faith

Chocolate Is Salad

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It sorta makes sense if you think about it.

In my own fantasy world, I’d be able to eat all the chocolate and not get fat or turn into a diabetic. But even in that fantasy world, I’d probably get as sick of chocolate as of anything else that I ate exclusively for days and days.

Chocolate is so good because it’s a treat. It’s rare. It’s not an every day thing. That’s what makes it good.

You could take that and apply it to anything spiritual.

It’s like sex within marriage versus all the time with just anybody.

It’s like being financially responsible while allowing yourself to splurge every now and then versus impulse buying all the time and disregarding your bank account.

Discipline is a dirty word in this culture, but it can be a beautiful thing if you can learn delayed joy instead of always caving in to instant gratification. Good things do come to those who wait indeed.

Now if I could only train myself to crave salads instead of chocolate all the time.

The Mother of the Mother of God

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This is a borrowed post that speaks not about Mary, the mother of Jesus but about Mary’s mother. We know absolutely nothing about her other than she obviously existed — no name, no lineage, no story, no angel visit, no nothing. But yet her faithfulness led to Mary’s faithfulness, which led to the Incarnation.

It’s a post from December 20, so we’re not quite to the time of year to be talking about the nativity just yet. At least for most people. I think this is something that works all year round. What follows is amazing:

“This time of year, we talk about Mary a lot.
But what about Mary’s mother?
Someone had to raise Mary to find favor with God.
Someone had to raise Mary to treasure purity.
Someone had to raise Mary to honor Joseph.
Someone had to raise Mary to know the voice of the Lord, even though they were living in the silent years.

Mary’s mother, we don’t know her name.
We don’t know what her life looked like.
We don’t know who she was married to, or what he was like.
All we know is, she raised the mother of Christ.
She raised a daughter, highly favored of the Lord.
She raised a daughter to fear the Lord, when the Lord was silent.
This is what we know.

Mary’s mother didn’t have an encounter with Angel, telling her to raise Mary carefully because of how the Lord was going to use her.

Mary’s mother chose to raise Mary wisely so that the Lord could use her.

Mary’s mother didn’t have an encounter with Angel, telling her to honor her husband, because Mary would need to honor Joseph when he told her to travel to Bethlehem while she was great with child, when he told her to flee Herod’s wrath (before it came to pass) in the middle of the night, Mary’s mother just honored her husband, obeyed, and submitted to him because she knew that’s what she was called to do.

Mary’s mother didn’t have an encounter with an angel, giving her a word to cling to in those dark, silent years. But she clung to the word of God that she had. She trusted his word, even during his silence.

And her home shone with divine favor, because she made choices in the dark, that affected the whole world.

Mary did you know?

She knew some, she knew what the Angel told her.

But Mary’s mother?
She had no idea.
But she chose to raise a daughter that the Lord could use.
And that choice still affects us all today.
Who you raise can affect eternity.
The example you set in marriage, can affect eternity.
Your home can make the gates of Hell tremble.
But it starts with you” (Sarah Trent).

That Love Your Enemy Thing Again

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“Do not rejoice when your enemy falls, and let not your heart be glad when he stumbles” (Proverbs 24:17).

I don’t like it when people post about Donald Trump and how they wish the assassination attempt had been successful. I’m equally not a fan of people making fun of Joe Biden for his apparent dementia. Neither one suits a child of God or a disciple of Jesus.

The current political climate has created an us versus them mentality. We can be tolerant toward the views of our people, but not theirs. We will try to be civil and humane with our people, but when it comes to their people, all bets are off and all sorts of name-calling of them and their families are fair game.

We’ve even decided that the whole made in the image of God thing doesn’t apply to them. They’re evil and not human because they are them, not us. Typically, the view we have of them is the most distorted and exaggerated caricature of the person and not the actual person.

When Jesus said to love your enemies, He didn’t stutter. He said to love them whether you like them or not, whether you agree with them or not, whether they deserve love or not. As I’ve said repeatedly, Jesus chose to love and forgive those who were in the very act of murdering Him.

