Messiah

Who Do You Say That I Am?

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When Jesus arrived in the villages of Caesarea Philippi, he asked his disciples, “What are people saying about who the Son of Man is?”

They replied, “Some think he is John the Baptizer, some say Elijah, some Jeremiah or one of the other prophets.”

He pressed them, “And how about you? Who do you say I am?”

Simon Peter said, “You’re the Christ, the Messiah, the Son of the living God” (Matthew 16:13-16)

That’s an important question that Jesus asked His disciples. He had previously asked them who the people said He was and they gave Him answers like John the Baptist reincarnated, another Elijah, or Jeremiah.

Peter’s answer showed that he was on the right track, but his rebuke of Jesus a few moments later reveals that he still had a way to go in his understanding of Jesus.

I have to ask myself that question. Who do I say that this Jesus is?

If I say that He’s just another great guy, an inspiring leader, and a wise teacher, it doesn’t really affect the way I live. I can choose to emulate the parts about His life that I like and leave the rest alone. I can feel warm fuzzies about His example and nothing more.

But if I say that Jesus is Messiah, then that changes everything. That changes me.

I can’t say that Jesus is THE Messiah and then continue to live life according to my own terms. I can’t say that Jesus is Lord and not do what He says or pick and choose which of His commands I want to obey.

I can’t say that certain parts of me are under His control but not others, that I take Him with me to certain places but not to others.

If I say that Jesus is Messiah and Lord, then this is what it means:

“Then Jesus said to His disciples, If anyone desires to be My disciple, let him deny himself [disregard, lose sight of, and forget himself and his own interests] and take up his cross and follow Me [cleave steadfastly to Me, conform wholly to My example in living and, if need be, in dying, also].

For whoever is bent on saving his [temporal] life [his comfort and security here] shall lose it [eternal life]; and whoever loses his life [his comfort and security here] for My sake shall find it [life everlasting]” (Matthew 16:24-25).

 

Easter Saturday

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I suppose it was a quiet day for the disciples. Not quiet in the sense of anticipation and hope but more in the sense of resignation and despair. They had seen their Messiah crucified and buried in a tomb.

It was over. All their hopes and dreams for the future went with Jesus into that tomb and the future that presented itself was as bleak as the black sky over Golgotha that afternoon.

I don’t know if you’ve ever been in a state of grief where there are no more tears to cry, where there’s a quiet calm after the storm. Where it feels like you’ll never feel happiness or laughter ever again. That’s where they were as they stared at the massive stone that a legion of Romans had rolled in front of the tomb where Jesus lay. Even if they wanted to, all twelve of them couldn’t have budged that stone from its place to steal the body of their leader and Lord.

Yes, they had seen Lazarus alive and joking around after being in the grave four days, but this was different. Lazarus had been ill and died in his own bed. Lazarus hadn’t been brutally beaten and whipped within an inch of his life before being forced up the hill to his own crucifixion.

They had seen the finality of the final moments where Jesus commended His Spirit to God in a loud cry. Truly, it was over. There would be no more parables, no more stories, no more miracles, no more crowds.

It’s easy for me, having read the rest of the story, to rush past this day. But for those who were there, there was no rest of the story yet. Just a grey sky and a dark room and a dead Messiah.

Yet early in the morning, just shy of daybreak, everything for these disciples and for the rest of the world was about to change forever.

 

Waving at Promises from Afar

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“Each one of these people of faith died not yet having in hand what was promised, but still believing. How did they do it? They saw it way off in the distance, waved their greeting, and accepted the fact that they were transients in this world. People who live this way make it plain that they are looking for their true home. If they were homesick for the old country, they could have gone back any time they wanted. But they were after a far better country than that—heaven country. You can see why God is so proud of them, and has a City waiting for them” (Hebrews 11:13-16).

In my quest to read through the Bible in 2015, I’m currently in 2 Chronicles 32, and it reads like a tragedy. It seems almost from the start, the people of God fell short of expectations, rebelling against God and worshipping just about anything and everything but God. Even having the Kingdom split in two and the Northern Kingdom (Israel) taken captive and deported to Babylon didn’t help.

If the Bible ended there, it would be about the most depressing book I’ve ever read. But I’ve cheated and read the end of the story. I know how it ends. When you know that ultimately God and His people prevail, it makes the dark parts easier to stomach.

Sadly, I can relate too much to these people. They started off with brash promises and the best of intentions, but these promises and intentions lasted about as long as my New Year’s resolutions. Not long.

At this point, they’re coming to the end of a series of vicious cycles where 1) the people are living well, 2) the people forget God and try to be like all their neighbors, 3) God gets angry and punishes them by famine, war, and hostile takeovers, 3) the people repent, 4) God forgives them and restores them.

