life

Why I Love Narnia

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“But between them and the foot of the sky there was something so white on the green grass that even with their eagles’ eyes they could hardly look at it. They came on and saw that it was a Lamb.

‘Come and have breakfast,’ said the Lamb in its sweet milky voice.

Then they noticed for the first time that there was a fire lit on the grass and fish roasting on it. They sat down and ate the fish, hungry now for the first time for many days. And it was the most delicious food they had ever tasted.

‘Please, Lamb,’ said Lucy, ‘is this the way to Aslan’s country?’

‘Not for you,’ said the Lamb. ‘For you the door into Aslan’s country is from your own world.’

‘What’ said Edmund. ‘Is there a way into Aslan’s country from our world too?’

“There is a way into my country from all the worlds,” said the Lamb; but as he spoke, his snowy white flushed into tawny gold and his size changed and he was Aslan himself, towering above them and scattering light from his mane.

‘Oh, Aslan,’ said Lucy. ‘Will you tell us how to get into your country from our world?’

‘I shall be telling you all the time,’ said Aslan. ‘But I will not tell you how long or short the way will be; only that it lies across a river. But do not fear that, for I am the great Bridge Builder. And now come; I will open the door in the sky and send you to your own land'” (C. S. Lewis, The Voyage of the Dawn Treader).

I know Narnia isn’t a real place. I also know Narnia represents and stands for so many things that are real. Narnia was Lewis’ way of writing a series of good children’s books, which he thought meant that any adult should be able to pick one up and enjoy it as well as any child. It just so happens that the stories ended up revolving around a Christ-like main figure named Aslan.

I think what I love about the Narnia series is that you see practical truths and lessons taught in a way where real people interact within a fantastical setting with real problems and find ways to solve them that work just as well in the real world. That’s why I also loved the Harry Potter series because it used magic as a metaphor for the challenges of growing from childhood to adulthood.

I still sometimes wish Narnia was real and there was a place where animals could talk. It would be so nice to be able to visit from time to time and come back to this reality with no time having passed. That sounds ideal to me.

But if you don’t know about Narnia, I can’t recommend those books highly enough. The best place to start is with The Magician’s Nephew, the book that starts the series with the creation of Narnia. They may have been written for kids but they’re good for kids of all ages — from 6 to 106. They’re that good.

More Pouring Out

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“‘The water that I shall give him will become in him a fountain of water springing up into everlasting life.’ –John 4:14′

We are to be fountains through which Jesus can flow as ‘rivers of living water’ in blessing to everyone. Yet some of us are like the Dead Sea, always receiving but never giving. Whenever the blessings are not being poured out in the same measure they are received, there is a defect in our relationship with Him. Stay at the Source, closely guarding your faith in Jesus Christ and your relationship to Him, and there will be a steady flow into the lives of others with no dryness or deadness whatsoever” (Oswald Chambers, My Utmost for His Highest).

That’s the difference. The Dead Sea always takes but never gives. The result? No life, no benefit to anybody. Rivers give as continually as they take, and they are a constant source of life and blessing. We are blessed not in order to hoard but in order to give back. That way, our hands are always ready to receive more.

That’s the problem with most Christians in America. They sit and learn so much information but never put it into practice. They never take what they learn and pass it on to others. They consume but they never serve. All they do is take up a spot in a pew or a chair. But that’s not the Bible’s idea of being in a family of believers called a church.

The blessing comes to those who find a way to give back. The ones who only sit and absorb will inevitably find reasons to complain about how this or that isn’t done right or how they used to do it a different way. Those who are serving simply don’t have time for complaining. They’re too busy making a difference.

Confessions of a Thrift-aholic

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One of my favorite pastimes is going to Goodwill or ThriftSmart. I’m a fan of any kind of thrift stores, but those just so happen to be the closest ones to where I live.

It can be hit or miss. Some days, I won’t find anything remotely interesting. Sometimes, I might pick up one or two items that pique my interests. Today, I came home with an armload of treasures.

I found a book I’d been wanting to read for a while. It’s called Rembrandt Is in the Wind: Learning to Love Art Through the Eyes of Faith by Russ Ramsey. After I brought it home, I discovered it was autographed.

I also picked up a video series on Learning to Love the Psalms by W. Robert Godfrey. I recently took a class at my church on praying through the Psalms, so this will be something beneficial. Plus, it’s put out by Ligonier Ministries, so I’m sure it will be really good.

