Sinless Grace

I was watching a Youtube video of a woman who converted from Islam to Christianity. One reason was that she read through the Bible, particularly the parts about Jesus. One thing that struck her forcibly was the passage of Jesus with the woman caught in the act of adultery.

It’s a familiar story. Some religious leaders had caught a woman in the act of adultery, which begs its own set of questions. Who was the man she was with? Was he one of the ones accusing her? Why was he not also brought before Jesus if they were in the very act?

So many questions, but the point wasn’t justice. It was to entrap Jesus. They didn’t care about the woman or the man or even what the Law of Moses said at this point. They wanted to trick Jesus into sinning. They knew the punishment for adultery was stoning. Would Jesus uphold the law and get in trouble with Rome? Or would Jesus give her a pass and condemn Himself before the Law of Moses. They saw it as a lose-lose scenario for Jesus.

But what did Jesus say? Let the one who is without sin cast the first stone. He didn’t argue that adultery wasn’t sinful. He was saying that it was no more sinful than pride or arrogance or hypocrisy.

It occurred to me that the only one qualified to stone the woman was Jesus. He was the only sinless one present. He had every right, according to the Law, to accuse her and condemn her. But the only one with the right to condemn her instead chose to forgive her instead.

That’s my Jesus. He has every right to condemn me every time I sin. He has every right to throw the book at me, legally speaking, and leave me to the punishment for my own sin. But He chose the nails instead. He chose the cross instead. He chose to die so that I might live.

He didn’t save the woman from death to allow her to keep committing adultery. He said that he didn’t condemn her, but He also said to her to go and sin no more. It wasn’t a matter of tolerating her behavior but redeeming her for a better purpose. Her life now served to glorify God instead of gratifying her own desires.

You and I have been redeemed for a purpose. We no longer live for ourselves but we live for the glory and praise of God. The best part is that what brings God the most glory is what brings us the most joy and is for our greatest good. God’s desire is for each of us to be like Jesus and in the process become our truest selves as God designed when He created us as image bearers.

Thank You, God, that though You had every right to cast stones at me, You chose to cast Your grace and mercy my way and to lay down Your own life for mine. You set me free from a life of slavery to my own desires to a life both abundant and eternal. I get to spend forever with You and know Your perfect peace and joy. Amen.

No Cancel Culture for Me

“I have never met a person I could despair of, or lose all hope for, after discerning what lies in me apart from the grace of God” (Oswald Chambers).

I am not a fan of cancel culture. I don’t believe in one strike, you’re out. Social media is full of people who look down from their holier than thou pedestals and condemn those who are perceived to be beneath them. I should know. I’ve done the same thing a few times in my lifetime.

But I think Mr. Oswald is on to something. When I’m honest about the thoughts that run through my head and the desires that sometimes pop up out of nowhere, I can’t condemn anybody. Whenever I am able to discern what lies in me apart from the grace of God, I freak out a little bit and then I thank God a lot for saving me.

There, but by the grace of God, go I. And possibly you. It’s easy for me to judge someone purely by actions while expecting others to judge me by my intentions. But that’s not how it works. Who knows? If I had the same experiences and background as these people, I might just do the same or worse.

What I know for a fact is that Jesus forgave me for every single one of my sins. He didn’t hold back forgiveness on any of them in order to be able to hold them over my head if I ever get out of line. He’s forgiven them. He’s cast them away as far as the east is from the west. Or as The Message puts it, “And as far as sunrise is from sunset, he has separated us from our sins.”

Who am I to withhold forgiveness? Who am I to deny grace? If I have been forgiven an infinite debt, how can I hold a small debt over someone else’s head and make them pay for it when I got off free?

Lord, You said that if I don’t forgive others, I won’t be forgiven. Help me to extend the same grace to others that you gave to me. Help me to love others the way You have loved me by seeking to bring out the best in me and compelling me to be my best self and a clearer reflection of You. Amen.

Unfinished People

“Unfinished people are dangerous.

Moses wasn’t Moses overnight.

He saw an Egyptian beating a Hebrew. Rage took over.
Looked left. Looked right. No witnesses.

So he killed him.
Buried the body in the sand.

Forty years later he’s still running when the bush burns. Still seeing blood on his hands.

“Who am I?” he asks.

