justice

Instruments of the Potter

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“Everything about which we are tempted to complain may be the very instrument whereby the Potter intends to shape His clay into the image of His Son–a headache, an insult, a long line at the check-out, someone’s rudeness or failure to say thank you, misunderstanding, disappointment, interruption. As Amy Carmichael said, ‘See in it a chance to die,’ meaning a chance to leave self behind…”(Elisabeth Elliot)

A quote like this seems to be so far removed from current American Christianity as to almost be another religion. Actually, it’s a lot closer to New Testament faith than what a lot of churches and professing believers hold to.

But it’s not easy. I have a well-developed sense of injury. I don’t like it when people mistreat other people, especially when that other person is me. I want instant vindication. I say I want justice but what I really want is more like revenge.

But seeing an insult as a chance to die to self? That seems like a foreign concept. But it wasn’t to Jesus. Look at how He kept quiet during the farce that passed for a Sanhedrin trial. He was unjustly tried, convicted, and murdered, but not only did He accept it as from the Father, He forgave the very people who killed Him while they were in the very act of killing Him.

If Jesus did that for me, surely I can suffer inconvenience and insult. I can handle a headache from time to time. But it all starts with the right attitude and the right perspective. Philippians 2:5 says for us to have the mind or attitude of Christ and goes on to list a downward trajectory from heavenly throne to earthly manger, from human to slave, from rejected to murdered.

To die to self is to come alive to Christ in me. That’s the real life anyway. Not me hanging on to my perceived rights and nursing grudges and bitterness, but choosing the way of forgiveness and acceptance as from the very hand of God, seeing it as God’s way of shaping me into the very image of Christ.

A Quote that Punched Me in the Face

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First they came for the Socialists, and I did not speak out—
Because I was not a Socialist.

Then they came for the Trade Unionists, and I did not speak out—
Because I was not a Trade Unionist.

Then they came for the Jews, and I did not speak out—
Because I was not a Jew.

Then they came for me—
and there was no one left to speak for me” (Martin Niemöller).

Martin Niemöller was a German pastor during the Nazi regime. According to what I read, he spent the last seven years of their reign in concentration camps.

I found this quote when I was scrolling through the saved websites on my phone. It did almost feel like a punch to the face. It reminded me that injustice anywhere is a threat to justice everywhere and silence in the face of injustice amounts to consent and approval of it.

I’m left asking the question: Who do I need to speak out for?

A better question is this: Who do I know that doesn’t have a voice that I’m not speaking out for?

Who will speak out for me if I don’t speak out for them?

 

 

A Beautiful Prayer

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“You are holy, Lord, the only God,
and Your deeds are wonderful.
You are strong.
You are great.
You are the Most High.
You are almighty.
You, holy Father, are
King of heaven and earth.
You are Three and One,
Lord God, all good.
You are Good, all Good, supreme Good,

Lord God, living and true.

You are love,
You are wisdom.
You are humility,
You are endurance.
You are rest,
You are peace.
You are joy and gladness.
You are justice and moderation.
You are all our riches,
And You suffice for us.
You are beauty.
You are gentleness.
You are our protector,
You are our guardian and defender.
You are courage.
You are our heaven and our hope.
You are our faith,
Our great consolation.
You are our eternal life,
Great and wonderful Lord,
God almighty,
Merciful Saviour.

Amen” (St Francis of Assisi).

Once again, I think this covers it. I found this through Daily Celtic Prayers and Inspirations on Facebook. See, there is some redeeming value to social media.

I’ve mentioned before that sometimes when you can’t find your own words to pray, it helps to borrow other words. Obviously, you start with the Psalms and other prayers from the Bible (including the Lord’s Prayer), but sometimes you can also pray the prayers of other men and women of God down through the centuries.

Here’s one more you can add to your list.

 

Throwing Rocks

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10-Jenny-throwing-rocks

“I’ve been tryin’ to get down
to the Heart of the Matter
But everything changes
And my friends seem to scatter
But I think it’s about forgiveness
Forgiveness
Even if, even if you don’t love me anymore” (Don Henley).

Kairos was fantastic as usual tonight. Amy Jo Girardier spoke on forgiveness, which probably is something that doesn’t come easy to any of us. Especially those who carry the scars of wounds and words from those who were supposed to nourish and protect.

