hope

Another prayer from Henri Nouwen (with my own commentary added)

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“I pray tonight for all who witness for you in this world: ministers, priests, and bishops, men and women who have dedicated their lives to you, and all those who try to bring the light of the Gospel into the darkness of this age. Give them courage, strength, perseverance, and hope; fill their hearts and minds with the knowledge of your presence, and let them experience your name as their refuge from all dangers. Most of all, give them the joy of your Spirit, so that wherever they go and whomever they meet they will remove the veil of depression, fatalism, and defeatism and will bring new life to the many who live in constant fear of death. Lord, be with all who bring the Good News. Amen.” (Henri Nouwen)

As the old saying goes (or maybe a new one that I just made up), when you can’t think of anything original, borrow and steal from smarter people than you. Actually, this prayer of Henri Nouwen’s is my prayer, said better than I could ever say it on my own, for my friends who are going out and making disciples of all nations, starting in Nashville and ending up in the uttermost parts of the earth. You inspire me to want to do a lot more than I’m doing right now.

Who knows what God has in store for me or you or anyone? I’ve learned that whatever it is, it’s usually way different than what we thought it would be, and way better. So go with it. Jesus calls us to die every day to our rights and desires and dreams and hopes, so that we can live in God’s greater dream for us. As Oswald Chambers wrote, “Trust God and do the next thing.”

As always, I believe. Help my unbelief.

The Gospel according to Greg

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The story of the gospel is that God is in the business of making masterpieces out of messes, beauty out of chaos, life out of death, and wholeness out of your broken and shattered pieces. No matter how high into the heavens you go, or how deep into hell, Jesus can still find you. And the good news is that Jesus is not out to get you or against you, but that He is with you and He is for you. He took your ruin upon Himself and gave you robes of righteousness.

He will never stop pleading your case, cheering you on, or fighting for you. He will never stop giving and blessing and loving you, no matter what you do. No matter how you screw up or walk away from Him. He will never give up on you until you are exactly the person He made you to be. Until you are exactly like Him.

What can you and I do in response? The greatest response, our very best act of worship, is to show Jesus gratitude– to never stop saying “Thank You”– and to show compassion–to declare with our lips and our lives tha absolutely no one is too low or too messed up or too far gone for God to reach down and redeem, which is another way of saying God can turn something worthless into something priceless, my trash into His treasure.

We worship by living with open hands, open hearts and open homes. We say to Jesus, “All that I am and all that I have and all that I do is Yours.” We become fully awake and alive and aware of God at work all around us. We see how precious and beautiful is this life He has given us, and that time is too short to not stop every once in a while and smell a rose or watch a child play and breath a prayer of thanksgiving.

We worship by giving ourselves away to the lost, broken, and hurting, expecting nothing in return because we know that God will give us back a thousand times whatever we gave up or lost for His sake. We worship by looking at people and not seeing their circumstances, but seeing through their circumstances to Jesus and what He in His resurrection power can do through those circumstances (thank you, Brian Ball, for that!) We worship when we seek and hope and believe the best about every one we meet.

Christ is in you. He is your hope. He is your glory. Always and forever from the very beginning to the very end and every moment in between, Jesus not only loves you but is in love with you. And nothing has or can or ever will change that.

Believe and live and love and sing and dance in the grace of God. May the love of God penetrate every part of you and fill you so that you become transparent vessels that show forth the awesome wonder of God to the world around you.

As always, I believe. Help my unbelief.

Whatever you did to the least of these, you did it to Me.

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“The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me” (Matthew 25:40).

I have been thinking about that verse quite a bit today. Not so much in the sense of the poor and downtrodden, which is obviously the main ones Jesus is talking about here. But what if at one point I am the least of these. Or what if you are the least of these. How would you treat me? How would I treat you?

I’d like to think I would treat you with respect and dignity and be Jesus to you. The truth is that whatever I do or don’t do to you at that moment of your utmost weakness, I do to Jesus. It’s interesting that Jesus always identifies with the broken and downcast and outcasts rather than identifying with those who are socially acceptable (like I tend to do nearly all the time).

Am I ignoring Jesus in someone else because He doesn’t look or act like me? Am I brushing past Him when I walk past someone who is less polished and more socially awkward? If I am harsh and critical with myself when I am at my lowest ebb, what am I saying to Jesus? Whatever you and I did or didn’t do to the least of these, my brothers and sisters, you and I did or didn’t do to Jesus.

So treat everyone you meet like you would treat Jesus, all of us go through times in our lives when we can identify with the least of these through our brokenness and weakness. In the end, what will matter most will be what we did or didn’t do for the least of these, whether they were living in a cardboard box in the slums or in a mansion.

And when I am afraid . . .

