holiness

Never Getting Beyond My Need

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I was channel surfing earlier, and ran across a program called Better Together, where some speakers and authors were discussing modern idolatry and how we are all prone to it.

Basically, most of us think of idols as tiny statues made of gold or silver or wood. Most of us picture idolaters as people bowing toward some stone image that can’t possibly reciprocate.

The reality is that idolatry is taking something good, i.e. marriage, family, children, careers, success, and putting it in the place of God. It’s letting something other than God take the throne of our hearts.

The painful truth is that we are all idolaters. We have something else other than God that we put in front of God or place beside God. We never get past needing to repent our idols because our flesh craves something tangible to worship. Our flesh isn’t satisfied with God.

We will never get past our need of God because the more we grow, the more we see how far we are from the mark of God’s standard. The more we see our own faults in the light of God’s perfection and holiness. The more we understand that our good intentions rarely lead to good works.

But God is faithful even when we are not. God is faithful to His promises when we don’t keep ours to Him. God is faithful to pursue us when we so often pursue so many lesser objects instead of God. God is faithful to finish what He started in us and make us like Jesus.

Unselfishness Vs. Love

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“If you asked twenty good men today what they thought the highest of the virtues, nineteen of them would reply, Unselfishness. But if you had asked almost any of the great Christians of old, he would have replied, Love. You see what has happened? A negative term has been substituted for a positive, and this is of more than philological importance. The negative idea of Unselfishness carries with it the suggestion not primarily of securing good things for others, but of going without them ourselves, as if our abstinence and not their happiness was the important point. I do not think this is the Christian virtue of Love. The New Testament has lots to say about self-denial, but not about self- denial as an end in itself. We are told to deny ourselves and to take up our crosses in order that we may follow Christ; and nearly every description of what we shall ultimately find if we do so contains an appeal to desire. If there lurks in most modern minds the notion that to desire our own good and earnestly to hope for the enjoyment of it is a bad thing, I submit that this notion has crept in from Kant and the Stoics and is no part of the Christian faith. Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased” (C. S. Lewis, The Weight of Glory).

I heard someone wise once say that it’s not enough to resist temptation, unlearn bad habits, and give up unhealthy thoughts and actions. You need to replace all these with good habits, healthy choices, and obedience. Otherwise, you end up with a different set of bad habits and vices.

I remember my pastor commented on how old-school Baptists were known more for what they were against than what they were for. He said they used to show up in church and brag about not having done anything bad — or actually anything at all.

To be unselfish just to be unselfish is missing the mark. You’re likely to pick up bitterness (from all that you gave up) or self-righteousness (at how much better you are than those who still indulge in what you gave up).

Love is the opposite of selfishness, not unselfishness, because it is self-less. We don’t need to think less of ourselves as the antidote to thinking too much of ourselves. We just need to think about ourselves less and more about others and God.

We miss the mark when we make it about modifying our behavior and being more moral when it’s about emptying of self so there’s more room for God and His ways. It’s not about becoming a slightly better version of me but about becoming a brand new me, one that looks and acts like Jesus.

Another Great Awakening

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“I have heard the reports about You,
    and I am in awe when I consider all You have done.
O Eternal One, revive Your work in our lifetime;
    reveal it among us in our times.
As You unleash Your wrath, remember Your compassion” (Hab. 3:2).

I’ve noticed a disturbing trend in and amongst the American churches in general.

We’ve lost the uniqueness that made us different from everybody else. The salt has lost its saltiness and the light has been hidden under a bushel of tolerance.

We know that the Bible calls us to love everybody and we’ve mistakenly believed that loving people means accepting any and all of their behaviors and lifestyle choices. We take the admonition not to judge to mean that we can never ever call out a person’s sin, even when that sin will ultimately lead to their destruction.

We haven’t spoken the truth, and when we have, we haven’t spoken it in love.

We’ve toned down or eliminated from our vocabulary those words deemed offensive by the culture around us. Very rarely anymore will you hear about the wrath of God or hell or sin or any of those topics. We assume that love would never do that.

We’ve tried so hard to fit in and be relevant that we’re no longer recognizable as a separate entity. The love we teach and preach isn’t the Agape Love of the Bible, but a touchy-feely love that is more transient than transcendent.

