forgiveness

Unfinished People

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“Unfinished people are dangerous.

Moses wasn’t Moses overnight.

He saw an Egyptian beating a Hebrew. Rage took over.
Looked left. Looked right. No witnesses.

So he killed him.
Buried the body in the sand.

Forty years later he’s still running when the bush burns. Still seeing blood on his hands.

“Who am I?” he asks.

God sends him anyway.

Not from murderer to hero.
From murderer to man still being worked on.

Paul didn’t become Paul overnight either.

Stephen preached. Rocks flew. Skulls cracked.
Coats piled at Saul’s feet while he approved.

Years later, after writing half your New Testament, he’s still begging God about a thorn.

God doesn’t say, “You’re finished.”

He says, “My grace is sufficient.”

Your Bible reeks of in-progress redemption.

Exodus doesn’t hide the murder.
Acts doesn’t hide the coats.

KJV. No polish. No PR team.

God will still be working.

You’re not disqualified.
You’re under construction.

Same clay. Same Potter. Same wheel.

Build anyway. Fall anyway. Get up anyway” (The Biblical Man/4 AM on X).

I love that. I don’t think he’s saying that there shouldn’t be consequences to our actions, especially if we break the law and harm others. But nothing we do disqualifies us from God’s grace. Ask Moses. Ask Paul. Ask the thief on the cross. Nothing.

Who you’ve been and who you are don’t necessarily automatically definie who you’ll be. Only God can do that. And God can use the murder and the sin and all the wrong you’ve done and turn it into something positive. He can take what the enemy meant for evil and turn it for good.

That’s the gospel. Still.

Forgiving

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“How can we forgive those who do not want to be forgiven? Our deepest desire is that the forgiveness we offer will be received. This mutuality between giving and receiving is what creates peace and harmony. But if our condition for giving forgiveness is that it will be received, we seldom will forgive! Forgiving the other is first and foremost an inner movement. It is an act that removes anger, bitterness, and the desire for revenge from our hearts and helps us to reclaim our human dignity. We cannot force those we want to forgive into accepting our forgiveness. They might not be able or willing do so. They may not even know or feel that they have wounded us.

The only people we can really change are ourselves. Forgiving others is first and foremost healing our own hearts” (Henri Nouwen).

A theology built on the idea that everything is their fault is not good theology. It seems a lot of rhetoric these days stems from the idea that the blame should go to whoever is on the other side of the political aisle from me. Apparently, I never have to look in the mirror and assess whether anything I’ve ever done could have contributed to the mess we’re in.

But Jesus said if you don’t forgive, you won’t be forgiven. He didn’t say if you have trouble forgiving, you won’t be forgiven. Many are suffering greatly as a result of trauma and abuse, and forgiveness seems impossible. Others feel that forgiving means letting the other person continue to inflict pain and suffering.

Remember, Jesus forgave those who were in the very act of murdering Him. It wasn’t easy, but Jesus made it possible. It isn’t easy, but the Spirit of Jesus inside of you makes it possible. If you long for the ability to forgive and earnestly seek God’s power to do it, I think God honors that request. I also think forgiving doesn’t mean automatically restoring trust and letting the other person or persons back into your life.

But most of all, we forgive because we have been forgiven much. If we really understood how much God in Christ has forgiven us, we’d be less inclined to choose bitterness and unforgiveness. We’re the ones who owed the astronomical sum we could never hope to repay in a thousand lifetimes, but God forgave our debt completely. To choose not to forgive a fellow human being is to hold him or her hostage over a paltry sum compared to the millions and billions we owed.

Again, it’s not easy, but through Christ it is possible. I’m praying that those of you who aren’t able to find the strength to forgive might in the mighty name of Jesus and through the cleansing blood of Jesus be able finally to forgive and find freedom. May you finally open the prison door to freedom. When you do, you will find it is yourself that walks free.

The Way of Jesus

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What is the way of Jesus? What are those who follow Him called to be and to do?

The answer is simple. Repent and forgive.

