A Liturgy for Community

I liked this one so much I decided to borrow it for my own blog post. It’s by Douglas McKelvey and it’s for those who are seeking biblical community. I’ve been learning recently that there’s a reason why there are no Lone Ranger Christians in the Bible. We were designed and created for community. We’re better together. So here’s the post (with a link to the actual liturgy at the end):

"Good Father Who Gives Good Gifts
to His Children,

Like Abraham, in a step of faith
I have journeyed from the comforting
sameness of all I once knew—my family
and home, my friends, my neighborhood,
my church, my old school, my settled
rhythms and routines.

I have moved far from all
that was familiar, foundational,
and steadying. The distance is
disorienting in ways I did not foresee.

For now I have little to anchor my life.
That organic and interconnected web of
community was so deep a part of my identity.

In this new place
I do not know
where I fit.

I feel myself adrift.
So let my life here take root,
O Christ, and flourish again,
nurtured by your Spirit
and your people, and
bearing good fruit in time.
I do not yet have here the same
resources of vital relationship
to sustain me.

I feel like a weary pioneer recently arrived
with one meager pack of supplies,
who must now find a good place
to begin to carve out a homestead,
a place to sink new roots in hopes
of finding good soil for flourishing.
A meaningful life must somehow be
constructed in this open prairie
of undefined possibilities.

O God, I am lonely here.
But you are present with me.
I am unmoored,
but you are my anchor.
I am unsteady.
But you are my rock.

Now lead me into good community.
Let me forge new friendships.
Give me a place in this place.
Graft me in to your Body, and into
this community, in ways that I might be
blessed, and also be a blessing. Plant me
in places where I might find delight—in
serving and in receiving, in fellowship
and celebration, in sharing the many joys
and griefs and labors, and small and
meaningful moments of which friendships
and fellowships and the community
of saints are finally built.
So let my life here take root,
O Christ, and flourish again,
nurtured by your Spirit
and your people, and
bearing good fruit in time.

Use now even this time of disorientation
to draw my heart closer to yours; to teach
me how better to trust and hope
in your promises, how better
to rest in your love.

Let whatever hardships I endure
for a time be turned—under the sway
of your Spirit—into a more mindful
and active compassion extended toward
others who might suffer similar dismay.

Give me grace enough that I might,
even in my own season of discomfort,
still offer friendship and fellowship to
others who also struggle to find their place.
Let us build good community
and strong friendship
by serving one another.
So let my life here take root,
O Christ, and flourish again,
nurtured by your Spirit
and your people, and
bearing good fruit in time.
Amen."

https://rabbitroom.substack.com/p/a-liturgy-for-seeking-to-find-your

Spiritual Pivot

Starting this Sunday, my church will be temporarily meeting in a new location. We’re doing some upgrades and improvements to our sanctuary, so we can’t meet in the building for a few weeks. That means that we’ll be in the Fisher Center at Belmont University for a bit, then over to Sevier Park for an outdoor worship service.

It will be different, and different isn’t necessarily bad. Sometimes, different can be a good thing. I imagine people that have no connection to The Church at Avenue South might be intrigued by Sunday services on the Belmont campus. Some people might be driving by the park one Sunday and see a bunch of people gathered in worship. People who might not step foot in our present location might still hear the gospel and see the tangible love of Jesus on display.

That’s definitely a good thing. I know ideally in a perfect world, all the improvements would have been completed before we moved into the present location. But as my pastor always says, this is a beautiful but broken world we’re living in, so perfect doesn’t exist. Still, God can take what’s less than perfect and work good from it.

I imagine when the people of God first arrived into their new homes in Babylon, it took some adjusting. They had lost everything they knew and loved back home and were completely unfamiliar with their new surroundings in Babylon. But what did God say? He said to plant gardens and get married and have lots of kids. You’re going to be here for a while.

In our case, the exile is only for four weeks, but God is reminding us that the Church is not brick and mortar or a location. It’s the people of God gathered to proclaim the praises of God and live out the purposes of God through the preaching of the Word and worship. We are the living stones that make up God’s dwelling place in this world.

Right now around the world, people are gathering together in homes and in sheds and under a canopy of trees to worship. Some aren’t allowed to have large gatherings. Some don’t have a building to meet in. But they are serving and singing to and loving the same God as the ones meeting in megachurches. It’s the same Holy Spirit power that lives inside of them that lives inside the ones sitting in comfortable chairs in air-conditioned buildings.

It’s like in the Christmas Vacation movie when the kid asks how Santa will know where to find them since they’re staying with the Griswolds. Church isn’t like that. The Holy Spirit knows exactly where to go on Sunday when the people of God are temporarily displaced. God is still showing up and we can still experience that presence if we’re prepared and prayed up.