There has been at least one great revival in every century of this nation. Maybe if enough of us decide that the status quo of nice religion and self-help style of morality no longer works, we will seek with tears and sighs another great revival and not rest praying for one until the fire falls from heaven again.

I know that too often I am apathetic when it comes to God. I also know that I am far from being alone in this. We’ve grown too accustomed to the things of God that we no longer hold them as sacred. We no longer meditate on the glory and holiness of God and we forget that He is the Holy Other, not a bigger, stronger, faster, smarter version of us.

I write this with fear and trembling, hoping to err on the side of grace yet knowing that the church can only blame herself for the state of the nation. I don’t claim to have all the answers or to have it all figured out. I do know that more than someone telling us that “I’m okay,  you’re okay,” we need someone telling us of our great need for repentance.

I do know that I need Jesus. I know that we all need Jesus, especially in these desperate times.

 

 

ISO One Magical Wardrobe

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I’m re-reading The Lion, The Witch, and the Wardrobe. I can’t express enough how much I love this book. I also can’t express enough how much I’d like one of those magical wardrobes that you climb inside and wind up in a different world.

I’d love to be able to visit Narnia from time to time and see all those wonderful characters.

I do realize that wardrobes don’t work that way all the time. I also get that Narnia exists only in the world of fiction. Or does it?

There’s a little bit of Narnia in the best of my dreams. There’s a little bit of Narnia in those moments when I am truly and freely myself, when I really don’t care what anyone else, when fear absolutely ceases to exist for a moment.

These books were written for kids, but even as a grown-up, I still find so much that makes me pause and think. There’s really so much depth in the simplicity of these stories.

I love that Aslan isn’t safe, but He’s good. That’s true of God. We want Him safe and predictable, never asking anything unexpected of us. But that’s not the God I read about in the Bible. The God I read about isn’t safe, but He truly is good.

God’s primary concern isn’t our safety. It’s us looking and behaving like Jesus, even if we go through some harrowing places to get there. God doesn’t want us happy as much as He wants us holy (which probably goes against most of the feel-good theology that comes out of most pulpits these days).

I even love that Mr. Tumnus who started out to do a very bad thing, but repented and stuck to his word, even if it meant being turned into stone. And even Edmund became a decent fellow in the end.

I just love these books!

 

The Kingdom Of God

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“If we only had eyes to see and ears to hear and wits to understand, we would know that the Kingdom of God in the sense of holiness, goodness, beauty is as close as breathing and is crying out to be born both with in ourselves and with in the world; we would know that the Kingdom of God is what we all of us hunger for above all other things even when we don’t know its name or realize that it’s what we’re starving to death for. The Kingdom of God is where our best dreams come from and our truest prayers. We glimpse it at those moments when we find ourselves being better than we are and wiser than we know. We catch sight of it when at some moment of crisis a strength seems to come to us that is greater than our own strength. The Kingdom of God is where we belong. It is home, and whether we realize it or not, I think we are all of us homesick for it” (Frederick Buechner).

I think that says it way better than I ever could.

I posted this on Facebook two years ago today and it still has an impact on me. I still long for this Kingdom of God and for all the wrongs of this world to be made right.

I still think heaven will look a lot like Narnia with a little Middle Earth thrown it. Hobbits in heaven? I’d like to think so.

Some Wise Words Written by Someone Else

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This is one of those nights when I couldn’t think of a blessed thing to write about so I am borrowing someone else’s words. In this case, that someone is Frederick Buechner, one of my favorite writers. Here are those words:

“Listen to your life. See it for the fathomless mystery that it is. In the boredom and the pain of it no less than the excitement and gladness: touch, taste, smell your way to the holy and hidden heart of it because in the last analysis all moments are key moments, and life itself is grace.”

And then there’s this one:

“From the simplest lyric to the most complex novel and densest drama, literature is asking us to pay attention. Pay attention to the frog. Pay attention to the west wind. Pay attention to the boy on the raft, the lady in the tower, the old man on the train. In sum, pay attention to the world and all that dwells therein and thereby learn at last to pay attention to yourself and all that dwells therein. . .

