New Testament

Summer Nights in Franklin

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“My response is to get down on my knees before the Father, this magnificent Father who parcels out all heaven and earth. I ask him to strengthen you by his Spirit—not a brute strength but a glorious inner strength—that Christ will live in you as you open the door and invite him in. And I ask him that with both feet planted firmly on love, you’ll be able to take in with all followers of Jesus the extravagant dimensions of Christ’s love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! Live full lives, full in the fullness of God” (Ephesians 3:17-19, The Message).

I love those summer nights, partly because of that song from the movie Grease and partly because that’s when the humidity becomes slightly more bearable. Plus, there’s something about the nocturnal breezes that stirs up a multitude of memories for me.

I visited all my usual Franklin places– McCreary’s Irish Pub, St. Paul’s Episcopal Church, and the Frothy Monkey. I walked up and down Main Street and noted that there were three houses for sale, though one has a contract pending.

It was about being in the moment, not anxiously obsessing over an unknown future and possible scenarios that may or may not come to pass. I remembered that God’s love, while it is omnipresent, can only be experienced in the present. I can’t plumb its depths or rise to its heights if I am dwelling on the past or focused on the future. Especially not if my head is buried nonstop in my smart phone.

God knows the future, because He’s already there. It’s not like anything that happens to me is going to take Him by surprise. Jeremiah 29:11 says that God knows the plans He has for me, and that they are good plans. I can trust not only those plans but also the Planner with full confidence.

I still prefer autumn. With the way I sweat in all this humidity, I’m sure everybody around me prefers it, too.

 

Be Encouraged. B-E Encouraged.

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“God didn’t set us up for an angry rejection but for salvation by our Master, Jesus Christ. He died for us, a death that triggered life. Whether we’re awake with the living or asleep with the dead, we’re alive with him! So speak encouraging words to one another. Build up hope so you’ll all be together in this, no one left out, no one left behind. I know you’re already doing this; just keep on doing it” (1 Thessalonians 5:11, The Message).

Your mission, should you choose to accept it, is to read this verse aloud at least once a day for the next five days. Unless you feel really weird reading it aloud, in which case you may read it in your “inside-your-head” voice. You have my permission.

Remember, Jesus didn’t die to give us a get out of hell free card. It isn’t about something that’s waiting in the bye and bye.

It’s here and now. It’s life– abundant and full and overflowing life– right now.

Some of us are having a hard time remembering that right now. Some feel so weighed down by grief or stress or despair that it’s hard to feel alive. It’s hard to live abundantly when you feel as if all you’ve been doing is treading water to stay afloat in the flood.

That’s why Paul tells us to encourage each other. He didn’t say think good thoughts toward each other and have the best intentions to let them know that their in your prayers. No. He said to actively encourage them through any and all means at your disposal, whether that be pen and paper, face-to-face affirmation, smoke signals, social media, or morse code.

Who needs your encouragement most? Who is God putting on your heart? Your real mission is to encourage that person in a real and tangible way in the next 24 hours. Go!

 

Small Potatoes

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Side note: I’m feeling very patriotic with this being my 1,776th blog post. I just thought I’d throw that in for free, as it has nothing to do with the rest of this post.

I heard this at my friend’s dad’s funeral and I thought I’d pass it along. I hope it encourages you in whatever hard times or difficulties you are facing. God’s love outlasts anything you will ever face.

“So we’re not giving up. How could we! Even though on the outside it often looks like things are falling apart on us, on the inside, where God is making new life, not a day goes by without his unfolding grace. These hard times are small potatoes compared to the coming good times, the lavish celebration prepared for us. There’s far more here than meets the eye. The things we see now are here today, gone tomorrow. But the things we can’t see now will last forever” (2 Corinthians 4:16-18, The Message).

 

Hymns in the Dark

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“Along about midnight, Paul and Silas were at prayer and singing a robust hymn to God. The other prisoners couldn’t believe their ears. Then, without warning, a huge earthquake! The jailhouse tottered, every door flew open, all the prisoners were loose.

 Startled from sleep, the jailer saw all the doors swinging loose on their hinges. Assuming that all the prisoners had escaped, he pulled out his sword and was about to do himself in, figuring he was as good as dead anyway, when Paul stopped him: “Don’t do that! We’re all still here! Nobody’s run away!”

The jailer got a torch and ran inside. Badly shaken, he collapsed in front of Paul and Silas. He led them out of the jail and asked, ‘Sirs, what do I have to do to be saved, to really live?’ They said, ‘Put your entire trust in the Master Jesus. Then you’ll live as you were meant to live—and everyone in your house included!'” (Acts 16:25-35).