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We talked  about Elijah tonight at Kairos Roots. Here is a man who was just like any of us. He prayed and it did not rain for 3 1/2 years. He prayed again and it rained. He went up against all the prophets of Baal and prayed down the fire of God not only on his sacrifice, but theirs as well. Yet when a woman named Jezebel threatened him, he ran for his life.

“Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there. But he himself went a day’s journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, “It is enough; now, O LORD, take away my life, for I am no better than my fathers” (1 Kings 19:3-4).

It’s funny what will make us afraid. Even after an awesome spiritual conquest like Elijah experienced over the prophets of Baal, he let one person rule his life with fear. When I have seen God show up and move mightily, why is it that I am so very prone to fear a day or two later? Why am I so forgetful of all He’s done when a little thing comes up that I don’t think He can handle?

God asks a very important question to Elijah, “What are you doing here?” The question is not for God to gain information, but for Elijah to admit to God what God already knows. Elijah never directly answers the question. He says to the effect, “I am the only one left. There is no one on my side, no one who understands.” That is one of the great lies, that we are alone in what we face and that no one else will understand. God always has a remnant He has kept for Himself.

God provides Elijah three things: 1) something to eat, 2) something to drink, and 3) a friend. He sent someone who could speak into Elijah’s fear with understanding and compassion. When we are facing our fears, God will always send friends to walk with us through our trial.

Then Elijah waits in the cave for God to speak. God speaks not in the great strong wind, not in the earthquake, not in the fire, but in the sound of a low whisper, or “The Sound of Silence”, to borrow an old Simon and Garfunkel song title. It reminds me of when Tracy Chapman sang, “Don’t you know talkin’ bout a revolution sounds like a whisper?” We should not expect God to speak to us like He has in the past, because God almost never speaks to a person the same way twice. In a culture that prizes noise and speed, we have to be silent and still. Where the motto of the majority is to “live loud and live fast”, we have to slow down, to stop even, and to be quiet and listen.

In the Old Testament, God often reminded His people of their slavery in Egypt. Not to shame them, but to remind them of this. In the midst of your bondage, God showed up and instead of miraculously delivering you instantly from it, walked with You through it so you would never have to fear it again. God gives us the ability to endure in tough times, which leads us to character growth, which leads to hope. And hope does not disappoint.

I have two questions from God for you. The first is, “If I has been faithful to you and blessed you all these years, what makes you think I will stop now?” That leads to the second question from God: “Will you trust Me for the next 24 hours?” Not a year or a month or even a week. 24 hours. God will not fail to keep His promises toward you. And remember, the purpose of everything that happens to you is to conform you into the image of Christ. Not your happiness or contentment, but joy and holiness.

As always, I believe. Help my unbelief.

Talitha koum

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“After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. He took her by the hand and said to her, “Talitha koum!” (which means, “Little girl, I say to you, get up!” ). Immediately the girl stood up and walked around (she was twelve years old). At this they were completely astonished” (Mark 5:40-42).

First of all, I’d like to preface this by quoting a Derek Webb song that pretty much sums up all my blogs: “I am like a mockingbird, I’ve got no new song to sing. And I am like am amplifier, I just tell you what I’ve heard, oh I’m like a mockingbird.” There’s nothing really new or original here, but hopefully there’s truth here and God can speak through what I’ve written.

When Jesus spoke the words “Talitha koum” to the dead little girl, she came to life. She didn’t think about choosing to come to life. She was dead, which pretty much means she wasn’t thinking about anything. But Jesus spoke life into her and she had no choice but to live.

What does that say to me here in 21st century America? It says to me that no matter what the situation, there is never such a thing in God’s mind as a lost cause or a hopeless situation. It means there is no part of my life– no struggle, no relationship, no stronghold, no lie– that Jesus cannot redeem. There is never anything or anyone beyond hope that Jesus can’t step in and speak life into. I have never lost anything or anyone that Jesus can’t either bring back to me or give me something 1,000 times better.

There is nothing broken that Jesus can’t make whole. There is nothing defiled that Jesus can’t make clean. There is nothing forsaken that Jesus can’t find and bring back. There is nothing dead that Jesus can’t make alive. To that broken friendship, Jesus says, Talitha koum, be restored! To that wayward loved one, Jesus says, Talitha koum, arise and come home. To that shattered dream, Jesus says, Talitha koum, I have a better dream for you. To that shameful past, Jesus says, Talitha koum, I have born the shame so you can have healing and freedom.

To those who have lost their path, Jesus says, Talitha koum, I am the Way. To that lie that has gripped your soul, Jesus says, Talitha koum, I am the Truth. To that part of your faith that has died, Jesus says, Talitha koum, I am the Life.

