hell

Gatekeepers or Grace Givers

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I think if we’re not careful, we can become gatekeepers of the grace of God. I read recently we judge ourselves by our intentions but others by their actions. In other words, we’re more lenient with ourselves than with others. I see a lot of professing believers posting about how they hope the other person gets karma (which almost always seems to be for somebody other than me).

It’s especially evident when it comes to people we don’t like or with people who think and vote differently than I. It’s almost as if God’s grace exists with exceptions for Donald Trump (or his supporters) and Kamala Harris (and her supporters). We make grace something you have to earn instead of a free gift.

But the truth is that no one is worthy of God’s grace and mercy, but everyone is welcome to it. I’ll say it again because someone out there (maybe me) needs to hear it again: no one is worthy of God’s grace and mercy but everyone is welcome to it.

That means that anyone who calls on the name of the Lord will be saved. With no exceptions. Anyone who acknowledges their sin and accepts Jesus as Lord and Savior, believes in Him by repenting of their sins and turning to His free gift of salvation, and confesses Him before others will be saved.

I think I get judgmental when I forget how it took the same amount of Jesus’ blood to save me as it took to save anyone else in history. It took all of it. I was (and still am) as much in need of the grace of God to save me and sustain me as anyone else who has ever lived.

The gospel means that no one is too lost to be found, too messed up to find grace, or too far gone to be saved. That’s the hope for the world and the message that every believer has to share with anyone who has ears to hear.

Gaining Contentment

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“If we wished to gain contentment, we might try such rules as these:

1. Allow thyself to complain of nothing, not even of the weather.

2. Never picture thyself to thyself under any circumstances in which thou art not.

3. Never compare thine own lot with that of another.

4. Never allow thyself to dwell on the wish that this or that had been, or were, otherwise than it was, or is. God Almighty loves thee better and more wisely than thou dost thyself.

5. Never dwell on the morrow. Remember that it is God’s, not thine. The heaviest part of sorrow often is to look forward to it. ‘The Lord will provide’ (Edward Bouverie Pusey).

You could almost do away with all of this except for the last four words: the Lord will provide. Everything else is leading to that point and it summarizes the whole thing perfectly in a nutshell. I confess I get a little annoyed with the King James-style wording, but the gist is don’t complain and don’t compare. Don’t spend all your time fantasizing about how you wish your life could be or how it could have been or should have been. Definitely don’t focus on what might happen, which 99 out of 100 times never actually happens.

If you can keep your eyes fixed on Jesus and not on you or your circumstances, you’re a lot better off. Those crashing waves can make us forget that there’s Someone walking out to us on the water, ready to rescue us when we go under. The remedy was in place before we asked for it. Our provision was provided before we had a need. The same God who was with you through a multitude of trials and is with you in your need is also ahead of you in a future that you can’t see yet with His answer that you can’t even fathom or grasp just yet.

Once you let go of your preconceived notions about how life should go and how God should act, there’s peace. Once you stop trying to figure it all out and finally surrender to God and His Kingdom, then there’s perfect peace. The worst that can happen is that you die and go to heaven to be with Jesus. The best that can happen is that Jesus is with you in the midst of whatever good or bad befalls you. Either way, you win because God wins.

A Beautiful Prayer by Gregory of Nyssa

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“You have released us, O Lord, from the fear of death. You have made the end of life here on earth a beginning of true life for us. You let our bodies rest in sleep in due season and you awaken them again at the sound of the last trumpet. You entrust to the earth our bodies of earth which you fashioned with your own hands and you restore again what you have given, transforming with incorruptibility and grace what is mortal and deformed in us. You redeemed us from the curse and from sin, having become both on our behalf. You have crushed the heads of the serpent who had seized man in his jaws because of the abyss of our disobedience. You have opened up for us a path to the resurrection, having broken down the gates of hell and reduced to impotence the one who had power over deaths. You have given to those who fear you a visible token, the sign of the holy cross, for the destruction of the Adversary and for the protection of our life.