I don’t think it’s good to celebrate when a political opponent suffers. In fact, if your theology allows you to hate “them,” then it’s not of God and not of the Bible. And disagreeing with choices or lifestyle doesn’t equal hate. In fact, the more you love people, the more concerned you will be when they make unwise choices or behaviors and the more you will want the best, i.e. God’s best, for them.

Perhaps the best way to learn to love your enemy is to pray for them. And not in pray for their destruction or comeuppance. But pray for them as you would for yourself or a loved one. Pray that God can change their heart and give them wisdom — not Democratic or Republican wisdom but Godly wisdom. You can pray for their salvation. You can pray that they will find the same joy and peace that you have found.

Hold Fast to the Eternal

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“Grant us, Lord, 
not to be anxious about earthly things, 
but to love things heavenly; 
and even now, while we are placed among things that are passing away, 
to hold fast to those that shall endure; 

through Jesus Christ our Lord, 
who lives and reigns with you and the Holy Spirit, 
one God, 
for ever and ever. 
Amen.”

That’s the worst part about anxiety. We spend so much time obsessing over so many things that won’t last so that we forget about what’s lasting and eternal. We fret over so many temporary circumstances that we lose sight of that Kingdom that lasts forever and can never be shaken.

Most of what I’ve worried about in my life didn’t matter a year later. Sometimes even a month. I can’t remember what I worried about in the past, and if I did, it seems not worth all the effort now. Why can’t I remember that when the temptation to be anxious arises?

My hope is in what will never pass away. Even the worst that can come my way is but a light and momentary affliction compared to the eternal weight of glory that awaits in heaven and seeing Jesus face to face.

Yet I still worry. We all do. It seems to be the human default setting that’s almost impossible to turn off. We’re prone to wander and to worry. It’s what we do. Jesus is prone to forgive us for worrying and to grant us peace that passes understanding if only we’ll ask for it.

Maybe memorizing that first little prayer might help to alleviate some of the anxiety. Better yet memorizing Scripture helps when the fear and worry try to sneak in. Focusing on God in prayer is always an appropriate antidote for anxiety.

Lord, forgive us for fretting. Help us to remember that what matters is what is eternal. You are eternal. Heaven is eternal. Everything else that keeps us awake at night will pass.

Another Good Read

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Technically, since I’m enjoying this book through Audible, it would be a good listen rather than a good read. But the narrator is really good and the story has a pace that’s just right and neither too slow or too quick.

Surprised by Oxford is right up my alley. It’s set in Oxford among the ghosts of C. S. Lewis and J. R. R. Tolkien and the like. Actually, there are no ghosts, but the fingerprints of Lewis and Tolkien are all over this story.

It’s a story about a journey to from unbelief to faith told in a riveting style that reads (or listens) like a novel rather than a memoir. I can visualize just about everything in my head despite never actually having been to Oxford.

I know there’s a movie based on the book that I want to see, but I also don’t. I know the movie will leave out significant portions of the book and condense other parts to make it fit into the 90 or so minutes that comprise the average length of a typical film. But also it will show Oxford in all its glory and make me want to go there more than I already do at the moment.

There are so many cultural and literary and musical references that are right up my alley. There are lots of mentions of U2 songs and of course lots of nods to Lewis. It’s set during the 90s when I myself would have been a college student, so I get that timeframe pretty well.

It’s definitely a book I’d recommend either listening to or actually honest to goodness reading out of an actual physical book. I know when it ends, I won’t be ready and will be a bit sad for a day or so. Then I will start my next grand audio adventure.

Come Out from Among Them

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“Therefore go out from their midst,
    and be separate from them, says the Lord” (2 Corinthians 6:17,ESV).

I think the time is coming when true followers of Jesus will have to “come out from among them and be separate,” as the old King James puts it.