Thank You, Lord, that wherever Your people are gathered in Your name, even if it’s only two or three, You’re there in the midst of them. Make Your name famous wherever we are, whether it’s at 901 Acklen Avenue or 2020 Belmont Boulevard or 3021 Lealand Lane. Do what only You can do and draw people to Yourself and thank You that we get to be a part of it. Amen.

The Christ We Preach

“The One we preach is not Christ-in-a-vacuum, nor a mystical Christ unrelated to the real world, nor even only the Jesus of ancient history, but rather the contemporary Christ who once lived and died, and now lives to meet human need in all its variety today. To encounter Christ is to touch reality and experience transcendence. He gives us a sense of self-worth or personal significance, because he assures us of God’s love for us. He sets us free from guilt because he died for us, from the prison of our own self-centredness by the power of his resurrection, and from paralysing fear because he reigns, all the principalities and powers of evil having been put under his feet. He gives meaning to marriage and home, work and leisure, personhood and citizenship. He introduces us into his new community, the new humanity he is creating. He challenges us to go out into some segment of the world which does not acknowledge him, there to give ourselves in witness and service for him. He promises us that history is neither meaningless nor endless, for one day he will return to terminate it, to destroy death and to usher in the new universe of righteousness and peace” (John Stott).

That is the Christ we preach. This is the Jesus from the Bible, specifically from the Gospels. You can summarize it all up very neatly in John 3:16: “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life” (John 3:16, NLT).

If you go to a church that teaches you anything else, don’t walk out. Run. If your church preaches any kind of gospel other than the one from John 3:16 that Jesus and Paul preached, leave. Paul said that if anyone preached another gospel, even an angel from heaven, let that one be accursed.

The beauty of the true gospel is that it’s for everyone. It’s for anyone who will receive it. Anyone can be born again. Anyone can become a new creation. Anyone can be forgiven and set free from sin. Anyone can become a son or daughter of God through the adoption made possible through the cross.

That’s the Christ we preach and teach and worship and serve and love.

God Uses Broken Things

“The prophet Jeremiah said: ‘Break up your fallow ground, and do not sow among thorns’ (Jeremiah 4:3). You’ll never have the crop you ought to until you put the plow in, until the old clods are broken. Even the Lord Jesus Christ took the bread at the last supper and said: ‘This is My body which is broken for you.’ People throw broken things away. God uses broken things for His glory” (Adrian Rogers).

I’m thankful God uses broken things instead of throwing them away. God can turn broken circumstances for good for His glory. Best of all, God can use broken people to accomplish His purposes. In fact, He gravitates toward those kinds of people instead of those who have their act together (or at least act like they do).

If you pay attention to the characters in the Bible, you begin to realize that just about every one of them were hot messes. Every single one screwed up at least once or had a character flaw. That’s why the hero to look for in any given bible story isn’t David or Moses or Noah. It’s always God.

Face it. We’re all broken to one degree or another. None of us come close to being perfect. In fact, most of us are doing good to remember our own names some days. But the beautiful part is that God not only works in us in our weaknesses, but He intentionally works THROUGH our weaknesses. They’re the places where God’s strength is made perfect. Just ask Paul.

Remember when the world looks for the best looking or the most talented or the most ambitious, God is looking for the most available. He’s looking for the ones who have messed up multiple times but still show up with expectation, saying, “Here I am, God. Use me today.”

Those are the ones God chooses. Those are the ones God uses.

Palm Sunday 2026

Something I read today has stuck with me all day. Today we celebrate Palm Sunday, when the crowds were yelling and singing as Jesus rode into Jerusalem on a donkey in clear fulfillment of an Old Testament Messianic prophecy. Yet those were the same ones who were weeping over His death just a few days later.

I wonder what they were expecting. Were they hoping that Jesus would somehow lead an overthrow of Rome and restore independence to Israel? Were they hoping He would set Himself up as a King over Israel?

He didn’t have an army that they could see. He never once spoke about raising up an army. He never told them they needed to rebel against Roman rule. In fact, He’s the one who told them to pay their raxes because the coins which bore Ceasar’s likeness belonged to Caesar.

I wonder how many understood that the kingdom Jesus kept talking about was not one of this world. It wasn’t defined by boundaries or geography. It was God’s active rule in the hearts of all who would believe in His name and have eternal life and be indwelled by His Holy Spirit. It was the Church that would explode in numbers after He ascended back into heaven.

But most of them didn’t get it. Jesus even said they wouldn’t. Their hardness of heart and spiritual blindness kept them from seeing what was right in front of them. Only a few understood, and even they didn’t fully realize what was happening until after Jesus rose from the dead. Even the twelve were most likely expecting what the crowds were expecting.

