Instruments of the Potter

“Everything about which we are tempted to complain may be the very instrument whereby the Potter intends to shape His clay into the image of His Son–a headache, an insult, a long line at the check-out, someone’s rudeness or failure to say thank you, misunderstanding, disappointment, interruption. As Amy Carmichael said, ‘See in it a chance to die,’ meaning a chance to leave self behind…”(Elisabeth Elliot)

A quote like this seems to be so far removed from current American Christianity as to almost be another religion. Actually, it’s a lot closer to New Testament faith than what a lot of churches and professing believers hold to.

But it’s not easy. I have a well-developed sense of injury. I don’t like it when people mistreat other people, especially when that other person is me. I want instant vindication. I say I want justice but what I really want is more like revenge.

But seeing an insult as a chance to die to self? That seems like a foreign concept. But it wasn’t to Jesus. Look at how He kept quiet during the farce that passed for a Sanhedrin trial. He was unjustly tried, convicted, and murdered, but not only did He accept it as from the Father, He forgave the very people who killed Him while they were in the very act of killing Him.

If Jesus did that for me, surely I can suffer inconvenience and insult. I can handle a headache from time to time. But it all starts with the right attitude and the right perspective. Philippians 2:5 says for us to have the mind or attitude of Christ and goes on to list a downward trajectory from heavenly throne to earthly manger, from human to slave, from rejected to murdered.

To die to self is to come alive to Christ in me. That’s the real life anyway. Not me hanging on to my perceived rights and nursing grudges and bitterness, but choosing the way of forgiveness and acceptance as from the very hand of God, seeing it as God’s way of shaping me into the very image of Christ.

Thankful for Grace

“O God of Abraham, Isaac and Jacob, we hope in thy Word. There we see thee, not on a fearful throne of judgment, but on a throne of grace, waiting to be gracious, and exalted in mercy. There we hear thee saying, not ‘Depart ye cursed,’ but ‘Look unto me and be ye saved, for I am God and there is none else.'”

I’m thankful for that throne of grace. I know I deserve the fearful throne of judgment. If I’m honest, there’s no way I could hope in a million years for mercy. If I got what I deserved, I’d hear the words “Depart ye cursed.” But I hear the words “Look unto me and be ye saved, for I am God and there is none else.”

The question isn’t why aren’t there more ways to be saved than through Jesus. The question is why do I get to be saved at all, considering what I’ve done and what thoughts go through my mind and who I could be apart from the very grace of God.

The question isn’t why bad things happen to good people, because we know there aren’t any good people who have never sinned. As R. C. Sproul once said, bad things happened to a good man only once because He volunteered for it. He chose the nails. He chose the cross. That’s why I can be declared righteous.

I remember people used to say things like “If anyone deserves to get into heaven, it’s . . .” fill in the blank with any upstanding citizen. But truthfully no one deserves to get into heaven. Not one. Not you. Not me. None. Only Jesus deserves to be in heaven, but He left His throne for the likes of you and me so we could get there, not by our own efforts but by His own shed blood.

I’m thankful that salvation belongs not to the strong or the fast or to the intelligent or the clever. Salvation belongs to those who humbly repent and place their faith in Jesus as Savior and Lord. That’s it.

Implicit Trust

“If a man will resign himself in implicit trust to the Lord Jesus, he will find that He leads the wayfaring soul into the green pastures and beside the still waters, so that even when he goes hrough the dark valley of the shadow of some staggering episode, he will fear no evil. Nothing in life or death, time or eternity, can stagger a soul from the certainty of the Way, for one moment” (Oswald Chambers, Run Today’s Race).

That’s what I want — implicit trust in Jesus, no matter what. Lately, I find that my faith comes and goes like the ocean tides advancing and retreating, rising and ebbing. One moment, I am calm and collected and the next I am inwardly freaking out. Too often, my faith is too tied in to my emotions.

But the true saint of God has a steady faith. Or at least he or she is moving toward one. The hindrance to the necessary resignation of the soul to the ways of the Lord is the illusion of control that we cling to. The more I think I somehow can help God out or speed up His timeline, the more inclined I am to fret and worry.

