eternal life

A Beautiful Prayer by Gregory of Nyssa

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“You have released us, O Lord, from the fear of death. You have made the end of life here on earth a beginning of true life for us. You let our bodies rest in sleep in due season and you awaken them again at the sound of the last trumpet. You entrust to the earth our bodies of earth which you fashioned with your own hands and you restore again what you have given, transforming with incorruptibility and grace what is mortal and deformed in us. You redeemed us from the curse and from sin, having become both on our behalf. You have crushed the heads of the serpent who had seized man in his jaws because of the abyss of our disobedience. You have opened up for us a path to the resurrection, having broken down the gates of hell and reduced to impotence the one who had power over deaths. You have given to those who fear you a visible token, the sign of the holy cross, for the destruction of the Adversary and for the protection of our life.

God eternal, Upon whom I have cast myself from my mother’s womb, Whom my soul has loved with all its strength, To whom I have consecrated flesh and soul from my infancy up to this moment, Put down beside me a shining angel to lead me by the hand to the place of refreshment where is the water of repose near the lap of the holy fathers. You who have cut through the flame of the fiery sword and brought to paradise the man who was crucified with you, who entreated your pity, remember me also in your kingdom, for I too have been crucified with you, for I have nailed my flesh out of reverence for you and have feared your judgements. Let not eh dreadful abyss separate me from your chosen ones. Let not the Slanderer stand against me on my journey. Let no my sin be discovered before your eyes if I have been overcome in any way because of our nature’s weakness and have sinned in word or deed or thought. You who have on earth the power to forgive sins, forgive me, so that I may draw breath again and may be found before you in the stripping off of my body without strain or blemish in the beauty of my soul, but may my soul be received blameless and immaculate into your hands as an incense offering before your face.”

The Whole Gospel

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“There is no doctrine which I would more willingly remove from Christianity than this, if it lay in my power. But it has the full support of Scripture and, specially, of Our Lord’s own words; it has always been held by Christendom; and it has the support of reason. If a game is played, it must be possible to lose it. If the happiness of a creature lies in self-surrender, no one can make that surrender but himself (though many can help him to make it) and he may refuse. I would pay any price to be able to say truthfully “All will be saved.” But my reason retorts, ‘Without their will, or with it?’ If I say ‘Without their will’ I at once perceive a contradiction; how can the supreme voluntary act of self-surrender be involuntary? If I say ‘With their will,’ my reason replies ‘How if they will not give in?’. . .

The doors of Hell are locked on the inside. I do not mean that the ghosts may not wish to come out of Hell, in the vague fashion wherein an envious man ‘wishes’ to be happy: but they certainly do not will even the first preliminary stages of that self-abandonment through which alone the soul can reach any good. They enjoy forever the horrible freedom they have demanded, and are therefore self-enslaved: just as the blessed, forever submitting to obedience, become through all eternity more and more free” (C. S. Lewis, The Problem of Pain).

If we want to be true to the true gospel, we have to be true to the Word of God. If we are true to the Word of God, then we must believe that there is a hell as much as there is a heaven. There is no universal salvation. Some will be saved, some will not.

Jesus mentions that the road to life is narrow, and few find it. He then proceeds to say that the road to destruction is broad, and many are on it. As much as I want to believe that everyone is on their way to heaven, I can’t deny these words of Jesus.

That’s why the offer of the gospel still stands. To whomever will repent of their sins and receive Jesus as Lord and Savior, God will grant them eternal life. God will save anyone who calls on Him in faith. God is not willing that you should perish but that you should be saved.

You can pray a prayer like this: “Jesus, I know I’m a sinner. I know I’m separated from you. I deeply regret and repent of my sin. I turn to You in faith and receive you now as my Lord and Savior. I commit myself to following You for the rest of my days and to obeying whatever You ask of me from now until eternity. Thank You for saving me. Amen”

My Eye on the Goal

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I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back” (Philippians 3:12-14, The Message).

That’s the key, isn’t it. Keeping my eye on the goal?

But what does that look like? Anymore, there’s no such thing as working 40 years for one company and retiring with a gold watch and a pension. The average person will work for several different places across many types of jobs over his or her lifetime.

But what is the goal then? If you read the Apostle Paul in other places, he talks about keeping our eyes on Christ. To keep your eyes on Christ is to keep your eyes on the goal, because Christ is the goal. Not retirement. Not comfortable living. Not a pension. Jesus is the goal.

Not only that but Christ is the means to that goal. Jesus said in the Sermon on the Mount that the poor in spirit are blessed because the Kingdom of God is theirs. That means those of us who know we have nothing to offer God are blessed because we have nowhere to turn and nowhere to lean but on Jesus and the promises of God.

Still, it’s quite easy to get distracted by all the shiny baubles of the world. It’s easy in the midst of a storm to focus on the wind and the waves and take our eyes off of the Master of those winds and waves. We are so easily distracted and forgetful, which is why we need the constant reminder of keeping our eyes on Jesus, the author and perfecter of our faith.

