to wait for hope—to look through the window when there are no stars. Even when my joy is gone, give me strength to stand victoriously in the darkest night and say, ‘To my Heavenly Father, the sun still shines.’ I will have reached the point of greatest strength once I have learned to wait for hope. Strive to be one of the few who walk this earth with the ever present realization– every morning, noon, and night that the unknown that people call heaven is directly behind those things that are visible(Galatians 5:5). By faith we eagerly await through the Spirit the righteousness for which we hope” (George Matheson).

The Quiet Miracle

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Today, I was listening to a podcast from Sally Lloyd-Jones, author of the Jesus Storybook Bible. She was conversing with Sir David Suchet, best known for his portrayal of Agatha Christie’s Poirot, about several topics of faith.

One topic of interest to me was when they talked about the miracle at Cana where Jesus turned the water into wine. David noted that one particular thing struck him about the miracle in that Jesus appeared to say or do nothing to bring it about. He didn’t offer a blessing. He didn’t wave His arms or lift up a prayer. He told the servants to fill up the large pitchers with water and when the taster got to them, the water had become wine.

It was a quiet miracle. Michael Card calls it the unmiraculous miracle. It’s notable that presumably no one at the wedding ever found out about the miracle except for the servants who poured the water. Not the wedding hosts or the guests. Not the bride or groom. Only the servants.

Jesus was quietly inaugurating His kingdom and only a few servants were in on it. I’m reminded of how the first people to witness the Incarnation were shepherds who had been out in the fields tending their flocks. The first witnesses of the resurrection were the same women whose testimony would not have counted in a court of law back in that day.

Again and again, Jesus chose the nobodies of the world to be the first to hear His good news. The gospel wasn’t given to the famous or the rich or the powerful at first, but to those discounted and outcast and disregarded by everyone else. But they were the ones Jesus chose.

Isn’t that how it works even now. To those who feel forgotten or left out, Jesus sees you. To those that nobody counts as worth anything, Jesus thought you were worth dying for. To those who sometimes feel like they’re taking up space in the world, Jesus has invited you to be a part of His Great Commission and to be His disciples. Even now, the gospel of Jesus is for you. Even you. Even me.

Easter Monday 2026

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I stayed up late on a school night, but it was worth it. I may feel like a complete zombie in the morning, but I have complete confidence that even this zombie will be resurrected one day just as Jesus was raised from the grave that Easter Sunday morning so long ago.

Seeing Andrew Peterson and company on Easter Monday is my new favorite Easter Monday tradition. There’s something special about hearing and singing the Easter story one more time. I don’t know about you, but I need to be reminded of the gospel as many times as I’m prone to be forgetful, which is often.

My favorite part is the part where they leave Jesus in the tomb and all the lights go out. Then the drums kick in and the crowd goes crazy because we all know what comes next. Death is defeated forever. The grave that could not hold the Messiah will not hold anyone who belongs to Him. Sin and condemnation will not have the last word.

For me, both Christmas and Easter need more than one day to appreciate fully the incarnation and resurrection. Sometimes I wonder if a lifetime’s not long enough to grasp everything that Jesus accomplished for us in fulfilling all the prophecies and breaking the curse that sin held over us. It will take an eternity to thank Him properly.

I love how Easter heralds in Spring and the annual advent of new life. Gone is the barrenness of winter as flowers bloom and trees bring forth leaves and all is green again. It’s a beautiful picture of life from death, a yearly reminder of the resurrection. We can hope in the fact that since we are in Christ, our story does not in in ashes. We are not left in the dark of the tomb.

May we not relegate the celebration of the resurrection to one day out of the year but to all the days for all the years God gives us. May we always be bold to proclaim that Christ is no longer dead but risen and alive and able to save to the uttermost. May we live as those who have been transformed by this resurrection power that now lives in us through the Holy Spirit. He is risen! He is risen indeed!

The Rock of Ages

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I learned something else new today. Or at least I made a connection that I hadn’t previously.

It’s from a daily email I get with snippets of writings from the late Dr. Adrian Rogers, former pastor of Bellevue Baptist Church in Memphis, Tennessee.

He starts off by describing the Israelites wandering in the desert, complaining as usual. This time it was a lack of water, which is a very real threat when you’re in the desert because the human body can only go without water for a very short amount of time and water sources in your typical desert are scarce.

But God leads them to Rephidim and commands Moses to strike a large rock with his staff. Lo and behold, water comes forth from the rock, enough to quench the thirst of every last one of the Israelites. 1 Cointhians 10:4 say that they “all drank from the same spiritual drink. For they drank of that spiritual Rock, and that Rock was Christ.”

Fast forward to Jesus on the cross, the Rock of ages cleft for me (as the old hymn goes). What happened? After He died, the soldier stuck a spear into His side and what came out? Blood and water. Isaiah 53 says that He was stricken and smitten by God because of our sins, and what flowed out was water that gives life.