“Literature, painting, music — the most basic lesson that all art teaches us is to stop, look, and listen to life on this planet, including our own lives, as a vastly richer, deeper, more mysterious business than most of the time it ever occurs to us to suspect as we bumble along from day to day on automatic pilot. In a world that for the most part steers clear of the whole idea of holiness, art is one of the few places left where we can speak to each other of holy things. . .

“And when Jesus comes along saying that the greatest command of all is to love God and to love our neighbor, he too is asking us to pay attention. If we are to love God, we must first stop, look, and listen for him in what is happening around us and inside us. If we are to love our neighbors, before doing anything else we must see our neighbors. With our imagination as well as our eyes, that is to say like artists, we must see not just their faces, but the life behind and within their faces. Here it is love that is the frame we see them in.”

 

A Beautiful Worship Prayer

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musician-at-cross

“God, deliver us from the professionalizers! Deliver us from the ‘low, managing, contriving, maneuvering temper of mind among us.’ God, give us tears for our sins.

Forgive us for being so shallow in prayer, so thin in our grasp of holy verities, so content amid perishing neighbors, so empty of passion and earnestness in all our conversation. Restore to us the childlike joy of our salvation.

Frighten us with the awesome holiness and power of Him who can cast both soul and body into hell (Matt. 10:28).

Cause us to hold to the cross with fear and trembling as our hope-filled and offensive tree of life. Grant us nothing, absolutely nothing, the way the world views it. May Christ be all in all (Col. 3:11).

Banish professionalism from our midst, Oh God, and in its place put passionate prayer, poverty of spirit, hunger for God, rigorous study of holy things, white-hot devotion to Jesus Christ, utter indifference to all material gain, and unremitting labor to rescue the perishing, perfect the saints, and glorify our sovereign Lord.

Humble us, O God, under Your mighty hand, and let us rise, not as professionals, but as witnesses and partakers of the sufferings of Christ. In His awesome name. Amen” (John Piper).

God, help us always to worship in spirit and in truth, whether that be in a setting with hymns and an organ or with a band and modern worship songs or in the midst of our daily lives in how we reflect the glory of God in our actions and words.

Forgive us yet again for reducing worship to singing songs on certain days of the week. Help us to remember that every day we worship by laying down our lives as an offering, holy and acceptable to God (Romans 12:1-2).

Help us always to remember that the sweetest sound in God’s ear is a joyful noise and a grateful heart.

Amen.

 

Out of Control

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Has there ever been a moment in your life when you felt out of control? Like when you stopped and looked around and wondered how in the heck you got there and how you’d ever get out of the mess you’d made?

I think EVERYBODY has felt that way to some degree or other. Kinda like King David, who started out lusting after a neighbor’s wife and ended up with not only adultery but lying and mass murder thrown in. It took a bold prophet named Nathan to get David out of his downward spiral.

You will at some point get yourself into a hot mess. You will wonder how you could have been so STUPID. You may well wonder if escape is even a possibility.

I love what I heard someone say: it’s never too late on this side of heaven to become what you might have been. It’s never too late to become the dream God had when He thought you up and gave you a purpose before anything was made. That gives me hope.

That means that those days that seem wasted, those years that seem lost have really served a purpose– to get you to where you are, with all your life experiences, good and bad, all your successes and failures– to be the person God can use to do what NO ONE else can do, to the calling only YOU can fulfill.

Even if you’re an 80-year old backwoods shepherd like Moses. Or a nobody sitting in a prison like Joseph.

God can take nobodies and confound all those who think they’re somebodies. He uses the lowly and the nothings in the world to shame all those who think they’re hot stuff. That’s my take on 1 Corinthians 1:25-30. Or as one translation puts it:

“You can count on this: God’s foolishness will always be wiser than mere human wisdom, and God’s weakness will always be stronger than mere human strength.

Look carefully at your call, brothers and sisters. By human standards, not many of you are deemed to be wise. Not many are considered powerful. Not many of you come from royalty, right? But celebrate this: God selected the world’s foolish to bring shame upon those who think they are wise; likewise, He selected the world’s weak to bring disgrace upon those who think they are strong. God selected the common and the castoff, whatever lacks status, so He could invalidate the claims of those who think those things are significant. So it makes no sense for any person to boast in God’s presence. Instead, credit God with your new situation: you are united with Jesus the Anointed. He is God’s wisdom for us and more. He is our righteousness and holiness and redemption.”