What should we do with this? I think for me it means I should never ever give up on anyone, because God never gave up on me (and never will!) It means I should be faithful and follow, because nothing I do for God is ever in vain. It means that every day, every second and every breath is a second chance and that no failure is ever final. It means that if God is for us, then no one or nothing can ever be against us.

As always, I believe. Help my unbelief.

My kind of protest

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You’ve probably heard of the pastor in Florida who was planning to burn Korans on 9/11. Or the Afghans who are burning tires in protest of our protests. On any given day, you can pick up a newspaper and read of a protest or a picket or a rally against for for any number of things. Here’s my idea of a protest: love.

“You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that. In a word, what I’m saying is, Grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you” (Matthew 5:43-48).

I’m not talking about feel-good warm and fuzzy love, or flowers and candy romantic love. I am talking about Love that changed the world. Love that caused Jesus to lay down His life for His enemies. I’m talking about turning the other cheek when someone strikes you. By the way, I learned from someone that in Roman culture, it was considered shameful to strike someone with either your left hand or the back of your right hand. So, turning your cheek is saying in fact, “You will either have to shame yourself or back down.” It is a non-violent protest. It means that my love is stronger than your hate.

I’m talking about when someone asks for your shirt, you give him your coat as well. When some forces you to do something you don’t like, not only do that thing, but go beyond what he is asking and go the extra mile. I’m talking a lifestyle of generosity. Giving your life away every single day. Dying to your rights and coming alive to the Kingdom of God. So love your enemies and pray for them. Pray that God’s love would change them into allies. Remember that God’s blessings falls on us all, regardless of whether we are good or bad or ugly. And without the grace of God, we are all ugly and wicked. All of us.

Lord, show me one practical way I can live out Your love toward my enemy. Let Your love conquer my hate, and Your grace overwhelm my pettiness. May I be Jesus not just toward those I think deserve it, but to everyone, especially the undeserving, because I was once undeserving, too.

As always, I believe. Help my unbelief.

And now for something completely different. . . and random . . .

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Greekfest2013

Here are some thoughts I had on the way home from the Greek Festival.

1) As I was watching the Greek dancing, a little voice in my head said, “You don’t learn to dance by watching other people dance. You learn to dance by dancing.” And every dance starts with taking that dreaded first step. You don’t learn to live by watching other people live; you learn to live by living– taking risks, learning from failure, and laughing at yourself. You don’t learn faith by reading about it or studying the meanings of the various words used for faith in the Bible, you learn by trusting (or “faith”-ing”) God. By a moment by moment declaration of surrender and trust in God.

2) As my favorite philosopher, Ferris Beuller, said, “Life moves pretty fast. If you don’t stop every once in a while and look around, you could miss it.” If you are all about living life and warp speed, you miss all the little things that make life worth living. Take time to smell a rose or watch a mother play with her newborn or marvel at a sunrise or breath in the night air. Wherever you are, just be in the moment. Just be. Find a quiet secluded spot and listen for that Still Small Voice that spoke worlds into existence.

3) I’m borrowing this from a friend. The next time you are tempted to get aggrevated or irritated at something or someone, ask yourself one question (not “Do ya feel lucky, punk?”). Ask, “Is this something that Jesus died for?” Did Jesus die to make traffic move more smoothly, or to make the office copier operate jam-free, or to make all people nicer? Then why do those things make me angry. No, wait. They don’t make me angry. Nothing can make me do anything, but I choose to be angry. And I can choose not to be. Jesus died not for the deserving, but for the very undeserving, of which I am one. If I want to be like Jesus, I need to show grace toward the people that cut me off in traffic, the copiers that won’t copy, and the meanies of the world.

4) Remember that no matter how hard it is to love someone who has hurt you or let you down, God showed that such love is possible. True love will never, never, never, never, never, never, never, never, never give up on anyone at any time, because God never, never, never, never. . . .etc. . . . gave up on us. True love, or agape love, is impossible, but I have learned that God is really good at making the impossibles into possibilities. So love each other like your life depended on it. Love like you want to be love. Love like God has loved you. Let God love you and love through you.

As always, I believe. Help my unbelief. Make me a vessel through which You can pour out love to a world desperately in need of it. My life, whether I live one more day, or 100 more years, is in Your hands.

Blessed are the pure in heart

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“Blessed are the pure in heart, for they will see God” (Matthew 5:8).

Blessed are the pure in heart. You may be like me and think, “Well, that rules me out right there. I am not pure in heart. If you could only see inside my heart and see some of the addictions and lies and crap that I carry around, the last word you would use to describe my heart is ‘pure.'” I have good news for you. If you have trusted Christ for your salvation, He has cleansed your heart. God sees you now as if you had never sinned. You are pure in heart.

The Message puts it this way: “You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.” That’s what being made righteous means– your inside world is put right with God. Then, instead of seeing fate and coincidence and random occurances in the outside world, you see God. You see His hand in everything.