I found a blu-ray of a movie I’ve been wanting to watch for a while called The Commitments, about a ragtag band in Ireland in the 60s who do 60s soul classics. I remember the language being a bit blue, but I think the music should be fantastic.

I also snagged a Memphis Showboats hat. It’s not the original 80s incarnation, but I do really like the blue and yellow colors, plus I can represent my hometown.

I guess I love thrifting because of what you find in the least likely places. I think God’s grace is a lot like that. It shows up when you least expect it but when you most need it. I read somewhere that God’s nature is always to give above and beyond what we deserve. You might even say that God gives prodigally and lavishly — almost to a wasteful extent because of how little we often appreciate the gifts or give thanks for them.

Above all, I think that thrifting helps me to see value in what the world says is worthless. Those things that show up at a thrift store because someone thought they were trash can end up being someone else’s treasure. So it is for God and God’s people.

Mountains of Spices

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“In acceptance lieth peace,
O my heart be still;
Let thy restless worries cease
And accept His will.
Though this test be not thy choice,
It is His—therefore rejoice.

In His plan there cannot be
Aught to make thee sad:
If this is His choice for thee,
Take it and be glad.
Make from it some lovely thing
To the glory of thy King.

Cease from sighs and murmuring,
Sing His loving grace,
This thing means thy furthering
To a wealthy place.
From thy fears He’ll give release,
In acceptance lieth peace” (Hannah Hurnard, Mountains of Spices).

For the unfamiliar, Hannah Hurnard was a missionary to what is now the state of Israel. She also did a bit of writing, including two allegorical novels that reference the Song of Solomon as well as the fruit of the Spirit and other biblical references. They’re both great.

In the first one, Hinds’ Feet on High Places, the story is the journey of Much Afraid and her journey to the Kingdom of Love in the High Places. The second is how she went back to try to reach some of her relatives with the same love she had received.

One phrase I took with me was acceptance with joy. That’s the key. To accept the good and the bad, not begrudgingly but with joy, is the secret to peace in the midst of turmoil. That does NOT mean that we celebrate tragedy or calamity but that we see God working even the worst into something good. We know that God uses pain and suffering as the means to make us more like the Good Shepherd and give us compassion for others who are hurting so that they can know the same love we have found.

There’s a kind of wisdom that only comes from trials and tempests. The wisest people are often the ones who have seen the most loss and grief and pain, yet have chosen joy and acceptance over bitterness and cynicism. These people are the ones who can save you from a lot of heartache if you will only listen to their hard-won advice.

Lord, make us Your servants who share the name Acceptance with Joy. Help us to see the joy that lies beyond the sorrow and the hope that lies beyond grief. Help us keep our eyes fixed firmly on You, the only author and perfecter of our faith. Amen.

A Good Word from Dietrich

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“Christians are persons who no longer seek their salvation, their deliverance, their justification in themselves, but in Jesus Christ alone. They know that God’s Word in Jesus Christ pronounces them guilty, even when they feel nothing of their own guilt, and that God’s Word in Jesus Christ pronounces them free and righteous even when they feel nothing of their own righteousness…

Because they daily hunger and thirst for righteousness, they long for the redeeming Word again and again. It can only come from the outside. In themselves they are destitute and dead. Help must come from the outside; and it has come and comes daily and anew in the Word of Jesus Christ, bringing us redemption, righteousness, innocence, and blessedness. But God put this Word into the mouth of human beings so that it may be passed on to others. When people are deeply affected by the Word, they tell it to other people. God has willed that we should seek and find God’s living Word in the testimony of other Christians, in the mouths of human beings.

Therefore, Christians need other Christians who speak God’s Word to them. They need them again and again when they become uncertain and disheartened” (Dietrich Bonhoeffer).

That’s called community. If I read my Bible right, community is not optional for the believer. It’s required. It’s essential. If I really want to do more than tread water spiritually, I need brothers and sisters around me who can encourage and exhort me toward godliness in all areas. If I want to prosper, I need to be in a place where people gather together to sing, pray, hear God’s Word proclaimed, and give.

My pastor always says that the first person you lie to is yourself, so you need other people around you who will remind you of what’s true, whether you feel it’s true or not. Tonight was a good example as we broke bread together for the first time on a Wednesday night at The Church at Avenue South. It was a good Baptist gathering, so there was fried chicken, of course. But also there was plenty of fellowship.

