Henri Nouwen

Forgiveness

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I remember reading somewhere that forgiveness is opening the door to the prison cell to set the prisoner free, only to discover that it was you locked inside all along. Forgiveness is a beautiful thing.

Note that I did not say that forgiveness is an easy thing. It is not. People you love have and will hurt you deeply, so much that you feel like your wounds will never heal.

Still the choice to forgive is the best one. Forgiveness releases that person’s hold over you and releases you from the slow death of bitterness and anger. Forgiveness means relinquishing the right to expect the person to ever make it right and realizing that only God can truly ever make it right.

I choose to forgive because I know I need it. When I was most in need of forgiveness and least deserving of it, I received it in abundance, more than I ever dreamed possible. Jesus didn’t forgive me in a miserly way, but prodigally and scandalously.

I’m called to forgive others the way Jesus forgave me. In the prayer Jesus taught us to pray, it says “forgive us our debts as we forgive our debtors.” That says to me that God will forgive us as much or little as we forgive others.

I know that forgiveness is hard. Humanly speaking, it’s impossible. “To err is human; to forgive, divine.” In other words, true forgiveness only comes from the heart of God. I don’t have it in myself. I can only ask God to open and enlarge my heart to receive God’s forgiveness. Then, as if pouring the ocean into a thimble, that forgiveness flows out and spills on to every person near me.

So, I choose by the power of the risen Christ and with the forgiveness I myself have received to forgive others. I choose not to be a victim or to be bound to my pain, carrying it around like a twisted trophy or adornment. I choose to be free and to set the other person free to receive forgiveness.

I love how Henri Nouwen speaks of forgiveness: “Forgiveness is the name of love practiced among people who love poorly. The hard truth is that all people love poorly. We need to forgive and be forgiven every day, every hour increasingly. That is the great work of love among the fellowship of the weak that is the human family.” (Henri Nouwen)

Why I Am a Fan of Henri Nouwen

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solitude

“In solitude we can slowly unmask the illusion of our possessiveness and discover in the center of our own self that we are not what we can conquer, but what is given to us. In solitude we can listen to the voice of him who spoke to us before we could speak a word, who healed us before we could make any gesture to help, who set us free long before we could free others, and who loved us long before we could give love to anyone. It is in this solitude that we discover that being is more important than having, and that we are worth more than the result of our efforts. In solitude we discover that our life is not a possession to be defended, but a gift to be shared. It’s there we recognize that the healing words we speak are not just our own, but are given to us; that the love we can express is part of a greater love; and that the new life we bring forth is not a property to cling to, but a gift to be received” (Henri J.M. Nouwen).

Henri Nouwen wrote that every single person ever born deals with aloneness, because every single one of us is unique and no one else will ever have our exact problems and issues and hang-ups and phobias.

He said we can either see our aloneness as a wound and thus turn it into loneliness or view it as a gift, where it becomes solitude. In solitude is where we can learn to be still and quiet and know that in truth, we are never really alone. God is with us.

Solitude makes us better people, better neighbors, better friends, better spouses, better lovers, and better disciples. We’re not clinging to each other out of a desparate need to not be lonely, but because we are finally comfortable with who we are in the times when we are alone with no noise to drown out our own thoughts.

That is my own wording of what I’ve been reading in The Only Necessary Thing, a compilation of Nouwen’s thoughts on living a prayerful life. Seriously, if you don’t read another one of my blogs, but read one of his books, I will be supremely happy. He’s that good.

That’s all for tonight. Let me know what you are reading that touches you deeply at the soul level. Maybe it’s a book that will do the same for me. And may the God of the earthquake and the God of the thunder also be the God of your silence and the God of your solitude. Amen.

Taken, Blessed, Broken, Given

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lifeofthebeloved

“During the meal, Jesus took and blessed the bread, broke it, and gave it to his disciples: Take, eat. This is my body” (Matthew 26:26).

I’m in the middle of another Henri Nouwen book and I am loving it. He more than any other writer (except for maybe Brennan Manning) always seems to speak to where I am right here and now.

He says, “To identify the movements of the Spirit in our lives, I have found it helpful to use four words: ‘taken,’ ‘blessed,’ broken,’ and ‘given.'”

I had never thought about it that way before. I never looked at Jesus breaking the bread at Passover and made an analogy to my own life.

We are taken (or chosen) by God who loved us from the start. We are blessed by Him with every spiritual blessing in the heavenly realms. We are broken by our own sin and the broken and marred world we live in with so much poverty, injustice, and inhumanity. We are given to be God’s hands and feet to bring healing and justice and compassion into the world.

I read somewhere that my life is loaves and fishes. Remember the ones that Jesus used to feed the 5,000? In and of myself, I can’t do much. But if I am blessed and broken and poured out, God can bless so many more through me.

News flash: God takes and uses broken lives, scarred hearts, screwed-up pasts, and promises left unfulfilled. He can use anybody. In fact, He more often than not prefers the outcasts and nobodies and failures to be the ones to turn the world upside down (see the 12 disciples for examples).

Lord, may I be taken by You, Who chose me before I was born and gave me the name Beloved, and blessed with as much of You as I can stand. Break my heart for the things that break Yours and then give me out to those in need.

