existence

The Christ We Preach

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“The One we preach is not Christ-in-a-vacuum, nor a mystical Christ unrelated to the real world, nor even only the Jesus of ancient history, but rather the contemporary Christ who once lived and died, and now lives to meet human need in all its variety today. To encounter Christ is to touch reality and experience transcendence. He gives us a sense of self-worth or personal significance, because he assures us of God’s love for us. He sets us free from guilt because he died for us, from the prison of our own self-centredness by the power of his resurrection, and from paralysing fear because he reigns, all the principalities and powers of evil having been put under his feet. He gives meaning to marriage and home, work and leisure, personhood and citizenship. He introduces us into his new community, the new humanity he is creating. He challenges us to go out into some segment of the world which does not acknowledge him, there to give ourselves in witness and service for him. He promises us that history is neither meaningless nor endless, for one day he will return to terminate it, to destroy death and to usher in the new universe of righteousness and peace” (John Stott).

That is the Christ we preach. This is the Jesus from the Bible, specifically from the Gospels. You can summarize it all up very neatly in John 3:16: “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life” (John 3:16, NLT).

If you go to a church that teaches you anything else, don’t walk out. Run. If your church preaches any kind of gospel other than the one from John 3:16 that Jesus and Paul preached, leave. Paul said that if anyone preached another gospel, even an angel from heaven, let that one be accursed.

The beauty of the true gospel is that it’s for everyone. It’s for anyone who will receive it. Anyone can be born again. Anyone can become a new creation. Anyone can be forgiven and set free from sin. Anyone can become a son or daughter of God through the adoption made possible through the cross.

That’s the Christ we preach and teach and worship and serve and love.

Easter Season Liturgy Part IV

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“Almighty God, we pray you graciously to behold this your family, for whom our Lord Jesus Christ was willing to be betrayed, and given into the hands of sinners, and to suffer death upon the cross; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.”

I saw the sunset today. It was beautiful, but not extraordinarily so. Then I thought of something.

Every sunset is a kind of picture of Easter and death, burial, and resurrection. Even the blood-red color of the sky seemed significant.

Two days from now, we celebrate Easter, or if you prefer, Resurrection Sunday. Whatever you call it, the reason is the same. Jesus, the same who was crucified and buried, walked out of that tomb, holding the keys to death and hell, and forever changing history as we know it.

I participated in a Good Friday service featuring seven stations of the cross with artwork and Scripture, along with prayer prompts. I blogged about it last year and you can read it here if you want:

https://oneragamuffin.wordpress.com/2013/03/29/the-seven-stations-of-the-cross/

Again, I was struck by the incredible price Jesus paid for me. As the Bible says, very rarely will anyone be willing to die for a friend, much less a stranger. Yet while I was yet a sinner and an enemy to God, Jesus died for me. If I really think about it, I am overwhelmed.

Here’s a closing thought from one of my favorites, C. S. Lewis:

“God, who needs nothing, loves into existence wholly superfluous creatures in order that He may love and perfect them. He creates the universe, already foreseeing – or should we say ‘seeing’? there are no tenses in God – the buzzing cloud of flies about the cross, the flayed back pressed against the uneven stake, the nails driven through the mesial nerves, the repeated incipient suffocation as the body droops, the repeated torture of back and arms as it is time after time, for breath’s sake, hitched up. If I may dare the biological image, God is a ‘host’ who deliberately creates His own parasites; causes us to be that we may exploit and ‘take advantage of’ Him. Herein is love. This is the diagram of Love Himself, the inventor of all loves.”