joy

And now for something completely different. . . and random . . .

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Here are some thoughts I had on the way home from the Greek Festival.

1) As I was watching the Greek dancing, a little voice in my head said, “You don’t learn to dance by watching other people dance. You learn to dance by dancing.” And every dance starts with taking that dreaded first step. You don’t learn to live by watching other people live; you learn to live by living– taking risks, learning from failure, and laughing at yourself. You don’t learn faith by reading about it or studying the meanings of the various words used for faith in the Bible, you learn by trusting (or “faith”-ing”) God. By a moment by moment declaration of surrender and trust in God.

2) As my favorite philosopher, Ferris Beuller, said, “Life moves pretty fast. If you don’t stop every once in a while and look around, you could miss it.” If you are all about living life and warp speed, you miss all the little things that make life worth living. Take time to smell a rose or watch a mother play with her newborn or marvel at a sunrise or breath in the night air. Wherever you are, just be in the moment. Just be. Find a quiet secluded spot and listen for that Still Small Voice that spoke worlds into existence.

3) I’m borrowing this from a friend. The next time you are tempted to get aggrevated or irritated at something or someone, ask yourself one question (not “Do ya feel lucky, punk?”). Ask, “Is this something that Jesus died for?” Did Jesus die to make traffic move more smoothly, or to make the office copier operate jam-free, or to make all people nicer? Then why do those things make me angry. No, wait. They don’t make me angry. Nothing can make me do anything, but I choose to be angry. And I can choose not to be. Jesus died not for the deserving, but for the very undeserving, of which I am one. If I want to be like Jesus, I need to show grace toward the people that cut me off in traffic, the copiers that won’t copy, and the meanies of the world.

4) Remember that no matter how hard it is to love someone who has hurt you or let you down, God showed that such love is possible. True love will never, never, never, never, never, never, never, never, never give up on anyone at any time, because God never, never, never, never. . . .etc. . . . gave up on us. True love, or agape love, is impossible, but I have learned that God is really good at making the impossibles into possibilities. So love each other like your life depended on it. Love like you want to be love. Love like God has loved you. Let God love you and love through you.

As always, I believe. Help my unbelief. Make me a vessel through which You can pour out love to a world desperately in need of it. My life, whether I live one more day, or 100 more years, is in Your hands.

He giveth more grace (featuring a surprise guest blogger!)

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Ok, not really. It’s still me, but I am including a bit of poetry (not mine) in this blog, because it so profoundly affected me when I heard it tonight at Kairos Roots. Here it is. May it affect you like it did me and make you more thankful and grateful to our great God! Here is her story and then her poem will follow (I copied and pasted her story. Shh! Don’t tell anyone!)

“Annie Flint was born in the Johnston home where she lost her mother, then shortly after lost her father too and was raised by the Flint family. After she graduated from college, she contracted arthritis in one of its most crippling forms and lay in bed for not one or two years, but for decades of her life. And if that wasn’t bad enough she lost control of her internal organs and to her utter embarrassment had to live on diapers for many years of her life. And if that wasn’t humiliating enough she began to become blind and cancer began to take its toll…according to one eyewitness, who wrote a book(called Making of the Beautiful), the last time he saw her, she had seven pillows cushioning her body from keeping the sores from inflicting indescribable agony.

In the midst of all that, she wrote this beautiful poem:

‘He giveth more grace when the burdens grow greater,
He sendeth more strength when the labors increase;
To added affliction He addeth His mercy;
To multiplied trials, His multiplied peace.

When we have exhausted our store of endurance,
When our strength has failed ere the day is half done,
When we reach the end of our hoarded resources,
Our Father’s full giving is only begun.

Fear not that thy need shall exceed His provision,
Our God ever yearns His resources to share;
Lean hard on the arm everlasting, availing;
The Father both thee and thy load will upbear.

