“A man was meant to be doubtful about himself, but undoubting about the truth; this has been exactly reversed. Nowadays the part of a man that a man does assert is exactly the part he ought not to assert – himself. The part he doubts is exactly the part he ought not to doubt – the Divine Reason” (G. K. Chesterton, Orthodoxy).
These days, the problem is always with THEM. It’s always someone else’s fault. In politics, the blame has gone to either Trump or Harris supporters, depending on which side of the aisle you sit. It has become very fashionable (and very easy) to point the finger from a high and lofty position with which to judge others.
Even in this, I have to point the finger at myself as well. I can’t tell you how many times I read a passage in my Bible and thought how this or that person needed to hear it. They’re the ones who need straightening out.
But then God gently reminds me that this word I’m reading is not for anyone else but me. The reason for my time in God’s Word isn’t so I can use it to point out other peoples’ flaws. If there’s any finger pointing, it’s me pointing back at me.
In this culture, it’s also popular to redefine truth and Christianity to fit into societal norms rather than transforming society by biblical truth. So many people and churches and even denominations have watered down the gospel to the point that it’s only a kind of feel good self-help doctrine where no one’s really lost and sin doesn’t really exist and everyone’s going to heaven and it really doesn’t matter how you live.
But the problem is that there’s no hope in that kind of gospel. There’s no deliverance or transformation or future. Jesus talked about the blind leading the blind, and that fits a lot of current theology. But Jesus came to set us free and not just make us better human beings but brand new creations. He came to die for us while we were yet sinners that we might truly become the sons and daughters of God.
The Bible talks about working out your salvation in trembling and fear. Maybe that looks like preaching the gospel to yourself and each other every single day. Maybe it looks like not trusting in your own understanding but in all your ways leaning on God’s revealed truth and on God Himself. Maybe it looks like not accepting everything that comes from a pulpit or position of authority but exercising discernment by checking everything against the Word of God to see that it matches.
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