Heaven

A Good Reminder

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If you need a little encouragement, just go to Romans 8, particularly verses 31-39. They’re some of my favorite promises from God in all the Bible. Nothing can or ever will separate me from the love of God in Christ. Nothing can remove me from being His child or from being eternally saved and eternally secure.

The worst that the world can do to me is to hasten my homeward trip to heaven. They can’t destroy me. They can’t defeat me because my God is undefeated and undefeatable (which probably isn’t a word but should be in my opinion).

Let these words soak into your very marrow and read them over and over again to yourself. Say them out loud if that helps. Remember that God’s love is forever for those who are in Christ Jesus:

“So, what do you think? With God on our side like this, how can we lose? If God didn’t hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn’t gladly and freely do for us? And who would dare tangle with God by messing with one of God’s chosen? Who would dare even to point a finger? The One who died for us—who was raised to life for us!—is in the presence of God at this very moment sticking up for us. Do you think anyone is going to be able to drive a wedge between us and Christ’s love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture:

They kill us in cold blood because they hate you.

We’re sitting ducks; they pick us off one by one.

None of this fazes us because Jesus loves us. I’m absolutely convinced that nothing—nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable—absolutely nothing can get between us and God’s love because of the way that Jesus our Master has embraced us” (Romans 8:31-39).

Not My Will

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“And shall I pray Thee change Thy will, my Father,
Until it be according unto mine?
But, no, Lord, no, that never shall be, rather
I pray Thee blend my human will with Thine.

I pray Thee hush the hurrying, eager longing,
I pray Thee soothe the pangs of keen desire—
See in my quiet places, wishes thronging—
Forbid them, Lord, purge, though it be with fire” (Amy Carmichael).

I’m revisiting Shadow of the Almighty, the story of Jim Elliot. This time it’s the audiobook read by Elisabeth. My first impression is that sometimes I think Christianity in the early part of the 20th century seems quite a bit different than today’s version of it. For one thing, people talked a whole lot more about taking up crosses and laying doen lives for the sake of the gospel.

I wonder if all the prosperity and freedom of our present culture hasn’t made for a soft Church. You can go back and read that the Church grew the most when it was persecuted the most. A famous early Christian leader said that the blood of the martyrs watered the seed of the Church, and that’s why it grew the way it did.

But also, there’s something to be said for surrender. It’s one thing to pray “Thy will be done” glibly as part of the Lord’s prayer and not really mean it or think through what you’re praying. But as Elisabeth Elliot famously said, when you pray God’s will be done, you’re also praying that your own will be undone if necessary.

If you want to go beyond comfortable cultural Christianity, you’d do well to read the biographies of the faithful of old, especially missionaries like Jim Elliot, Amy Carmichael, Hudson Taylor, and Darlene Deibler Rose. They did more than talk of sacrifice. They did it. They gave up everything that was comfortable and familiar and took the gospel into places it had not been before.

The scary part of praying God’s will is that you don’t know where God will lead you, but the best part is that God will go with you, whether it’s to the other end of the world or across the street. It’s the prayer that never ever fails.

Refined

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“One day we took the children to see a goldsmith refine gold after the ancient manner of the East. He was sitting beside his little charcoal fire. (‘He shall sit as a refiner’; the gold- or silversmith never leaves his crucible once it is on the fire.) In the red glow lay a common curved roof tile; another tile covered it like a lid. This was the crucible. In it was the medicine made of salt, tamarind fruit and burnt brick dust, and imbedded in it was the gold. The medicine does its appointed work on the gold, ‘then the fire eats it,’ and the goldsmith lifts the gold out with a pair of tongs, lets it cool, rubs it between his fingers, and if not satisfied puts it back again in fresh medicine. This time he blows the fire hotter than it was before, and each time he puts the gold into the crucible, the heat of the fire is increased; ‘it could not bear it so hot at first, but it can bear it now; what would have destroyed it then helps it now.’ ‘How do you know when the gold is purified?’ we asked him, and he answered, ‘When I can see my face in it [the liquid gold in the crucible] then it is pure’ (Amy Carmichael, Gold Cord).

