New Testament

Four Gardens

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I heard something new today, so I can’t take credit for any of what follows. It all involves four gardens.

The first garden was the Garden of Eden where it all went horribly wrong for all of us. Adam and Eve both ate of that dratted fruit. It doesn’t matter what kind of fruit it was or who ate first. The simple fact that out of every tree in that garden (and there must have been plenty), they chose the one tree God asked them not to eat from.

We’ve been like that ever since. Ever see a “Don’t step on the grass” sign? What’s the first impulse you have when you see that? I rest my case.

The second garden was the Garden of Gethsemane, where Jesus chose the cross. I know it was His destiny from the beginning and He knew all along that Calvary was His destination, but here is where the temptation to bail was strongest and here is where Jesus prevailed against such a temptation.

The third garden was the Garden of the Tomb. When Mary first saw Jesus, she thought He was the gardener. So it follows there was a garden. Here is where everything wrong was made right. Here is where Jesus’ victory was confirmed and forever validated.

The final garden is in Revelation 22. There you find a very familiar tree, the tree of life, planted by a river and located in the City of God. Here instead of a forbidding commandment is an invitation to come and partake.

Oh, and there’s the whole fruit of the Spirit thing, too.

I love how God doesn’t miss any details. Everything that was lost in the first garden gets found in the last one. Nothing that is good and pure and true is ever truly lost, but God finds a way to redeem it back.

Do Not Seek the Treasure!

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 “Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being” (Matthew 6:19).

I went to dinner with some friends and the topic of discussion turned to internet security and hackers. There was much that I did not understand and that made my brain hurt, but the gist of the conversation is this– if someone wants your stuff bad enough, they’re probably going to find a way to get it.

There’s no such thing as security when it comes to the internet. Someone (or maybe several someones) out there is smart enough, patient enough, wily enough to crack any encryption and figure out any password.

Besides, even if you manage to fend off every thief, swindler, and hacker out there, you still can’t take it with you when you die. Case in point: have you ever seen a hearse pulling a U-Haul? Me neither.

Jesus told us that true treasures aren’t the kind behind bank vaults or in walnut frames behind your desk or the initials before and after your name. True treasures aren’t things; they’re people.

I heard a pastor say once that the reason the streets in heaven are paved with gold is that gold isn’t the real currency there. It’s like asphalt is here. The true currency in heaven is L-O-V-E. Not the syrupy, romantic kind in all those power ballads, but the kind that gives up its rights and lays down its life for the beloved. Like Jesus.

What’s the point to all this? I’m not saying to withdraw all your money and put it under your mattress. I’m telling you to remember that your worth isn’t found in your bank account or your job title or your degrees. Your true worth is in how much you love and how much you are loved.

The best treasure of all is knowing that the King of the Universe loves you truly, madly, deeply, and that love will never change.

The end.

PS I just remembered a great line from It’s a Wonderful Life that seems appropriate here– you can only take with you that which you’ve given away.

F-E-A-R

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“God is love. When we take up permanent residence in a life of love, we live in God and God lives in us. This way, love has the run of the house, becomes at home and mature in us, so that we’re free of worry on Judgment Day—our standing in the world is identical with Christ’s. There is no room in love for fear. Well-formed love banishes fear. Since fear is crippling, a fearful life—fear of death, fear of judgment—is one not yet fully formed in love” (1 John 4:17-18, The Message).

Everyone has fears. Everyone.

Maybe yours is a fear that you will end up alone in the end.

Maybe you’re afraid that people will see the real behind the well-rehearsed act and the painted-on smiles and not want to have anything further to do with you.

Maybe you’re anxious over the future, wondering where the money is going to come from to pay the bills.

Maybe you’re scared that you’ll never find out what your purpose in life is.

Ann Voskamp put it best: “All fear is but the notion that God’s love will end.”

As a black pastor put it so well, fear is False Evidence Appearing Real.

Fear only shows you half the picture. Fear envisions a scenario where God either isn’t present or is unwilling to help. Fear leads you to think that the way things are now is how it will always be.