I think for some of us, it will mean leaving churches and denominations that no longer teach the Bible or the true gospel of Jesus. It might mean distancing yourself from a political party (or both of them) that no longer follows biblical morality.

I have to tread carefully here because I don’t want to be judgmental, but I think America has a lot of people who identify as Christians but a lot less who actually follow Jesus. Many are spiritual or religious but far fewer have been truly born again and are regenerate new creations.

The answer to the moral free fall the country is in is not to get “our” people elected or to get “our” platform made into law. It’s not even to get lost people to act right. It’s to get Christians back to believing and acting like Christians. It’s to get churches back to the whole gospel of Jesus and the whole Bible, teaching those old-fashioned concepts like hell, sin, atonement, and salvation.

We probably need to learn how to believe in the gospel again apart from the American Dream that we’ve woven into the redeeming narrative of the cross. We need to return to being the prophetic voice of God instead of vying for political power. We could do with a present day John the Baptist or two to tell people to repent because the Kingdom of God is coming.

We need to get back to the gospel that is for all people. Not a gospel of God loves you just as you are and wants you to stay that way, but God loves you too much to let you live in anything less than His absolute best for you. We also need to love the least of these like Jesus did, remembering when we serve one of these, we serve Jesus Himself.

We need a true revival not of showy emotions and signs and wonders but of confessing sin and repenting and turning from our way and following God’s way. We need to stop conforming with the world and letting it teach us theology and return to being transformed by the renewing of our minds by God’s word.

At this point, I think it will take a miraculous act of God to turn us around. You did it in the past, Lord. Do it again, God. Do it again.

The Call of God

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“The call of God in a person’s life may come like a clap of thunder or it may dawn gradually. If a man or woman is called of God, it doesn’t matter how difficult the circumstances may be. God orchestrates every force at work for His purpose in the end. If you will agree with God’s purpose, He will bring not only your conscious level but also all the deeper levels of your life, which you yourself cannot reach, into perfect harmony” (Oswald Chambers, My Utmost for His Highest).

This makes me think of so many people called by God in the Bible who were just as flawed as I am. Or maybe I’m just as flawed as they were. Or maybe we’re all flawed and God uses us anyway.

Esther was one who happened to be in the right place for God to use her to save His people. She was by no means perfect, but she was obedient, and that’s what matters in the end. It’s not our ability but our availability that God seeks.

The key is God’s timing. I’ve learned it’s best not to anticipate what God will do or to rush His hand. God’s timing is always perfect, right on time, and never a split second late.

God uses flawed and broken people because that’s where He gets the most glory. It’s not the most popular or prestigious ones whom God calls but the nobodies and the also-rans. He chooses those no one else would ever choose and makes their lives spectacular because of His light shining through.

God in Unexpected Places

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Earlier today, I wanted some soothing background music, so I turned on a DirecTV channel called Soundscapes that plays vaguely new-agey music. Mostly, it’s instrumental, so I can read or do other things without being distracted.

Then they started playing a song called “If A Rose Could Speak, ” and lo and behold, a woman starts singing. I was definitely not expecting that. But it was mostly generic lyrics about love, so I didn’t really pay much attention.

Then the song went into a kind of counter-melody. I instantly recognized the tune, but I couldn’t place it. The more I heard, the more I knew that I knew it, but couldn’t remember where. Then the line hit me: “Lord of all, to thee we raise / This our hymn of grateful praise.”

It was the melody of the old hymn “For the Beauty of the Earth.”

I’m sure that it could also be the melody to another old song from ye olden days. Hymn writers were known to take familiar songs and add new lyrics to them so that people would recognize them and catch on faster.

But it was an odd moment for me in the middle of my day. It was also a gentle reminder that even with all the evil that seems to run rampant all over the world, the Earth still belongs to the Lord. Jesus is still in control. Even a broken and fallen creation can still glorify and bring praise to the Creator.

For those unfamiliar with the old hymn, here are the words in full:

“For the beauty of the earth, 
for the glory of the skies, 
for the love which from our birth 
over and around us lies. 
 
