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Smell Those Roses

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“Taking time to smell the roses leaves enduring impressions of a dear glory that, if sufficiently reengaged, can change the quality of our entire life. The rose in a very special way—and more generally the flower, even in its most humble forms—is a fragile but irrepressible witness on earth to a ‘larger’ world where good is somehow safe” (Dallas Willard).

I do take time occasionally to smell roses and other kinds of flowers, but I think in this case the idea is to slow down and savor your life. Don’t be in such a hurry that you wind up at the end of your life and have no memories of precious time spent with the people you love. After all, the only place you get to in a hurry is the grave.

This culture glorifies busyness. We abhor boredom or down time. We need to fill every single moment of the day with some kind of activity, and we think we can sleep when we’re dead. Unfortunately, you’ll end up dead a lot faster that way. Plus, so much of what we remember isn’t all those things we planned, but what happened when we were waiting or when our plans got intteruppted or changed. So much of when God speaks to us isn’t in the middle of our hectic schedule but in those margins when we’re finally able to be silent and still.

The old saying goes that you will never have time unless you make time for what’s important to you. You can let your life be dictated by the tyranny of the urgent, or you can prioritize what matters most to you and decide to put those things first in your life. Then you’re finally living and not merely existing anymore.

Lord, help us to focus on living well instead of merely living a long time. Give us eyes to see where You’re working around us and give us ears to hear what You’re saying to us. Slow us down so that we don’t miss what You want to do in us and through us. Amen.

The Gracious Wounds of God

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“Sometimes the most gracious, merciful thing God could ever do is wound you. To wound you, (and in that wound bind you to Himself) is far more gracious than to bless you with everything you want and have you not know Him” (Matt Chandler).

I found out recently that my pastor who is battling cancer is in stage 4. I also learned that a surgery last month to remove the cancer was unsuccessful. At that point, a lot of people would either give into fear or throw in the proverbial towel altogether. But not my pastor.

He has maintained an incredible and submissive attitude throughout the entire ordeal. I’m not saying he never is afraid or gives into moments of doubt, but he is trusting God, no matter what the outcome. He reminded us that the way to fight spiritual battles is through praise.

It’s easy for me to lose perspective sometimes when I’m in a struggle and forget that others are dealing with way worse than I am. The secret is not comparison with others or dwelling solely on the problem but keeping our eyes on God. As I’ve heard it recently, the antidote to anxiety is the adoration of God.

My pastor referenced a passage where King Jeoshaphat is facing a combined army that is invading Israel and the odds are not good. Instead of panicking, he turns to God in prayer. The last line of his prayer is one of my favorite verses in the Bible: “We do not know what to do, but our eyes are on you.”

Sometimes, God has to wound us to get us to look up. Sometimes, He allows trials and suffering to get our attention. Sometimes, we face hardships and trials to purify our faith and get us to turn our eyes on Jesus. I’d rather be wounded and find the comfort of closeness with God than get everything I’ve ever wanted and not know God. That would be tragic.

Lord, get our attention. Help us see that there’s nothing else that we could ever desire that is better than You. You are the only one able to hold us together when we feel like we’re falling apart. You’re the only one who can heal our woundedness and brokenness. We don’t know what to do so much of the time, so we once again turn our eyes on You, the author and finisher of our faith. Amen.

Letting Love Grow

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“‘Do you remember, Grace and Glory, when you looked into your heart beside the pool, and found that my kind of love was not there at all– only the plant of Longing-to-be-loved?’

She nodded wonderingly.

‘That was the natural human love which I tore out from your heart when the time was ripe and it was loose enough to be uprooted so that the real Love could grow there alone and fill your whole heart'” (Hinds Feet on High Places, Hannah Hurnard).

“You see, true love germinates in the soil of sacrifice, sprouts in the garden of surrender and matures in a matrimony of servanthood.  Love isn’t love until it has cost you something to give it away” (Josh Hopwood).

Sometimes, it takes a long time for true love to germinate and grow in someone’s heart. We call a lot of things love that are closer to lust or to selfish longing, but God’s kind of love always involves sacrifice. That is, the love God wants for us isn’t known for taking but for giving. And forgiving, as well.