But God’s love is stronger than fear. As the song says, “Every fear has no place at the sound of Your great Name.”

When you focus on fear, you live defeated. When you focus on the love of God and choose gratitude and thanksgiving and joy, you’re showing fear the door.

Choose joy. Choose gratitude. Choose life.

I’m not saying I have fear and anxiety mastered. Some days, it can feel overwhelming. But I know that the future Jesus has promised me is more real than the present fear that I’m feeling.

Perfect love casts out all fear. Just remember that.

 

 

Summer Nights in Franklin

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“My response is to get down on my knees before the Father, this magnificent Father who parcels out all heaven and earth. I ask him to strengthen you by his Spirit—not a brute strength but a glorious inner strength—that Christ will live in you as you open the door and invite him in. And I ask him that with both feet planted firmly on love, you’ll be able to take in with all followers of Jesus the extravagant dimensions of Christ’s love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! Live full lives, full in the fullness of God” (Ephesians 3:17-19, The Message).

I love those summer nights, partly because of that song from the movie Grease and partly because that’s when the humidity becomes slightly more bearable. Plus, there’s something about the nocturnal breezes that stirs up a multitude of memories for me.

I visited all my usual Franklin places– McCreary’s Irish Pub, St. Paul’s Episcopal Church, and the Frothy Monkey. I walked up and down Main Street and noted that there were three houses for sale, though one has a contract pending.

It was about being in the moment, not anxiously obsessing over an unknown future and possible scenarios that may or may not come to pass. I remembered that God’s love, while it is omnipresent, can only be experienced in the present. I can’t plumb its depths or rise to its heights if I am dwelling on the past or focused on the future. Especially not if my head is buried nonstop in my smart phone.

God knows the future, because He’s already there. It’s not like anything that happens to me is going to take Him by surprise. Jeremiah 29:11 says that God knows the plans He has for me, and that they are good plans. I can trust not only those plans but also the Planner with full confidence.

I still prefer autumn. With the way I sweat in all this humidity, I’m sure everybody around me prefers it, too.

 

Be Encouraged. B-E Encouraged.

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“God didn’t set us up for an angry rejection but for salvation by our Master, Jesus Christ. He died for us, a death that triggered life. Whether we’re awake with the living or asleep with the dead, we’re alive with him! So speak encouraging words to one another. Build up hope so you’ll all be together in this, no one left out, no one left behind. I know you’re already doing this; just keep on doing it” (1 Thessalonians 5:11, The Message).

Your mission, should you choose to accept it, is to read this verse aloud at least once a day for the next five days. Unless you feel really weird reading it aloud, in which case you may read it in your “inside-your-head” voice. You have my permission.

Remember, Jesus didn’t die to give us a get out of hell free card. It isn’t about something that’s waiting in the bye and bye.

It’s here and now. It’s life– abundant and full and overflowing life– right now.

Some of us are having a hard time remembering that right now. Some feel so weighed down by grief or stress or despair that it’s hard to feel alive. It’s hard to live abundantly when you feel as if all you’ve been doing is treading water to stay afloat in the flood.

That’s why Paul tells us to encourage each other. He didn’t say think good thoughts toward each other and have the best intentions to let them know that their in your prayers. No. He said to actively encourage them through any and all means at your disposal, whether that be pen and paper, face-to-face affirmation, smoke signals, social media, or morse code.

Who needs your encouragement most? Who is God putting on your heart? Your real mission is to encourage that person in a real and tangible way in the next 24 hours. Go!

 

Small Potatoes

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Side note: I’m feeling very patriotic with this being my 1,776th blog post. I just thought I’d throw that in for free, as it has nothing to do with the rest of this post.

I heard this at my friend’s dad’s funeral and I thought I’d pass it along. I hope it encourages you in whatever hard times or difficulties you are facing. God’s love outlasts anything you will ever face.

“So we’re not giving up. How could we! Even though on the outside it often looks like things are falling apart on us, on the inside, where God is making new life, not a day goes by without his unfolding grace. These hard times are small potatoes compared to the coming good times, the lavish celebration prepared for us. There’s far more here than meets the eye. The things we see now are here today, gone tomorrow. But the things we can’t see now will last forever” (2 Corinthians 4:16-18, The Message).