God sends him anyway.

Not from murderer to hero.
From murderer to man still being worked on.

Paul didn’t become Paul overnight either.

Stephen preached. Rocks flew. Skulls cracked.
Coats piled at Saul’s feet while he approved.

Years later, after writing half your New Testament, he’s still begging God about a thorn.

God doesn’t say, “You’re finished.”

He says, “My grace is sufficient.”

Your Bible reeks of in-progress redemption.

Exodus doesn’t hide the murder.
Acts doesn’t hide the coats.

KJV. No polish. No PR team.

God will still be working.

You’re not disqualified.
You’re under construction.

Same clay. Same Potter. Same wheel.

Build anyway. Fall anyway. Get up anyway” (The Biblical Man/4 AM on X).

I love that. I don’t think he’s saying that there shouldn’t be consequences to our actions, especially if we break the law and harm others. But nothing we do disqualifies us from God’s grace. Ask Moses. Ask Paul. Ask the thief on the cross. Nothing.

Who you’ve been and who you are don’t necessarily automatically definie who you’ll be. Only God can do that. And God can use the murder and the sin and all the wrong you’ve done and turn it into something positive. He can take what the enemy meant for evil and turn it for good.

That’s the gospel. Still.

Forgiving

“How can we forgive those who do not want to be forgiven? Our deepest desire is that the forgiveness we offer will be received. This mutuality between giving and receiving is what creates peace and harmony. But if our condition for giving forgiveness is that it will be received, we seldom will forgive! Forgiving the other is first and foremost an inner movement. It is an act that removes anger, bitterness, and the desire for revenge from our hearts and helps us to reclaim our human dignity. We cannot force those we want to forgive into accepting our forgiveness. They might not be able or willing do so. They may not even know or feel that they have wounded us.

The only people we can really change are ourselves. Forgiving others is first and foremost healing our own hearts” (Henri Nouwen).

A theology built on the idea that everything is their fault is not good theology. It seems a lot of rhetoric these days stems from the idea that the blame should go to whoever is on the other side of the political aisle from me. Apparently, I never have to look in the mirror and assess whether anything I’ve ever done could have contributed to the mess we’re in.

But Jesus said if you don’t forgive, you won’t be forgiven. He didn’t say if you have trouble forgiving, you won’t be forgiven. Many are suffering greatly as a result of trauma and abuse, and forgiveness seems impossible. Others feel that forgiving means letting the other person continue to inflict pain and suffering.

Remember, Jesus forgave those who were in the very act of murdering Him. It wasn’t easy, but Jesus made it possible. It isn’t easy, but the Spirit of Jesus inside of you makes it possible. If you long for the ability to forgive and earnestly seek God’s power to do it, I think God honors that request. I also think forgiving doesn’t mean automatically restoring trust and letting the other person or persons back into your life.

But most of all, we forgive because we have been forgiven much. If we really understood how much God in Christ has forgiven us, we’d be less inclined to choose bitterness and unforgiveness. We’re the ones who owed the astronomical sum we could never hope to repay in a thousand lifetimes, but God forgave our debt completely. To choose not to forgive a fellow human being is to hold him or her hostage over a paltry sum compared to the millions and billions we owed.

Again, it’s not easy, but through Christ it is possible. I’m praying that those of you who aren’t able to find the strength to forgive might in the mighty name of Jesus and through the cleansing blood of Jesus be able finally to forgive and find freedom. May you finally open the prison door to freedom. When you do, you will find it is yourself that walks free.

The Way of Jesus

What is the way of Jesus? What are those who follow Him called to be and to do?

The answer is simple. Repent and forgive.

Self-righteous finger pointing has no place in the Kingdom of God. Neither does condemning those who sin differently than I do. While we are called to speak in love against people when their actions don’t match their faith, neither you nor I get the right to judge their motives or intentions. Neither you nor I get to decide

Jesus never said, “You make sure everyone else is living right.”

What He said was, “You live right,” or better yet, “You repent. You seek to serve the least of these. You be holy.”

The Kingdom of God isn’t about a political party or platform. It’s not an ideology, either left or right, conservative or liberal.

It’s about the God’s love breaking into the world, one heart at a time.

You might say to Jesus, “But what about these people over there not doing right? What about those people flaunting their freedoms over and above any responsibility?”

