gospels

A Mind Blowing Act of Service

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I went to the movies again. This time, I watched The Chosen episodes 4-6 of season 4. As usual, it was incredible and moving. I won’t post any spoilers in case those reading haven’t made it to the theater or are waiting for the episodes to hit streaming.

One fascinating character that had increased prominence in these episodes was Judas Iscariot, masterfully portrayed by Luke Dimyan. He captures all the nuances of the disciple most known for betraying Jesus.

I know I just said that I wouldn’t post spoilers, but this one is in the Bible, folks. It’s not like anyone who has had even a passing knowledge of Scripture and the Gospels doesn’t know who Judas Iscariot is. I know you know the phrase “Judas’ kiss” referring to the act that identified Jesus to the ones who arrested Jesus.

I was reminded of the night where Jesus instituted Communion, or the Lord’s Supper, and started off by washing the disciples’ feet. The part that struck me particularly was where Jesus washed the feet of Judas Iscariot.

It blows my mind that Jesus washed the feet of the very one who was to betray Him, knowing full well that Judas had it in his heart to betray his Rabbi and Messiah. I remember the quote that said that the true test of discipleship isn’t as much about loving Jesus as it is loving Judas.

Jesus wasn’t speaking in abstract theory when He talked about loving your enemies. He had very specific individuals in mind, including some of the Pharisees and Scribes and Judas himself. Jesus spoke from a very real place where people were actively seeking to destroy His ministry and end His life.

Jesus never calls any of us to do anything He was unwilling to do. When He calls us to forgive those who hurt us and love our enemies, we can remember that Jesus forgave the very ones who killed Him as they were in the very act of murdering Him. And now we have the Spirit of Jesus living in us to enable us to live out everything that Jesus commands of us.

My mind is officially and completely blown.

My Translation for 2017

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Those of you who have followed me and my blog posts for some time probably know that I read through the Bible every year in a different translation. Last year, I chose the Holman Christian Standard Bible. This year’s pick has been the New Jerusalem Bible. I get the joy of reading through those extra books not found in the typical Protestant Bibles.

I’m almost through the book of Genesis.

I’m reminded yet again that the people God chose in creating a nation of His own were far from perfect. All of them had character flaws and a sometimes staggering lack of good judgment. I can relate.

God still doesn’t always pick the best looking or the best dressed or the most type A personalities. Some of the choices He makes with people He works through might seem like head scratchers to a lot of us, but God knows what He’s doing.

Remember God chose you and God chose me, not because we were the most qualified to get the job done, but because God delighted in doing so. The ultimate result is that the credit for anything good that comes out of you or me goes directly to God.

It’s also a reminder that when I get aggravated with those biblical characters choosing poorly and being ignoramuses, I can remember that I occasionally am one of those, too. I imagine some of you are as well.

I love how in the Gospels, Jesus changed Simon’s name to Peter, not because of who he was but because of who Jesus saw he would become. It took a while for Peter to live up to his own name and Jesus put up with a lot of immaturity and foot-in-mouth disease from Peter and never gave up on him until he became one of the most powerful spokesmen for the early Church.

I’m thankful that God still chooses to work through nobodies and screw-ups and neurotics. I’m most thankful that there’s still nobody that’s too far gone for God to redeem and restore and repurpose.

 

Even You

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If you’re not a hipster, this is for you.

If you’re not a high I, type A, socially outgoing person who is always the life of the party who everyone wants to be around all the time, this is for you.

If you’re socially awkward at times and what’s in your head isn’t always what comes out of your mouth (including a long list of word you desperately wish you could take back), this is for you.

If you are an outsider, an outcast, a freak, a pariah, a loner, a loser, or just feeling unwanted and unknown and undesirable, this is for you.

When Jesus comes to your town looking for followers, He sees you hiding up in that tree like wee little Zaccheus. He sees you inching toward the back of the crowd, certain that Jesus will choose the popular and attractive people to be on His team.

He’s headed your way. You wonder if He’s about to tell you that you don’t belong here. That only the more successful more put-together, more upwardly-mobile people need apply.

But that’s not what He’s approaching you for.

He points to you. He calls you by name. Not one of the names given to you by all those who trample over you on their way to the top. Not one of the names by those who have deeply wounded your soul over the years. Not even on of the names you call yourself late at night when your defenses are down and your mind is unfiltered.

Jesus calls you by a name that you’ve never known before but know you could be. He calls out something better in you than you thought you could be. Jesus call you and tells you to follow.

“Even me?” you ask.

“Especially you,” Jesus replies. “Always you.”

Do Not Seek the Treasure!

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 “Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being” (Matthew 6:19).

I went to dinner with some friends and the topic of discussion turned to internet security and hackers. There was much that I did not understand and that made my brain hurt, but the gist of the conversation is this– if someone wants your stuff bad enough, they’re probably going to find a way to get it.