Soren Kierkegaard said, “Purity of heart is to will one thing.” To stay pure in heart, it is important to not have divided priorities. Like loving God and money, or God and popularity, or God and success, or God and (you fill in the blanks). If anything competes with God for my attention, that thing must go, whether it be a possession or a relationship or a cherished dream. God is jealous and will not abide anything put alongside of Him as equal importance.

The good news is that the effort to have one focus is not a “strain and try harder”, but a “be filled with the Spirit and transformed by the renewing of your mind” event. Your and my job is to know God. To know what blesses and breaks His heart, to know what His will is for the world, and to know His Word so well that it becomes a part of you. Jesus said, “This is eternal life, that they know the Father and the One He has sent.”

Lord, I long to stay pure in heart and not wear myself out chasing in five different directions things that can only truly come from You. Be my passion, my heart’s overwhelming desire. Be so glorious in my sight that everything else fades away. Show me Your glory, and then I will be satisfied. Thank You that You have promised that one day I will see You clearly and love You perfectly.

As always, I believe. Help my unbelief.

Blessed are the merciful

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“Blessed are the merciful, for they will be shown mercy” (Matthew 5:7)

In the Bible, grace and mercy are many times used together. I’ve heard it put this way that grace is getting what you don’t deserve, and mercy is not getting what you do deserve. Mercy is withholding the right to revenge and giving grace instead. One of God’s characteristics is that He is merciful. If anyone had the right to exact judgment on what we’ve done wrong and how we’ve screwed up and when we’ve outright rebelled against Him, it’s God. But He in HIs grace gives us what we don’t deserve– forgiveness– and in His mercy withholds from us what we do deserve– everlasting punishment in hell.

To be merciful is to be like God. To forgive, even when forgiveness is not sought, is to be like God. Mercy is loving the unloveable. It’s easy to love someone who loves you back, but God calls us to love those who are so caught up in and trapped by fear and addictions that they are unable to love us back.

I like the Message version. It says, “You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.”

If you show mercy, you get mercy. I also like to think that one of the characteristics of those who have experienced God’s grace and mercy is that they live out that grace and mercy toward others. You forgive much because you have been forgiven much. You don’t worry about the $100 worth of wrong someone did to you when God just forgave the $1 million worth of wrong you did against Him.

Brennan Manning says it best: “Our encounter with Mercy profoundly affects our interaction with others . . . . We look beyond appearances, beneath surfaces, to recognize others as companions in woundedness. Human flesh is heir to the assaults, within and without, of negative, judgmental thoughts, but we will not consent to them because God is merciful to us. We will not allow these attacks to lead us into the sins of self-preoccupation and self-defense. Swimming in the merciful love of Christ, we are free to laugh at the tendency to assume spiritual superiority– in ourselves. We are free to extend to others the mercy we have received.”

As always, I believe. Help my unbelief.

Blessed are the mourners

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“Blessed are those who mourn, for they will be comforted” (Matthew 5:4).

It seems like we as a society don’t really do well with mourning. We would rather be entertained and amused. Sadness and grief are things that we move past as quickly as possible, and those that don’t are looked upon unfavorably, like “Why can’t they just get over it?”

The Message puts it this way: “You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.”

How are we to mourn and what are we to mourn for?

I think we mourn not as those who have no hope, but as those who do. Our sadness is a sadness that is based in the hope of a better day yet to come. Our grief is a grief that has joy at its core– joy that whatever we’ve lost will be restored to us a thousand-fold. We mourn knowing that one day we will rejoice and sing– and laugh– over the momentary afflictions that have been far outweighed by an eternal hope of glory.

What do we mourn for? We mourn over the loss of loved ones, because death is certain for every single one of us. We mourn over the wasted lives around us. We mourn over so many hopes we had that were unfulfilled and dreams we had that were dashed against the rocks of reality. We mourn over sin in the world, and what how it mars and wrecks and leaves a ruin in so many lives. We weep for what God in Jesus wept for– that so many will live and die and pass into eternity separated from Him and never knowing what real hope, faith and love look like. They will never know that God had a better, more abundant life in store for them if they would only say yes to Him.

It’s good to mourn for these things, but also to rejoice that all these things will one day end. Jesus has already overcome all the things that cause sadness and grief.

I would like to close this with words from Rich Mullins that may not quite fit, but I loved them so much that I had to add them here:

“It is the living who mourn at a funeral– not the dead. We mourn because the lives of the dead who made our own more lively, and since we are (or had been) so knit together, the loss of another’s strand will eventually cause our own unravelling. Fellowship is the mingling of threads that make up a fabric, and only in a fabric do we have some kind of meaningfulness.”

As always, I believe. Help my unbelief.