For some reason, I thought about the scene from Forrest Gump where Jenny is throwing rocks at her old house. It’s the place where her own father abused her for years, where all her woundedness came from. After she throws the last rock, she collapses on the ground into weeping. Forrest Gump say a line which I think is the best line in the whole movie: “Sometimes there aren’t enough rocks.”

jenny2

Unforgiveness is like carrying rocks. You visualize confronting the person or persons who cut you with their words, who betrayed your trust, who let you down, who deserted you in your time of need, who feigned friendship while sticking the knife in your back. You imagine what it would be like to use the rocks to wound them like they wounded you.

It seems like the natural thing to do. You have every right to be angry, to hurt, to want justice– even revenge.

But maybe what God is calling you to do is to take those rocks and build an altar. On that altar, you sacrifice your right to be angry. You give up expecting that the person can fix what they did to you. You let go of hatred and of wishing them harm. Instead you learn to pray for them and even eventually love them.

Then you realize you’re not the only one wounded. The person who hurt you was acting out of his own woundedness. He’s continuing the cycle of violence, of cutting words, of lashing out, because it’s all he knows.

Forgiveness breaks the cycle. Forgiveness opens the door of the prison of hate and anger and bitterness and the person who walks out is you. You are the one set free when you choose to forgive.

rocks

One of my favorite quotes from C. S. Lewis deals with forgiveness and the high cost that comes with it:

“To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you.

This is hard. It is perhaps not so hard to forgive a single great injury. But to forgive the incessant provocations of daily life – to keep on forgiving the bossy mother-in-law, the bullying husband, the nagging wife, the selfish daughter, the deceitful son – How can we do it? Only, I think, by remembering where we stand, by meaning our words when we say in our prayers each night ‘Forgive our trespasses as we forgive those that trespass against us.’ We are offered forgiveness on no other terms. To refuse it is to refuse God’s mercy for ourselves. There is no hint of exceptions and God means what He says.”

Forgiveness is hard, but in my experience, not forgiving and carrying the weight and burden of all that anger, bitterness, and hurt is harder.

altar

In His Own Words

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image

I thought it fitting on a day set apart to celebrate the legacy of one Dr. Martin Luther King, Jr., I shouldn’t try to speak for him, but instead let his own words speak for themselves.

I found this excerpt of a speech he gave in accepting the Nobel Peace award in 1964. I hope it resonates with you like it did with me:

“I refuse to accept despair as the final response to the ambiguities of history. I refuse to accept the idea that the ‘isness’ of man’s present nature makes him morally incapable of reaching up for the eternal ‘oughtness’ that forever confronts him. I refuse to accept the idea that man is mere flotsom and jetsom in the river of life, unable to influence the unfolding events which surround him. I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality.

I refuse to accept the cynical notion that nation after nation must spiral down a militaristic stairway into the hell of thermonuclear destruction. I believe that unarmed truth and unconditional love will have the final word in reality. This is why right temporarily defeated is stronger than evil triumphant. I believe that even amid today’s mortar bursts and whining bullets, there is still hope for a brighter tomorrow. I believe that wounded justice, lying prostrate on the blood-flowing streets of our nations, can be lifted from this dust of shame to reign supreme among the children of men. I have the audacity to believe that peoples everywhere can have three meals a day for their bodies, education and culture for their minds, and dignity, equality and freedom for their spirits. I believe that what self-centered men have torn down men other-centered can build up. I still believe that one day mankind will bow before the altars of God and be crowned triumphant over war and bloodshed, and nonviolent redemptive good will proclaim the rule of the land. ‘And the lion and the lamb shall lie down together and every man shall sit under his own vine and fig tree and none shall be afraid.’ I still believe that WE SHALL OVERCOME!”

Waiting and Praying Through

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praying-cuteness

“Did you catch what this self-assured judge said? If he can be moved to act justly, won’t God bring justice for His chosen people when they cry to Him day and night? Will He be slow to bring them justice? Mark My words: God will intervene fast with vindication. But here’s the question: when the Son of Man comes, will He find anyone who still has faith? (Luke 18:6-8)

Something Aaron Bryant said tonight at Kairos really caught my attention. He said something to the effect of “If God granted you that one big thing you’ve been praying for at that very moment you asked for it, what would happen? Would you be ready for it?”

If God gave you that hot-looking guy or gal, how would that turn out? Would that relationship implode because you weren’t emotionally ready for such a relationship? Would getting that career you asked for cause your family relationships to suffer because of the extra work hours and responsibility?