PS The book I’m reading is Life of the Beloved. Expect more blogs to come out of this. I’m not even halfway through. And, to throw in yet another shameless plug, go buy or download or pilfer or ingest this book as soon as humanly possible. It’s that good.

You are the Beloved (A Henri Nouwen Quote)

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I had to post this because it spoke so powerfully to me just now. Here it is in its entirety from Henri Nouwen.

“Over the years, I have come to realize that the greatest trap in our life is not success, popularity, or power, but self-rejection. Success, popularity, and power can indeed present a great temptation, but their seductive quality often comes from the way they are part of the much larger temptation to self-rejection. When we have come to believe in the voices that call us worthless and unlovable, then success, popularity, and power are easily perceived as attractive solutions. The real trap, however, is self-rejection. As soon as someone accuses me or criticizes me, as soon as I am rejected, left alone, or abandoned, I find myself thinking, “Well, that proves once again that I am a nobody.” … [My dark side says,] I am no good… I deserve to be pushed aside, forgotten, rejected, and abandoned. Self-rejection is the greatest enemy of the spiritual life because it contradicts the sacred voice that calls us the “Beloved.” Being the Beloved constitutes the core truth of our existence.”

Meditate on that for a while and see if that doesn’t change the way you see yourself.

Another prayer from Henri Nouwen (with my own commentary added)

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“I pray tonight for all who witness for you in this world: ministers, priests, and bishops, men and women who have dedicated their lives to you, and all those who try to bring the light of the Gospel into the darkness of this age. Give them courage, strength, perseverance, and hope; fill their hearts and minds with the knowledge of your presence, and let them experience your name as their refuge from all dangers. Most of all, give them the joy of your Spirit, so that wherever they go and whomever they meet they will remove the veil of depression, fatalism, and defeatism and will bring new life to the many who live in constant fear of death. Lord, be with all who bring the Good News. Amen.” (Henri Nouwen)

As the old saying goes (or maybe a new one that I just made up), when you can’t think of anything original, borrow and steal from smarter people than you. Actually, this prayer of Henri Nouwen’s is my prayer, said better than I could ever say it on my own, for my friends who are going out and making disciples of all nations, starting in Nashville and ending up in the uttermost parts of the earth. You inspire me to want to do a lot more than I’m doing right now.

Who knows what God has in store for me or you or anyone? I’ve learned that whatever it is, it’s usually way different than what we thought it would be, and way better. So go with it. Jesus calls us to die every day to our rights and desires and dreams and hopes, so that we can live in God’s greater dream for us. As Oswald Chambers wrote, “Trust God and do the next thing.”

As always, I believe. Help my unbelief.

Some not-so-original thoughts on prayer

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“To pray, I think, does not mean to think about God in contrast to thinking about other things, or to spend time with God instead of spending time with other people. Rather, it means to think and live in the presence of God. As soon as we begin to divide our thoughts about God and thoughts about people and events, we remove God from our daily life and put him into a pious little niche where we can think pious thoughts and experience pious feelings. … Although it is important and even indispensable for the spiritual life to set apart time for God and God alone, prayer can only become unceasing prayer when all our thoughts — beautiful or ugly, high or low, proud or shameful, sorrowful or joyful — can be thought in the presence of God. … Thus, converting our unceasing thinking into unceasing prayer moves us from a self-centred monologue to a God-centred dialogue” (Henri Nouwen).

Prayer is not about me letting God in on information He was unaware of, or getting Him to do or change things for me. Prayer is about getting to know the heart and mind of God. It’s about seeing my problems and issues with His eyes. It’s about me being conformed into His image, which is ultimately God’s will for all of us.

Prayer is not just about me alone with God. It’s about me and other believers coming together in one accord before God, praying as one. It’s about seeing and seeking God in every waking moment.

All that to say that I am not really that good at prayer. I can pray in emergencies or crisis, but I forget to pray when I feel I am in status quo normal mode. Sometimes, I even forget about God and all He’s done for me. But I’m learning not to come at God all the time asking for things and not sticking around for His responses. I’m learning to come to God and be open to whatever He has for me. I’m learning to be still and listen. I’m learning to quiet my mind and be still. I’m learning to pray not my will, but Thine.

I am a student in the school of prayer who has a very patient Master who won’t ever flunk me or get frustrated with me or give up on me. He is pleased with my weak efforts and my directionless monologues out of a mind that is so easily distracted by anything and everything else. I have an Interpreter who will take the groans and sighs of mine that can’t find words and turn them into perfect prayers.

As always, I believe. Help my unbelief.

Brokenness and Community

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We are all broken. Some are just better at hiding it than others, but deep down inside we know we don’t work right. I believe when God reveals our brokenness within the context of community, we have two choices. I can see your brokenness and choose to walk away and shut you out or I can choose to walk with you and share your burdens, “and thereby fulfill the law of Christ” (Ephesians 6:2). I’m not saying it’s wrong to walk away; some are not ready to handle brokenness in others. But to stay and walk with a brother or sister through brokenness is the better way.