I love the idea that gold is considered pure when the refiner can see his reflection in it. The same goes for me. When my Maker can see His reflection in me, that’s when I know that I have been refined and made pure.

Lord, refine us so that we will faithfully reflect Your image wherever we go. No matter how long it takes or how hot it gets, keep us in the fire until we are purified from anything that hinders Your image in us. Amen.

Singing in Every Season

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“I will sing for joy in God, explode in praise from deep in my soul! He dressed me up in a suit of salvation, he outfitted me in a robe of righteousness, As a bridegroom who puts on a tuxedo and a bride a jeweled tiara. For as the earth bursts with spring wildflowers, and as a garden cascades with blossoms, so the Master, God, brings righteousness into full bloom and puts praise on display before the nations” (Isaiah 61:10-11, The Message).

If you stop and think about it, you have way more reasons to sing from a heart of gratitude than to complain. Just like it takes more muscles to frown than to smile, it takes more effort to see the glass as half empty. Especially when you’re God’s child.

If you’ve truly been born again, how can you not help from singing? How can you not help but be thankful? How can you not see that the blessings far outweigh the bad, more so when you consider the future that awaits every saint.

Besides, there are so many commands and admonitions to sing and to praise all through out the Bible. Note that it does not say that you have to have an operatic voice to sing praises. You don’t even have to be able to carry a tune in a bucket. The Bible says to make a joyful noise, even if you sound like an orchestra of scorched cats and dogs.

Even if singing is absolutely not your thing, you can still express thanksgiving and gratitude toward God in any number of ways. I do think it helps to express your thanks out loud in some way, even if it’s only you in the room. But whatever you do, make sure you err on the side of joy rather than gloom.

We Need to be Needy

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“The disciples are needy in every way. They are simply ‘poor’ (Luke 6:20). They have no security, no property to call their own, no piece of earth they could call their home, no earthly community to which they might fully belong. But they also have neither spiritual power of their own, nor experience or knowledge they can refer to and which could comfort them. For his sake they have lost all that. When they followed him, they lost themselves and everything else which could have made them rich. Now they are so poor, so inexperienced, so foolish that they cannot hope for anything except him who called them” (Dietrich Bonhoeffer).

We need to be needy. I think American Christianity has made it to where the idea of a life of faith is one where you gradually become more and more self-sufficient, where God is great in theory but you get to where you can handle just about anything on your own.

Then I look at those ragtag disciples of Jesus. I remember how the religious leaders who tried to shut them up recognized two things right away about these men: 1) they were unlearned and ignorant about a lot of things, probably uncouth and uncivilized, and 2) they had been with Jesus.

That was what being a disciple meant back then. Your whole life revolved around your rabbi. You ate when he ate, slept when he slept, moved when he moved. You learned to quote the rabbi in all matters of conversation. You eventually got to where you spoke and acted just like your rabbi.

We’ve made discipleship into head knowledge where having a head full of Bible facts means that you’re mature. But then why are so many older believers still acting like spiritual infants and still ignorant when it comes to what they believe and how to live it out? Why do so many Christians not look very much like their Christ?

The key is obedience. We don’t need new information as much as we need to live what we’ve already learned and obey what we already know. We need to get back to being children when it comes to faith (as opposed to being childish) and be willing to look foolish and needy in the sight of others so they can see how much we rely on Jesus for everything.

Lord, help us to be wise and childlike, willing to appear ignorant in the eyes of the world but identified as those who have been around Jesus a whole lot. Amen.

We Wrestle Not

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I’ve been thinking a lot about what the late John MacArthur said. When it comes to those who are holding views that don’t align with the Bible, we must not view them as enemies but as our mission field.