No one could have foreseen a suffering Messiah. No one predicted that instead of leading a rebellion against Rome, He would lay down His life for them and His own people and the whole world. No one was prepared for Him to die, especially not on a cross reserved for the worst of criminals in a manner that was the worst kind of torture the human mind could conceive.

But to those who believed, He gave the right to become sons and daughters of the living God.

A New Way to Live

“It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic-show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on. This isn’t the first time I have warned you, you know. If you use your freedom this way, you will not inherit God’s kingdom. But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely” (Galatians 5:19-23, The Message).

Those of you who were saved later in life can probably attest to this. Following Jesus not only saves you from your sin and guarantees you a place in heaven, but it is simply a better way to live. Period. Instead of carrying the burden of being our own gods and saviors, we get to live out of the freedom that Jesus won for us on the cross. We live out of new identities and new hearts and new purposes.

The good news is that it’s never too late for those in the first category to switch to the second. You can know true peace and fulfillment through Jesus at any age. Because of Easter Sunday, death and ashes will not have the last word. There is a hope that even the grave can’t conquer.

Thank You, Jesus, for giving us a new way to live. We’re no longer slaves to sin or to our addictions or our passions. We can choose a better way now that You chose the nails for us. We can now be fully alive since you laid down Your life for us. You became obedient to the point of death on a cross so that we could finally know what it means to live victoriously and abundantly in Your mercy and grace. Amen.

No Cancel Culture for Me

“I have never met a person I could despair of, or lose all hope for, after discerning what lies in me apart from the grace of God” (Oswald Chambers).

I am not a fan of cancel culture. I don’t believe in one strike, you’re out. Social media is full of people who look down from their holier than thou pedestals and condemn those who are perceived to be beneath them. I should know. I’ve done the same thing a few times in my lifetime.

But I think Mr. Oswald is on to something. When I’m honest about the thoughts that run through my head and the desires that sometimes pop up out of nowhere, I can’t condemn anybody. Whenever I am able to discern what lies in me apart from the grace of God, I freak out a little bit and then I thank God a lot for saving me.

There, but by the grace of God, go I. And possibly you. It’s easy for me to judge someone purely by actions while expecting others to judge me by my intentions. But that’s not how it works. Who knows? If I had the same experiences and background as these people, I might just do the same or worse.

What I know for a fact is that Jesus forgave me for every single one of my sins. He didn’t hold back forgiveness on any of them in order to be able to hold them over my head if I ever get out of line. He’s forgiven them. He’s cast them away as far as the east is from the west. Or as The Message puts it, “And as far as sunrise is from sunset, he has separated us from our sins.”

Who am I to withhold forgiveness? Who am I to deny grace? If I have been forgiven an infinite debt, how can I hold a small debt over someone else’s head and make them pay for it when I got off free?

Lord, You said that if I don’t forgive others, I won’t be forgiven. Help me to extend the same grace to others that you gave to me. Help me to love others the way You have loved me by seeking to bring out the best in me and compelling me to be my best self and a clearer reflection of You. Amen.

Staying Salty

“For everyone will be tested with fire. Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? You must have the qualities of salt among yourselves and live in peace with each other” (Mark 9:49-50, NLT).

I learned something new today. I had always wondered how salt could cease to be salt by losing its flavor? Maybe it goes bad? Gets stale? I had never really understood what that meant, especially in the context of believers as salt and light to our culture.

But my teacher explained that salt loses its flavor when it gets mixed with other things like sand. Basically, salt is no longer effective as salt when it is compromised and corrupted.

I think in the same way, the Church loses its status as salt when in trying to reach the culture, it becomes too much like the culture and loses its own identity. When the Church waters down the gospel or eliminates parts of Scripture that it deems offensive, then the salt becomes less salty.

Finally, the Church gets to the point where the message is no longer distinguishable from any self-help guru or quasi-New Age teacher. There is no actual gospel or Bible left in its teaching but human wisdom dressed up in spiritual clothing and marketed as Christianity.

The problem is that the Church too often has had the goal of being successful rather than faithful. We focus on numbers rather than growth. That leads to compromised convictions and doctrines, or basically what the Bible would call speaking what people want to hear instead of what they need to hear. That also leads to easy believe-ism where there is no repentance required and no sin to be repented from.

I heard a pastor say once that the world doesn’t hate Christians because we’re different but because we’re not different enough. If we look and act and speak just like those we’re trying to reach with the gospel, what good is our gospel message? If we have the same message that the world is sending out about love being about what you feel and tolerating anything and everything, then we cease to become the Church and forfeit our very right to exist in the first place.

The true gospel starts off with the bad news that all of us have sinned and that the wages or the results of that sin are eternal separation from God in a literal place called Hell. The good news is that God took on human flesh in the form of a Savior, Jesus Christ. He lived a perfect, sinless life that we could never live and died on the cross in our place. He died and rose again three days later and offers salvation to anyone who places their faith in Him as Savior and Lord, truly repenting of their sins and committing the rest of their lives to Him.