Jesus says to you, “But what about you? You repent. You make peace and live in peace with others as much as it’s in your power to do so.

At the end of the day, the question to you and me will be how well we loved. How well we served and ministered to the least of them. How well we made visible the invisible grace of God.

Jesus also said to forgive.

That becomes possible when you and I understand that the kind of inhumanity and evil we’re capable of apart from the grace of God. Also, we need to embrace the fact that those we deem our enemies are still created in the image of God and loved by God.

When we grasp how much we’re forgiven by God, we can in turn forgive others.

“One of their religion scholars spoke for them, posing a question they hoped would show him up: ‘Teacher, which command in God’s Law is the most important?’ Jesus said, “‘Love the Lord your God with all your passion and prayer and intelligence.’ This is the most important, the first on any list. But there is a second to set alongside it: ‘Love others as well as you love yourself.’ These two commands are pegs; everything in God’s Law and the Prophets hangs from them.'”

Learning to Pray

This one is from Dr. Mike Glenn (but for all the Kairos folks out there, he will always be Uncle Mikey):

“In Luke 11, we have his version of the Lord’s Prayer. To introduce the prayer, Luke tells us the disciples came to Jesus and asked Him to teach them how to pray.

I’ve always been fascinated with their request.

For one thing, I’m not sure it’s what I would’ve asked Jesus.

Knowing me, I would’ve asked Him to teach me to walk on water (we know how that worked for Peter) or to raise the dead. I would’ve gone for something impressive, something flashy.

But this isn’t what the disciples wanted.

Why?

I think they could tell there was something powerful yet intimate in the way Jesus prayed. Things happened when Jesus prayed. People changed when Jesus prayed.

And the disciples knew if they could learn to pray like this, they would be able to do more than they had ever imagined.

Too many times we treat prayer casually. It’s something we do before we go to sleep or before we eat, but we rarely pray knowing there’s potential in our prayer to change the world, to change someone’s life.

This is what the disciples wanted to learn how to do.

It’s what we in the postmodern church need to learn as well.”

Prayer isn’t a last resort when all else has failed. It should be first on the agenda of any major (or minor) undertaking. As Oswald Chambers said, prayer isn’t preparation for great and mighty spiritual battles. Prayer is the battle. Everything else is akin to cleaning up the spoils after the victory has been won.

Jesus, teach us to pray as you taught your disciples. Let us always remember the words you taught them so that we can use them to guide our own requests and petitions or simply fall back on them in time of need:

“Our Father in heaven,
Reveal who you are.
Set the world right;
Do what’s best—
    as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You’re in charge!
You can do anything you want!
You’re ablaze in beauty!
    Yes. Yes. Yes.” (Matthew 6:9-13, The Message).

Instruments of the Potter

“Everything about which we are tempted to complain may be the very instrument whereby the Potter intends to shape His clay into the image of His Son–a headache, an insult, a long line at the check-out, someone’s rudeness or failure to say thank you, misunderstanding, disappointment, interruption. As Amy Carmichael said, ‘See in it a chance to die,’ meaning a chance to leave self behind…”(Elisabeth Elliot)

A quote like this seems to be so far removed from current American Christianity as to almost be another religion. Actually, it’s a lot closer to New Testament faith than what a lot of churches and professing believers hold to.

But it’s not easy. I have a well-developed sense of injury. I don’t like it when people mistreat other people, especially when that other person is me. I want instant vindication. I say I want justice but what I really want is more like revenge.

But seeing an insult as a chance to die to self? That seems like a foreign concept. But it wasn’t to Jesus. Look at how He kept quiet during the farce that passed for a Sanhedrin trial. He was unjustly tried, convicted, and murdered, but not only did He accept it as from the Father, He forgave the very people who killed Him while they were in the very act of killing Him.

If Jesus did that for me, surely I can suffer inconvenience and insult. I can handle a headache from time to time. But it all starts with the right attitude and the right perspective. Philippians 2:5 says for us to have the mind or attitude of Christ and goes on to list a downward trajectory from heavenly throne to earthly manger, from human to slave, from rejected to murdered.