Self-righteous finger pointing has no place in the Kingdom of God. Neither does condemning those who sin differently than I do. While we are called to speak in love against people when their actions don’t match their faith, neither you nor I get the right to judge their motives or intentions. Neither you nor I get to decide

Jesus never said, “You make sure everyone else is living right.”

What He said was, “You live right,” or better yet, “You repent. You seek to serve the least of these. You be holy.”

The Kingdom of God isn’t about a political party or platform. It’s not an ideology, either left or right, conservative or liberal.

It’s about the God’s love breaking into the world, one heart at a time.

You might say to Jesus, “But what about these people over there not doing right? What about those people flaunting their freedoms over and above any responsibility?”

Jesus says to you, “But what about you? You repent. You make peace and live in peace with others as much as it’s in your power to do so.

At the end of the day, the question to you and me will be how well we loved. How well we served and ministered to the least of them. How well we made visible the invisible grace of God.

Jesus also said to forgive.

That becomes possible when you and I understand that the kind of inhumanity and evil we’re capable of apart from the grace of God. Also, we need to embrace the fact that those we deem our enemies are still created in the image of God and loved by God.

When we grasp how much we’re forgiven by God, we can in turn forgive others.

“One of their religion scholars spoke for them, posing a question they hoped would show him up: ‘Teacher, which command in God’s Law is the most important?’ Jesus said, “‘Love the Lord your God with all your passion and prayer and intelligence.’ This is the most important, the first on any list. But there is a second to set alongside it: ‘Love others as well as you love yourself.’ These two commands are pegs; everything in God’s Law and the Prophets hangs from them.'”

Learning to Pray

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This one is from Dr. Mike Glenn (but for all the Kairos folks out there, he will always be Uncle Mikey):

“In Luke 11, we have his version of the Lord’s Prayer. To introduce the prayer, Luke tells us the disciples came to Jesus and asked Him to teach them how to pray.

I’ve always been fascinated with their request.

For one thing, I’m not sure it’s what I would’ve asked Jesus.

Knowing me, I would’ve asked Him to teach me to walk on water (we know how that worked for Peter) or to raise the dead. I would’ve gone for something impressive, something flashy.

But this isn’t what the disciples wanted.

Why?

I think they could tell there was something powerful yet intimate in the way Jesus prayed. Things happened when Jesus prayed. People changed when Jesus prayed.

And the disciples knew if they could learn to pray like this, they would be able to do more than they had ever imagined.

Too many times we treat prayer casually. It’s something we do before we go to sleep or before we eat, but we rarely pray knowing there’s potential in our prayer to change the world, to change someone’s life.

This is what the disciples wanted to learn how to do.

It’s what we in the postmodern church need to learn as well.”

Prayer isn’t a last resort when all else has failed. It should be first on the agenda of any major (or minor) undertaking. As Oswald Chambers said, prayer isn’t preparation for great and mighty spiritual battles. Prayer is the battle. Everything else is akin to cleaning up the spoils after the victory has been won.

Jesus, teach us to pray as you taught your disciples. Let us always remember the words you taught them so that we can use them to guide our own requests and petitions or simply fall back on them in time of need:

“Our Father in heaven,
Reveal who you are.
Set the world right;
Do what’s best—
    as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You’re in charge!
You can do anything you want!
You’re ablaze in beauty!
    Yes. Yes. Yes.” (Matthew 6:9-13, The Message).

Instruments of the Potter

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“Everything about which we are tempted to complain may be the very instrument whereby the Potter intends to shape His clay into the image of His Son–a headache, an insult, a long line at the check-out, someone’s rudeness or failure to say thank you, misunderstanding, disappointment, interruption. As Amy Carmichael said, ‘See in it a chance to die,’ meaning a chance to leave self behind…”(Elisabeth Elliot)

A quote like this seems to be so far removed from current American Christianity as to almost be another religion. Actually, it’s a lot closer to New Testament faith than what a lot of churches and professing believers hold to.

