poor

A Few Weeks Late (But Still Worthwhile)

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I am posting an old homily by John Chrysostom that is traditionally read aloud in many Orthodox churches on Easter Sunday morning. What’s that you say? Easter is over? Yes, it is, but the sentiment and the reality are just as true the other 364 days of the year. So, without further ado:

“If anyone is devout and a lover of God, let them enjoy this beautiful and radiant festival.

If anyone is a grateful servant, let them, rejoicing, enter into the joy of his Lord.

If anyone has wearied themselves in fasting, let them now receive recompense.

If anyone has labored from the first hour, let them today receive the just reward.

If anyone has come at the third hour, with thanksgiving let them feast.

If anyone has arrived at the sixth hour, let them have no misgivings; for they shall suffer no loss.

If anyone has delayed until the ninth hour, let them draw near without hesitation.

If anyone has arrived even at the eleventh hour, let them not fear on account of tardiness.

For the Master is gracious and receives the last even as the first; He gives rest to him that comes at the eleventh hour, just as to him who has labored from the first.

He has mercy upon the last and cares for the first; to the one He gives, and to the other He is gracious.

He both honors the work and praises the intention.

Enter all of you, therefore, into the joy of our Lord, and, whether first or last, receive your reward.

O rich and poor, one with another, dance for joy!

O you ascetics and you negligent, celebrate the day!

You that have fasted and you that have disregarded the fast, rejoice today!

The table is rich-laden: feast royally, all of you!

The calf is fatted: let no one go forth hungry!

Let all partake of the feast of faith. Let all receive the riches of goodness.

Let no one lament their poverty, for the universal kingdom has been revealed.

Let no one mourn their transgressions, for pardon has dawned from the grave.

Let no one fear death, for the Saviour’s death has set us free.

He that was taken by death has annihilated it!

He descended into Hades and took Hades captive!

He embittered it when it tasted His flesh! And anticipating this, Isaiah exclaimed: ‘Hades was embittered when it encountered Thee in the lower regions.’

It was embittered, for it was abolished!

It was embittered, for it was mocked!

It was embittered, for it was purged!

It was embittered, for it was despoiled!

It was embittered, for it was bound in chains!

It took a body and came upon God!

It took earth and encountered heaven!

It took what it saw, but crumbled before what can not seen!

O death, where is thy sting?

O Hades, where is thy victory?

Christ is risen, and you are overthrown!

Christ is risen, and the demons are fallen!

Christ is risen, and the angels rejoice!

Christ is risen, and life reigns!

Christ is risen, and not one dead remains in a tomb!

For Christ, being raised from the dead, has become the first-fruits of them that have slept.

To Him be glory and might unto the ages of ages.

Amen.”

Easter Season Liturgy Part I

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ko1

Tonight at Kairos we had a liturgical Easter service but with a Kairos-style twist. It was a very cool blend of modern and ancient forms of worship. I was particularly moved by the responsive reading we did at the start:

“Blest are you, Lord Jesus who came to us a little child 
one of us,
flesh and blood to share in our humanity
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as carpenter
and yet in whose creative hands a world was fashioned
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as fisherman
and yet pointed to a harvest that was yet to come
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as teacher
and opened eyes to truths that only 
the poor could understand
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as healer
and opened hearts to the reality of wholeness
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as prophet, priest and king
and yet humbled himself 
to take our place upon the cross
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as servant
and revealed to us the extent of his Father’s love 
for human kind
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus, who rose 
from the ignominy of a sinner’s death
to the triumph of a Saviour’s resurrection
For God so loved the world
ALL: That all might have eternal life.

God so loved the world that he gave his only Son
for the sake of me
and you
and other sinners too
God so loved the world
Blest are you Lord Jesus, our Saviour and Redeemer.
ALL: Thanks be to the God of Love. Amen”

I think it’s good to step out of your comfort zone when it comes to worship. For me, that meant going to a Roman Catholic Ash Wednesday service last year. Whatever it is for you, it’s good to get out of your own faith tradition and see things from different points of view sometimes. It helps you to know what you believe and– better still– why you believe what you believe.

More on that to come tomorrow.