By this point, God has had enough. They’ve pushed Him too far. There’s no sign of the people wanting to change and God is totally just to write them off as a lost cause.

But even now there’s a plan. There’s always been a plan. There’s a Messiah in the works, promised all the way back in Genesis 3:16 to come and deliver His people. There have been prophecies and stories passed around for generations and the faintest glimmer of hope even in the bleakest moments.

That’s what Easter is all about– that long awaited and eagerly anticipated promise coming true at last.

 

What I Read This Morning

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the-voice-bible

I’ve been reading through the Bible this year in a different translation. It’s called The Voice, and I really like it. It’s not perfect, but I have yet to find a translation that was perfect. That’s why I tend to use more than one and go back and forth between different ones.

That being said, I was struck by reading a familiar passage in a different way. Here it is:

“If you’re listening, here’s My message: Keep loving your enemies no matter what they do. Keep doing good to those who hate you. Keep speaking blessings on those who curse you. Keep praying for those who mistreat you. If someone strikes you on one cheek, offer the other cheek too. If someone steals your coat, offer him your shirt too. If someone begs from you, give to him. If someone robs you of your valuables, don’t demand them back. Think of the kindness you wish others would show you; do the same for them.

Listen, what’s the big deal if you love people who already love you? Even scoundrels do that much! So what if you do good to those who do good to you? Even scoundrels do that much! So what if you lend to people who are likely to repay you? Even scoundrels lend to scoundrels if they think they’ll be fully repaid.

If you want to be extraordinary—love your enemies! Do good without restraint! Lend with abandon! Don’t expect anything in return! Then you’ll receive the truly great reward—you will be children of the Most High—for God is kind to the ungrateful and those who are wicked. So imitate God and be truly compassionate, the way your Father is.

If you don’t want to be judged, don’t judge. If you don’t want to be condemned, don’t condemn. If you want to be forgiven, forgive. Don’t hold back—give freely, and you’ll have plenty poured back into your lap—a good measure, pressed down, shaken together, brimming over. You’ll receive in the same measure you give” (Luke 6:27-38).

That’s a hard teaching. I know I could never do all that in my own strength. But that’s what t I’m aiming for. That’s what we’re all aiming for if we truly follow Jesus.

I had another thought. People want to paint Jesus in their own colors. Either they make Him into an ultra-rightwing conservative or a peace-loving liberal fanatical. I do think there’s some merit to both, but yet each side falls short in its vision of the Messiah. Jesus Himself prayed for Jerusalem that she might know His peace, but yet He also said that He didn’t come to bring peace but a sword.

To me, Jesus was so much more than either conservative or liberal. He was (and is) the Eternal God-Man and, just as God’s thoughts and ways are so much higher than ours, so in a way is Jesus. He’s beyond any of our categorization.

One thing I know. Jesus didn’t come to legitimize one side or the other. He didn’t come to justify a belief system or a political platform. He came to seek and save the lost, no matter where they came from.

He asks one thing of us. His command is, “Follow me.” More than an ideology or a systematic theology, Christianity is and has always been about following the person of Jesus. That’s it.

Easter Season Liturgy Part IV

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ko1

“Almighty God, we pray you graciously to behold this your family, for whom our Lord Jesus Christ was willing to be betrayed, and given into the hands of sinners, and to suffer death upon the cross; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.”

I saw the sunset today. It was beautiful, but not extraordinarily so. Then I thought of something.

Every sunset is a kind of picture of Easter and death, burial, and resurrection. Even the blood-red color of the sky seemed significant.

Two days from now, we celebrate Easter, or if you prefer, Resurrection Sunday. Whatever you call it, the reason is the same. Jesus, the same who was crucified and buried, walked out of that tomb, holding the keys to death and hell, and forever changing history as we know it.

I participated in a Good Friday service featuring seven stations of the cross with artwork and Scripture, along with prayer prompts. I blogged about it last year and you can read it here if you want:

https://oneragamuffin.wordpress.com/2013/03/29/the-seven-stations-of-the-cross/

Again, I was struck by the incredible price Jesus paid for me. As the Bible says, very rarely will anyone be willing to die for a friend, much less a stranger. Yet while I was yet a sinner and an enemy to God, Jesus died for me. If I really think about it, I am overwhelmed.

Here’s a closing thought from one of my favorites, C. S. Lewis:

“God, who needs nothing, loves into existence wholly superfluous creatures in order that He may love and perfect them. He creates the universe, already foreseeing – or should we say ‘seeing’? there are no tenses in God – the buzzing cloud of flies about the cross, the flayed back pressed against the uneven stake, the nails driven through the mesial nerves, the repeated incipient suffocation as the body droops, the repeated torture of back and arms as it is time after time, for breath’s sake, hitched up. If I may dare the biological image, God is a ‘host’ who deliberately creates His own parasites; causes us to be that we may exploit and ‘take advantage of’ Him. Herein is love. This is the diagram of Love Himself, the inventor of all loves.”

