Jesus

Speak, Lord

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Right now, I’m having a random memory. I don’t know why, but the words that Chris Brooks always spoke before reading a Bible passage are coming back to me. He’d pray, “Lord, would you go before us in this text and make a way. And together we say, ‘Speak, Lord, for your servants are listening.'”

Sometimes, I invite God into my Bible reading. Sometimes, I just plow right in. Sometimes, it feels like God is speaking to me as if He’s been reading my diary. Sometimes, it’s like reading words off of a page that I forget as soon as I’ve read them. Hmm, I wonder if there’s a connection.

I don’t necessarily think that there are magic words that force God to give us new insights into Scripture. There’s not an Abracadabra and then suddenly you understand everything about John 3:16 or 2 Timothy 3:16. But I think praying God’s blessing over the reading of His word helps us to understand that these are His words we’re reading more than simply being an ancient text.

There are lots of ancient texts. Especially religious ones. But none of the others are living and active. None of them can transform. In none of them can a passage you might have read hundreds of times suddenly jump out at you with new insight and application.

I’ve loved reading through the Bible again this year. Even the parts that aren’t always easy reading are divinely inspired. I know that in the more depressing moments that the meta-narrative is still leading me to Jesus. As badly as God’s people fail, that’s how much grace Jesus showed us when He arrived. More and more, I can relate to all the bone-headed decisions and choices that these people made. More and more, I see my need to preach the gospel to myself over and over because I still see my deep need of it every day.

So as we open the pages of the Bible to seek God’s face more than gain new knowledge, we invite You, Lord, to speak, for we are listening.

Faithful

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“One person with a belief is equal to a force of ninety-nine who have only interests” (Peter Marshall).

I read a book once called Not a Fan. The gist is that Jesus doesn’t call us to be fans but followers. Of course, in this age saturated with social media, being a follower has taken on a whole new meaning. You can follow a person or a company with no real investment. But what Jesus wants are those who will lay down their lives for the sake of the Gospel, the Kingdom, and the King.

Dietrich Bonhoeffer said that when Christ calls a man, he bids him to come and die. Sometimes that looks like being martyred for the sake of the gospel. I think of believers living in daily fear of their lives in areas of the world that are hostile to the Christian faith. I think of people who will be disowned by their families and even threatened with death because they chose to follow Jesus.

Here in America, it’s not that bad. Yet. I have a feeling that the days of Christians having a soft and comfortable existence in the United States are coming to a close. One day, it might not just be inconvenient but illegal to be a Christian who exclusively claims Jesus as Lord. One day, preaching or speaking the gospel might not just be considered hate speech, but a punishable offense.

Tonight in my life group, we talked about what it means to suffer for Christ. Right now, it’s becoming less and less politically correct in this country to believe in Jesus and God as revealed in the Bible. In other places, confessing Jesus as Lord will almost certainly mean death. But throughout the Bible, we see where believers were able to endure suffering and even count it all joy because they knew something way better was waiting for them on the other side.

I’m thankful for my freedoms to practice my faith openly without fear. I pray that I will be more mindful of those who share my faith but don’t share the same freedoms. I pray that we in American churches will acknowledge and honor their courage and sacrifices for the sake of Jesus. I’m certain great rewards await them in heaven.

May we be found as faithful as them.

Be Ready

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“If with heart and soul you’re doing good, do you think you can be stopped? Even if you suffer for it, you’re still better off. Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They’ll end up realizing that they’re the ones who need a bath. It’s better to suffer for doing good, if that’s what God wants, than to be punished for doing bad. That’s what Christ did definitively: suffered because of others’ sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God (1 Peter 3:13-18).

That’s the key. Be ready. If you live a godly life (or even make the attempt in the Spirit of God to live a godly life) it will draw attention. I heard once that believers should live questionable lives, but not in the sense of believing one way and living another but in such a way that the way we speak and behave will draw questions as to why we’re different (in a good way, hopefully).

