Getting Back to the Gospel

“Everything about which we are tempted to complain may be the very instrument whereby the Potter intends to shape His clay into the image of His Son–a headache, an insult, a long line at the check-out, someone’s rudeness or failure to say thank you, misunderstanding, disappointment, interruption. As Amy Carmichael said, ‘See in it a chance to die,’ meaning a chance to leave self behind…” (Elisabeth Elliot).

We’ve lost that aspect of faith. In our myopic, selfie-driven, self-focused faith, we miss the part where Jesus told us to take up our cross daily and follow. We’ve forgotten that He said that unless a single seed falls into the ground and dies, it can’t break open and blossom.

I’ve forgotten what it means to die to self daily. All these interruptions and inconveniences, even the hard stuff that shakes the very core of who we are, are merely chances to die and leave self behind. We have the opportunity to become more like Jesus the less we whine and the more we worship, the less we agonize and the more we adore.

So many of us follow after false teaching because we’re not grounded in the goodness of God. As one writer puts it, we lower our theology to match our pain because we’re not steeped in that goodness. The only way for our rough edges to be smoothed away and for the impurities in us to be burned away is to let the Master have His way in us and with us.

That means those thousand tiny deaths to self that happen every day in a thousand different ways. That means that all the negativity in your life, from flat tires to rude co-workers to tragedy in your family is God working in you to be more like Jesus. And God works even those things for good to those who love Him and are called according to His purposes.

This is me reminding me again that nothing is wasted in God’s economy. Everything serves a purpose — even pain — and every trial is a chance to die and be transformed into the image of God’s Son.

A Beautiful Picture of Death

I’ve always loved the story about the doctor and the patient who was asking about death. Not that I obsess over death, but I was reminded again of this little story that sums up faith so very neatly. Maybe it will speak to you in your grieving.

“A sick man turned to his doctor as he was preparing to
Leave the examination room and said,
‘Doctor, I am afraid to die.
Tell me what lies on the other side.’
Very quietly, the doctor said, ‘I don’t know..’
‘You don’t know? You’re, a God fearing person,
and don’t know what’s on the other side?’
The doctor was holding the handle of the door;
On the other side came a sound of scratching and whining,
And as he opened the door, a dog sprang into the room
And leaped on him with an eager show of gladness.
Turning to the patient, the doctor said,
‘Did you notice my dog?
He’s never been in this room before.
He didn’t know what was inside.
He knew nothing except that his master was here,
And when the door opened, he sprang in without fear.
I know little of what is on the other side of death,
But I do know one thing…
I know my Master is there and that is enough’”

Heaven won’t be wonderful because of golden harps or white robes or streets of gold.

Heaven won’t be so desirable for mansions or biblical heroes or anything like that.

The best part of Heaven, the part I long for someday, is that Jesus, God made flesh, will be there.

And that will be enough.

Peter, Peter, Peter

 “As soon as the meal was finished, he insisted that the disciples get in the boat and go on ahead to the other side while he dismissed the people. With the crowd dispersed, he climbed the mountain so he could be by himself and pray. He stayed there alone, late into the night.

Meanwhile, the boat was far out to sea when the wind came up against them and they were battered by the waves. At about four o’clock in the morning, Jesus came toward them walking on the water. They were scared out of their wits. ‘A ghost!’ they said, crying out in terror.

But Jesus was quick to comfort them. ‘Courage, it’s me. Don’t be afraid.’

Peter, suddenly bold, said, ‘Master, if it’s really you, call me to come to you on the water.’

He said, ‘Come ahead.’

Jumping out of the boat, Peter walked on the water to Jesus. But when he looked down at the waves churning beneath his feet, he lost his nerve and started to sink. He cried, ‘Master, save me!’

Jesus didn’t hesitate. He reached down and grabbed his hand. Then he said, ‘Faint-heart, what got into you?’

The two of them climbed into the boat, and the wind died down. The disciples in the boat, having watched the whole thing, worshiped Jesus, saying, ‘This is it! You are God’s Son for sure!'” (Matthew 14:22-33, The Message).

I’ve been thinking about Peter, the disciple with the chronic case of foot-in-mouth disease. He got into trouble by saying things and acting out without really thinking it through. Not that any of us can relate, right?

He often gets a bad rap for the whole sinking bit. After Jesus calls him to walk on water, he gets so far out and sees the waves and panics and . . . . down he goes. Only a fast-acting Jesus keeps Peter from sleeping with the fishes. Literally.

But for a moment or two, Peter walked on water. Other than Jesus Himself, Peter is the only other in history who can make that claim.

While it’s easy to chide Peter for taking his eyes off Jesus, you have to give him kudos for getting out of the boat in the first place. After all, there were eleven other disciples who stayed put.

Peter left everything he knew, everything that was comfortable, and everything that made sense in that moment to come to where Jesus was. To me, failure would have been Peter staying in the boat and saying, “No thanks, Jesus. I’m fine. Really.”

I can relate to the other disciples. It’s easy to stay in the boat and criticize the ones who try to get out and do something. It’s easy to sit where you have something tangible to hold onto in the middle of raging waves.

But that kind of faith never gets you anywhere. It’s the faith that takes risks, that takes that step of faith out into the scary unknown, that leads us to where Jesus is. That’s the faith that takes us to places where we see the impossible becoming reality.

Lord, I want that kind of faith that Peter had in that moment. I want to step out of the boat, get my feet wet, and make fool of myself if it will help get me a little closer to You.

Amen.

 

Who Is This Jesus?

That’s the question of the night from speaker Tyler McKenzie.

Who else’s birthday do we still celebrate nearly 2,000 years later? Who else do we gather together– some risking their lives to do so–to honor, to celebrate, to sing songs about, to worship?

