John Stott

Ash Wednesday 2026

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“I could never myself believe in God, if it were not for the cross. The only God I believe in is the one Nietzsche ridiculed as ‘God on the Cross.’ In the real world of pain, how could one worship a God who was immune to it? I have entered many Buddhist temples and stood respectfully before the statue of Buddha, his legs crossed, arms folded, eyes closed, the ghost of a smile playing round his mouth, a remote look on his face, detached from the agonies of the world. But each time after a while I have had to turn away. And in imagination I have turned instead to that lonely, twisted, tortured figure on the cross, nails through hands and feet, back lacerated, limbs wrenched, brow bleeding from thorn-pricks, mouth dry and intolerably thirsty, plunged in Godforsaken darkness. That is the God for me! He laid aside his immunity to pain. He entered our world of flesh and blood, tears and death. He suffered for us” (John Stott).

Lent has officially started. I’m a newcomer to this season of fasting and repentance that leads up to Easter Sunday, but I’m already a fan. I’ve gone through several years where I give up social media for Lent and found myself not missing it as much as I thought I would.

But Lent isn’t primarily about giving up or abstaining. It’s really about preparing your heart and mind for Easter Week, from Maundy Thursday to Good Friday and leading up to glorious Easter Sunday. It helps remind me that Easter really is more than baskets of candy and bunnies (although I’m not against those myself).

Easter is about God in the flesh taking the form of a servant and becoming obedient to the point of death, as the Apostle Paul puts it in Philippians 2. Instead of me and you dying deservedly for our own sins, Jesus took up the cross and bore our sins on His own body. Instead we get His righteousness and when God sees us, He doesn’t see our flaws but Christ’s perfection.

The best part of course is Resurrection Sunday when Jesus rose from the grave and forever defeated satan, hell, death, and the grave. There is now nothing to fear for anyone who has been made a new creation by Christ. We know that no matter what happens, the worst part will never be the last part because of the resurrection. As Tim Keller put it, the resurrection means that everything is going to be okay.

Cancer won’t have the last word. Dementia won’t have the last word. Terrorism won’t have the last word. Not even death will have the last word. One day, Jesus will descend and every grave will open up and we will all rise to be with Him in the air. That will be the best day ever for anyone who has trusted in Jesus for salvation.

My prayer for anyone who is observing Lent this year is that we will be more inclined and attuned to the voice of God than ever before. I’m praying that we will experience more deeply than ever before the glorious reality of the empty tomb and the risen Christ.

It may seem like a perpetual night of hopelessness these days with so much doom and gloom over every headline and social media feed, but Easter Sunday’s comin’!

He Suffered for Us

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“I could never myself believe in God, if it were not for the cross. The only God I believe in is the one Nietzsche ridiculed as “God on the Cross.” In the real world of pain, how could one worship a God who was immune to it? I have entered many Buddhist temples and stood respectfully before the statue of Buddha, his legs crossed, arms folded, eyes closed, the ghost of a smile playing round his mouth, a remote look on his face, detached from the agonies of the world. But each time after a while I have had to turn away. And in imagination I have turned instead to that lonely, twisted, tortured figure on the cross, nails through hands and feet, back lacerated, limbs wrenched, brow bleeding from thorn-pricks, mouth dry and intolerably thirsty, plunged in Godforsaken darkness. That is the God for me! He laid aside his immunity to pain. He entered our world of flesh and blood, tears and death. He suffered for us” (John Stott).

Every other religion is about working our way to God and somehow managing to be good enough or obey enough rules or simply to be lucky enough to get to heaven or nirvana or whatever they believe exists after death. But Christianity is the story about how God in Jesus has come to us (and I hear Mike Glenn’s voice as I type these words). Jesus knew that man could never climb high enough to get to heaven, so He came from heaven to live among us and die for us.

It’s still a few weeks away from Lent Season and Easter, but I still think it’s good to remember that God doesn’t watch us suffering from a distance. He’s with us in our suffering. Best of all, He became one of us and suffered for us more than anyone before or since to provide redemption and salvation and freedom to all who would receive Him.

That’s a good thought for Easter, but it’s also good for any time of the year. It’s good especially for times like these when pain and suffering are the norm rather than the exception. Your King knows all about suffering and He is still here and He still reigns. One day, He will make all things right. This is our God, and Jesus is His name.

Good Borrowed Words on a Rainy Sunday

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“It should be plain .  . . that the One we preach is not Christ-in-a-vacuum, nor a mystical Christ unrelated to the real world, nor even only the Jesus of ancient history, but rather the contemporary Christ who once lived and died, and now lives to meet human need in all its variety today. To encounter Christ is to touch reality and experience transcendence. He gives us a sense of self-worth or personal significance, because he assures us of God’s love for us. He sets us free from guilt because he died for us, from the prison of our own self-centredness by the power of his resurrection, and from paralysing fear because he reigns, all the principalities and powers of evil having been put under his feet. He gives meaning to marriage and home, work and leisure, personhood and citizenship. He introduces us into his new community, the new humanity he is creating. He challenges us to go out into some segment of the world which does not acknowledge him, there to give ourselves in witness and service for him. He promises us that history is neither meaningless nor endless, for one day he will return to terminate it, to destroy death and to usher in the new universe of righteousness and peace” (John Stott, Between Two Worlds).

This is the Christ who once said, “If you don’t take up your cross and follow me, you cannot be my disciples,” because He knew that it’s better to save your own soul and lose everything else than to gain the whole world and lose your soul in the process.

It’s a good reminder for me on a rainy Sunday in April when hope for many can seem like its a million miles away.  Hope has come and has never left. He’s still here.

 

That’s the Gospel

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“”The One we preach is not Christ-in-a-vacuum, nor a mystical Christ unrelated to the real world, nor even only the Jesus of ancient history, but rather the contemporary Christ who once lived and died, and now lives to meet human need in all its variety today. To encounter Christ is to touch reality and experience transcendence. He gives us a sense of self-worth or personal significance, because he assures us of God’s love for us. He sets us free from guilt because he died for us, from the prison of our own self-centredness by the power of his resurrection, and from paralysing fear because he reigns, all the principalities and powers of evil having been put under his feet. He gives meaning to marriage and home, work and leisure, personhood and citizenship. He introduces us into his new community, the new humanity he is creating. He challenges us to go out into some segment of the world which does not acknowledge him, there to give ourselves in witness and service for him. He promises us that history is neither meaningless nor endless, for one day he will return to terminate it, to destroy death and to usher in the new universe of righteousness and peace” (John Stott).

First, the gospel is bad news. We’re all messed-up sinners in dire need of redemption. Then it is good news. God took on human form and became one of us to rescue us from our sin and ourselves. Then it is the best news ever. We not only get the penalty for all those sins paid for, but we get the blessings and benefits of Christ plus eternal life.

For it to be the true gospel, it has to tell the whole story. Not just the pretty or politically correct parts. It needs all of it. Any other gospel is really no gospel at all with no hope and no redemption.

After all, it’s the true gospel alone that still brings salvation.