“”The One we preach is not Christ-in-a-vacuum, nor a mystical Christ unrelated to the real world, nor even only the Jesus of ancient history, but rather the contemporary Christ who once lived and died, and now lives to meet human need in all its variety today. To encounter Christ is to touch reality and experience transcendence. He gives us a sense of self-worth or personal significance, because he assures us of God’s love for us. He sets us free from guilt because he died for us, from the prison of our own self-centredness by the power of his resurrection, and from paralysing fear because he reigns, all the principalities and powers of evil having been put under his feet. He gives meaning to marriage and home, work and leisure, personhood and citizenship. He introduces us into his new community, the new humanity he is creating. He challenges us to go out into some segment of the world which does not acknowledge him, there to give ourselves in witness and service for him. He promises us that history is neither meaningless nor endless, for one day he will return to terminate it, to destroy death and to usher in the new universe of righteousness and peace” (John Stott).
First, the gospel is bad news. We’re all messed-up sinners in dire need of redemption. Then it is good news. God took on human form and became one of us to rescue us from our sin and ourselves. Then it is the best news ever. We not only get the penalty for all those sins paid for, but we get the blessings and benefits of Christ plus eternal life.
For it to be the true gospel, it has to tell the whole story. Not just the pretty or politically correct parts. It needs all of it. Any other gospel is really no gospel at all with no hope and no redemption.
After all, it’s the true gospel alone that still brings salvation.