I also think we should be praying at every moment for opportunities to have gospel conversations, especially with the family and friends we love and hold dear. I know the famous quote attributed to Saint Francis says to preach the gospel at all times and use words if necessary. I think from the Great Commission, words are always necessary. We simply need wisdom and discernment as to the timing of when we’re supposed to speak up and tell our gospel story.

The more the world slips further away from God, the more we will stand out. The more those not of God will hate us and mistreat us and try to trip us up. But also the more people will see something about us that they don’t have — peace under pain , joy in the midst of sorrow, patience under suffering, hope that never fails. Then some will want to know about that hope that we have. Then we should be ready to give an answer.

I found something that every believer should pray called the Three Open Prayer: “1) Lord, open a door to share the gospel. 2) Lord, open the heart of the lost to receive the gospel. 3) Lord, open my mouth to share the gospel.”

Worship

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“He demands our worship, our obedience, our prostration. Do we suppose that they can do Him any good, or fear, like the chorus in Milton, that human irreverence can bring about “His glory’s diminution”? A man can no more diminish God’s glory by refusing to worship Him than a lunatic can put out the sun by scribbling the word “darkness” on the walls of his cell. But God wills our good, and our good is to love Him (with that responsive love proper to creatures) and to love Him we must know Him: and if we know Him, we shall in fact fall on our faces. If we do not, that only shows that what we are trying to love is not yet God—though it may be the nearest approximation to God which our thought and fantasy can attain” (C. S. Lewis, The Problem of Pain).

As my pastor points out periodically, we worship for an hour or so every week. That leaves 167 other hours during the week. I submit that worship that exists only in the one hour on Sunday but not during the rest of the week is not truly worship.

My Sunday experience flows out of how I worship the rest of the week. I can’t live for myself Monday through Saturday and show up Sunday expecting God’s blessing. I can’t ignore God for six days and then expect Him to speak to me on Sunday.

I read somewhere how Orthodox Jews build their week around the Sabbath. They will spend the first three days reflecting on the past Sabbath and the next three days preparing for the next Sabbath. That makes the Sabbath the focal point of their week rather than just one day out of seven. I like that.

If we made worship the focus of our week, then we could sing those songs of praise on Sunday with meaning. If we really sought to be worshippers not just through music but in how we lived and worked and played, then our worship would truly be a witness to the world and not just a penciled-in part of a church service.

Maybe the best way to worship is to live every moment for an audience of One. If we truly want to worship, we live in a way that magnifies the worth of God. We seek His pleasure and approval in everything we say and do and think and live.

And for me, I confess that I have often looked at worship as something I have to do versus something I get to do. I should never forget that worship flows out of a heart set free, and only someone who has been delivered from death to live, from despair to hope, from slave to son can truly worship because he has something worth celebrating.

Fellowship of the Unashamed

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I know I’ve probably posted this previously, but it’s still worth checking out. I remember distinctly being blown away by the radical sentiment of the author. I found out recently that he was a young pastor in Zimbabwe who was martyred for his faith and a little poem was found among his papers that went something like this:

“I’m a part of the fellowship of the unashamed.
The die has been cast. I have stepped over the line.
The decision has been made. I’m a disciple of
Jesus Christ. I won’t look back, let up, slow down,
back away, or be still. My past is redeemed. My present
makes sense and my future is secure.
I’m done and finished with low living, sight walking,
small planning, smooth knees, colorless dreams,
tamed visions, mundane talking, cheap living, and dwarfed goals.

I no longer need preeminence, prosperity, position,
promotions, plaudits, or popularity.
I don’t have to be right, or first, or tops,
or recognized, or praised, or rewarded.
I live by faith, lean on His presence, walk by patience,
lift by prayer, and labor by Holy Spirit power.
My face is set. My gait is fast. My goal is heaven.
My road may be narrow, my way rough, my companions few,
but my guide is reliable and my mission is clear. I will not be bought,
compromised, detoured, lured away, turned back,
deluded or delayed.