Today at The Church at Avenue South, Matthew Page preached on the passage where Paul and Silas sang hymns in prison. I wonder if I could do that, especially if I were behind bars for something I didn’t do.

Matthew spoke about how they lived a questionable life, as in a life that led people to ask questions about what kind of men they were and why they lived the way they did.

The most powerful part of their witness was being able to sing praise songs in a prison cell. That more than anything captured the attention of not only the fellow prisoners but of the prison guard as well.

I wonder if the earthquake would have happened if Paul and Silas has remained silent. Or if they had chosen instead to make a laundry list of all the wrongs and injustices inflicted upon them. Maybe. Maybe not.

The result was that a prison guard and his entire family came to faith in the Jesus that Paul and Silas sang about. Some scholars think that the other prisoners converted to Christianity as well.

Matthew went on to talk about being in the ER with a family whose daughter was near death. The prognosis was grim but some of those there with the family broke out singing hymns.

Do you sing as loud during the dark as well as during daylight? Do you praise God during the hard times when life doesn’t make sense? Does your speech reflect gratitude and thanksgiving in the midst of extreme trials and tribulations?

There was a doctor in that ER that eventually chose to follow Jesus because he saw what he couldn’t understand. He had probably seen people rage and curse at God but he had most likely never seen people worshipping through tears in the midst of tragedy.

By the way, the girl miraculously survived.

I won’t say that every time you praise Jesus, everything will automatically turn out the way you want it to, but I will say worship will change the way you see your circumstances.

It was convicting. Maybe I need a little more praise and a little less anxious analysing.

As always, I believe. Help my unbelief.

 

Quotes I Love Part One

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I think this says it all.

“WE CAN SAY THAT the story of the Resurrection means simply that the teachings of Jesus are immortal like the plays of Shakespeare or the music of Beethoven and that their wisdom and truth will live on forever. Or we can say that the Resurrection means that the spirit of Jesus is undying, that he himself lives on among us, the way that Socrates does, for instance, in the good that he left behind him, in the lives of all who follow his great example. Or we can say that the language in which the Gospels describe the Resurrection of Jesus is the language of poetry and that, as such, it is not to be taken literally but as pointing to a truth more profound than the literal.

Very often, I think, this is the way that the Bible is written, and I would point to some of the stories about the birth of Jesus, for instance, as examples; but in the case of the Resurrection, this simply does not apply because there really is no story about the Resurrection in the New Testament. Except in the most fragmentary way, it is not described at all. There is no poetry about it. Instead, it is simply proclaimed as a fact. Christ is risen! In fact, the very existence of the New Testament itself proclaims it. Unless something very real indeed took place on that strange, confused morning, there would be no New Testament, no Church, no Christianity.

Yet we try to reduce it to poetry anyway: the coming of spring with the return of life to the dead earth, the rebirth of hope in the despairing soul. We try to suggest that these are the miracles that the Resurrection is all about, but they are not. In their way they are all miracles, but they are not this miracle, this central one to which the whole Christian faith points.

Unlike the chief priests and the Pharisees, who tried with soldiers and a great stone to make themselves as secure as they could against the terrible possibility of Christ’s really rising again from the dead, we are considerably more subtle. We tend in our age to say, ‘Of course, it was bound to happen. Nothing could stop it.’ But when we are pressed to say what it was that actually did happen, what we are apt to come out with is something pretty meager: this ‘miracle’ of truth that never dies, the ‘miracle’ of a life so beautiful that two thousand years have left the memory of it undimmed, the ‘miracle’ of doubt turning into faith, fear into hope. If I believed that this or something like this was all that the Resurrection meant, then I would turn in my certificate of ordination and take up some other profession. Or at least I hope that I would have the courage to” (Frederick Buechner).

-Originally published in The Alphabet of Grace

Something New I Learned About Passover

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Even at my ripe old age, I can still learn a thing or two.

As Jesus and His disciples prepared for Passover in the final week of His life, Jesus must have realized the symbolism of the meal was about to be realized. The bread was His body broken and the wine was His blood shed.

During the Passover meal, the bread is broken and the larger piece of it is hidden away in a linen cloth until the very end of the meal. And as you and I know, Jesus fulfilled the symbolism of the breaking of the bread by His death on the cross, from which He was taken, wrapped in a linen cloth, and “hidden” in a tomb for three days.

It’s amazing how knowing the cultural and historical background to the Bible so often immensely enriches the meaning of the Bible itself. I don’t claim to know even half of what the original hearers and readers of the New Testament would have understood when they read the words of writers like Paul and Mark and Luke and John.