 

 

Easter Season Liturgy Part II

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ko1

Seeing as  how this is Holy Week, I thought I’d continue with the theme I started yesterday. This is a prayer of confession and forgiveness that was also a part of the liturgical Kairos service last night:

“We serve a risen Saviour yet live as if in chains. Forgive us, Lord that we are so hesitant to live the resurrection life. Forgive us that we fail to show through word and action the truth that you loved us into your kingdom through the glorious mystery of the Cross. Forgive us that there is still fear in our lives that prevents us from achieving our full potential. Draw us close. Open our eyes to the glory of the risen Christ, our hearts to the wonder of the Cross and our hands to the service of your kingdom where you have placed us. That your name might be glorified through our lives.

AMEN

God of resurrection
of life and death
rebirth
All: Renew our hearts and minds
God of promise
of all beginnings
and all endings
All: Renew our hearts and minds
God of hope
of new growth
and harvest
All: Renew our hearts and minds”

I hope that for me, Easter is a reminder of the penalty that I could NEVER have paid that was paid for me, the cost to redeem me from sin that I could NEVER have afforded but was paid for me. He who knew no sin BECAME sin that I might become the righteousness of God in Christ. He who never did wrong and never took ONE disobedient step ever in His ENTIRE life bore the punishment and shame for ALL my misdeeds and sins and disobedience and rebellion.

As much as I’m all for Easter eggs and bunny rabbits and candy (especially those Cadbury eggs), I hope I never lose sight of why I really and truly celebrate Easter this and every year. Jesus died FOR ME.

Palm Sunday

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“Almighty and everliving God, in your tender love for the human race you sent your Son our Savior Jesus Christ to take upon him our nature, and to suffer death upon the cross, giving us the example of his great humility: Mercifully grant that we may walk in the way of his suffering, and also share in his resurrection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen” (from The Book of Common Prayer).

We celebrate Palm Sunday today.

On this day, Jesus rode into Jerusalem a hero. The crowds greeted Him with palm branches and shouts of “Hosanna! Blessed is He who comes in the name of the Lord!”

I doubt anyone could have guessed at that point that a week later those very same people would be shouting again, but this time for Him to be crucified as a common criminal.

Jesus knew. He alone knew what was really in their hearts. He wept over Jerusalem, the city who had the very Messiah they had so longed for in their very midst, but refused to recognize Him. The very ones who murdered the prophets sent by God Himself.

Jesus knew that not too long after that, Jerusalem would hardly be recognizable. In fact, it would be a ruin. The Romans, true to the prophecy, would not leave one stone standing on top of another.

I wonder when was the last time I wept for Nashville? Or my neighbors. Or the people around me who don’t know this Jesus, who don’t know that there’s a hope of a better life and a better future awaiting them?

Lord, break my heart for what breaks Yours. And then spur me to do something about it.

The Suffering Servant Part I

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Thorn again … Jim Caviezel as Jesus in Mel Gibson's The Passion of the Christ (2004).

“Indeed, who would ever believe it?
    Who would possibly accept what we’ve been told?[a]
    Who has witnessed the awesome power and plan of the Eternal in action?[b]
Out of emptiness he came, like a tender shoot from rock-hard ground.
He didn’t look like anything or anyone of consequence—
    he had no physical beauty to attract our attention.
So he was despised and forsaken by men,
    this man of suffering, grief’s patient friend.
As if he was a person to avoid, we looked the other way;
    he was despised, forsaken, and we took no notice of him.
Yet it was our suffering he carried,
    our pain and distress, our sick-to-the-soul-ness.
We just figured that God had rejected him,
    that God was the reason he hurt so badly.
But he was hurt because of us; he suffered so.
    Our wrongdoing wounded and crushed him.
He endured the breaking that made us whole.
    The injuries he suffered became our healing.
We all have wandered off, like shepherdless sheep,
    scattered by our aimless striving and endless pursuits;
The Eternal One laid on him, this silent sufferer,
    the sins of us all” (Isaiah 53:1-6).

This is what Easter is all about. That the promised Messiah would suffer and die was something almost no one would have anticipated, even though the prophets clearly foretold it. Many were expecting a military savior to drive out the Romans and restore Israel as a nation.

But here we see God with a much larger purpose in mind. Not only did Jesus come to Earth to save those children of Israel, but He also had in mind peoples from every part of the world. People of every tongue, tribe, and nation.