I still love Corrie ten Boom’s imagery of staying on the train that’s going through a dark tunnel. Of course, you don’t leap off the train in the middle of the tunnel. You sit still and trust the engineer. But in the midst of life’s dark passages, it’s easy to want to go AWOL on God. But what’s the alternative? Lostness and the dark?

Lord, grow my faith. Help me to take my tiny mustard seed faith and put it in Your hands so that I can rest in Your promises and plans for me. Help me to know with my whole being that You are still working all things together for my good. Amen.

The Process of Holiness

“We have seen what we are not, and what God wants us to be, but are we willing to be battered into the shape of the vision to be used by God? The beatings will always come in the most common, everyday ways and through common, everyday people. This means living the realities of our lives in the light of the vision until the truth of the vision is actually realized in us” (Oswald Chambers, My Utmost for His Highest).

I’m sure you’ve heard of the song about how everyone wants to go to heaven but no one wants to die, right? Well, this one’s called “Everyone Wants to be Holy, but No One Wants to Pay the Price for It.”

Not quite as catchy. But most believers want to be like Jesus. At least most say they do, including me. But far fewer are willing to do what it takes. More accurately, far less are willing to submit to the process that God uses to shape us into holy people.

The process looks a lot like taking a block of stone and chiseling it into Michelangelo’s David. Or when a silversmith purifies silver by sticking it into red-hot flames. Or when God puts hard circumstances and unkind people into our lives to teach us perseverance and patience.

I want to be used by God, but I’m less keen on being battered into shape for it. I’d rather skip right to the usefulness part and skip all the unpleasant part about God molding me into somebody useful.

A lot of it has to do with perspective. The way I look at the interruptions, delays, inconveniences, and hardships in my life says a lot about where my maturity level is. If I see them as hindrances, then maybe I need to grow up a little more. If I see them as the hand of God shaping and guiding me toward a greater purpose, then I’m getting closer to becoming who God created me to be in the first place.

“I’ve learned by now to be quite content whatever my circumstances. I’m just as happy with little as with much, with much as with little. I’ve found the recipe for being happy whether full or hungry, hands full or hands empty. Whatever I have, wherever I am, I can make it through anything in the One who makes me who I am” (Philippians 4:11-13, The Message).

My Favorite Ending

“And as He spoke, He no longer looked to them like a lion; but the things that began to happen after that were so great and beautiful that I cannot write them. And for us this the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on for ever: in which every chapter is better than the one before” (C.S. Lewis, The Last Battle).

That’s what I think heaven will be like. It won’t be the same old same old. It will keep getting better. We won’t just sing the same old songs about God. I believe that there’s so much to learn about an infinite God that we will still be learning new attributes to His character and singing new songs throughout eternity.

Sometimes I envy those who have gone to glory because their faith has now been made sight. They behold with their eyes what they had prayed about and sang about and wrote about and longed for with all their might. I know for me it’s just up the road and around the bend a bit. Whatever happens from here, heaven will be so amazing that whatever I go through to get there will have been worth it.

And Jesus will be there. As much as I long to see those I love who have gone before me, none comes close to the longing in my heart to behold my Savior face to face and hopefully hear the words “Well done, good and faithful servant.”

Sinking Boats and Community

 “When he had finished speaking, he said to Simon, “Put out into the deep water and lower your nets for a catch.” Simon answered “Master, we worked hard all night and caught nothing! But at your word I will lower the nets.” When they had done this, they caught so many fish that their nets started to tearSo they motioned to their partners in the other boat to come and help them. And they came and filled both boats, so that they were about to sink” (Luke 5:4-7, NET).

I believe God spoke to me this morning during the sermon. What He said wasn’t part of the sermon, but it was in the text that my pastor was reading. It had to do with the disciples in the boat as they obeyed Jesus’ command to cast out their nets.