God in Jesus doesn’t love us for what we can do for us. He knows we bring nothing to the table and have no gifts or talents apart from Him that we can give. Everything we give to God is something God gave us in the first place. When we love others in that way, it’s not about expecting something in return but giving sacrificially because that’s the way God has loved us.

Lord, give us the love for others that never seeks to profit but only seeks to be like David who said that He would not offer to the Lord that which cost him nothing. May we always seek to give and not expect anything in return because we know that our reward is ultimately and only from You in the end. Amen.

Waiting with Hope

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“There are times when everything looks very dark to me——-so dark that I have to wait before I have hope.Waiting with hope is very difficult, but true patience is expressed when we must even wait for hope. When we see no hint of success but refuse to despair, when we see nothing but the darkness of night through our window yet keep the shutters open because stars may appear in the sky, and when we have an empty place in our heart yet will not allow it to be filled with anything less then God’s best—- that is the greatest kind of patience in the universe. It is the story of Job in the midst of the storm, Abraham on the road to Moriah, Moses in the desert of Midian, and the Son of Man in the garden of Gethsemane. There is no patience as strong as that which endures because we see ‘him who is invisible’ (Hebrews 11:27). It is the kind of patience that waits for hope.

Dear Lord, You have made waiting beautiful and patience divine.You have taught us that Your will should be accepted, simply because it is Your will. You have revealed to us that a person may see nothing but sorrow in his cup yet still be willing to drink it because of a conviction that Your eyes see further then his own.

Father, give me Your divine power—- the power of Gethsemane. Give me the strength to wait for hope—to look through the window when there are no stars. Even when my joy is gone, give me strength to stand victoriously in the darkest night and say, ‘To my Heavenly Father, the sun still shines.’ I will have reached the point of greatest strength once I have learned to wait for hope. Strive to be one of the few who walk this earth with the ever present realization– every morning, noon, and night that the unknown that people call heaven is directly behind those things that are visible(Galatians 5:5). By faith we eagerly await through the Spirit the righteousness for which we hope” (George Matheson).

A St. Patrick’s Day Prayer

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I found a prayer attributed to St. Patrick that seemed appropriate and fitting for St. Patrick’s Day. It’s also very useful for the other 364 days of the year:

“I arise today
 Through a mighty strength, the invocation of the Trinity.
 Through belief in the threeness,
 Through confession of the oneness,
 Of the Creator of Creation.

I arise today
 Through the strength of Christ’s birth with His baptism,
 Through the strength of His crucifixion with His burial,
 Through the strength of His resurrection with His ascension,
 Through the strength of His descent for the judgment of doom.

I arise today
 Through the strength of the love of cherubim,
 In the obedience of angels,
 In the service of archangels,
 In the hope of resurrection to meet with reward,
 In the prayers of patriarchs,
 In the predictions of prophets,
 In the preaching of apostles,
 In the faith of confessors,
 In the innocence of holy virgins,
 In the deeds of righteous men.

I arise today, through
 The strength of heaven,
 The light of the sun,
 The radiance of the moon,
 The splendor of fire,
 The speed of lightning,
 The swiftness of wind,
 The depth of the sea,
 The stability of the earth,
 The firmness of rock.

I arise today, through
 God’s strength to pilot me,
 God’s might to uphold me,
 God’s wisdom to guide me,
 God’s eye to look before me,
 God’s ear to hear me,
 God’s word to speak for me,
 God’s hand to guard me,
 God’s shield to protect me,
 God’s host to save me
 From snares of devils,
 From temptation of vices,
 From everyone who shall wish me ill,
 afar and near.

I summon today
 All these powers between me and those evils,
 Against every cruel and merciless power
 that may oppose my body and soul,
 Against incantations of false prophets,
 Against black laws of pagandom,
 Against false laws of heretics,
 Against craft of idolatry,
 Against spells of witches and smiths and wizards,
 Against every knowledge that corrupts man’s body and soul;
 Christ to shield me today
 Against poison, against burning,
 Against drowning, against wounding,
 So that there may come to me an abundance of reward.