Ephesians 6:12 says, “For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places (Eph, 6:12. NLT).

In other words, people are not the enemy. The real enemy is the spiritual deception behind the lies. The prince of the power of the air is the enemy. And he is a defeated foe.

The best way to deal with those who wish to undermine biblical principles is to pray for their salvation. Pray that God leads them to the truth — not my truth or their truth or anyone else’s truth but THE truth that is personified in Jesus Christ.

Perhaps the best example of someone being loved into truth is the Apostle Paul. He was an enemy of the Church. He persecuted and hated everything that the early believers stood for. Yet it was their prayers and an encounter with Jesus that led him to the light — in this case a literal blinding light on the road to Damascus. From there, this Paul became the most stout defender and proponent of the faith.

How cool would it be if some of the people who currently malign or twist Scripture eventually became the biggest apologists for the Bible? How amazing would it be if they were the ones pointing people to Jesus instead of to false doctrine or false worldviews?

Obviously, we should defend gospel truth. We should never stand by when people are being lied to and deceived. But we should also remember that those on the other side are just as much people that Christ died for as we were. They’re not the enemy. They’re the mission field, as we once were.

Getting Hold of God

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“Whenever the insistence is on the point that God answers prayer, we are off the track. The meaning of prayer is that we get hold of God, not of the answer” (Oswald Chambers, My Utmost for His Highest).

If I’m not careful, prayer can become like my childhood letterd to Santa. Those typically started off with me stating how I’d been good all year and thus was worthy of all the loot I had coming to me. The specifics of those letters escapes me, but I’m sure that I was like every other kid back in the day who mailed actual letters in envelopes to an address somewhere at the North Pole.

We do the same with God. It’s like, “God, thanks for being God. Here’s what I want from You” and then the list of wants and needs begins. Sometimes, we even have a list of people we’re praying for (which is by no means a bad thing to do).

But prayer isn’t as much getting things from God as it is getting to know God. The more you know God, the more your wants and needs change. By the end, I suspect we’re praying God’s prayers back to Him. That means we’re asking God for what God wants for us and in us. We want the same things He does.

In the mean time, it is perfectly acceptable to come to God in prayer without asking for anything but simply to adore Him and thank Him for who He is. I think the less we’re concerned about getting answers, the more we’ll see God at work because our focus won’t be so narrowly limited to His hand.

The good news is that even if you feel you’ve been doing it all wrong in prayer and treating Him as Cosmic Santa, you can always start over in a sense. You can spend at least part of your prayer time in adoration and thanksgiving before processing to petitions. You can look for opportunities throughout the day to thank God for what He’s doing, even if you can’t always see what that is.

Again, the point as always is to pray. The best way to get better at praying isn’t listening to more sermons or reading more books about prayer but praying — and being around people who pray often and pray well. That has helped me a lot. I still think reading books of prayers is good, like the Book of Common Prayer or The Valley of Vision. But mostly just pray.

Grieving a Pet

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“I will never laugh at anyone for grieving over a loved beast. I think God wants us to love Him more, not to love creatures (even animals) less. We love everything in one way too much (i.e., at the expense of our love for Him), but in another way we love everything too little.

No person, animal, flower, or even pebble has ever been loved too much—i.e., more than every one of God’s works deserves” (C. S. Lewis, The Collected Letters of C.S. Lewis, Volume III),

Thankfully, I haven’t lost a pet in a while, but I remember how much I grieved. My first cat Lucy was such a steady little presence in my life, and it broke my heart when she wasn’t there anymore.

No, I don’t think there’s any shame in grieving the loss of a pet. Absolutely not. There’s not a scale of acceptability over what kinds of loss are okay to cry over. It’s loss. It hurts.

Yout pets are constants in your life. They love you without conditions and without reserve. Even when you accidentally step on a tail or knock them on the noggin, they still love you. Even when you’re gone for days, they’re still just as happy to see you the next time.

