holy

Devoted to Prayer

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“Devote yourselves to prayer, keeping alert in it with thanksgiving” (Colossians 4:2, TLV).

The Oxford definition of the word devote means “give all or a large part of one’s time or resources to (a person, activity, or cause).”

Does that describe your prayer life? I can say with all honesty (and some shame) that it does not describe mine. I pray when it’s convenient or when I just so happen to remember to pray. I’ve been known to tell people I will pray for them and then forget moments later and never actually pray for them.

But the life of a true disciple is marked by prayer. I’m no believer in a health and wealth prosperity gospel but I believe that spiritual breakthroughs can come from seasons of devoted prayer. Not five minutes here and five minutes there but intentional time set aside for daily prayer.

I read about those spiritual heroes who had so much to do that they couldn’t not spend two hours in the morning before their day got started. I probably couldn’t stay focused for 15 minutes, much less two whole hours.

But I think that comes with discipline. That comes with when your desire for prayer is greater than your desire for anything else you could be doing at that moment. Sometimes, it comes in times of great desperation. Sometimes, it comes with spiritual euphoria.

I think the lack of prayer shows in the lives of most believers. We’re not prepared for spiritual warfare. We’re not ready to have gospel conversations with the people around us. Many times, our lives don’t look very different from the lives of nonbelievers around us.

But the good news is that it’s never too late to start and best of all, God loves to hear from His children at any time, no matter for how long or for how well or poorly we think we’re praying. He wants to hear from us much more than we want to speak with Him.

Lord, give us hearts devoted to prayer. Make us true prayer warriors whose lives flow out of victories gained by going to the Father in the secret places. Amen.

Worship

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“He demands our worship, our obedience, our prostration. Do we suppose that they can do Him any good, or fear, like the chorus in Milton, that human irreverence can bring about “His glory’s diminution”? A man can no more diminish God’s glory by refusing to worship Him than a lunatic can put out the sun by scribbling the word “darkness” on the walls of his cell. But God wills our good, and our good is to love Him (with that responsive love proper to creatures) and to love Him we must know Him: and if we know Him, we shall in fact fall on our faces. If we do not, that only shows that what we are trying to love is not yet God—though it may be the nearest approximation to God which our thought and fantasy can attain” (C. S. Lewis, The Problem of Pain).

As my pastor points out periodically, we worship for an hour or so every week. That leaves 167 other hours during the week. I submit that worship that exists only in the one hour on Sunday but not during the rest of the week is not truly worship.

My Sunday experience flows out of how I worship the rest of the week. I can’t live for myself Monday through Saturday and show up Sunday expecting God’s blessing. I can’t ignore God for six days and then expect Him to speak to me on Sunday.

I read somewhere how Orthodox Jews build their week around the Sabbath. They will spend the first three days reflecting on the past Sabbath and the next three days preparing for the next Sabbath. That makes the Sabbath the focal point of their week rather than just one day out of seven. I like that.

If we made worship the focus of our week, then we could sing those songs of praise on Sunday with meaning. If we really sought to be worshippers not just through music but in how we lived and worked and played, then our worship would truly be a witness to the world and not just a penciled-in part of a church service.

Maybe the best way to worship is to live every moment for an audience of One. If we truly want to worship, we live in a way that magnifies the worth of God. We seek His pleasure and approval in everything we say and do and think and live.

And for me, I confess that I have often looked at worship as something I have to do versus something I get to do. I should never forget that worship flows out of a heart set free, and only someone who has been delivered from death to live, from despair to hope, from slave to son can truly worship because he has something worth celebrating.

The Love of God Revisited

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“Take your human feelings, multiply them exponentially into infinity, and you will have a hint of the love of God revealed by and in Jesus Christ.  With a strong affirmation of our goodness and a gentle understanding of our weakness, God is loving us – you and me – this very moment, just as we are and not as we should be.  There is nothing any of us can do to increase his love for us and nothing we can do to diminish it” (Brennan Manning).

Tonight at Kairos, I got a much-needed reminder about the unconditional love of God for me.

It’s easy for me (and I’m sure you as well) to get caught up in the trap of a performance-based view of love and then transfer it to God. It goes like this:

If I live right, God will love me more.

If I read my Bible more, God will love me more.

If I tithe more, attend church services more, treat people better, and so on and on. . . .

The truth is that if I never read my Bible one more time, God’s love for me would remain undiminished (thanks to Michael Boggs for that gem of a reminder).

The truth is that the nature of God as love means that He cannot love any less than perfectly anymore than He can be anything less than 100% holy or 100% righteous. So He is 100% loving toward you and me.

The catch is that He chooses to love me when He doesn’t have to. He chooses to love you simply because it is His pleasure and His delight. It’s nothing that you and I bring to the table or anything about us that makes us lovable. Only the love of God in us and for us can make us lovable.

A dangerous prayer to pray (that may not seem dangerous) is to ask God to show you just how much He loves you. Your mind won’t be able to contain the answer. After all, it is beyond human comprehension or understanding.