I will not flinch in the face of sacrifice or hesitate in the
presence of the adversary.
I will not negotiate at the table of the enemy,
ponder at the pool of popularity, or meander
in the maze of mediocrity.
I won’t give up, shut up, or let up until
I have stayed up, stored up, prayed up, paid up,
and preached up for the cause of Christ.

I am a disciple of Jesus.
I must give until I drop, preach until all know,
and work until He comes.
And when He does come for His own,
He’ll have no problems recognizing me.
My colors will be clear!”

Whoo boy, that’s good.

Pray for Ramadan

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One thing I started this year that will hopefully become a tradition is praying for Muslims during this time of Ramadan, a holy time in Islam where Muslims are encouraged to fast during the day and immerse themselves in Qu’ran reading.

There is a very helpful prayer guide that the International Mission Board has created to encourage believers to pray for Muslims during this time. There is a daily prayer guide that gives specific prayer points for people groups and practices so that we can better pray for God to reach out to these Muslims.

The website is https://pray4digital.com/prayforramadan. You can sign up to pray at certain times during the day throughout Ramadan. I have committed to pray daily from 7:05 to 7:20 pm (though I confess I have yet to pray during my allotted time slot. I usually end up praying later in the evening).

I truly believe all great movements of God start with prayer. I also believe that we have not because we ask not, so I think we should all be praying for a multitude of Muslims to come to faith in Jesus during this time. After all, Jesus is prominent in the Qu’ran, so it’s natural that they could easily be inclined to want to know more about Him.

I’m fairly certain that God is present when two or more are gathered in His name, but I would love to see multitudes of believers who love their Muslim neighbors and friends enough to pray for them. Remember that the same Paul who wrote 1/3 of the New Testament was originally a terrorist against the faith until an encounter with Jesus made Him the biggest champion of Christianity. Anything is possible when it comes to God.

I hope and pray that you will join me in this endeavor in praying for God to move mightily in the Muslim world. Above all, I echo the cry of every believer when I say, “Come quickly, Lord Jesus!”

The Day After My Birthday

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“Through my whole life (young and old), I have never witnessed God forsaking those who do right, nor have I seen their children begging for crumbs” (Psalm 37:25, The Voice).

I’m 53 and I’m still learning that even when you don’t feel it, still you can choose to trust in God and His promises. You can claim God’s provision even when it seems slow in coming. You can thank God in advance for prayers He’s yet to answer.

The Bible says to keep asking, keep seeking, and keep knocking for as long as it takes. I said before that sometimes we don’t have because we don’t ask, and now I wonder if we don’t have simply because we asked a few times and gave up instead of keeping on keeping on asking. We should be like Jacob who wrestled with God and would not let go until He blessed him.

I think prayer is a taking hold of God in the secret place and not letting go. It’s claiming the promises, confessing sins of commission and omission, giving thanks, interceding for others, and waiting to hear what He would say to us.

Even when the heart is heavy with hope delayed, we can pray God’s future promises for us as if they’re already ours. We can show gratitude ahead of the gift. We can pray for those loved ones who are far from God believing that God can bring them home. We can lift up the hurting and dying in the name of the One who is able to bring life from the dead.

I’ve heard that we should never stop preaching the gospel to ourselves. I suppose that’s what this is. Me reminding myself of God’s goodness that remains when He is absent or silent.

“I am still confident of this: I will see the goodness of the LORD in the land of the living” (Psalm 27:13, New Heart English Bible).

My Belated Birthday Blog Post

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My birthday ended 33 minutes ago. I was tossing and turning in bed, trying unsuccessfully to sleep when I remembered that I had forgotten to write my daily blog post. I suppose getting a bit forgetful comes with turning 53.

I am blessed. This season of unemployment that I’m in isn’t one that I would have chosen, but I have learned a lot. Not so much new information, though there’s been some. Mostly, it’s just being reminded of what I already knew. It’s having that information go from theoretical to experiential.

I honestly don’t know what’s next. There have been moments of near-panic and high anxiety and there have been moments of calm and serenity. I have had thoughts of “God, please help” and “I can’t wait to see what God does next.”