But it’s not easy. I have a well-developed sense of injury. I don’t like it when people mistreat other people, especially when that other person is me. I want instant vindication. I say I want justice but what I really want is more like revenge.

But seeing an insult as a chance to die to self? That seems like a foreign concept. But it wasn’t to Jesus. Look at how He kept quiet during the farce that passed for a Sanhedrin trial. He was unjustly tried, convicted, and murdered, but not only did He accept it as from the Father, He forgave the very people who killed Him while they were in the very act of killing Him.

If Jesus did that for me, surely I can suffer inconvenience and insult. I can handle a headache from time to time. But it all starts with the right attitude and the right perspective. Philippians 2:5 says for us to have the mind or attitude of Christ and goes on to list a downward trajectory from heavenly throne to earthly manger, from human to slave, from rejected to murdered.

To die to self is to come alive to Christ in me. That’s the real life anyway. Not me hanging on to my perceived rights and nursing grudges and bitterness, but choosing the way of forgiveness and acceptance as from the very hand of God, seeing it as God’s way of shaping me into the very image of Christ.

How to Pray

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“The world is full of so-called prayer warriors who are prayer-ignorant. They’re full of formulas and programs and advice, peddling techniques for getting what you want from God. Don’t fall for that nonsense. This is your Father you are dealing with, and he knows better than you what you need. With a God like this loving you, you can pray very simply. Like this:

Our Father in heaven,
Reveal who you are.
Set the world right;
Do what’s best—
as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You’re in charge!
You can do anything you want!
You’re ablaze in beauty!
Yes. Yes. Yes” (Matthew 6:7-13, The Message).

Lately, I find myself praying through the Lord’s Prayer quite a bit, especially when I can’t think of anything to pray on my own. It’s easy to pray through a line at a time and whatever comes to mind next. For example, I might pray “Our Father in heaven, above all that goes on here on earth, completely sovereign over all things yet intimately concerned with all my needs . . . “

You can pray through the entire passage like that. Sometimes, God will bring to mind another verse, like God working all things together for good in the place where you pray for God’s will to be done. Sometimes, I just pray through the Lord’s Prayer without any additional commentary.

It’s not about getting it perfect. I think God hears me just the same when the words flow as when I stumble all over myself trying to pray. The Bible says that God hears even when all I’ve got are groans and sighs too deep for words. Besides, it’s not like I’m telling God what He doesn’t already know.

I think that prayer isn’t giving God new information, but helping me see it from His perspective. I’m taking it to God, and sometimes it changes my circumstances, and other times it changes me in the middle of my circumstances.

I’d like to be able to pray for hours and hours, but I think God’s okay with me offering up short prayers throughout the day. I think the idea is to keep the line of communication open and always have a mindfulness of God wherever I am and whatever I’m doing.

Driven to Tears

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Tonight at Room in the Inn, we had our annual Q & A instead of the usual Bible study for the homeless guests. There were four of us who each took one theological question and gave a roughly five-minute answer. The one that stays with me is when Tommy Woods did the question on what is the gospel and why does it matter.

It wasn’t so much in what he said but how even talking about the gospel got him emotional. Talking about the magnitude of what Jesus did for us on the cross brought him to tears. I was moved by the passion behind the emotion.

I sometimes wonder if we really understood what Christ went through on the cross, how much he really suffered, and how great the pain of bearing a whole world of sin felt, wouldn’t it bring us to tears every single time? How could I not be moved by the One who moved heaven and earth to get to me in my lostness and rescue me from my own rebellion?

I think if we knew how much God really paid for the free gift of our salvation, we’d sing a lot louder. We’d worship more boldly. We’d live more sacrificially. We’d never stop being a thankful people instead of a grumbling and complaining people.

Jesus once told the story of two debtors: one owed $50 and the other owed $500. He said this to defend the woman who broke a jar of expensive perfume to bathe Jesus’ feet while using her hair as a towel. He said the one forgiven much is the one who loves much.