To die to self is to come alive to Christ in me. That’s the real life anyway. Not me hanging on to my perceived rights and nursing grudges and bitterness, but choosing the way of forgiveness and acceptance as from the very hand of God, seeing it as God’s way of shaping me into the very image of Christ.

How to Pray

“The world is full of so-called prayer warriors who are prayer-ignorant. They’re full of formulas and programs and advice, peddling techniques for getting what you want from God. Don’t fall for that nonsense. This is your Father you are dealing with, and he knows better than you what you need. With a God like this loving you, you can pray very simply. Like this:

Our Father in heaven,
Reveal who you are.
Set the world right;
Do what’s best—
as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You’re in charge!
You can do anything you want!
You’re ablaze in beauty!
Yes. Yes. Yes” (Matthew 6:7-13, The Message).

Lately, I find myself praying through the Lord’s Prayer quite a bit, especially when I can’t think of anything to pray on my own. It’s easy to pray through a line at a time and whatever comes to mind next. For example, I might pray “Our Father in heaven, above all that goes on here on earth, completely sovereign over all things yet intimately concerned with all my needs . . . “

You can pray through the entire passage like that. Sometimes, God will bring to mind another verse, like God working all things together for good in the place where you pray for God’s will to be done. Sometimes, I just pray through the Lord’s Prayer without any additional commentary.

It’s not about getting it perfect. I think God hears me just the same when the words flow as when I stumble all over myself trying to pray. The Bible says that God hears even when all I’ve got are groans and sighs too deep for words. Besides, it’s not like I’m telling God what He doesn’t already know.

I think that prayer isn’t giving God new information, but helping me see it from His perspective. I’m taking it to God, and sometimes it changes my circumstances, and other times it changes me in the middle of my circumstances.

I’d like to be able to pray for hours and hours, but I think God’s okay with me offering up short prayers throughout the day. I think the idea is to keep the line of communication open and always have a mindfulness of God wherever I am and whatever I’m doing.

Driven to Tears

Tonight at Room in the Inn, we had our annual Q & A instead of the usual Bible study for the homeless guests. There were four of us who each took one theological question and gave a roughly five-minute answer. The one that stays with me is when Tommy Woods did the question on what is the gospel and why does it matter.

It wasn’t so much in what he said but how even talking about the gospel got him emotional. Talking about the magnitude of what Jesus did for us on the cross brought him to tears. I was moved by the passion behind the emotion.

I sometimes wonder if we really understood what Christ went through on the cross, how much he really suffered, and how great the pain of bearing a whole world of sin felt, wouldn’t it bring us to tears every single time? How could I not be moved by the One who moved heaven and earth to get to me in my lostness and rescue me from my own rebellion?

I think if we knew how much God really paid for the free gift of our salvation, we’d sing a lot louder. We’d worship more boldly. We’d live more sacrificially. We’d never stop being a thankful people instead of a grumbling and complaining people.

Jesus once told the story of two debtors: one owed $50 and the other owed $500. He said this to defend the woman who broke a jar of expensive perfume to bathe Jesus’ feet while using her hair as a towel. He said the one forgiven much is the one who loves much.

If we think we’re basically good people with a few minor hangups and faults, we might feel a little entitled about our salvation. If we think we’re bad people who needed to be made good, we might offer up a token prayer of gratitude. But if we know that we were dead in sin and God in Jesus made us alive, we’d spend all eternity in thankful praise. And one day, we will.

Forgiving Yourself

“How can we forgive those who do not want to be forgiven? Our deepest desire is that the forgiveness we offer will be received. This mutuality between giving and receiving is what creates peace and harmony. But if our condition for giving forgiveness is that it will be received, we seldom will forgive! Forgiving the other is first and foremost an inner movement. It is an act that removes anger, bitterness, and the desire for revenge from our hearts and helps us to reclaim our human dignity. We cannot force those we want to forgive into accepting our forgiveness. They might not be able or willing do so. They may not even know or feel that they have wounded us.

The only people we can really change are ourselves. Forgiving others is first and foremost healing our own hearts” (Henri Nouwen).

Sometimes, the hardest person to forgive is yourself. It can be much harder to forgive yourself or to receive forgiveness than to give it. But at the end of the day, we are all broken and hopeless without Jesus. We all bring nothing to the table in and of ourselves but our own sin, but when we are in Jesus, we bring Jesus, and that is enough.