There’s no such thing as security when it comes to the internet. Someone (or maybe several someones) out there is smart enough, patient enough, wily enough to crack any encryption and figure out any password.

Besides, even if you manage to fend off every thief, swindler, and hacker out there, you still can’t take it with you when you die. Case in point: have you ever seen a hearse pulling a U-Haul? Me neither.

Jesus told us that true treasures aren’t the kind behind bank vaults or in walnut frames behind your desk or the initials before and after your name. True treasures aren’t things; they’re people.

I heard a pastor say once that the reason the streets in heaven are paved with gold is that gold isn’t the real currency there. It’s like asphalt is here. The true currency in heaven is L-O-V-E. Not the syrupy, romantic kind in all those power ballads, but the kind that gives up its rights and lays down its life for the beloved. Like Jesus.

What’s the point to all this? I’m not saying to withdraw all your money and put it under your mattress. I’m telling you to remember that your worth isn’t found in your bank account or your job title or your degrees. Your true worth is in how much you love and how much you are loved.

The best treasure of all is knowing that the King of the Universe loves you truly, madly, deeply, and that love will never change.

The end.

PS I just remembered a great line from It’s a Wonderful Life that seems appropriate here– you can only take with you that which you’ve given away.

Quotes I Love Part One

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I think this says it all.

“WE CAN SAY THAT the story of the Resurrection means simply that the teachings of Jesus are immortal like the plays of Shakespeare or the music of Beethoven and that their wisdom and truth will live on forever. Or we can say that the Resurrection means that the spirit of Jesus is undying, that he himself lives on among us, the way that Socrates does, for instance, in the good that he left behind him, in the lives of all who follow his great example. Or we can say that the language in which the Gospels describe the Resurrection of Jesus is the language of poetry and that, as such, it is not to be taken literally but as pointing to a truth more profound than the literal.

Very often, I think, this is the way that the Bible is written, and I would point to some of the stories about the birth of Jesus, for instance, as examples; but in the case of the Resurrection, this simply does not apply because there really is no story about the Resurrection in the New Testament. Except in the most fragmentary way, it is not described at all. There is no poetry about it. Instead, it is simply proclaimed as a fact. Christ is risen! In fact, the very existence of the New Testament itself proclaims it. Unless something very real indeed took place on that strange, confused morning, there would be no New Testament, no Church, no Christianity.

Yet we try to reduce it to poetry anyway: the coming of spring with the return of life to the dead earth, the rebirth of hope in the despairing soul. We try to suggest that these are the miracles that the Resurrection is all about, but they are not. In their way they are all miracles, but they are not this miracle, this central one to which the whole Christian faith points.

Unlike the chief priests and the Pharisees, who tried with soldiers and a great stone to make themselves as secure as they could against the terrible possibility of Christ’s really rising again from the dead, we are considerably more subtle. We tend in our age to say, ‘Of course, it was bound to happen. Nothing could stop it.’ But when we are pressed to say what it was that actually did happen, what we are apt to come out with is something pretty meager: this ‘miracle’ of truth that never dies, the ‘miracle’ of a life so beautiful that two thousand years have left the memory of it undimmed, the ‘miracle’ of doubt turning into faith, fear into hope. If I believed that this or something like this was all that the Resurrection meant, then I would turn in my certificate of ordination and take up some other profession. Or at least I hope that I would have the courage to” (Frederick Buechner).

-Originally published in The Alphabet of Grace

An Essay I Wrote

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I may or may not have mentioned that I’m currently involved in an intensive discipleship training class at my church. Part of the class involved writing an essay.

I chose to write on the unique contributions that each of the four Gospels make to our overall understanding of Jesus and Christianity. It almost felt like a part of my brain got turned on that hadn’t seen much action since my seminary days of yore. Here is the result (with the reminder that it is an essay and reads like one):

“Each gospel has made its own unique contributions to the overall biblical canon and to our understanding of who Jesus is and what His purpose and mission were while He was here on earth. Although each of these is technically anonymous, there are enough clues and evidence, both biblical and extra-biblical, to safely say that these were written by Matthew, Mark, Luke, and John.

Matthew writes primarily for a Hebrew audience, emphasizing how Jesus is truly the prophesied Messiah. He brings in the genealogy of Jesus and parallels him to Moses on several occasions. Matthew brings out Jesus’ teaching on the Kingdom of God and how it is both now and not yet. Many see Matthew as represented by a man, because he emphasized the humanity of Jesus.

Mark, the first of the Gospels to be written, focuses on Jesus as the Son of God, the true Messiah sent from God into the world. His Gospel is fast-paced, accentuated by his frequent use of the word “immediately.” He is represented by a lion, because he brought out the kingly nature of Jesus.