If we think we’re basically good people with a few minor hangups and faults, we might feel a little entitled about our salvation. If we think we’re bad people who needed to be made good, we might offer up a token prayer of gratitude. But if we know that we were dead in sin and God in Jesus made us alive, we’d spend all eternity in thankful praise. And one day, we will.

Forgiving Yourself

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“How can we forgive those who do not want to be forgiven? Our deepest desire is that the forgiveness we offer will be received. This mutuality between giving and receiving is what creates peace and harmony. But if our condition for giving forgiveness is that it will be received, we seldom will forgive! Forgiving the other is first and foremost an inner movement. It is an act that removes anger, bitterness, and the desire for revenge from our hearts and helps us to reclaim our human dignity. We cannot force those we want to forgive into accepting our forgiveness. They might not be able or willing do so. They may not even know or feel that they have wounded us.

The only people we can really change are ourselves. Forgiving others is first and foremost healing our own hearts” (Henri Nouwen).

Sometimes, the hardest person to forgive is yourself. It can be much harder to forgive yourself or to receive forgiveness than to give it. But at the end of the day, we are all broken and hopeless without Jesus. We all bring nothing to the table in and of ourselves but our own sin, but when we are in Jesus, we bring Jesus, and that is enough.

A Love that Conquers the World

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“The love for equals is a human thing–of friend for friend, brother for brother. It is to love what is loving and lovely. The world smiles.

The love for the less fortunate is a beautiful thing–the love for those who suffer, for those who are poor, the sick, the failures, the unlovely. This is compassion, and it touches the heart of the world.

The love for the more fortunate is a rare thing–to love those who succeed where we fail, to rejoice without envy with those who rejoice, the love of the poor for the rich, of the black man for the white man. The world is always bewildered by its saints.

And then there is the love for the enemy–love for the one who does not love you but mocks, threatens, and inflicts pain. The tortured’s love for the torturer. This is God’s love. It conquers the world” (Frederick Buechner, The Magnificent Defeat).

I think I know what kind of love I want. It’s the same kind of love that I need every single day. It’s the kind of love that infuriates the world, but also the kind of love that can save the world. Give me that kind of love.

Living on this Side of the Election

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  • “It’s not about how the worship music makes us feel on Sunday morning, but how we live poured-out lives of worship from Monday to Saturday.
  • It’s not about how many verses we can quote to defend our political viewpoints, but how well we embody the Word made flesh to our politically opposite next-door neighbors.
  • It’s not about how pious our prayers sound during Sunday School, but how our hearts hear the whisper of God both in our hidden rooms and in our lived-out interactions with others” (Asheritah Ciuciu).

Now that we’re past the dreaded elections (or at least they were for me), we can hopefully return to normal. We can hopefully reach out across party lines to embrace and love those who voted differently than we did. We can understand that there is room in the Kingdom of God for blue and red (as well as many other colors).

The point is that we’re called to love our enemies, period. It doesn’t say to love them if they show remorse for their bad behavior. It doesn’t say to love them if they promise to reform. It says to love them the way Jesus loved those who crucified Him. And how did He do that? He forgave them. He died for them.

We’re also called to honor our leaders, according to Romans 13. That doesn’t mean only those who share my political ideology. It doesn’t mean those we like and admire and can respect. Remember when Paul wrote those words, the ruler was Nero, who was just about as bad and corrupt as they come. Nero was responsible for the martyring of many followers of Jesus. But Paul said to honor him because God in His infinite purposes sets up rulers, good and bad, to accomplish His will.

Ultimately, it helps to remember that we’re all broken. The problem isn’t just out there. We all have sinned and fallen short of the glory of God and can share the blame for the problems of this country. We would be wise to drop those stones we want to throw at the Trumps and Harrises of the world and their followers unless we can prove that we’re sinless.

If we live out of love as citizens of a Kingdom more than of a country, we do well. Our ultimate allegiance isn’t to any president or to any flag or any political party or ideology. It’s to a King and a Kingdom. It’s to Jesus who will still be on His throne long after all the presidents and kings and emperors are long gone.