 

Hymns in the Dark

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“Along about midnight, Paul and Silas were at prayer and singing a robust hymn to God. The other prisoners couldn’t believe their ears. Then, without warning, a huge earthquake! The jailhouse tottered, every door flew open, all the prisoners were loose.

 Startled from sleep, the jailer saw all the doors swinging loose on their hinges. Assuming that all the prisoners had escaped, he pulled out his sword and was about to do himself in, figuring he was as good as dead anyway, when Paul stopped him: “Don’t do that! We’re all still here! Nobody’s run away!”

The jailer got a torch and ran inside. Badly shaken, he collapsed in front of Paul and Silas. He led them out of the jail and asked, ‘Sirs, what do I have to do to be saved, to really live?’ They said, ‘Put your entire trust in the Master Jesus. Then you’ll live as you were meant to live—and everyone in your house included!'” (Acts 16:25-35).

Today at The Church at Avenue South, Matthew Page preached on the passage where Paul and Silas sang hymns in prison. I wonder if I could do that, especially if I were behind bars for something I didn’t do.

Matthew spoke about how they lived a questionable life, as in a life that led people to ask questions about what kind of men they were and why they lived the way they did.

The most powerful part of their witness was being able to sing praise songs in a prison cell. That more than anything captured the attention of not only the fellow prisoners but of the prison guard as well.

I wonder if the earthquake would have happened if Paul and Silas has remained silent. Or if they had chosen instead to make a laundry list of all the wrongs and injustices inflicted upon them. Maybe. Maybe not.

The result was that a prison guard and his entire family came to faith in the Jesus that Paul and Silas sang about. Some scholars think that the other prisoners converted to Christianity as well.

Matthew went on to talk about being in the ER with a family whose daughter was near death. The prognosis was grim but some of those there with the family broke out singing hymns.

Do you sing as loud during the dark as well as during daylight? Do you praise God during the hard times when life doesn’t make sense? Does your speech reflect gratitude and thanksgiving in the midst of extreme trials and tribulations?

There was a doctor in that ER that eventually chose to follow Jesus because he saw what he couldn’t understand. He had probably seen people rage and curse at God but he had most likely never seen people worshipping through tears in the midst of tragedy.

By the way, the girl miraculously survived.

I won’t say that every time you praise Jesus, everything will automatically turn out the way you want it to, but I will say worship will change the way you see your circumstances.

It was convicting. Maybe I need a little more praise and a little less anxious analysing.

As always, I believe. Help my unbelief.

 

Quotes I Love Part One

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I think this says it all.

“WE CAN SAY THAT the story of the Resurrection means simply that the teachings of Jesus are immortal like the plays of Shakespeare or the music of Beethoven and that their wisdom and truth will live on forever. Or we can say that the Resurrection means that the spirit of Jesus is undying, that he himself lives on among us, the way that Socrates does, for instance, in the good that he left behind him, in the lives of all who follow his great example. Or we can say that the language in which the Gospels describe the Resurrection of Jesus is the language of poetry and that, as such, it is not to be taken literally but as pointing to a truth more profound than the literal.

Very often, I think, this is the way that the Bible is written, and I would point to some of the stories about the birth of Jesus, for instance, as examples; but in the case of the Resurrection, this simply does not apply because there really is no story about the Resurrection in the New Testament. Except in the most fragmentary way, it is not described at all. There is no poetry about it. Instead, it is simply proclaimed as a fact. Christ is risen! In fact, the very existence of the New Testament itself proclaims it. Unless something very real indeed took place on that strange, confused morning, there would be no New Testament, no Church, no Christianity.

Yet we try to reduce it to poetry anyway: the coming of spring with the return of life to the dead earth, the rebirth of hope in the despairing soul. We try to suggest that these are the miracles that the Resurrection is all about, but they are not. In their way they are all miracles, but they are not this miracle, this central one to which the whole Christian faith points.