Life can be a bit of a grind sometimes, so it helps to have people who speak life into you and lift you up in prayer. Some days, you will be in a good place, so you can return the favor. The beautiful thing about community is where I am weak, you can be strong for me, and where you are weak, I can be strong. In all our collective weaknesses, we find God’s strength is perfected.

I look forward to the next few weeks of fellowship and Bible study at my church. It will be a break from the norm, but sometimes that can be a really good thing.

Turning the Wine Back into Water

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“Next to the Blessed Sacrament itself, your neighbor is the holiest object presented to your senses (C. S. Lewis, The Weight of Glory).

I’m guilty all the time of looking at people like they’re ordinary. I think that’s the default setting for the human race. We rarely if ever see anyone and see the image of God in him or her. We just don’t take the time to see beyond the surface labels of pretty, plain, fat, skinny, tall, short, etc.

I wonder what would happen if we could see people the way Jesus saw people. He didn’t see a stereotype or a caricature. Every time, He saw a unique individual with a story like no one else’s. He created each person with a one-of-a-kind purpose and plan that no one and nothing else can do.

He looked at you and me and thought we were worth dying for. Even at our worst moment in those times we wish we could take back or do over, Jesus still chose to go to the cross and lay down His life for us. While we were still sinners, the Bible says, Christ died for us.

I’ve been guilty of prejudging people before I’ve even had the chance to get to know them. Sometimes, I see the way they interact with others or maybe the expression on their faces. I’m sure I’m not the only one, but I’m also sure glad that Jesus didn’t judge me like that. He saw the absolute worst version of me and still loved me.

I wonder what would happen if we loved people like that. Maybe we wouldn’t have to hunt high and low for gospel conversations and opportunities to share our faith. Maybe people would seek us out and want to know more about this Jesus they see in us, even if they can’t put a name to what they see.

In the Furnace

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“One day we took the children to see a goldsmith refine gold after the ancient manner of the East. He was sitting beside his little charcoal fire. (‘He shall sit as a refiner’; the gold- or silversmith never leaves his crucible once it is on the fire.) In the red glow lay a common curved roof tile; another tile covered it like a lid. This was the crucible. In it was the medicine made of salt, tamarind fruit and burnt brick dust, and imbedded in it was the gold. The medicine does its appointed work on the gold, ‘then the fire eats it,’ and the goldsmith lifts the gold out with a pair of tongs, lets it cool, rubs it between his fingers, and if not satisfied puts it back again in fresh medicine. This time he blows the fire hotter than it was before, and each time he puts the gold into the crucible, the heat of the fire is increased; ‘it could not bear it so hot at first, but it can bear it now; what would have destroyed it then helps it now.’ ‘How do you know when the gold is purified?’ we asked him, and he answered, ‘When I can see my face in it [the liquid gold in the crucible] then it is pure’ (Amy Carmichael, Gold Cord).

Some of you are in the furnace right now. It might be the furnace of affliction, suffering, and pain. It might be the furnace of rejection and loneliness. Or it might be the furnace of unfulfilled hopes and dreams. Whatever it is, you can probably think of a million places you’d rather be than in that furnace.

But remember in the furnace is where you’re purified and sanctified. As much as I want it to be true, holiness doesn’t come from happiness. All those glorious spiritual mountaintop experiences aren’t what make you more like Jesus. It’s trudging through the valley where you learn and grow and become who God made you to be.

In one of my favorite books, Hinds’ Feet on High Places, the main character Much Afraid is sent out on a quest by the Shepherd and given two companions to help her on her way. Their names are Pain and Suffering. At first, she recoils and almost rejects them, but after some thought and reflections on the goodness of her Shepherd, she accepts their guidance. In the end, they are as much transformed as she is.

God takes what the world means to destroy us to strengthen us. He takes what was meant to set us back to move us forward. He takes what the enemy meant for evil, and He turns it for good (as the worship song goes). He’s working all things together for your and my good (even the crappy sucky stuff we’d rather move past and not have to deal with).

The end goal is for Jesus to see His likeness in us. For God to see His reflection in us and for the world to see God’s reflection in us as well. Then we know that we are truly being purified.

An Evening Prayer

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“Lord, we come to You not because you are our last hope, but because You are our first love.

We’re not waiting to come to You only when we think there’s nothing else we can do. We’re coming to You *before we do anything at all* because waiting on You is *wisest* of all. We trust You to work all this out in Your good time — because that will be the best time, and You are only good and You hold all time. *Kneeling the most lets us stand the bravest.* Tonight we kneel and lay our painful problems in Your hands and thank You for the perfect peace You put in our hearts.