Christ with me,
 Christ before me,
 Christ behind me,
 Christ in me,
 Christ beneath me,
 Christ above me,
 Christ on my right,
 Christ on my left,
 Christ when I lie down,
 Christ when I sit down,
 Christ when I arise,
 Christ in the heart of every man who thinks of me,
 Christ in the mouth of everyone who speaks of me,
 Christ in every eye that sees me,
 Christ in every ear that hears me.”

The Fellowship of the Unashamed

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I’m dusting of a favorite quote of mine and bringing it back for an encore performance. This was reportedly found among the possessions of a young pastor in Zimbabwe after he was martyred for his faith. This is proof positive that those who live and die in Christ leave behind a legacy that will live on until eternity. May it be the prayer and the anthem of your faith going forward as you strive to be among the fellowship of those who are unashamed to bear the name of Christ:

“I’m a part of the fellowship of the unashamed. The die has been cast. I have stepped over the line. The decision has been made. I’m a disciple of His and I won’t look back, let up, slow down, back away, or be still. My past is redeemed. My present makes sense. My future is secure. I’m done and finished with low living, sight walking, small planning, smooth knees, colorless dreams, tamed visions, mundane talking, cheap living, and dwarfed goals. I no longer need preeminence, prosperity, position, promotions, plaudits, or popularity. I don’t have to be right, or first, or tops, or recognized, or praised, or rewarded. I live by faith, lean on His presence, walk by patience, lift by prayer, and labor by Holy Spirit power. My face is set. My gait is fast. My goal is heaven. My road may be narrow, my way rough, my companions few, but my guide is reliable and my mission is clear. I will not be bought, compromised, detoured, lured away, turned back, deluded or delayed. I will not flinch in the face of sacrifice or hesitate in the presence of the adversary. I will not negotiate at the table of the enemy, ponder at the pool of popularity, or meander in the maze of mediocrity. I won’t give up, shut up, or let up until I have stayed up, stored up, prayed up, paid up, and preached up for the cause of Christ. I am a disciple of Jesus. I must give until I drop, preach until all know, and work until He comes. And when He does come for His own, He’ll have no problems recognizing me. My colors will be clear!”

God and the Next Breath

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“Lord, I come to you with empty hands. If all I have today is You and the next breath, that will be enough.”

A friend taught me that prayer a long time ago, and I was reminded of it today seeing it in my Facebook memories. I think that prayer of gratitude and dependence is the perfect antidote to this culture of pervasive entitlement and greed.

Really, all I bring to God is a pair of empty hands. I bring nothing. Anything in me or from me that’s any good at all was first a gift from God to me. All that I have that wasn’t given to me by God is God Himself, and even that is a gift.

If all I have in the next 24 hours is God and nothing else but the next breath, that’s enough. If I have all the riches in the world and all the knowledge in the world and not God, I have nothing. I seem to recall a Bible verse about gaining the whole world and losing your soul in the process being futile.

Basically, every moment from here to eternity is a gift. I didn’t earn the next breath. I don’t deserve the next breath. God’s grace is what sustains me and keeps me going.

I think if I lived like I believed that, there’d be a lot less anxiety and a lot more adoration. There’d be a lot less worry and a lot more worship. There’d be a lot less talk about the weather and sports and politics and more of me sharing the goodness of God out of the overflow of a heart made full by gratitude.

Lord, I really do come to You with empty hands. If all I get from You today is You and the next breath, that’s enough. I’m good. In fact, I’m more than good. I’m blessed. Amen.

Learning to Pray

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This one is from Dr. Mike Glenn (but for all the Kairos folks out there, he will always be Uncle Mikey):

“In Luke 11, we have his version of the Lord’s Prayer. To introduce the prayer, Luke tells us the disciples came to Jesus and asked Him to teach them how to pray.

I’ve always been fascinated with their request.

For one thing, I’m not sure it’s what I would’ve asked Jesus.

Knowing me, I would’ve asked Him to teach me to walk on water (we know how that worked for Peter) or to raise the dead. I would’ve gone for something impressive, something flashy.