His love has no limit; His grace has no measure.
His pow’r has no boundary known unto men;
For out of His infinite riches in Jesus,
He giveth, and giveth, and giveth again!'”

Annie Johnson Flint

Blessed are the pure in heart

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“Blessed are the pure in heart, for they will see God” (Matthew 5:8).

Blessed are the pure in heart. You may be like me and think, “Well, that rules me out right there. I am not pure in heart. If you could only see inside my heart and see some of the addictions and lies and crap that I carry around, the last word you would use to describe my heart is ‘pure.'” I have good news for you. If you have trusted Christ for your salvation, He has cleansed your heart. God sees you now as if you had never sinned. You are pure in heart.

The Message puts it this way: “You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.” That’s what being made righteous means– your inside world is put right with God. Then, instead of seeing fate and coincidence and random occurances in the outside world, you see God. You see His hand in everything.

Soren Kierkegaard said, “Purity of heart is to will one thing.” To stay pure in heart, it is important to not have divided priorities. Like loving God and money, or God and popularity, or God and success, or God and (you fill in the blanks). If anything competes with God for my attention, that thing must go, whether it be a possession or a relationship or a cherished dream. God is jealous and will not abide anything put alongside of Him as equal importance.

The good news is that the effort to have one focus is not a “strain and try harder”, but a “be filled with the Spirit and transformed by the renewing of your mind” event. Your and my job is to know God. To know what blesses and breaks His heart, to know what His will is for the world, and to know His Word so well that it becomes a part of you. Jesus said, “This is eternal life, that they know the Father and the One He has sent.”

Lord, I long to stay pure in heart and not wear myself out chasing in five different directions things that can only truly come from You. Be my passion, my heart’s overwhelming desire. Be so glorious in my sight that everything else fades away. Show me Your glory, and then I will be satisfied. Thank You that You have promised that one day I will see You clearly and love You perfectly.

As always, I believe. Help my unbelief.

Blessed are the merciful

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“Blessed are the merciful, for they will be shown mercy” (Matthew 5:7)

In the Bible, grace and mercy are many times used together. I’ve heard it put this way that grace is getting what you don’t deserve, and mercy is not getting what you do deserve. Mercy is withholding the right to revenge and giving grace instead. One of God’s characteristics is that He is merciful. If anyone had the right to exact judgment on what we’ve done wrong and how we’ve screwed up and when we’ve outright rebelled against Him, it’s God. But He in HIs grace gives us what we don’t deserve– forgiveness– and in His mercy withholds from us what we do deserve– everlasting punishment in hell.

To be merciful is to be like God. To forgive, even when forgiveness is not sought, is to be like God. Mercy is loving the unloveable. It’s easy to love someone who loves you back, but God calls us to love those who are so caught up in and trapped by fear and addictions that they are unable to love us back.

I like the Message version. It says, “You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.”

If you show mercy, you get mercy. I also like to think that one of the characteristics of those who have experienced God’s grace and mercy is that they live out that grace and mercy toward others. You forgive much because you have been forgiven much. You don’t worry about the $100 worth of wrong someone did to you when God just forgave the $1 million worth of wrong you did against Him.

Brennan Manning says it best: “Our encounter with Mercy profoundly affects our interaction with others . . . . We look beyond appearances, beneath surfaces, to recognize others as companions in woundedness. Human flesh is heir to the assaults, within and without, of negative, judgmental thoughts, but we will not consent to them because God is merciful to us. We will not allow these attacks to lead us into the sins of self-preoccupation and self-defense. Swimming in the merciful love of Christ, we are free to laugh at the tendency to assume spiritual superiority– in ourselves. We are free to extend to others the mercy we have received.”

As always, I believe. Help my unbelief.

Blessed are the mourners

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“Blessed are those who mourn, for they will be comforted” (Matthew 5:4).

It seems like we as a society don’t really do well with mourning. We would rather be entertained and amused. Sadness and grief are things that we move past as quickly as possible, and those that don’t are looked upon unfavorably, like “Why can’t they just get over it?”