I’m thankful that you don’t have to be a scholar with a Ph.D to read the Bible. Thanks to the doctrine of revelation, anyone can read God’s Word and understand the gist of what God is telling His people through His Holy Scriptures.

I’ve read through the Bible more than once. In fact, I’ve read through several different translations over the past few years. I don’t say that to brag, but to say that even now I will see something in the pages of the Bible that I hadn’t seen before. A passage that I had previously not paid much attention to will hit me in a new way that makes me pause.

That’s what it means when they say the Bible is living and active. It still speaks, no matter how many times or in how many different ways you read it and study it and memorize it and learn it. Even if you’re a slow learner like me.

 

My Favorite Gospel

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luke

“The synagogue attendant gave Him the scroll of the prophet Isaiah, and Jesus unrolled it to the place where Isaiah had written these words:

The Spirit of the Lord the Eternal One is on Me.
Why? Because the Eternal designated Me
to be His representative to the poor, to preach good news to them.
He sent Me to tell those who are held captive that they can now be set free,
and to tell the blind that they can now see.
He sent Me to liberate those held down by oppression.
In short, the Spirit is upon Me to proclaim that now is the time;
this is the jubilee season of the Eternal One’s grace.[a]

Jesus rolled up the scroll and returned it to the synagogue attendant. Then He sat down, as a teacher would do, and all in the synagogue focused their attention on Jesus, waiting for Him to speak. He told them that these words from the Hebrew Scriptures were being fulfilled then and there, in their hearing” (Luke 4:17-21).

A few weeks ago, a friend asked me what my favorite gospel was. It had something to do with my personality type. I said my favorite was Luke, but I couldn’t really pinpoint why other than pointing out the way Luke notices and writes down all the little details.

I think I know why now.

I’m in a class at my church where we’re reading through a Gospel each week and this past week, I read Luke. Well, actually, the past two days. I’m a bit of a procrastinator.

More than any of the Gospel writers, Luke is a champion of the disenfranchised and the outcast. He’s the only one to mention the lowly shepherds who were chosen by God to be the first evangelists and missionaries for the newborn Christ.

He points out that Joseph and Mary couldn’t afford a lamb so they brought two turtle-doves instead.

He’s the only one to include the parable of the Good Samaritan, where the hero is a despised outcast, as well as pointing out that the Good News is for all peoples everywhere. For people like me. For people like you.

That’s why I love the Gospel of Luke.

PS They’re all really, really good. I recommend reading one (or all of them) at some point very soon.

The Kingdom of God and My Expectations

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kingdomofheaven3

In the Gospels, there’s a part where the crowds that had been chanting hosannas about Jesus suddenly did a 180 and started shouting for his crucifixion. I”ve always wondered why the sudden about-face?

Then I got to thinking. Maybe it’s because Jesus didn’t fulfill their expectations of what the Messiah would show up and what the Kingdom He ushered in would look like.

They were fixated on the idea of a political Messiah routing the Romans and restoring the rule of Israel to the Israelites. They looked for Jesus to lead an army prepared to fight, but what they saw was Jesus teaching a rag-tag following about going the extra mile and turning the other cheek. So the crowds turned on him.

I wonder if I don’t have false expectations of the Kingdom of God. Maybe we all do.

Maybe we think of the Kingdom of God in terms of electing Christians into Congress and the Senate and getting our kinds of laws passed. Or maybe the Kingdom of God is seen as a kind of utopia where there are no poor people and where we all share and share alike.

I personally have thought of the Kingdom of God in terms of where Christians are the majority and where we have a lot of power and influence.

But the truth of the matter is that the Kingdom of God is nothing more or less than the presence of God among His people. It is His rule and reign. It is now AND not yet.

Sometimes, I’ve thought the Kingdom of God meant an uninterrupted pathway to peace and prosperity and success. I’m finding out that it’s not. More often, the Kingdom of God looks like persecution and suffering. It looks like losing.

But Jesus said that in the Kingdom, the first would be last and the least would be the greatest. He said that whoever wanted to save his life had to start off by losing it.

In my own experience, it means that I’m not promised a 100% success rate or comfort or prosperity. I am promised that Jesus will always be with me and never leave or forsake me.

I know there’s a whole lot more to the Kingdom of God, but these are some thoughts I’ve had recently and I thought I’d share them with you. May these words bring you comfort and hope and may the God of all comfort and hope be with you.