Unlike the chief priests and the Pharisees, who tried with soldiers and a great stone to make themselves as secure as they could against the terrible possibility of Christ’s really rising again from the dead, we are considerably more subtle. We tend in our age to say, ‘Of course, it was bound to happen. Nothing could stop it.’ But when we are pressed to say what it was that actually did happen, what we are apt to come out with is something pretty meager: this ‘miracle’ of truth that never dies, the ‘miracle’ of a life so beautiful that two thousand years have left the memory of it undimmed, the ‘miracle’ of doubt turning into faith, fear into hope. If I believed that this or something like this was all that the Resurrection meant, then I would turn in my certificate of ordination and take up some other profession. Or at least I hope that I would have the courage to” (Frederick Buechner).

-Originally published in The Alphabet of Grace

Something New I Learned About Passover

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Even at my ripe old age, I can still learn a thing or two.

As Jesus and His disciples prepared for Passover in the final week of His life, Jesus must have realized the symbolism of the meal was about to be realized. The bread was His body broken and the wine was His blood shed.

During the Passover meal, the bread is broken and the larger piece of it is hidden away in a linen cloth until the very end of the meal. And as you and I know, Jesus fulfilled the symbolism of the breaking of the bread by His death on the cross, from which He was taken, wrapped in a linen cloth, and “hidden” in a tomb for three days.

It’s amazing how knowing the cultural and historical background to the Bible so often immensely enriches the meaning of the Bible itself. I don’t claim to know even half of what the original hearers and readers of the New Testament would have understood when they read the words of writers like Paul and Mark and Luke and John.

I’m thankful that you don’t have to be a scholar with a Ph.D to read the Bible. Thanks to the doctrine of revelation, anyone can read God’s Word and understand the gist of what God is telling His people through His Holy Scriptures.

I’ve read through the Bible more than once. In fact, I’ve read through several different translations over the past few years. I don’t say that to brag, but to say that even now I will see something in the pages of the Bible that I hadn’t seen before. A passage that I had previously not paid much attention to will hit me in a new way that makes me pause.

That’s what it means when they say the Bible is living and active. It still speaks, no matter how many times or in how many different ways you read it and study it and memorize it and learn it. Even if you’re a slow learner like me.

 

My Favorite Gospel

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luke

“The synagogue attendant gave Him the scroll of the prophet Isaiah, and Jesus unrolled it to the place where Isaiah had written these words:

The Spirit of the Lord the Eternal One is on Me.
Why? Because the Eternal designated Me
to be His representative to the poor, to preach good news to them.
He sent Me to tell those who are held captive that they can now be set free,
and to tell the blind that they can now see.
He sent Me to liberate those held down by oppression.
In short, the Spirit is upon Me to proclaim that now is the time;
this is the jubilee season of the Eternal One’s grace.[a]

Jesus rolled up the scroll and returned it to the synagogue attendant. Then He sat down, as a teacher would do, and all in the synagogue focused their attention on Jesus, waiting for Him to speak. He told them that these words from the Hebrew Scriptures were being fulfilled then and there, in their hearing” (Luke 4:17-21).

A few weeks ago, a friend asked me what my favorite gospel was. It had something to do with my personality type. I said my favorite was Luke, but I couldn’t really pinpoint why other than pointing out the way Luke notices and writes down all the little details.

I think I know why now.

I’m in a class at my church where we’re reading through a Gospel each week and this past week, I read Luke. Well, actually, the past two days. I’m a bit of a procrastinator.

More than any of the Gospel writers, Luke is a champion of the disenfranchised and the outcast. He’s the only one to mention the lowly shepherds who were chosen by God to be the first evangelists and missionaries for the newborn Christ.

He points out that Joseph and Mary couldn’t afford a lamb so they brought two turtle-doves instead.

He’s the only one to include the parable of the Good Samaritan, where the hero is a despised outcast, as well as pointing out that the Good News is for all peoples everywhere. For people like me. For people like you.

That’s why I love the Gospel of Luke.

PS They’re all really, really good. I recommend reading one (or all of them) at some point very soon.