And there’s a noticeable absence when they’re gone — a kind of void. The best way to celebrate the life of aa pet you’ve lost is to find another to love, preferably from a shelter or a place that rescues animals. Those are the kinds that need your love the most and will love you back the most.

But it’s okay to cry for a cat or a dog . . . or even a hamster or a parakeet. It doesn’t matter as long as they brought joy into your life and made your world better.

Another New Favorite

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I ran across another great worship song that strikes me as being a bit of a lament. It’s telling God, “This is where I am, and this is how I feel, but this is what I’ve come to learn about You.”

I hope these words will speak to you, especially if you’re in the midst of a struggle or a low period in your life. I’ve also included a video in case you want to hear it:

“How long will I have to hear the stories
Of how you were able
How long will I have to celebrate
The miracle that’s not my own
How long will I lift my voice and sing again
That you are always good
When I’m feeling all this distance
I thought I never would
How long

As long as it takes for my heart to find its song
As long as it takes to know I’m still not alone
And at the end of the day
I’ll stand right here and say
I know that you love me miracle or not

How long will I give myself
Before I give up waiting
How long will I have to hide behind this smile
That says that I’m okay
How long will I hold on to the promises
I thought I heard you speak
When every passing day
Just leaves me broken down and weak

As long as it takes for my heart to find its song
As long as it takes to know I’m still not alone
And at the end of the day
I’ll stand right here and say
I know that you love me miracle or not

I will sing it ’til my broken heart believes it
I’ll declare it ’til I smell the smoke of faith
And with my hands held high
I’ll scream it to the darkness
‘Til hope is finally louder than the ache

I will sing it ’til my broken heart believes it
I’ll declare it ’til I smell the smoke of faith
And with my hands held high
I’ll scream it in the darkness
‘Til hope is finally louder than the ache

As long as it takes for my heart to find its song
As long as it takes to know I’m still not alone
And at the end of the day
I’ll stand right here and say
I know that you love me
I know that you love me
I know that you love me miracle or not
Miracle or not” (Michael Farren / Mark Alan Schoolmeesters / Lou Fellingham)

Love Standing in the Very Teeth of Suffering

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“Our vision is so limited we can hardly imagine a love that does not show itself in protection from suffering. The love of God is of a different nature altogether. It does not hate tragedy. It never denies reality. It stands in the very teeth of suffering. The love of God did not protect His own Son. The cross was the proof of His love – that He gave that Son, that He let Him go to Calvary’s cross, though “legions of angels” might have rescued Him. He will not necessarily protect us – not from anything it takes to make us like His Son. A lot of hammering and chiseling and purifying by fire will have to go into the process” (Elisabeth Elliott).

Pain isn’t always bad. Sometimes pain means that healing is taking place. Those with broken bones can attest that while the breaking of the bone is painful, so is the healing of the break. But while neither is pleasant, the pain of healing must take place for there to be mending, or else the bone stays broken.

We are the same way. We’re broken. God is healing us. There’s pain involved in that process, but it’s better than the pain of remaining broken. And sometimes for a bone to set and heal properly, it has to be re-broken so it will mend properly.

If you want the ultimate picture of suffering in love, look at Jesus. God did not spare Jesus one moment of suffering, but He instead spared us from the worst of it. While we still undergo pain, God made sure that the worst of it fell on Jesus. He went through hell so we won’t have to. That’s love.

On a side note, parents that never allow their children to suffer or even be inconvenienced aren’t necessarily doing them any favors. Just as the butterfly’s struggle to emerge from the cocoon strengthens its wings to fly, so children struggle to become adults who are strong enough to think and live apart from their parents and on their own.

And for the record, I don’t believe the idea that God never gives us more than we can handle. He never gives us more than He can handle. Sometimes, it’s more than we can bear on our own, so we’re forced to rely on the God who made us to sustain us. That’s when we become more like Jesus.