I believe that this text shows the importance of community. Without the other boat nearby, Peter’s boat surely would have capsized. If he didn’t have the support of fellow disciples, there’s no way he could have brought in that catch of fish.

That’s how it is with modern disciples. Often, it’s not our failures that sink us but rather our successes. I think that is worthy of a repeat: it’s not when we fail that can cause us to go under as much as it is when we succeed without a proper foundation or framework underneath us.

We need community. We need people who will tell us the truth and not always what we want to hear. We need people who can help us put both failure and success into their proper perspectives. So many times, a believer alone can take his or her eyes off of Jesus when there’s an unexpected failure or success. We can focus on the event rather than on God. We need people around us reminding us to keep our eyes fixed on Jesus, not what’s right or what’s wrong.

Lord, help us to lean on each other in community so that we won’t give up when we fail or get puffed up when we succeed. Keep us in the humility that doesn’t make us think more or less of ourselves but rather helps us think of ourselves less and the people around us more. Amen.

A Good Prayer from Spurgeon

“We long for a humble and sincere faith in our divine Lord. Lord, if it is necessary to break our hearts in order that we may have it, then let them be broken.If we have to unlearn a thousand things to learn the sweet secret of faith in him, let us become fools that we may be wise, only bring us surely and really to stand upon the Rock of Ages—so to stand there as never to fall, but to be kept by the power of God, through faith, unto salvation.
As Christians, we should be humble. Lord take away our proud look; take away the spirit of ‘stand by, for I am holier than thou;‘ make us condescend to people of low morals. May we seek them out and seek their good. Give to the church of Christ an intense love for the souls of men. May it make our hearts break to think that they will perish in their sin. May we grieve every day because of the sin of this city. Set a mark upon our forehead and let us be known to you as people who sigh and cry for all the abominations that are done in the midst of the city.
Amen” (Charles Spurgeon).

I had a couple of takeaways from reading this prayer earlier today. First, man this Charles Spurgeon could pray! Second, I wonder when was the last time my heart broke over someone who is lost without Jesus in this world. I wonder when was the last time I was grieved over the sinfulness of my city.

It’s easy sometimes to get into my holy huddle and stay in my sanctified circle and never see how lost the people around me really are. I can pray for them. That’s the best course of action. But then I could also pray for God to open up opportunities for gospel conversations in my daily life.

The world would be more open to the Church if they knew how the Church loved and wept for them. If they saw the Church crying out to God on their behalf instead of pointing fingers in their faces, might they not be more receptive to the gospel we preach?

Again, I go back to something my pastor said. The world hates the Church not because we’re too different from them but because we’re not different enough. There’s often no discernible difference in the lives people who profess Christ and those who don’t. When our words don’t match our walk, they don’t listen to what we say. They listen to what we do.

God, help our hearts to be broken over our lost city. Help us to weep for those around us who are dying without Christ. May we not just be people who talk about loving our neighbors but be people who actually love them in a real and tangible way. Amen.

A Man Like Jesus

“A twitter hashtag about masculinity got me to thinking: If I’m to be a man like Jesus, what will I be like?

I will be a healer.

I will defend the powerless.

I’ll absolutely frighten and enrage the self-righteous.

I won’t be impressed by those with celebrity, credentials, or power.

I’ll be tremendously patient with people, well beyond what they ‘deserve’.

I will not take advantage of women.

And I’ll take them seriously.

I’ll subjugate my ego for the benefit of others.

The government will consider me, and my kind, a threat.

The religious power structure will consider me, and my kind, a threat.

I’ll attract people with bad reputations, and the seemingly worthless.

I’ll welcome children.

I will exhibit meekness – power, under control. And whatever power I do have will not be used to crush people, but to set people free” (Brant Hansen).

I think all of these perfectly describe Jesus during His earthly ministry. And I think they should also describe every man who aspires to be godly and seeks to be like Jesus.

It’s really not about climbing Mount Everest or jumping out of a plane at 10,000 feet. It’s not bench pressing 500 pounds or running an Ironman triathlon. It’s about how you treat those different than you and especially those who can’t possibly pay you back.