I know one of God’s best gifts to me has been not giving me what I asked for that I thought I had to have right then and there. For one, what I asked for was stupid and for two, I wasn’t near ready for it.

That girl that I was certain God should bless me with as a wife? I can’t even remember her name. All I know is that our marriage would have been one big hot mess.

According to one wise church member, God has four answers to my prayers: 1) “Yes”, 2) “No”, 3) “Maybe”, and 4) “Are you kidding me?”.

I know you could never imagine God saying that last one. But think of some of the things you’ve prayed for. I can think of times when I prayed for my team to win a game or another team to lose. I can think of a time or two when I prayed for a really attractive girl to be attracted to me. Probably we’ve all prayed that the whole bag of Oreos we ate in one setting would turn to muscle and not fat.

God sometimes makes us wait for what we pray for so we can see if what we’ve asked for is something we want or something we need. Like praying for a Porsche versus praying for reliable transportation.

Right now, my prayer is that God does whatever it takes to conform me into the image of Jesus. That people come away from me having met Jesus, even if they don’t remember my name. That I can be the best me that God made me to be.

And if you don’t remember anything else, remember to keep on praying and don’t give up. Ever.

Thoughts About the Boston Bombers

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I know there are some people out there that are celebrating the capture of the two individuals who allegedly set up the bomb devices that killed three and injured so many at the end of the Boston Marathon. I know many people out there want these two to die slowly and painfully so that they feel all the suffering they inflicted on their victims.

But I wonder how many out there will pray for them? I wonder how many out there really believe that Jesus really died for EVERYONE and that God’s love is truly UNCONDITIONAL. Even for terrorists and criminals.

I think so. Just ask the Apostle Paul.

I also wonder what might have happened if either of these two men had seen the love of Jesus lived out before them. If someone had come alongside of them years before and said, “I’m your friend,” not out of a need to convert somebody but out of a genuine love that expects nothing back in return.

I wonder who will mourn the tragic tale of two lives gone horribly wrong and how they got so blinded that they willingly embraced the lies and the hate that could only lead to nothing but destruction and despair.

I am saddened at the lives lost– all of them. I am glad that justice is served, but that doesn’t mean that I rejoice over death. Even God doesn’t rejoice in the death of the wicked (see Ezekiel 18:23 and Ezekiel 33:11).

Faith shouldn’t ever be about us versus them. It should be about us and God. It should be about who we are and who we would have been apart from the grace of God. It should be about seeing the best in people, not the worst, and helping them to see it, too. It should be about holding on to the Love that is stronger than Evil and Death and Hell and believing that this Love ultimately wins out in the end.

 

 

Something “Borrowed”

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Like the title says, I am “borrowing” this one from tonight’s Kairos, featuring guest speaker Thom Wolf. He spoke about how God has provided the answer to how we are to live in the 21st century. The syllabus for life is found in Micah 6:8: “He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.”

The three parts are justice, mercy, and faithfulness (see Matthew 23:23-24).

We must seek justice. Justice means that where you live never determines whether you should live or not. Justice means that no child should ever go hungry or die of preventible diseases or be sold into slavery or sex trafficking. Justice means that Jesus has come not to turn the world upside-down, but to turn an upside-down world the rightside up again.

We seek mercy. Not just to those who deserve it, for by its very definition mercy is always for those who don’t deserve it. By the love of Christ, we love our enemies into friends and then into brothers and sisters in Christ. We turn the other cheek and lay down our rights, looking to God to defend us. When someone close to us falls, we don’t extend a pointing finger, but a helping hand.

We seek faithfulness. I love the illustration of unfaithfulness as a step that looks outwardly sound, but is eaten away and has no real substance. You can’t depend on it or put any weight on it. Faithfulness means we don’t talk humbly before our God, we walk humbly. We live out what we profess and our actions and attitudes line up with our confessions.

If we live these things, we won’t ever have to con anyone into the Kingdom of God. We won’t have to ever trick someone into praying a prayer or manipulate anyone into a decision. If we do justly and lover mercy and walk humbly before God, we will show Jesus to the people around us and they will want to know Him.

I for one have been challenged to broaden my thinking and seek God’s heart for the world. If God has a special place in His heart for the poor and needy, outcast and forsaken, then why don’t I?