How do we keep our eyes on Jesus? By preaching the gospel to ourselves at least once a day every day. We need to remember that we’re sinners in need of a Savior. We need to remember that salvation comes through faith by means of repentance and trust in the finished work of Jesus on the cross. We need to remember that we’re saved by faith alone, not by any works or good deeds of ours. We need to remember that Jesus promised that those who trust God with their lives would receive eternal abundant life not just in the hereafter but in the here and now.

May you and I never stop encouraging each other, especially in these last days, to keep our eyes on Jesus as the goal of everything we do and everything we are.

Homesick

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I was listening to an 80s Truth record I picked up recently. I got to the song Homesick. It sounded vaguely familiar, but I felt I had heard or read the lyrics before very recently. Then I remembered I had seen a post with the very same song lyrics less than a week ago.

The song is the heartbeat of any believer who knows this world isn’t really home. A former pastor of mine once compared this life to a very nice, very clean bus station (or airport terminal, if you will). It’s not supposed to be your forever place to live, but a place to be until you can get to your forever home.

“They say home is where the heart is
And I’m finding out it’s true
‘Cause I long to be in heaven
Since my heart is there with You
Reading over letters
That You’ve written to me
Telling me of all You have in store
Makes me start to dreaming
Of the place I want to be
And I get that lonely feeling
Like so many times before

I get homesick
Longing for my home
And for Your open arms
Of lovе and comfort
Waiting for me there
I gеt homesick
Yearning for my home
And for the day
When all Your family
Gets together forever
Our eternal home sweet home

Lord, You living truth within me
Keeps me safe and warm
All its strength and all its beauty
Rise through every storm
Without its presence in my soul
I could not carry on
To face the many battles I find here
Lord, you keep the promises
I build my life upon
And as time goes by, I know
That I will always keep them near

I get homesick
Longing for my home
And for Your open arms
Of love and comfort
Waiting for me there
I get homesick
Yearning for my home
And for the day
When all Your family
Gets together forever
Our eternal home sweet home” (Larry Bryant, Lesa Bryant & Justin Peters).

It’s interesting to be homesick for a home we’ve never known, but that’s what it is. That’s why nothing here will ever completely satisfy the deep longing of our souls. Only God can do that. And our experience of God here is cloudy and partial. One day it will be clear and complete. We will know as we are fully known. And we will be truly home.

Finding Your Calm

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More than ever, it seems there is so much upheaval and turmoil in the world. I find that some days there is more sadness than one can bear.

Today, I’m thinking about a pastor that I greatly admire and respect who recently resigned from his pastorship of 14 years, confessing that he was running on empty, burned out, and broken.

I’m also thinking of a friend of mine who was involved in a horrific head-on car accident that has left him in the ICU with multiple broken bones and internal bleeding.

If you let it, the sadness and pain can be overwhelming. The frenetic pace of the world can be exhausting with no rest in sight.

That’s why there needs to be a place of sanctuary in your life.

It doesn’t have to be a physical location. It can be a place in your mind where you go to be reminded that your true identity is not what you do, where you live, how you dress, or how much money you make. It’s the name Jesus has given you and the benedictions He is speaking over you.

I read recently that we need to believe the truth about ourselves, no matter how beautiful it is. Our great worth comes in bearing the image of God and being the Beloved ones of our Abba Father, who was not willing that we should perish, but that we should have eternal life.

Sin continues to distort our perception of our identity. There continues to be rampant evil and unnecessary suffering in the world. The tyranny of the urgent continues to distract and deter us from greater works that will echo long after we’re gone.

That’s why it’s necessary to find a place of solitude where we can hear the voice of the Eternal who existed long before the original sin and will be long after evil and suffering have ceased to be.

 

This Is It

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“This is the testimony in essence: God gave us eternal life; the life is in his Son. So, whoever has the Son, has life; whoever rejects the Son, rejects life” (1 John 5:12).

The life is in Jesus.

When I was a kid, I thought eternal life was simply living forever. Not that anyone overtly told me this, but it’s what my kid brain grasped when anybody talked about how whosoever believeth in him shall not perish but have everlasting life. To me, that meant life that lasted a long time.

I think what I’m beginning to understand is that, while the forever part is right, there is more to it than that. It’s more than just quantity of life. It’s about a quality of life, too.

Eternal life is life with Jesus at the source. It’s where Jesus becomes my life. It’s where even my best days now are nothing compared to what my eternal future will be like.

As I’ve said before, I like to think of C.S. Lewis’ description of the New Narnia in his book, The Last Battle. It’s like everything you were always looking for but never knew it.

It’s like waking up on the first day of summer after school ends, knowing you have freedom up ahead. It’s like that first day of pure vacation bliss. Oh, and it doesn’t end in August or when you go back to work. It never ends.

It’s like that one book I read so long  ago. I can’t remember any of the detail, only that it was one of those books that I couldn’t put down and was sorry to see it end. Eternal life is the realization that this life now are like the title page and the introduction and the rest is the real beginning, a story where each chapter gets better than the last.