The Message puts it this way: “You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.”

How are we to mourn and what are we to mourn for?

I think we mourn not as those who have no hope, but as those who do. Our sadness is a sadness that is based in the hope of a better day yet to come. Our grief is a grief that has joy at its core– joy that whatever we’ve lost will be restored to us a thousand-fold. We mourn knowing that one day we will rejoice and sing– and laugh– over the momentary afflictions that have been far outweighed by an eternal hope of glory.

What do we mourn for? We mourn over the loss of loved ones, because death is certain for every single one of us. We mourn over the wasted lives around us. We mourn over so many hopes we had that were unfulfilled and dreams we had that were dashed against the rocks of reality. We mourn over sin in the world, and what how it mars and wrecks and leaves a ruin in so many lives. We weep for what God in Jesus wept for– that so many will live and die and pass into eternity separated from Him and never knowing what real hope, faith and love look like. They will never know that God had a better, more abundant life in store for them if they would only say yes to Him.

It’s good to mourn for these things, but also to rejoice that all these things will one day end. Jesus has already overcome all the things that cause sadness and grief.

I would like to close this with words from Rich Mullins that may not quite fit, but I loved them so much that I had to add them here:

“It is the living who mourn at a funeral– not the dead. We mourn because the lives of the dead who made our own more lively, and since we are (or had been) so knit together, the loss of another’s strand will eventually cause our own unravelling. Fellowship is the mingling of threads that make up a fabric, and only in a fabric do we have some kind of meaningfulness.”

As always, I believe. Help my unbelief.

What it means to be a Christian by Brennan Manning

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“The gospel is absurd and the life of Jesus is meaningless unless we believe that He lived, died, and rose again with but one purpose in mind: to make brand-new creation. Not to make people with better morals but to create a community of prophets and professional lovers, men and women who would surrender to the mystery of the fire of the Spirit that burns within, who would live in ever greater fidelity to the omnipresent Word of God, who would enter into the center of it all, the very heart and mystery of Christ, into the center of the flame that consumes, purifies, and sets everything aglow with peace, joy, boldness, and extravagant, furious love. This, my friend, is what it really means to be a Christian.”

‘Nuff said!

My contribution to the dating world (mostly said in jest)

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I have figured out my place in the dating universe. Here’s how it goes. A girl meets me and talks with me and goes away, disturbed. And probably throws up a little in her mouth. The next guy she meets will seem so much more attractive and wonderful, because the contrast is so much greater.

So, guys, the secret is to find me talking to a girl and to be the very next person she talks to. That way, you will look way better than you actually are. Of course, if you want a lasting relationship, you will have to do actual work and improve your self and stuff.

Girls, fret not. The next guy after me will be better. You must, of course, take into account that he will not be quite as dazzling as he seems at first, but you can mold him into your ideal mate.

So, I am sort of like that generic no-name brand. Some other name-brand product will come along and claim to be so much better than me and have twice the stain-removing power and leave your breath twice as fresh and make your life twice as comfortable and predictable. I will continue to be me. That is all.

My first ever blog (tah-dah!)

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This is my first ever blog! WOOHOO!

By the way, the name of the blog comes from The Ragamuffin Gospel by Brennan Manning, who is pretty much my favorite writer right now. In case you were wondering.

I think that there are two essentials in the faith. These come from James 1:27. “Anyone who sets himself up as “religious” by talking a good game is self-deceived. This kind of religion is hot air and only hot air. Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world.” (from the Message translation) These are compassion and integrity.

Integrity is keeping yourself unstained by the world, and compassion is reaching out to the orphans and widows (or in our society, the homeless and loveless). We need both of these. Jesus had both during His earthly ministry. He was sinless and kept the law perfectly, but He reached out to society’s castaways and showed the world what the grace of God looks like.

How does that play out in real life? I am trying to figure that out myself. But I know I need both, so I try to live both.