Lord

And when I am afraid . . .

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We talked  about Elijah tonight at Kairos Roots. Here is a man who was just like any of us. He prayed and it did not rain for 3 1/2 years. He prayed again and it rained. He went up against all the prophets of Baal and prayed down the fire of God not only on his sacrifice, but theirs as well. Yet when a woman named Jezebel threatened him, he ran for his life.

“Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there. But he himself went a day’s journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, “It is enough; now, O LORD, take away my life, for I am no better than my fathers” (1 Kings 19:3-4).

It’s funny what will make us afraid. Even after an awesome spiritual conquest like Elijah experienced over the prophets of Baal, he let one person rule his life with fear. When I have seen God show up and move mightily, why is it that I am so very prone to fear a day or two later? Why am I so forgetful of all He’s done when a little thing comes up that I don’t think He can handle?

God asks a very important question to Elijah, “What are you doing here?” The question is not for God to gain information, but for Elijah to admit to God what God already knows. Elijah never directly answers the question. He says to the effect, “I am the only one left. There is no one on my side, no one who understands.” That is one of the great lies, that we are alone in what we face and that no one else will understand. God always has a remnant He has kept for Himself.

God provides Elijah three things: 1) something to eat, 2) something to drink, and 3) a friend. He sent someone who could speak into Elijah’s fear with understanding and compassion. When we are facing our fears, God will always send friends to walk with us through our trial.

Then Elijah waits in the cave for God to speak. God speaks not in the great strong wind, not in the earthquake, not in the fire, but in the sound of a low whisper, or “The Sound of Silence”, to borrow an old Simon and Garfunkel song title. It reminds me of when Tracy Chapman sang, “Don’t you know talkin’ bout a revolution sounds like a whisper?” We should not expect God to speak to us like He has in the past, because God almost never speaks to a person the same way twice. In a culture that prizes noise and speed, we have to be silent and still. Where the motto of the majority is to “live loud and live fast”, we have to slow down, to stop even, and to be quiet and listen.

In the Old Testament, God often reminded His people of their slavery in Egypt. Not to shame them, but to remind them of this. In the midst of your bondage, God showed up and instead of miraculously delivering you instantly from it, walked with You through it so you would never have to fear it again. God gives us the ability to endure in tough times, which leads us to character growth, which leads to hope. And hope does not disappoint.

I have two questions from God for you. The first is, “If I has been faithful to you and blessed you all these years, what makes you think I will stop now?” That leads to the second question from God: “Will you trust Me for the next 24 hours?” Not a year or a month or even a week. 24 hours. God will not fail to keep His promises toward you. And remember, the purpose of everything that happens to you is to conform you into the image of Christ. Not your happiness or contentment, but joy and holiness.

As always, I believe. Help my unbelief.

My prayer (as prayed by Henri Nouwen)

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nouwen

“O Lord Jesus, you who came to show the compassionate love of your Father, make your people know this love with their hearts, minds, and souls. So often we feel lonely, unloved, and lost in this valley of tears. We desire to feel affection, tenderness, care, and compassion, but suffer from inner darkness, emptiness, and numbness. I pray tonight: Come, Lord Jesus, come. Do not just come to our understanding, but enter our hearts– our passions, emotions, and feelings– and reveal your presence to us in our inmost being. As long as you remain absent from that intimate core of our experience, we will keep clinging to people, things, or events to find some warmth, some sense of belonging. Only when you really come, really touch us, set us ablaze with your love, only then will we become free and let go of all false forms of belonging. Without that inner warmth, all our ascetical attempts remain trivial, and we might even get entangled in the complex network of our own good intentions.

O Lord, I pray that your children may come to feel your presence and be immersed in your deep, warm, affective love. And to me, O Lord, your stumbling friend, show your mercy. Amen.”

From A Cry for Mercy: Prayers from the Genesee by Henry Nouwen

Thoughts on Authenticity and the New Testament Church

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I’ve been reading over Acts 2:42-47 lately and I am struck by how radically different the Early Church was from my own experience of Church. For one thing, we in the South (me included) talk about “going to church,” while the early believers talked about “being the church” and being the hands and feet of Jesus. Church for them was not a place or an event, but a shared way of life.

Where is the sense of awe? Where are the signs and wonders? By that I don’t mean crazy gibberish, but the genuine miraculous moving of God among His people. I think part of the answer is that the early believers spent so much time together. They fellowshipped and broke bread together DAILY. We do good if we see each other twice a week. They shared everything. They were willing to sacrifice of themselves to help fellow believers. They were of one mind, one purpose and had one goal– to lift up Jesus in such a way that He would draw all people to Himself.

They faced a level of persecution that we know nothing about. There was no room for casual Christianity, because to proclaim “Jesus is Lord” was to risk torture and death. I have never faced that in my life.

How do we change course? I know for me, that if I am comfortable and satisfied with the way things are, the staus quo, I will never change. Only with a holy discontent can I seek the face of God to bring the change in my life. When we are willing to take off our masks and be real, to stop talking Christianese and Sunday School answers and be brutally honest about ourselves, then we see change. Only God can initiated that in His people, but we have to want it.

Who’s with me? Who’s tired of just going to church? I see the main problem with the American Church everytime I look in the mirror.  I am the main problem. If I want to see change, I have to be the change. I must desperately want God to change me, to transform me, to live through me in the Person of His Son, Jesus, and through His Holy Spirit.

It’s time to break up our shallow ground and seek the Lord. Who’s with me?