God eternal, Upon whom I have cast myself from my mother’s womb, Whom my soul has loved with all its strength, To whom I have consecrated flesh and soul from my infancy up to this moment, Put down beside me a shining angel to lead me by the hand to the place of refreshment where is the water of repose near the lap of the holy fathers. You who have cut through the flame of the fiery sword and brought to paradise the man who was crucified with you, who entreated your pity, remember me also in your kingdom, for I too have been crucified with you, for I have nailed my flesh out of reverence for you and have feared your judgements. Let not eh dreadful abyss separate me from your chosen ones. Let not the Slanderer stand against me on my journey. Let no my sin be discovered before your eyes if I have been overcome in any way because of our nature’s weakness and have sinned in word or deed or thought. You who have on earth the power to forgive sins, forgive me, so that I may draw breath again and may be found before you in the stripping off of my body without strain or blemish in the beauty of my soul, but may my soul be received blameless and immaculate into your hands as an incense offering before your face.”

3rd Sunday of Advent 2025

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“O Lord Jesus Christ,
who at your first coming sent your messenger
to prepare your way before you:
grant that the ministers and stewards of your mysteries
may likewise so prepare and make ready your way
by turning the hearts of the disobedient to the wisdom of the just,
that at your second coming to judge the world
we may be found an acceptable people in your sight;
for you are alive and reign with the Father
in the unity of the Holy Spirit,
one God, now and for ever.”

Today, I’m thankful for faithful ministers and stewards of God’s word who are proclaiming the true gospel of Jesus Christ. In the age where many no longer tolerate the truth but want their itching ears tickled, I’m grateful that my pastor still preaches about sin and hell and the need for forgiveness.

After all, the whole gospel start off with bad news first that we are all sinners who have turned away from God and the wages of those sins we have done is death and hell. But the good part comes next. God so loved the world, including and especially sinners, that He gave us Jesus, so that whoever believes in Him might not be eternally separated from God in hell but might have true eternal life.

My prayer is that everyone who name Jesus as Lord and Savior will be diligent to make their salvation sure and not assume that because they prayed a prayer a long time ago that they don’t need to worry about how much they love and obey God presently. If we’re truly saved and of God, then we should be different from the world. We should speak and act and think and live different from the world so that they can see our good works and glorify God in heaven.

So thanks to Aaron and Jay and Mike and Michael and all the others who continue to proclaim the gospel of Jesus Christ through a variety of media and methods. I know that one day you will hear the very words from Jesus Himself “Well done, good and faithful servant.”

Never Too Late

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“It makes me smile to think there’s a grinning thief walking the golden streets of heaven who knows more about grace than a thousand theologians. No one else would have given the thief on the cross a prayer. But in the end, that is all he had. And in the end, that’s all it took” (Max Lucado).

We speak a lot about salvation by grace through faith alone, but then turn around and talk like it was something to be earned or deserved. Have you ever heard anyone say something along the lines of, “Well, if anyone deserves to be in heaven, it’s . . .” followed by someone who has recently passed away.

But that’s just it. No one deserves to be in heaven. That’s why it’s called grace. We didn’t get what we deserve. I will never side with karma, because I know if I got what I deserved, it wouldn’t be heaven or anything close to it.

I remember Alistair Begg’s illustration about the thief on the cross. He pictures the angels in heaven questioning the man who had been crucified next to Jesus immediately after he arrives in heaven. They ask him all kinds of questions like “Do you know what justification by faith means?” and “Do you understand the doctrine of Scripture?” to which the man gives a blank stare.

Finally, an angel asks him, “On what basis are you here?”

The man says, “Because the man on the middle cross said I could come.”

That never fails to move me. If anyone is a case study for salvation by grace through faith alone and not by works, it’s this guy. He was a sinner right up until moments before he died. He never had time to get down off the cross and attend a Bible study or get baptized or take communion or join a church. We only have his one request to Jesus: “Remember me when you come into Your kingdom.”

That’s it. In that very moment, Jesus told him that he would be in the same Paradise as Jesus. In the moment the man died, he was instantly in the presence of Jesus and forever and fully justified, sanctified, and glorified.

That means it’s never too late for anyone reading these words to turn to Jesus for salvation. It’s never too late to recognize that you are like the rest of us and have sinned and fallen short of the glory of God. It’s never too late to admit that you’re a sinner, repent of those sins, believe with your heart that Jesus died for those sins and rose again, and confess Jesus as your Lord and Savior.

If you believe that and want to pray these words, you can be saved. Not because of saying words or praying to God but by grace through faith. Here’s the prayer:

“Thank you, God, for loving me, and for sending your Son to die for my sins. I sincerely repent of my sins, and receive Christ as my personal savior. Now, as your child, I turn my entire life over to you. Amen” (from At Home in Mitford, Jan Karon).