This Easter, I remember that it was for my wrongdoing that Jesus was crushed. It was for my healing that He suffered grievous injuries. By His stripes, I am made whole and healed and complete.

I love that Jesus didn’t give 10% for me. Or even 20%. He gave 100%. He gave absolutely all of Himself for me.

May you and I remember that this Easter.

 

An Essay I Wrote

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I may or may not have mentioned that I’m currently involved in an intensive discipleship training class at my church. Part of the class involved writing an essay.

I chose to write on the unique contributions that each of the four Gospels make to our overall understanding of Jesus and Christianity. It almost felt like a part of my brain got turned on that hadn’t seen much action since my seminary days of yore. Here is the result (with the reminder that it is an essay and reads like one):

“Each gospel has made its own unique contributions to the overall biblical canon and to our understanding of who Jesus is and what His purpose and mission were while He was here on earth. Although each of these is technically anonymous, there are enough clues and evidence, both biblical and extra-biblical, to safely say that these were written by Matthew, Mark, Luke, and John.

Matthew writes primarily for a Hebrew audience, emphasizing how Jesus is truly the prophesied Messiah. He brings in the genealogy of Jesus and parallels him to Moses on several occasions. Matthew brings out Jesus’ teaching on the Kingdom of God and how it is both now and not yet. Many see Matthew as represented by a man, because he emphasized the humanity of Jesus.

Mark, the first of the Gospels to be written, focuses on Jesus as the Son of God, the true Messiah sent from God into the world. His Gospel is fast-paced, accentuated by his frequent use of the word “immediately.” He is represented by a lion, because he brought out the kingly nature of Jesus.

Luke writes to Theophilus, but likely his intended audience is both Jews and Gentiles. He gives a convincing defense of Jesus and the gospel for both evangelistic and discipling purposes. He is represented by an ox, the lowliest of animals, for his attention to the lowly and outcasts, such as the shepherds, and the Gentiles. His theme is the universality of salvation, how it’s not only for a specific race or region, but for all peoples everywhere.

All three of these Gospels are called the Synoptic Gospels because they share many similarities, such as miracles, parables, and teachings. Matthew and Luke probably borrow from Mark, who in turn uses a source of collected sayings and teachings, commonly referred to as “Q”, to build his own writings upon.

John writes to a primarily Gentile audience in Ephesus and is by far the most intentionally evangelical of the Gospels. He writes that His purpose is to show that Jesus is indeed the Christ that those who read may believe and have eternal life in His name. He is often represented by an eagle for his high Christology and his lyrical and poetic imagery, as well as his epic style of writing, as evidenced by the opening 18 verses of chapter one.

Each Gospel reflects the personality and background of the writers and brings out different aspects to the character, life, and teachings of Christ. Some emphasize his teachings, while others focus on His ministry. Yet all four together present a compelling portrait of Jesus as both God and man, Savior and Lord.”

A Ragamuffin’s Take on the Gospel of John

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As part of a Wednesday night class I’m taking at my church, I read through each of the four gospels, ending up with the Gospel of John this past week.

As I’ve mentioned before, my favorite is the Gospel of Luke because of his attention to detail and his inclusion of those on the fringes of society. But I really, really like John.

To me, the Gospel of John is like an epic movie in the style of a Cecil B. DeMille or a David Lean. Think grand along the lines of a Lawrence of Arabia or Doctor Zhivago.

Of all the gospel writers, John is the most unapologetically apologetic (not in the sense of saying “I’m sorry,” but in the sense of defining and defending the faith). He practically puts his purpose in bold red letters: so that you may believe that Jesus is the promised Messiah and believing, find eternal life in His name.

I like to think of John 1:1-18 as a kind of overture with themes expanded upon in the rest of the book. It’s got Jesus as the incarnate Word coming to pitch His tent among us, rejected by His own, but granting life to those who recognize Who He is and believe.

It has light versus dark, life versus death, righteousness versus sin, ultimate good versus ultimate evil. And in case you’re wondering, good wins.

I love how John’s Gospel is the most love-centered gospel. John even refers to himself as “the beloved disciple” and “the one Jesus loves” because he can’t get over the fact that Jesus could love a hot-headed mess like him.

Ultimately, I love how each gospel writer injects his own personality into the stories and helps draw out different facets about the life and ministry of Jesus. The end result is a very three- (or four-) dimensional portrait of the Messiah.

On a totally random note, I wonder if John read the other Gospels and said something like “Oh, you have the ascension of Jesus in yours? That’s cute. I have the freakin’ vision of Heaven in my book.”

Probably not. But that’s just the way my warped mind works.

I still highly recommend reading through all four Gospels as often as humanly possible. Those books never get old.