In Jesus’ name, Amen. #EveningPrayer#RestinginHisWord” (Ann Voskamp).

Lord, I confess that I only come to You when I need something. Often, You are my last resort. I acknowledge that when everything is going well, I simply don’t see my need for You. It’s only when life gets difficult and stressful that I finally manage to look up to You.

Thank You for being patient with me. You have shown me more mercy than I deserve. If You treated me the way I treat You most of the time, I probably wouldn’t be here. I’d definitely be a lot worse off than I am.

But Your word says that You are faithful even when I’m faithless. You continue to work in me even when I don’t work at all. You honor Your promise to complete what You started in me even when I make promises to You that I don’t keep.

I know that I can look back and see growth. I can see change. I can see that in the past, my lackadaisical faith wouldn’t have bothered me nearly as much as it does now. I can see that I am more committed to You than I was last year or in the last decade.

Lord, make me more like You. Period.

The Whole Gospel

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“There is no doctrine which I would more willingly remove from Christianity than this, if it lay in my power. But it has the full support of Scripture and, specially, of Our Lord’s own words; it has always been held by Christendom; and it has the support of reason. If a game is played, it must be possible to lose it. If the happiness of a creature lies in self-surrender, no one can make that surrender but himself (though many can help him to make it) and he may refuse. I would pay any price to be able to say truthfully “All will be saved.” But my reason retorts, ‘Without their will, or with it?’ If I say ‘Without their will’ I at once perceive a contradiction; how can the supreme voluntary act of self-surrender be involuntary? If I say ‘With their will,’ my reason replies ‘How if they will not give in?’. . .

The doors of Hell are locked on the inside. I do not mean that the ghosts may not wish to come out of Hell, in the vague fashion wherein an envious man ‘wishes’ to be happy: but they certainly do not will even the first preliminary stages of that self-abandonment through which alone the soul can reach any good. They enjoy forever the horrible freedom they have demanded, and are therefore self-enslaved: just as the blessed, forever submitting to obedience, become through all eternity more and more free” (C. S. Lewis, The Problem of Pain).

If we want to be true to the true gospel, we have to be true to the Word of God. If we are true to the Word of God, then we must believe that there is a hell as much as there is a heaven. There is no universal salvation. Some will be saved, some will not.

Jesus mentions that the road to life is narrow, and few find it. He then proceeds to say that the road to destruction is broad, and many are on it. As much as I want to believe that everyone is on their way to heaven, I can’t deny these words of Jesus.

That’s why the offer of the gospel still stands. To whomever will repent of their sins and receive Jesus as Lord and Savior, God will grant them eternal life. God will save anyone who calls on Him in faith. God is not willing that you should perish but that you should be saved.

You can pray a prayer like this: “Jesus, I know I’m a sinner. I know I’m separated from you. I deeply regret and repent of my sin. I turn to You in faith and receive you now as my Lord and Savior. I commit myself to following You for the rest of my days and to obeying whatever You ask of me from now until eternity. Thank You for saving me. Amen”

A Mic Drop Moment

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“Whenever the insistence is on the point that God answers prayer, we are off the track. The meaning of prayer is that we get hold of God, not of the answer” (Oswald Chambers, My Utmost for His Highest).

I almost want to make this a mic drop moment and end this post here. There’s such a misconception about prayer being a way to inform God of what He didn’t already know or to ask Him for things He wasn’t aware that I needed.

Prayer isn’t about getting God to see things from my point of view but getting me to see things from God’s point of view. It’s not so much about answers as it is about awareness of God’s presence. When I pray, I’m acknowledging in that moment my deep need and God’s deeper provision.

What would I want from God apart from Himself anyway? As the old song says, “I’d rather have Jesus than riches untold.”

It’s like when Job asks all these questions to God. When God responds, He doesn’t answer a single one of those questions. Instead, God asks Job some of His own questions. At the end, what Job realized was that he needed not answers but God’s presence. He needed to know God hadn’t left him or forgotten about him.

My own prayers can easily become rote and full of requests. They can almost sound like the letters I used to write to Santa Claus before Christmas with my list of everything I wanted under the tree that year. They can be very me-focused when the idea of prayer is to get me very God-focused. It’s to help me see God’s purposes and plans for His entire creation and not just my own little world.

Sure, God answers prayer, but that’s not the main point of prayer. My character being transformed into the character of God and my will being transformed into His is.