A Good Advent Prayer

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“Dear God,
Speak gently in my silence.
When the loud outer noises of my surroundings
and the loud inner noises of my fears
keep pulling me away from you,
help me to trust that you are still there
even when I am unable to hear you.
Give me ears to listen to your small, soft voice saying:
“Come to me, you who are overburdened,
and I will give you rest…
for I am gentle and humble of heart.”
Let that loving voice be my guide.
Amen.” (Henri Nouwen)

Those loud outer noises really crank up around this time. Buy this, buy that. max out your credit card to show your family and friend how much you love them. The more you spend, the better the gift.

The loud inner noises have a way of showing up at this time as well. You’ve got to make this season perfect or you’re not really celebrating the season right. You’re probably already screwing it up and it’s not even Christmas yet.

But that still, soft voice still speaks. If you lean close to the manger, you can hear the voice that arrived in the form of an infant saying, “For you, I came. For those just like you, I gave up a throne for a manger, a crown for a cross, royalty for servanthood. I did it all for you.”

Jesus didn’t come to affirm those who are well. He came for the sick to make them well. He came to seek and to save the lost, leaving the 99 to find the one. That’s you. That’s me.

That’s the same voice that says, “Come to me, all who are weary and overburdened, and I will give you rest.”

That’s the voice that says, “My yoke is easy and my burden is light.”

That’s the voice of Him who will come again in triumph over all those loud voices that try to lead you astray. One day, those voices will all be silenced forever, but the still, small voice will be the voice that says, “Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades” (Revelation 1:17-18, ESV).

Thankful for Grace

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“O God of Abraham, Isaac and Jacob, we hope in thy Word. There we see thee, not on a fearful throne of judgment, but on a throne of grace, waiting to be gracious, and exalted in mercy. There we hear thee saying, not ‘Depart ye cursed,’ but ‘Look unto me and be ye saved, for I am God and there is none else.'”

I’m thankful for that throne of grace. I know I deserve the fearful throne of judgment. If I’m honest, there’s no way I could hope in a million years for mercy. If I got what I deserved, I’d hear the words “Depart ye cursed.” But I hear the words “Look unto me and be ye saved, for I am God and there is none else.”

The question isn’t why aren’t there more ways to be saved than through Jesus. The question is why do I get to be saved at all, considering what I’ve done and what thoughts go through my mind and who I could be apart from the very grace of God.

The question isn’t why bad things happen to good people, because we know there aren’t any good people who have never sinned. As R. C. Sproul once said, bad things happened to a good man only once because He volunteered for it. He chose the nails. He chose the cross. That’s why I can be declared righteous.

I remember people used to say things like “If anyone deserves to get into heaven, it’s . . .” fill in the blank with any upstanding citizen. But truthfully no one deserves to get into heaven. Not one. Not you. Not me. None. Only Jesus deserves to be in heaven, but He left His throne for the likes of you and me so we could get there, not by our own efforts but by His own shed blood.

I’m thankful that salvation belongs not to the strong or the fast or to the intelligent or the clever. Salvation belongs to those who humbly repent and place their faith in Jesus as Savior and Lord. That’s it.

The Whole Gospel

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“There is no doctrine which I would more willingly remove from Christianity than this, if it lay in my power. But it has the full support of Scripture and, specially, of Our Lord’s own words; it has always been held by Christendom; and it has the support of reason. If a game is played, it must be possible to lose it. If the happiness of a creature lies in self-surrender, no one can make that surrender but himself (though many can help him to make it) and he may refuse. I would pay any price to be able to say truthfully “All will be saved.” But my reason retorts, ‘Without their will, or with it?’ If I say ‘Without their will’ I at once perceive a contradiction; how can the supreme voluntary act of self-surrender be involuntary? If I say ‘With their will,’ my reason replies ‘How if they will not give in?’. . .

The doors of Hell are locked on the inside. I do not mean that the ghosts may not wish to come out of Hell, in the vague fashion wherein an envious man ‘wishes’ to be happy: but they certainly do not will even the first preliminary stages of that self-abandonment through which alone the soul can reach any good. They enjoy forever the horrible freedom they have demanded, and are therefore self-enslaved: just as the blessed, forever submitting to obedience, become through all eternity more and more free” (C. S. Lewis, The Problem of Pain).