Lord, revive Your Church. Forgive us for not preaching and teaching the whole gospel for the whole person. Raise up faithful men and women who will not be ashamed to proclaim the name of Jesus and the true gospel. Help us not be a place where people can be comfortable in their sin but convicted and changed by the power of the Spirit to become sons and daughters of the living God. Amen.

A St. Patrick’s Day Prayer

I found a prayer attributed to St. Patrick that seemed appropriate and fitting for St. Patrick’s Day. It’s also very useful for the other 364 days of the year:

“I arise today
 Through a mighty strength, the invocation of the Trinity.
 Through belief in the threeness,
 Through confession of the oneness,
 Of the Creator of Creation.

I arise today
 Through the strength of Christ’s birth with His baptism,
 Through the strength of His crucifixion with His burial,
 Through the strength of His resurrection with His ascension,
 Through the strength of His descent for the judgment of doom.

I arise today
 Through the strength of the love of cherubim,
 In the obedience of angels,
 In the service of archangels,
 In the hope of resurrection to meet with reward,
 In the prayers of patriarchs,
 In the predictions of prophets,
 In the preaching of apostles,
 In the faith of confessors,
 In the innocence of holy virgins,
 In the deeds of righteous men.

I arise today, through
 The strength of heaven,
 The light of the sun,
 The radiance of the moon,
 The splendor of fire,
 The speed of lightning,
 The swiftness of wind,
 The depth of the sea,
 The stability of the earth,
 The firmness of rock.

I arise today, through
 God’s strength to pilot me,
 God’s might to uphold me,
 God’s wisdom to guide me,
 God’s eye to look before me,
 God’s ear to hear me,
 God’s word to speak for me,
 God’s hand to guard me,
 God’s shield to protect me,
 God’s host to save me
 From snares of devils,
 From temptation of vices,
 From everyone who shall wish me ill,
 afar and near.

I summon today
 All these powers between me and those evils,
 Against every cruel and merciless power
 that may oppose my body and soul,
 Against incantations of false prophets,
 Against black laws of pagandom,
 Against false laws of heretics,
 Against craft of idolatry,
 Against spells of witches and smiths and wizards,
 Against every knowledge that corrupts man’s body and soul;
 Christ to shield me today
 Against poison, against burning,
 Against drowning, against wounding,
 So that there may come to me an abundance of reward.

Christ with me,
 Christ before me,
 Christ behind me,
 Christ in me,
 Christ beneath me,
 Christ above me,
 Christ on my right,
 Christ on my left,
 Christ when I lie down,
 Christ when I sit down,
 Christ when I arise,
 Christ in the heart of every man who thinks of me,
 Christ in the mouth of everyone who speaks of me,
 Christ in every eye that sees me,
 Christ in every ear that hears me.”

To Love Is to Tell the Truth in Love

“Anyone who sets himself up as ‘religious’ by talking a good game is self-deceived. This kind of religion is hot air and only hot air. Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world” (James 1:26-27, The Message).

I’ve been watching videos on Youtube from a guy named Becket Cook. He’s a former homosexual who is now a kind of apologist for orthodox biblical Christianity. One of his tenets is that it is not truly loving to affirm anyone in their sin, whether it be in the LGBTQ camp or pre-marital cohabitation or any other sinful lifestyle. He say that the most loving thing you can do is to tell someone the truth in love.

If I believe that the Bible is true, then I must live by it and I must also be willing to abide by what it teaches when it comes to alternate lifestyles and behaviors. I must come from the place where I view my sin just as seriously as I do anybody else’s. Homosexuality or adultery is no more sinful than my pride or my judgmentalism. It’s all sin to God and we are all called to repent.

To love is to be compassionate as Jesus was. He reached out to those who were marginalized and excluded from society. He never turned away anyone who sought Him out in faith. But He also always told them the truth. He never compromised for the sake of acceptance and peace. In fact, many people quite following Him because He spoke the truths that made them uncomfortable and convicted.

We need both. Compassion and conviction aren’t mutually exclusive. We need to hold to our convictions in the midst of compassion toward those in need but we also need to be compassionate when we’re sharing our convictions about what we believe and why.

The point is not to change an aspect of the person. It’s not to get a liberal to vote conservative or to get a gay person into a straight marriage. It’s about redeeming the whole person with the whole gospel. That means that every part of the person needs to be transformed and renewed. The gospel isn’t about making bad people good or making good people better but about making dead people alive.

We have all sinned and fallen short of God’s glorious standard. We all need to repent and to be forgiven. We all need a Savior who will pay the debt for those sins that we could never hope to pay. We all need a righteousness that we can’t produce on our own but has to come from somewhere else. We need Jesus.