I also think about the image of Jesus breaking bread and blessing it. If we want God to bless us, or better yet to bless others through us, we must first be broken. Only in the context of community where we love each other and share joys and sorrows and bear each other’s burdens can this happen. We shouldn’t just pray for blessings on each other. We should be able to pray for brokenness for each other. We should be authentic and transparent enough to be broken and honest with each other.

I am reminded of Henri Nouwen’s term “wounded healer.” If we aren’t broken, we can never reach beyond the surface in our relationships and serving and ministry, but if we are broken, we can empathize with the weaknesses of others. The more we own our brokenness, the more loving and Christlike we will be toward the brokenness in others.

I want to buck the trend that says that weakness is something you don’t talk about. I want to be like Paul who boasted in his weakness, because that’s where Christ’s strength is perfected. Let people see that you are not a perfect saint, but a weak and broken and transparent vessel through which God’s love can pour unhindered to the world around you.

As always, I believe. Help my unbelief.

A Church Without Walls (part 1)

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Here’s my vision (not in the apostle John way, but just something I am hungering for lately). I see a church without walls. I see a church not bound by bricks and mortar, but made up of living stones, of people whose broken lives are being made whole. Something Henri Nouwen calls “wounded healers.” I see a church unified in purpose and dedicated to sharing everything, from joys to griefs, blessings and sorrows. I see a church where worship breaks out in front of Chick-fil-A or Starbucks. Where worship is not an event, but a lifestyle.

I see a church with real people who are authentic in their brokenness and who can be genuinely themselves. I see a church earmarked by grace and acceptance, not condemnation and judgment. I see a church with no walls between believers, because a wall between two believers is a wall that keeps a non-believer from seeing Jesus in us. I see a church where I will lay down my offering or stop my worship and go to my brother or sister in Christ and be reconciled before I write one tithe check or sing one note of praise.

I see a church who meets wherever there is a need and whenever someone is hurting. I see a church who would rather draw in the lonely, the outcast and the sinner than the perfect saints, career churchgoers and religious-types. I see a church who follows Christ, not American Christianity. The church I see is becoming my passion. I want to see Acts 2 in action. I am sick and tired of the same old routine and traditions and forms without power. I want the kind of anointing that caused thousands to come to Christ daily. I want the building to shake from the power of God inside. I want signs and wonders. I want people on the outside to see how much we love each other and be in awe of the power that God’s love in us unleashes.

The Bible says that we are living epistles, not written with ink but by the Spirit of the living God (2 Corinthians 3:2-3). We are God’s letters to the whosoevers.

As always, I believe. Help my unbelief.

Some things I have learned what it means to care

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out-of-solitude

First of all, everyone should read the little book, Out of Solitude by Henri Nouwen, which is the basis for this blog. It’s only 63 pages and you can read it in an hour or two and be radically changed.

Care at its core means “to grieve, to experience sorrow, to cry out with.” It means weeping with those who weep. It means sharing joy and laughter. It means that I come out of my protective shell, become vulnerable and step into your world. It means that I realize that there is no one anywhere that I can not identify with if I am honest with myself. I have it in me to be kind or cruel, honest or a liar, warm-hearted or cold-blooded, etc. It means that I don’t have to give the right answers or even give answers at all. I can sit with someone who is hurting and cry with them and let that be enough.

One old saying that I like goes like “People don’t care how much you know until they know how much you care.” Jesus is the best at this.

“For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin” (Hebrews 4:15).

Henri Nouwen writes, “By the honest recognition and confession of our human sameness we can participate in the care of God who came, not to the powerful but to the powerless, not to be different but to be the same, not to take our pain away but to share it. Through this participation, we can open our hearts to each other and form a new community.” A “fellowship of the broken,” as he calls it.

I am broken and empty of anything God can use. I am full of myself and until I learn to empty myself of all that I think is so good about me and let God fill me with Himself, I can never truly care and serve. Until I give up the desire to do good make a name for myself and simply be available to people in need, I miss the blessing of seeing God really work through me. That’s what I want. That’s what I need. That is community.

As always, I believe. Help my unbelief.

My prayer (as prayed by Henri Nouwen)

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nouwen

“O Lord Jesus, you who came to show the compassionate love of your Father, make your people know this love with their hearts, minds, and souls. So often we feel lonely, unloved, and lost in this valley of tears. We desire to feel affection, tenderness, care, and compassion, but suffer from inner darkness, emptiness, and numbness. I pray tonight: Come, Lord Jesus, come. Do not just come to our understanding, but enter our hearts– our passions, emotions, and feelings– and reveal your presence to us in our inmost being. As long as you remain absent from that intimate core of our experience, we will keep clinging to people, things, or events to find some warmth, some sense of belonging. Only when you really come, really touch us, set us ablaze with your love, only then will we become free and let go of all false forms of belonging. Without that inner warmth, all our ascetical attempts remain trivial, and we might even get entangled in the complex network of our own good intentions.

O Lord, I pray that your children may come to feel your presence and be immersed in your deep, warm, affective love. And to me, O Lord, your stumbling friend, show your mercy. Amen.”

From A Cry for Mercy: Prayers from the Genesee by Henry Nouwen