Who else has changed the way we look at history? Literally, there is a before and after centered around this Man.

Some want Jesus to be a nice guy, a great teacher, a grand example. But Jesus’ own words don’t allow that. The best explanation of Jesus comes from the pen of one Mr. C. S. Lewis, who said that Jesus was either crazy enough to be committed to an asylum, a pathological liar on a grand scale, or He was who He said He was. In other words, Jesus was either a lunatic, a liar, or He’s Lord.

I bet I got a chorus of “Amen”s on that, but how many of us actually live like Jesus is Lord? Like what He did and Who He was (and still is) matters more than anything or anyone else in history?

Jesus is not a board member in your life whose advice you take under consideration. He’s boss of your life. He’s in control. To use a very non-pc term, He’s your Master.

I heard it somewhere and thought it was worth sharing– if someone rejects Christianity, the question to ask is “What version of Jesus was presented to you?”

Was it meek-and-mild Jesus who seemed bored most of the time? Was it the Jesus who just wanted us to all get along and was completely passive? Was it the Jesus who was a white, middle-class Republican who lived in the suburbs and drove a minivan?

Or was it the Ultimate God-Man who beat death on its own terms and emerged from the grave victorious? Was it that Jesus who went through it all for love of you and me?

It’s not about sin management. It’s not about having your doctrines line up like ducks in a row. It’s not about being a good Christian who fastidiously keeps the list of things not to do. It’s about once being dead in sin and now being alive because Jesus died for me and gave me His life so that I could really and truly and finally live.

That’s it.

 

Be Encouraged. B-E Encouraged.

“God didn’t set us up for an angry rejection but for salvation by our Master, Jesus Christ. He died for us, a death that triggered life. Whether we’re awake with the living or asleep with the dead, we’re alive with him! So speak encouraging words to one another. Build up hope so you’ll all be together in this, no one left out, no one left behind. I know you’re already doing this; just keep on doing it” (1 Thessalonians 5:11, The Message).

Your mission, should you choose to accept it, is to read this verse aloud at least once a day for the next five days. Unless you feel really weird reading it aloud, in which case you may read it in your “inside-your-head” voice. You have my permission.

Remember, Jesus didn’t die to give us a get out of hell free card. It isn’t about something that’s waiting in the bye and bye.

It’s here and now. It’s life– abundant and full and overflowing life– right now.

Some of us are having a hard time remembering that right now. Some feel so weighed down by grief or stress or despair that it’s hard to feel alive. It’s hard to live abundantly when you feel as if all you’ve been doing is treading water to stay afloat in the flood.

That’s why Paul tells us to encourage each other. He didn’t say think good thoughts toward each other and have the best intentions to let them know that their in your prayers. No. He said to actively encourage them through any and all means at your disposal, whether that be pen and paper, face-to-face affirmation, smoke signals, social media, or morse code.

Who needs your encouragement most? Who is God putting on your heart? Your real mission is to encourage that person in a real and tangible way in the next 24 hours. Go!

 

A Few Weeks Late (But Still Worthwhile)

I am posting an old homily by John Chrysostom that is traditionally read aloud in many Orthodox churches on Easter Sunday morning. What’s that you say? Easter is over? Yes, it is, but the sentiment and the reality are just as true the other 364 days of the year. So, without further ado:

“If anyone is devout and a lover of God, let them enjoy this beautiful and radiant festival.

If anyone is a grateful servant, let them, rejoicing, enter into the joy of his Lord.

If anyone has wearied themselves in fasting, let them now receive recompense.

If anyone has labored from the first hour, let them today receive the just reward.

If anyone has come at the third hour, with thanksgiving let them feast.

If anyone has arrived at the sixth hour, let them have no misgivings; for they shall suffer no loss.

If anyone has delayed until the ninth hour, let them draw near without hesitation.

If anyone has arrived even at the eleventh hour, let them not fear on account of tardiness.

For the Master is gracious and receives the last even as the first; He gives rest to him that comes at the eleventh hour, just as to him who has labored from the first.

He has mercy upon the last and cares for the first; to the one He gives, and to the other He is gracious.

He both honors the work and praises the intention.

Enter all of you, therefore, into the joy of our Lord, and, whether first or last, receive your reward.

O rich and poor, one with another, dance for joy!

O you ascetics and you negligent, celebrate the day!

You that have fasted and you that have disregarded the fast, rejoice today!

The table is rich-laden: feast royally, all of you!

The calf is fatted: let no one go forth hungry!

Let all partake of the feast of faith. Let all receive the riches of goodness.

Let no one lament their poverty, for the universal kingdom has been revealed.

Let no one mourn their transgressions, for pardon has dawned from the grave.

Let no one fear death, for the Saviour’s death has set us free.

He that was taken by death has annihilated it!

He descended into Hades and took Hades captive!

He embittered it when it tasted His flesh! And anticipating this, Isaiah exclaimed: ‘Hades was embittered when it encountered Thee in the lower regions.’

It was embittered, for it was abolished!

It was embittered, for it was mocked!

It was embittered, for it was purged!

It was embittered, for it was despoiled!

It was embittered, for it was bound in chains!

It took a body and came upon God!

It took earth and encountered heaven!

It took what it saw, but crumbled before what can not seen!

O death, where is thy sting?

O Hades, where is thy victory?

Christ is risen, and you are overthrown!

Christ is risen, and the demons are fallen!

Christ is risen, and the angels rejoice!

Christ is risen, and life reigns!

Christ is risen, and not one dead remains in a tomb!

For Christ, being raised from the dead, has become the first-fruits of them that have slept.

To Him be glory and might unto the ages of ages.

Amen.”