Luke writes to Theophilus, but likely his intended audience is both Jews and Gentiles. He gives a convincing defense of Jesus and the gospel for both evangelistic and discipling purposes. He is represented by an ox, the lowliest of animals, for his attention to the lowly and outcasts, such as the shepherds, and the Gentiles. His theme is the universality of salvation, how it’s not only for a specific race or region, but for all peoples everywhere.

All three of these Gospels are called the Synoptic Gospels because they share many similarities, such as miracles, parables, and teachings. Matthew and Luke probably borrow from Mark, who in turn uses a source of collected sayings and teachings, commonly referred to as “Q”, to build his own writings upon.

John writes to a primarily Gentile audience in Ephesus and is by far the most intentionally evangelical of the Gospels. He writes that His purpose is to show that Jesus is indeed the Christ that those who read may believe and have eternal life in His name. He is often represented by an eagle for his high Christology and his lyrical and poetic imagery, as well as his epic style of writing, as evidenced by the opening 18 verses of chapter one.

Each Gospel reflects the personality and background of the writers and brings out different aspects to the character, life, and teachings of Christ. Some emphasize his teachings, while others focus on His ministry. Yet all four together present a compelling portrait of Jesus as both God and man, Savior and Lord.”

A Ragamuffin’s Take on the Gospel of John

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As part of a Wednesday night class I’m taking at my church, I read through each of the four gospels, ending up with the Gospel of John this past week.

As I’ve mentioned before, my favorite is the Gospel of Luke because of his attention to detail and his inclusion of those on the fringes of society. But I really, really like John.

To me, the Gospel of John is like an epic movie in the style of a Cecil B. DeMille or a David Lean. Think grand along the lines of a Lawrence of Arabia or Doctor Zhivago.

Of all the gospel writers, John is the most unapologetically apologetic (not in the sense of saying “I’m sorry,” but in the sense of defining and defending the faith). He practically puts his purpose in bold red letters: so that you may believe that Jesus is the promised Messiah and believing, find eternal life in His name.

I like to think of John 1:1-18 as a kind of overture with themes expanded upon in the rest of the book. It’s got Jesus as the incarnate Word coming to pitch His tent among us, rejected by His own, but granting life to those who recognize Who He is and believe.

It has light versus dark, life versus death, righteousness versus sin, ultimate good versus ultimate evil. And in case you’re wondering, good wins.

I love how John’s Gospel is the most love-centered gospel. John even refers to himself as “the beloved disciple” and “the one Jesus loves” because he can’t get over the fact that Jesus could love a hot-headed mess like him.

Ultimately, I love how each gospel writer injects his own personality into the stories and helps draw out different facets about the life and ministry of Jesus. The end result is a very three- (or four-) dimensional portrait of the Messiah.

On a totally random note, I wonder if John read the other Gospels and said something like “Oh, you have the ascension of Jesus in yours? That’s cute. I have the freakin’ vision of Heaven in my book.”

Probably not. But that’s just the way my warped mind works.

I still highly recommend reading through all four Gospels as often as humanly possible. Those books never get old.

My Favorite Gospel

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“The synagogue attendant gave Him the scroll of the prophet Isaiah, and Jesus unrolled it to the place where Isaiah had written these words:

The Spirit of the Lord the Eternal One is on Me.
Why? Because the Eternal designated Me
to be His representative to the poor, to preach good news to them.
He sent Me to tell those who are held captive that they can now be set free,
and to tell the blind that they can now see.
He sent Me to liberate those held down by oppression.
In short, the Spirit is upon Me to proclaim that now is the time;
this is the jubilee season of the Eternal One’s grace.[a]

Jesus rolled up the scroll and returned it to the synagogue attendant. Then He sat down, as a teacher would do, and all in the synagogue focused their attention on Jesus, waiting for Him to speak. He told them that these words from the Hebrew Scriptures were being fulfilled then and there, in their hearing” (Luke 4:17-21).

A few weeks ago, a friend asked me what my favorite gospel was. It had something to do with my personality type. I said my favorite was Luke, but I couldn’t really pinpoint why other than pointing out the way Luke notices and writes down all the little details.

I think I know why now.

I’m in a class at my church where we’re reading through a Gospel each week and this past week, I read Luke. Well, actually, the past two days. I’m a bit of a procrastinator.

More than any of the Gospel writers, Luke is a champion of the disenfranchised and the outcast. He’s the only one to mention the lowly shepherds who were chosen by God to be the first evangelists and missionaries for the newborn Christ.

He points out that Joseph and Mary couldn’t afford a lamb so they brought two turtle-doves instead.

He’s the only one to include the parable of the Good Samaritan, where the hero is a despised outcast, as well as pointing out that the Good News is for all peoples everywhere. For people like me. For people like you.

That’s why I love the Gospel of Luke.

PS They’re all really, really good. I recommend reading one (or all of them) at some point very soon.