 

A Beautiful Puritan Prayer

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“O God of Grace,
Thou hast imputed my sin to my substitute,
and hast imputed his righteousness to my soul,
clothing me with bridegroom’s robe,
decking me with jewels of holiness.
But in my Christian walk I am still in rags;
my best prayers are stained with sin;
my penitential tears are so much impurity;
my confessions of wrong are so many aggravations of sin;
my receiving the Spirit is tinctured with selfishness.
I need to repent of my repentance;
I need my tears to be washed;
I have no robe to bring to cover my sins,
no loom to weave my own righteousness;
I am always standing clothed in filthy garments,
and by grace am always receiving change of raiment,
for thou dost always justify the ungodly;
I am always going into the far country,
and always returning home as a prodigal,
always saying, Father, forgive me,
and thou art always bringing forth the best robe.
Every morning let me wear it,
every evening return in it,
go out to the day’s work in it,
be married in it,
be wound in death in it,
stand before the great white throne in it,
enter heaven in it shining as the sun.
Grant me never to lose sight of
the exceeding sinfulness of sin,
the exceeding righteousness of salvation,
the exceeding glory of Christ,
the exceeding beauty of holiness,
the exceeding wonder of grace.”

From The Valley of Vision – A collection of Puritan Prayers & Devotions
Edited by Arthur Bennett

And when I am afraid . . .

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We talked  about Elijah tonight at Kairos Roots. Here is a man who was just like any of us. He prayed and it did not rain for 3 1/2 years. He prayed again and it rained. He went up against all the prophets of Baal and prayed down the fire of God not only on his sacrifice, but theirs as well. Yet when a woman named Jezebel threatened him, he ran for his life.

“Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there. But he himself went a day’s journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, “It is enough; now, O LORD, take away my life, for I am no better than my fathers” (1 Kings 19:3-4).

It’s funny what will make us afraid. Even after an awesome spiritual conquest like Elijah experienced over the prophets of Baal, he let one person rule his life with fear. When I have seen God show up and move mightily, why is it that I am so very prone to fear a day or two later? Why am I so forgetful of all He’s done when a little thing comes up that I don’t think He can handle?

God asks a very important question to Elijah, “What are you doing here?” The question is not for God to gain information, but for Elijah to admit to God what God already knows. Elijah never directly answers the question. He says to the effect, “I am the only one left. There is no one on my side, no one who understands.” That is one of the great lies, that we are alone in what we face and that no one else will understand. God always has a remnant He has kept for Himself.

God provides Elijah three things: 1) something to eat, 2) something to drink, and 3) a friend. He sent someone who could speak into Elijah’s fear with understanding and compassion. When we are facing our fears, God will always send friends to walk with us through our trial.

Then Elijah waits in the cave for God to speak. God speaks not in the great strong wind, not in the earthquake, not in the fire, but in the sound of a low whisper, or “The Sound of Silence”, to borrow an old Simon and Garfunkel song title. It reminds me of when Tracy Chapman sang, “Don’t you know talkin’ bout a revolution sounds like a whisper?” We should not expect God to speak to us like He has in the past, because God almost never speaks to a person the same way twice. In a culture that prizes noise and speed, we have to be silent and still. Where the motto of the majority is to “live loud and live fast”, we have to slow down, to stop even, and to be quiet and listen.

In the Old Testament, God often reminded His people of their slavery in Egypt. Not to shame them, but to remind them of this. In the midst of your bondage, God showed up and instead of miraculously delivering you instantly from it, walked with You through it so you would never have to fear it again. God gives us the ability to endure in tough times, which leads us to character growth, which leads to hope. And hope does not disappoint.

I have two questions from God for you. The first is, “If I has been faithful to you and blessed you all these years, what makes you think I will stop now?” That leads to the second question from God: “Will you trust Me for the next 24 hours?” Not a year or a month or even a week. 24 hours. God will not fail to keep His promises toward you. And remember, the purpose of everything that happens to you is to conform you into the image of Christ. Not your happiness or contentment, but joy and holiness.

As always, I believe. Help my unbelief.