My main prayer remains the same. It’s the prayer that never fails — Thy will be done. Even if it’s not my will. Even if it means my will, my desires, my goals be undone. Even if it means I am undone. I want God’s will because I know it’s the best.

I don’t believe in the saying that God never gives us more than we can handle. I think God never gives us more than He can handle. It’s true that God never allows us to be tempted beyond what we can bear but gives us a way out. But God’s testing is a different matter. My dependence on God grows as I am tested beyond enduring and I lean on the Lord for strength.

“We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead” (2 Corinthians 1:8-9, NIV).

There’s joy at the end of this tunnel.

Pray First

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“Prayer requires that we stand in God’s presence with open hands, naked and vulnerable, proclaiming to ourselves and to others that without God we can do nothing. This is difficult in a climate where the predominant counsel is ‘Do your best and God will do the rest.’ When life is divided into ‘our best’ and ‘God’s rest,’ we have turned prayer into a last resort to be used only when all our resources are depleted. Then even the Lord has become the victim of our impatience. Discipleship does not mean to use God when we can no longer function ourselves. On the contrary, it means to recognize that we can do nothing at all, but that God can do everything through us. As disciples, we find not some but all of our strength, hope, courage, and confidence in God. Therefore, prayer must be our first concern” (Henri Nouwen).

It’s easy to make prayer a last resort after all my plans have failed, but it should be first. Before anything else, pray. Don’t be afraid to come boldly before the throne of grace and pray big to a big God. I wonder if we don’t have because we simply don’t ask. We want to appear spiritual before God as if He doesn’t already see what’s in our hearts anyway.

Pray for the big things. Pray for the little things. Pray for healing. Pray for lost keys. Of course, pray for others at least as much as you pray for yourself. Pray with the expectation that God will speak and pray to listen to what He has to say.

“Our Father in heaven,
Reveal who you are.
Set the world right;
Do what’s best—
    as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You’re in charge!
You can do anything you want!
You’re ablaze in beauty!
    Yes. Yes. Yes” (Matthew 6:9-13, The Message).

Rejoice in the Lord Always

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Paul exhorts us, saying, “Rejoice in the Lord always, and again I say, rejoice” (Phil. 4:4). How is it possible to “rejoice always?” … Many words are not needed, nor a long round of argument, but if we only consider his expression, we shall find the way that leads to it. He does not simply say, “Rejoice always,” but he adds the cause of the continual pleasure, saying, “Rejoice in the Lord always.” He who rejoices “in the Lord,” cannot be deprived of the pleasure by anything that may happen. For all other things in which we rejoice are mutable and changeable, and subject to variation. And not only does this grievous circumstance attend them, but moreover while they remain they do not afford us a pleasure sufficient to repel and veil the sadness that comes upon us from other quarters. But the fear of God contains both these requisites. It is steadfast and immovable, and sheds so much gladness that we can admit no sense of other evils. For the man who fears God as he ought, and trusts in him, gathers from the very root of pleasure, and has possession of the whole fountain of joy. And as a spark falling upon a wide ocean quickly disappears, so whatever events happen to the man who fears God, these, falling as it were upon an immense ocean of joy, are quenched and destroyed!” (John Chrysostom)

Again, the Bible does not say to give thanks for everything but in everything give thanks. There is a difference.

I don’t need to rejoice for suffering and pain in me or in those around me. I can rejoice confidently that God is working in those things to bring about His glory and our good. I can rejoice that in the seemingly unending changing of the world around me that God remains eternally changeless.

I can rejoice that God is with me even in the worst of circumstances, that He is for me even during my worst moments, and He is in me transforming my worst parts into glory. I can rejoice that He who began a good work in me will most definitely bring it to completion in Christ Jesus.

I can celebrate that what momentary afflictions I encounter down here won’t even begin to compare to the glory that’s coming. It won’t even be close. I can rejoice that at the end of the day, at the end of my life, God will have the last word and the last victory.