Christ, our Lord, to you we raise 
this, our hymn of grateful praise. 

For the wonder of each hour 
of the day and of the night, 
hill and vale and tree and flower, 
sun and moon and stars of light,

Christ, our Lord, to you we raise 
this, our hymn of grateful praise. 

For the joy of human love, 
brother, sister, parent, child, 
friends on earth, and friends above, 
for all gentle thoughts and mild,

Christ, our Lord, to you we raise 
this, our hymn of grateful praise. 

For yourself, best gift divine, 
to the world so freely given, 
agent of God’s grand design: 
peace on earth and joy in heaven.

Christ, our Lord, to you we raise 
this, our hymn of grateful praise” (Folliott Sandford Pierpoint).

Praying for the Lost

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“Oh, our glorious Lord, you have taught us to pray for others, for the grace which could have met with such undeserving sinners as we are must be able to meet with the vilest of the vile. Our Father in heaven, we offer prayer for those who never think of you; who, though created by you, are strangers to you; who are fed by your bounty, and yet never lift their voices to you, but live for self, for the world, for Satan, for sin. Father, these cannot pray for themselves for they are dead; your quickened children pray for them. These will not come to you, for, like sheep, they are lost; but seek them, Father, and bring them back.
Amen” (Charles Spurgeon).

Sometimes, I think we get so caught up bashing our enemies that we forget that we’re commanded to pray for them. Note that Jesus did not make a suggestion or a friendly reminder, but instead gave us a command. We don”t get to choose whether we want to obey or not.

But when we see lost people acting lost, why are we surprised? Maybe we should be more amazed that we’re not lost because when we were dead in our sins, God made us alive. If not for the grace of God, we’d all be just as lost and hopeless as anyone out there in the world.

So we can pray for those apart from Jesus just as others prayed for us when we were just as far from God and just as dead in sin. We can pray that God will do what no one else but God can do — save people.

It’s good to have a list of people that you’re praying for their salvation. You could pray daily or weekly or however you feel led. Even now, I’m thinking of someone who’s far off from God at the moment and praying he’ll come to a true saving faith in Jesus. Not because I’m extra special super spiritual, but because I know how much I needed Jesus when I was lost (and how much I still need Jesus now).

The Bible teaches us that no one is past saving or beyond the grace of God or ever too lost for God to find. Who knows but that our persistent praying might lead some of them in the the kingdom of God. Wouldn’t it be amazing to run into one of them and say, “You know, I prayed for you to be here, and here you are. Isn’t God good?”

Seek God First

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“We know God too little. In our prayers, we are concerned less with His Presence, than the thing on which our heart is set.  We think mostly of ourselves, our need, and our weakness, our desire and prayer. But we forget that in every prayer God must be First, must be ALL” (Andrew Murray).

I forget that sometimes. My prayer life can easily become a laundry list of wants or a kind of cosmic letter to Santa about what I want for Christmas. I can get so wrapped up in my requests that I forget that God is so much more than what He can give me.

I forget that God can’t give me anything apart from Himself (with much thanks to C. S. Lewis for that one). Besides, what I really desire can’t be found outside of God anyway. What I really in my deepest heart of hearts need is God.

If I in my prayer life seek God first, strive after God’s Kingdom (which is no more or less than God’s active rule and reign more than a location), then God said He would give me the rest. In pursuing God whole-heartedly and solely, I end up finding everything I need without even looking for it.

I read something that shook me a bit. If I got everything I ever prayed for, would the whole world be better off or would just my little world be better? Am I praying for my own wants and need or am I seeking God’s blessings for those around the world who have yet to hear the gospel? Am I praying for those in my sphere of influence who don’t yet know Jesus?

I think if I seek God that way, I won’t care about a lot of what I pray for now. I also believe that my own needs will be met and God will give me what I would have asked for had I known what He knows and seen what He sees.