Some thoughts about worship

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Jesus didn’t die for our good works or good intentions. He didn’t die to make good people better. Or for that matter to make bad people good. He died to make dead people come alive. He died for our dark places, our wicked deeds. He came to take our blame and our shame and give us His perfection. Jesus died to make us worshippers.

John Piper says in effect, Worship, not missions, is the purpose of His people. The reason that missions exists is because for so many peoples, worship does not. People can’t worship a God they don’t know. People can’t worship a god made in their image that is too small to save or love or rescue anybody. Redeemed people worship a real God. Really when you look at it, missions and evangelism are both forms of worship– declaring the great worth and works of God to all peoples.

Worship is Romans 12:1-2, offering our bodies as living sacrifices. In the Old Testament, part of worship was offering sacrifices like bulls and goats. Since Jesus did away with the old sacrificial system, what we bring as our offering of worship is ourselves. Worship is giving to God our bodies, our souls, our true selves. Worship is giving back to God what was already His and acknowledging that He owns it all, including us.

Worship is James 1:27. When we give to the widow and the orphan, we give to Jesus. Whatever we do for the least of these, we do for Jesus. Jesus didn’t choose the popular or strong or wise; He chose the throwaways of the world, the lepers, the outcasts and the abandoned to be His worshippers. Worship also means keeping yourself unstained by the world, to be set apart and different. Worship is either a 24/7 lifestyle or it’s nothing at all.

Worship is taking your two loaves and five fishes and watching Jesus turn it into a meal for thousands. When we give what little we call our own to Jesus, He takes it and not only blesses the multitudes, but gives back to us more than we can contain.

Worship means to kiss, to adore and to sacrifice. It is saying that God is supremely worthy of all of me. It means I will give my life away on a daily basis for the Kingdom of God. It means that every breath is a praise and every thought a prayer.

Honestly, after all this, I still don’t really know what worship is. I’m not very good at it. Or I should say I am not very good at worshipping the right thing, i.e. Jesus of Nazareth who died on the cross and rose triumphantly from the grave and has all authority in heaven and on earth, including authority over my life.

In the New Testament, when people worshipped, they fell on their faces. In the book of Revelation, the apostle John fell on his face before Jesus as a dead man. That’s what I pray for: to die to everything else, to fall on Jesus, and live to Him, with Him and for Him only.

As always, I believe. Help my unbelief.

Talitha koum

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“After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. He took her by the hand and said to her, “Talitha koum!” (which means, “Little girl, I say to you, get up!” ). Immediately the girl stood up and walked around (she was twelve years old). At this they were completely astonished” (Mark 5:40-42).

First of all, I’d like to preface this by quoting a Derek Webb song that pretty much sums up all my blogs: “I am like a mockingbird, I’ve got no new song to sing. And I am like am amplifier, I just tell you what I’ve heard, oh I’m like a mockingbird.” There’s nothing really new or original here, but hopefully there’s truth here and God can speak through what I’ve written.

When Jesus spoke the words “Talitha koum” to the dead little girl, she came to life. She didn’t think about choosing to come to life. She was dead, which pretty much means she wasn’t thinking about anything. But Jesus spoke life into her and she had no choice but to live.

What does that say to me here in 21st century America? It says to me that no matter what the situation, there is never such a thing in God’s mind as a lost cause or a hopeless situation. It means there is no part of my life– no struggle, no relationship, no stronghold, no lie– that Jesus cannot redeem. There is never anything or anyone beyond hope that Jesus can’t step in and speak life into. I have never lost anything or anyone that Jesus can’t either bring back to me or give me something 1,000 times better.

There is nothing broken that Jesus can’t make whole. There is nothing defiled that Jesus can’t make clean. There is nothing forsaken that Jesus can’t find and bring back. There is nothing dead that Jesus can’t make alive. To that broken friendship, Jesus says, Talitha koum, be restored! To that wayward loved one, Jesus says, Talitha koum, arise and come home. To that shattered dream, Jesus says, Talitha koum, I have a better dream for you. To that shameful past, Jesus says, Talitha koum, I have born the shame so you can have healing and freedom.

To those who have lost their path, Jesus says, Talitha koum, I am the Way. To that lie that has gripped your soul, Jesus says, Talitha koum, I am the Truth. To that part of your faith that has died, Jesus says, Talitha koum, I am the Life.

What should we do with this? I think for me it means I should never ever give up on anyone, because God never gave up on me (and never will!) It means I should be faithful and follow, because nothing I do for God is ever in vain. It means that every day, every second and every breath is a second chance and that no failure is ever final. It means that if God is for us, then no one or nothing can ever be against us.

As always, I believe. Help my unbelief.