 

My Favorite Gospel

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luke

“The synagogue attendant gave Him the scroll of the prophet Isaiah, and Jesus unrolled it to the place where Isaiah had written these words:

The Spirit of the Lord the Eternal One is on Me.
Why? Because the Eternal designated Me
to be His representative to the poor, to preach good news to them.
He sent Me to tell those who are held captive that they can now be set free,
and to tell the blind that they can now see.
He sent Me to liberate those held down by oppression.
In short, the Spirit is upon Me to proclaim that now is the time;
this is the jubilee season of the Eternal One’s grace.[a]

Jesus rolled up the scroll and returned it to the synagogue attendant. Then He sat down, as a teacher would do, and all in the synagogue focused their attention on Jesus, waiting for Him to speak. He told them that these words from the Hebrew Scriptures were being fulfilled then and there, in their hearing” (Luke 4:17-21).

A few weeks ago, a friend asked me what my favorite gospel was. It had something to do with my personality type. I said my favorite was Luke, but I couldn’t really pinpoint why other than pointing out the way Luke notices and writes down all the little details.

I think I know why now.

I’m in a class at my church where we’re reading through a Gospel each week and this past week, I read Luke. Well, actually, the past two days. I’m a bit of a procrastinator.

More than any of the Gospel writers, Luke is a champion of the disenfranchised and the outcast. He’s the only one to mention the lowly shepherds who were chosen by God to be the first evangelists and missionaries for the newborn Christ.

He points out that Joseph and Mary couldn’t afford a lamb so they brought two turtle-doves instead.

He’s the only one to include the parable of the Good Samaritan, where the hero is a despised outcast, as well as pointing out that the Good News is for all peoples everywhere. For people like me. For people like you.

That’s why I love the Gospel of Luke.

PS They’re all really, really good. I recommend reading one (or all of them) at some point very soon.

Random Thoughts on a December Friday

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December2

I think I mentioned a few posts back that I was tired. I still am. That’s what working 10+ hour days will do to a person. Especially when you’re talking six days a week of those long hours.

The good news is I have a job and I have money. I’m no Donald Trump about to go buy another island, but I can pay my bills and not have to worry about the next meal. That’s what I call blessed.

I haven’t forgotten that half the world’s population lives on $2 a day or less. Most of them will go to bed hungry, malnourished, and sick from water-b0rn illnesses caused by drinking unsafe water. Half the world’s population has never made or received a phone call, something I take for granted on a daily basis. Who am I to complain about working a few extra hours here and there?

When I get tired, I get cranky. Sometimes, I get sarcastic, although I very rarely let those kinds of comments out into the open air. I’d probably have way less friends and even less of a chance of dating than I do now.

I also get way self-absorbed and a little paranoid. I don’t think so much that people are out to get me, but rather they’re out to abandon me at the first opportunity. Fears that seem irrational during the day can seem very real at night. In the same way, thoughts that I would never entertain for a second when I’m well-rested seem to take root when I am exhausted to think clearly.

It’s a good thing God loves me in all my moods and in all my phases of life and through all my ups and downs. His grace covers it all. That same God that meets me where I am and loves me where I am won’t let me stay there. I’m thankful I’m a lot less self-centered and fearful than I used to be.

I get to sleep in tomorrow. It may not seem like such a big deal to you and normally it wouldn’t to me, but when you’ve had to be at work at 6 am for the past three Saturdays, being able to sleep past 8 am is a welcome change.

I love that when I wake up in the morning, God’s mercies will be new and His faithfulness will be just as fresh as that dew on those flowers in the spring. God is good like that.

Whatever you did to the least of these, you did it to Me.

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“The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me” (Matthew 25:40).

I have been thinking about that verse quite a bit today. Not so much in the sense of the poor and downtrodden, which is obviously the main ones Jesus is talking about here. But what if at one point I am the least of these. Or what if you are the least of these. How would you treat me? How would I treat you?

I’d like to think I would treat you with respect and dignity and be Jesus to you. The truth is that whatever I do or don’t do to you at that moment of your utmost weakness, I do to Jesus. It’s interesting that Jesus always identifies with the broken and downcast and outcasts rather than identifying with those who are socially acceptable (like I tend to do nearly all the time).

Am I ignoring Jesus in someone else because He doesn’t look or act like me? Am I brushing past Him when I walk past someone who is less polished and more socially awkward? If I am harsh and critical with myself when I am at my lowest ebb, what am I saying to Jesus? Whatever you and I did or didn’t do to the least of these, my brothers and sisters, you and I did or didn’t do to Jesus.

So treat everyone you meet like you would treat Jesus, all of us go through times in our lives when we can identify with the least of these through our brokenness and weakness. In the end, what will matter most will be what we did or didn’t do for the least of these, whether they were living in a cardboard box in the slums or in a mansion.