It’s not about doing good works to be seen by others, but doing them in secret so that only God and you know. Sometimes, living a simple life of faith will result in good deeds that even you aren’t aware of because they naturally flow out of a heart full of grace and generosity.

Being a man means doing what’s right even if the majority says it’s wrong. It means holding to biblical convictions when that gets you ostracized. It means standing in the gap for the least of these when it can’t possibly benefit your career or your brand or your image.

Being a man means loving your spouse and your family well. Even if you’re not married, you can still choose to love your family and those around you well. That means you love others more than you love yourself and put them first instead of you. It’s about sacrifice and generosity.

Being a man most of all means being like Jesus. It’s living out Philippians 2:5-11 every single day and having this mind in you that was in Christ Jesus.

Master and Teacher

“Having a master and teacher means that there is someone who knows me better than I know myself, who is closer than a friend, and who understands the remotest depths of my heart and is able to satisfy them fully. It means having someone who has made me secure in the knowledge that he has met and solved all the doubts, uncertainties, and problems in my mind. Jesus wants us in a relationship where He is so easily our Master and Teacher that all we know is that we are His to obey” (Oswald Chambers, My Utmost for His Highest).

We are all disciples of something or someone. You can tell who is discipling you by your calendar and your checkbook. Where do you spend the most time and who or what gets your money? It’s not a matter of if you’re being discipled, but by whom.

Too many are being discipled by social media and the news. They’re getting fed a worldview that is not of God nor does it promote God or a healthy view of life and morality. Some are discipled by celebrities or influencers. Some by sports or hobbies. Some by their peers.

I’d rather be discipled by Jesus. I’d rather turn off the TV and the social media and spend time in God’s Word. But often, I don’t. Often, I find myself turning to Facebook instead of Scripture. I end up doing what I don’t want to do and not doing what I should.

But a question my pastor asked still haunts me. All who are believers need to have people to disciple them and to have people to disciple. The question is this: Who are you discipling and who is discipling you?

That’s it. That’s the question. Who are you discipling and who is discipling you?

To Those Who Grieve

“Look upon each of us now. There are so many families that have been bereaved, that we pray for all. You take away a mother here; you take away a husband there; you remove a child there; you are smiting on the right hand and on the left. We would kiss the rod and the hand that wields it, but we pray that the richest consolation may be given, especially to those who suffer much.
We pray that richer consolation than usual may be given where it is most required. Sanctify their bereavements. May the whole of the flock feel that when the Shepherd is taking away one after another, it is time for us to be ready for his coming.
Amen” (Charles Spurgeon).

Right now, I’m thinking about Erika Kirk, the widow of recently assassinated Charlie Kirk, who spoke the words “I forgive him” about the person who pulled the trigger and prematurely ended Charlie’s life. That’s not a natural response to loss. That can only happen under the power of the Holy Spirit and in someone whose heart is ruled by the peace of Christ.

There’s something so unnatural about death. It wasn’t in the original design, but sin entered the world and brought death and decay with it. So now we live in a world where life is temporary and fleeting. But we have the hope and promise of the resurrection.

Because Jesus was dead and is alive forevermore, so can we. We can face death with the knowledge that it is a defeated foe and won’t have the final say. We can grieve the ones we love with hope because we know that they currently more alive than ever but have merely changed their address (as the late Billy Graham once said).

I love the illustration about a man told a famous doctor that he was afraid of dying. The doctor responded by pointing to the office door where they both could hear a scratching sound and a whining voice behind it. Once the doctor opened the door, his dog came joyfully rushing in to embrace his master. The doctor said that the dog knew nothing about the office before he entered — only that his master was there.

And so it is with heaven. We know snippets. We don’t know a lot of details. We may not know much about what happens when we die. We just know that our Master is there. And that is enough to give us joy in the midst of our fear. We can rest in the assurance that to be absent from the body is to be present with the Lord. What we know see dimly through eyes of mustard seed faith we will see clearly by sight one day. And Jesus will be there. That’s enough.