But this isn’t what the disciples wanted.

Why?

I think they could tell there was something powerful yet intimate in the way Jesus prayed. Things happened when Jesus prayed. People changed when Jesus prayed.

And the disciples knew if they could learn to pray like this, they would be able to do more than they had ever imagined.

Too many times we treat prayer casually. It’s something we do before we go to sleep or before we eat, but we rarely pray knowing there’s potential in our prayer to change the world, to change someone’s life.

This is what the disciples wanted to learn how to do.

It’s what we in the postmodern church need to learn as well.”

Prayer isn’t a last resort when all else has failed. It should be first on the agenda of any major (or minor) undertaking. As Oswald Chambers said, prayer isn’t preparation for great and mighty spiritual battles. Prayer is the battle. Everything else is akin to cleaning up the spoils after the victory has been won.

Jesus, teach us to pray as you taught your disciples. Let us always remember the words you taught them so that we can use them to guide our own requests and petitions or simply fall back on them in time of need:

“Our Father in heaven,
Reveal who you are.
Set the world right;
Do what’s best—
    as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You’re in charge!
You can do anything you want!
You’re ablaze in beauty!
    Yes. Yes. Yes.” (Matthew 6:9-13, The Message).

Useless Time

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“The world says, ‘If you are not making good use of your time, you are useless.’ Jesus says, ‘Come spend some useless time with me.’ If we think about prayer in terms of its usefulness to us – what prayer will do for us, what spiritual benefits we will gain, what insights we will gain, what divine presence we may feel – God cannot easily speak to us. But if we can detach ourselves from the idea of the usefulness of prayer and the results of prayer, we become free to ‘waste’ a precious hour with God in prayer. Gradually, we may find, our ‘useless’ time will transform us, and everything around us will be different” (Henri Nouwen).

I guess in a sense that prayer is useless, speaking in human terms. We like to measure success and progress in tangible terms. We want to be able to check all the boxes on our to-do lists and see the results of what we do all day.

But prayer is different. We may pray and from our limited perspective nothing seems to be different. We may not hear an audible voice from God. We may not even sense God speaking at all. In fact, we may feel exactly the same after as we did before.

But when you look back over a month or a year, you can see you’re not who you were then. The people, places, and things you prayed for may not be different, but you are. You see a little more with God’s eyes and have a bit more of an eternal perspective on your life.

Sometimes, it’s good to detach from the world and simply to be still. You don’t need to ask God for anything. Sometimes, you don’t even need to say anything. Just sit at Jesus’ feet and breathe in and out slowly and above all pay attention. Be mindful in your silence and ready to obey whatever you hear from the Lord.

It may seem useless to a world that glorifies busyness, but in eternity’s perspective, nothing is more important than time spent in prayer.

The Purpose of Prayer

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“Every time we pray our horizon is altered, our attitude to things is altered, not sometimes but every time, and the amazing thing is that we don’t pray more” (Oswald Chambers, in The Place of Help).

Oswald Chambers also said something else that I’ve thought a lot about over the years. He said that prayer doesn’t so much change the things around me as it changes me and I change things. I think maybe I’d say that when I pray for God to change my circumstances, what I really want is a shortcut out of the difficult season. God wants me to endure the season so that I am changed by it.

It’s like the old story of the cocoon and the butterfly. If you “help” the caterpillar out of the cocoon rather than watch it struggle, you deprive it of the strength it needs to fly. When we pray for God to take us or those we love over an obstacle rather than through it, we are robbing ourselves of sweetness of learning to know God deeper through the struggle and coming out of it more like Jesus.

I don’t think my problem is not praying enough as much as it is praying the wrong way. I still pray to God like I used to write to Santa Claus back in the day. I have my list of what I want, and when the list is over, I’m done. But prayer really is so much more than getting from God as it is getting to know God. And getting to know myself in the process.

“Prayer is not getting things from God. That is a most initial stage; prayer is getting into perfect communion with God: I tell Him what I know He knows in order that I may get to know it as He does”(Oswald Chambers, Prayer: A Holy Occupation).