If we want to be true to the true gospel, we have to be true to the Word of God. If we are true to the Word of God, then we must believe that there is a hell as much as there is a heaven. There is no universal salvation. Some will be saved, some will not.

Jesus mentions that the road to life is narrow, and few find it. He then proceeds to say that the road to destruction is broad, and many are on it. As much as I want to believe that everyone is on their way to heaven, I can’t deny these words of Jesus.

That’s why the offer of the gospel still stands. To whomever will repent of their sins and receive Jesus as Lord and Savior, God will grant them eternal life. God will save anyone who calls on Him in faith. God is not willing that you should perish but that you should be saved.

You can pray a prayer like this: “Jesus, I know I’m a sinner. I know I’m separated from you. I deeply regret and repent of my sin. I turn to You in faith and receive you now as my Lord and Savior. I commit myself to following You for the rest of my days and to obeying whatever You ask of me from now until eternity. Thank You for saving me. Amen”

No Matter What

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“Our prayers for guidance (or for anything else) really begin here: I trust him. This requires abandonment. We are no longer saying, ‘If I trust him, he’ll give me such and such,’ but ‘I trust him. Let him give me or withhold from me what he chooses” (Elisabeth Elliot, God’s Guidance: A Slow & Certain Light).

It’s easy to fall into the trap of trying to bargain with God. Something along the lines of “I’ll trust you if you will give me a) a job, b) a spouse, or c) lots of money.”

It feels more like a transaction than faith. If God does X, then I’ll do Y. The trouble is that I’m in no position to bargain with God. He’s the Eternal Lord and King of the Universe who has every right to destroy me because of my sin, and I’m the one who’s only alive at this moment because of His grace.

The truth is that if all God ever did was to save me from an eternity in hell and leave me alone, that would be way more than I deserve. That alone would merit my praise from now until 10,000 X 10,000 years have passed.

But that’s not all God did. He has sustained me and blessed me and been with me through every kind of joy and sorrow, triumph and trial. All He asks in return is my allegiance. My loyalty. My surrender. Me.

It’s not wrong to ask God for things, but the more I spend time with God and in His word and the more I grow in Christlikeness, the things I ask for change and my desire to have them changes.

God doesn’t owe me anything. Even the next breath is a gift. I owe God everything, more than I could possibly ever pay in a million lifetimes. Yet all God asks for is me. I think that’s a good enough reason to trust Him no matter what.

Trusting in the Wrong Things

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“A man was meant to be doubtful about himself, but undoubting about the truth; this has been exactly reversed. Nowadays the part of a man that a man does assert is exactly the part he ought not to assert – himself. The part he doubts is exactly the part he ought not to doubt – the Divine Reason” (G. K. Chesterton, Orthodoxy).

These days, the problem is always with THEM. It’s always someone else’s fault. In politics, the blame has gone to either Trump or Harris supporters, depending on which side of the aisle you sit. It has become very fashionable (and very easy) to point the finger from a high and lofty position with which to judge others.

Even in this, I have to point the finger at myself as well. I can’t tell you how many times I read a passage in my Bible and thought how this or that person needed to hear it. They’re the ones who need straightening out.

But then God gently reminds me that this word I’m reading is not for anyone else but me. The reason for my time in God’s Word isn’t so I can use it to point out other peoples’ flaws. If there’s any finger pointing, it’s me pointing back at me.

In this culture, it’s also popular to redefine truth and Christianity to fit into societal norms rather than transforming society by biblical truth. So many people and churches and even denominations have watered down the gospel to the point that it’s only a kind of feel good self-help doctrine where no one’s really lost and sin doesn’t really exist and everyone’s going to heaven and it really doesn’t matter how you live.

But the problem is that there’s no hope in that kind of gospel. There’s no deliverance or transformation or future. Jesus talked about the blind leading the blind, and that fits a lot of current theology. But Jesus came to set us free and not just make us better human beings but brand new creations. He came to die for us while we were yet sinners that we might truly become the sons and daughters of God.

The Bible talks about working out your salvation in trembling and fear. Maybe that looks like preaching the gospel to yourself and each other every single day. Maybe it looks like not trusting in your own understanding but in all your ways leaning on God’s revealed truth and on God Himself. Maybe it looks like not accepting everything that comes from a pulpit or position of authority but exercising discernment by checking everything against the Word of God to see that it matches.