He had said earlier to the woman at the well that He was the Living Water, and whoever drank from Him would never thirst again. Once again, the Old Testament is pointing to Jesus for those who have eyes to see and ears to hear. We only have to know where to look and what to look for.

I’m thankful every day that the Rock of Ages was crushed and smitten for us. I’m thankful that He laid down His life for His people so that we could live. I hope I never get tired of hearing the Easter story as much as the Christmas story, because they both point to a Savior who came for me to rescue me from myself and my sin. When we couldn’t get to God, He came to us.

Hallelujah! What a Savior!

The Suffering Servant

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“The servant grew up before God—a scrawny seedling,
a scrubby plant in a parched field.
There was nothing attractive about him,
nothing to cause us to take a second look.
He was looked down on and passed over,
a man who suffered, who knew pain firsthand.
One look at him and people turned away.
We looked down on him, thought he was scum.
But the fact is, it was our pains he carried—
our disfigurements, all the things wrong with us.
We thought he brought it on himself,
that God was punishing him for his own failures.
But it was our sins that did that to him,
that ripped and tore and crushed him—our sins!
He took the punishment, and that made us whole.
Through his bruises we get healed.
We’re all like sheep who’ve wandered off and gotten lost.
We’ve all done our own thing, gone our own way.
And God has piled all our sins, everything we’ve done wrong,
on him, on him” (Isaiah 53:2-6, The Message).

As the old preacher used to say, that’s my Jesus! He didn’t wink at my sin or tell me not to worry about it. He Himself bore my sin on His body on the cross. He took the punishment that I deserved for my sins. He as an infinite being suffered infinitely and died in my place.

There have been lots of renderings and pictures of what we think Jesus looked like. According to Isaiah 53, He was nothing much to look at. He wasn’t anything that would catch people’s eye and hold their attention. The Bible says that there was “nothing beautiful or majestic about his appearance” (Isaiah, 53:2, NLT). Basically, He looked like a lot of other 30something year old Middle Eastern men in the 1st century.

But He’s the only one who lived a sinless life, perfectly keeping the law of God. He’s the only one who willingly took up a cross and laid down His life for others. He’s the only one who took peoples’ sins on His own body and paid their penalty. And He’s the only one who walked out of an empty tomb after three days.

That means He’s the only one worthy of worship. He’s the only one worth singing about, talking about, praying to, and praising. And if I had been the only one, I still believe He would have gone through it all even for me. That’s a kind of love that’s worth singing about and celebrating and living out. That’s my Jesus!

On the Night Before Palm Sunday

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It’s hard to believe that tomorrow is Palm Sunday, which means a week from tomorrow is Easter Sunday. That will be when people who would normally not go to church will show up feeling uncomfortable and not knowing when to sit, stand, or kneel. Many of them will know very little about why we’re celebrating Easter again this year because mostly what they know is rabbits and candy and hunting for plastic eggs.

Although Christmas is my favorite, Easter is not far behind. It represents why Christmas has meaning. If Jesus died on the cross and remained buried in that tomb, then His birth has no meaning and His life has no value. Anything He said or did would in turn be worthless.

But because there is an empty tomb and a risen Lord, we celebrate. We come together to remember that Jesus laid down His life for us to make our salvation possible. He then rose again to make that salvation secure. We can trust that nothing can separate us from the love of a Savior whom the grave could not hold and death could not defeat.

I do love everything about Easter. I love how people still get dressed up in their best Sunday outfits. I love that little kids still get excited about Easter baskets filled with candy and other goodness as well as hunting for those plastic eggs filled with more candy and sometimes money. I love seeing the world explode in pastel colors as the earth comes back to life after having lain dormant for so long during the winter months.

Palm Sunday represents the triumphal entry of Jesus into Jerusalem when the people lauded Him with hosannas. Most of them were thinking He was about to instigate an overthrow of Roman rule and a return of kingship to Israel. They wanted a king just like all the other nations, just like another Saul who looked good and said all the right things.

But a few knew that Jesus’ kingdom was not of this world. They knew that His kingdom wasn’t just for Jews. His kingdom was for anyone who would put their faith in this Messiah. This road that led to a kingdom wasn’t covered with palm branches and hosannas laid down by the multitudes but instead lead to a hill with Him carrying a cross while multitudes jeered at Him and called for His execution. This road would lead to suffering and death, but we know that soon that crown of thorns He bore on the cross would soon be exchanged for a throne that He would never relinquish.

Easter Sunday is a reminder that the worst part isn’t the end. As one writer puts it, your story never ends with ashes. The resurrection means that no one is ever too far gone or too lost to save. It’s never too late to be who God made you to be or to live out His purposes for you.

May our hosannas ring out just as loudly as they did 2000 years ago, but may we also look to the cross and the tomb where Jesus lay for three days and remember that it was for us that He lived and died. But may we never lose sight of that Sunday when He rose again. May our song from now on always be an Easter song because we are an Easter people with a risen Lord!