As always, let that love be what defines you, not what your friends say or think, what your annual job performance review tells you, what your level of success and influence tells you, or anything like that. You are not defined by marital status, career, finances, popularity, or even religious standing.

Only God’s love has the power to define (or redefine) you, heal you, save you, and transform you into something worth loving.

Oh, and one more thing. I’m not loved this much to hoard it all. I’m loved so that I can receive it and turn around and love those around me the same way. In fact, the true measure of how I’ve really received the love of God is how well I share it with those around me who need it most but deserve it least.

Just think about that for a while and see if it doesn’t blow your mind.

A Seat at the Table

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titanicending

“He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, ‘When someone invites you to dinner, don’t take the place of honor. Somebody more important than you might have been invited by the host. Then he’ll come and call out in front of everybody, ‘You’re in the wrong place. The place of honor belongs to this man.’ Red-faced, you’ll have to make your way to the very last table, the only place left.

“‘When you’re invited to dinner, go and sit at the last place. Then when the host comes he may very well say, ‘Friend, come up to the front.’ That will give the dinner guests something to talk about! What I’m saying is, If you walk around with your nose in the air, you’re going to end up flat on your face. But if you’re content to be simply yourself, you will become more than yourself.”

“Then he turned to the host. ‘The next time you put on a dinner, don’t just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You’ll be—and experience—a blessing. They won’t be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God’s people.'” (Luke 14:7-14).

I’ve observed in a few Nashville churches that the “holier than thou” club has been mostly replace by the “hipper than thou” crew. There are a few telltale signs. 1) Their pastor and/or worship leader(s) wear skinny jeans. 2) The church building doesn’t look anything like a church building. 3) The worship songs are the latest and newest songs that haven’t even hit the radio yet.

To be fair, I’ve had my share of “hipper than thou” moments, as well as “holier than thou.” I’ve caught myself a few times comparing myself with others and detected more than a little pride in my pop culture knowledge and vast and educated musical tastes.

The fact is, anyone could look at me sitting in a seat at Kairos or in a church pew and rightfully ask, “What are you doing here? You don’t belong here.”

It’s true. I’ve done stupid things. I’ve said and typed much that I regret. I’ve had such thoughts that I truly hope I never run into a mind reader who can read my past thoughts. That would be tragic and awkward.

The fact is that in the Kingdom of Heaven, no one belongs and everyone belongs.

No one deserves to be there. I certainly don’t. Everyone has sinned and sin brings death to everyone every single time (to paraphrase my pastor Mike Glenn). The only reason anyone gets in is grace.

Because of grace, everyone can get in. The door is open. The invitations are sent. Everyone is welcome and no one who wants to get in will be left out.

In my opinion, there’s no such things as bad or good Christians. There are only sinners saved by grace. I love Thomas Merton’s definition of a saint– not someone who is good, but someone who has seen the goodness of God.

Don’t think you’re so very wise and holy that you get the best seats in the house. You’ll find yourself getting knocked down a few rungs on that old ladder. Remember Jesus, who didn’t consider anything or anyone beneath Him, but lowered himself to the position of a slave and didn’t think that death on a cross was too scandalous or too much of a sacrifice to get you and me into His kingdom.

If you’ve accepted the invitation, Just be thankful you’re in. And if you’re still undecided, remember there’s always room for one more– you.

The Book of Revelation (Not Revelations)

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Tonight was the second night of the Wednesday series that Mike Glenn is leading on the Book of Revelation (not Revelations, as I mistakenly called it in a facebook post).

I love the part in Revelation 1 where John turns around to see the voice that speaks to him. Not just any voice. The voice. In John’s mind, Jesus’ voice is the only one that matters.

I’m not saying that you shouldn’t listen to your family and friends. I’m saying that ultimately what Jesus says to you and about you trumps what anybody else has said to you.

You may have been called names or put down by others. You may have even called yourself names out of frustration or anger. But the only name that matters is the name Jesus gives you (check Revelation 2). What He calls you is who you really are.

The Book of Revelation isn’t about the mark of the beast and what it will look like or what form it will take. It’s not about who the anti-christ is or how big and scary the dragon will be.

This book is about Jesus. Not about how Jesus will one day ascend the throne and reign as King, but how He’s already on that throne right now. From start to finish, John portrays Jesus as big enough to get you through whatever you’re facing. He’s strong enough to save you. He’s tender enough to pick up the broken pieces of your heart and put them back together into a new regenerated heart.

I read somewhere in a email that the Bible was written by people under persecution to people under persecution and only people who have suffered can really grasp the true meaning. I think that’s true. I think you only really know how strong and mighty Jesus is to save after He has reached down to you in your lowest point and lifted you out of your mess. Only those who have scars can truly worship with hearts overflowing with gratitude.

My prayer for me as I read and study this book is that I will get a much bigger revelation of Jesus than I ever have before. That I will see Him as both merciful and holy, loving and just, closer than my own breath yet high and lifted up and seated on the throne.

That’s my prayer for you, too.