 

 

What’s It Worth?

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“Calling the crowd to join his disciples, he said, ‘Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to saving yourself, your true self. What good would it do to get everything you want and lose you, the real you? What could you ever trade your soul for?'” (Mark 8:34-37).

God is not your co-pilot. If He is, it’s time to switch seats.

But enough of cliches. This is the gospel. It’s not about prosperity and happiness. It’s about following Jesus, no matter what, even if it hurts.

Sometimes where Jesus leads is pleasant, but not always.

Sometimes, it feels good to follow Jesus, but sometimes it feels like swimming against the current.

Sometimes, you’ll really feel like saying yes to whatever Jesus asks of you, but sometimes you will have to say yes when your feelings are saying no.

It’s about letting Jesus lead, wherever He takes you and through whatever He brings you.

As much as I love my comfort and convenience, that’s not the road that Jesus took.

His road was marked with suffering and pain.

His road was definitely the road less traveled, the narrow road that few find that leads to life eternal.

His road was the road that led to you and me in our worst moments, where He invited us to follow and find out what a different and better life could look like.

What good would it do me to get everything I’ve ever wanted and dreamed about, everything on my Amazon wish list, everything on my bucket list, and lose my soul in the process?

If I have everything else and no Jesus, I have nothing. If I have nothing else but Jesus, I have everything.

The end.

 

Who Do You Say That I Am?

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When Jesus arrived in the villages of Caesarea Philippi, he asked his disciples, “What are people saying about who the Son of Man is?”

They replied, “Some think he is John the Baptizer, some say Elijah, some Jeremiah or one of the other prophets.”

He pressed them, “And how about you? Who do you say I am?”

Simon Peter said, “You’re the Christ, the Messiah, the Son of the living God” (Matthew 16:13-16)

That’s an important question that Jesus asked His disciples. He had previously asked them who the people said He was and they gave Him answers like John the Baptist reincarnated, another Elijah, or Jeremiah.

Peter’s answer showed that he was on the right track, but his rebuke of Jesus a few moments later reveals that he still had a way to go in his understanding of Jesus.

I have to ask myself that question. Who do I say that this Jesus is?

If I say that He’s just another great guy, an inspiring leader, and a wise teacher, it doesn’t really affect the way I live. I can choose to emulate the parts about His life that I like and leave the rest alone. I can feel warm fuzzies about His example and nothing more.

But if I say that Jesus is Messiah, then that changes everything. That changes me.

I can’t say that Jesus is THE Messiah and then continue to live life according to my own terms. I can’t say that Jesus is Lord and not do what He says or pick and choose which of His commands I want to obey.

I can’t say that certain parts of me are under His control but not others, that I take Him with me to certain places but not to others.

If I say that Jesus is Messiah and Lord, then this is what it means:

“Then Jesus said to His disciples, If anyone desires to be My disciple, let him deny himself [disregard, lose sight of, and forget himself and his own interests] and take up his cross and follow Me [cleave steadfastly to Me, conform wholly to My example in living and, if need be, in dying, also].

For whoever is bent on saving his [temporal] life [his comfort and security here] shall lose it [eternal life]; and whoever loses his life [his comfort and security here] for My sake shall find it [life everlasting]” (Matthew 16:24-25).

 

Easter Season Liturgy Part III

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ko1

“Your light is the only light we need
as we travel through life’s mystery
Your word the only voice we hear
that still small voice that leads us
to the place where we should be
Your presence is the only company we need
as we walk this narrow road
Your fellowship the warmth we crave
to help us on our way
May the truth of Easter
The joy of Easter
And the blessings of Easter
Be with us this day and all days
AMEN”

“Almighty Father, whose dear Son, on the night before he suffered, instituted the Sacrament of his Body and Blood: Mercifully grant that we may receive it thankfully in remembrance of Jesus Christ our Lord, who in these holy mysteries gives us a pledge of eternal life; and who now lives and reigns with you and the Holy Spirit, one God, for ever. Amen.”

It is Maundy Thursday, the night before Good Friday, when Jesus endured the sufferings and torture of the cross. It is on this night that He instituted the Lord’s Supper, also referred to as Communion or Eucharist.

On this night, He foreshadowed the brokenness of His own body with the bread and the pouring out of His blood with the wine. He gave the single command to “Do this in remembrance of me.

Regardless of whether you believe the elements are symbols or actually become the body and blood of Jesus, do this in remembrance of Me.

Not because you are sinless, but because you are forgiven, do this in remembrance of Me.

Not because we hope for victory, but because the victory has already been won, do this in remembrance of Me.

Come to the table, with hands open in a posture of submission, dependence, and obedience, and take these elements.

Do this in remembrance of Me.”

 

Easter Season Liturgy Part I

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ko1

Tonight at Kairos we had a liturgical Easter service but with a Kairos-style twist. It was a very cool blend of modern and ancient forms of worship. I was particularly moved by the responsive reading we did at the start:

“Blest are you, Lord Jesus who came to us a little child 
one of us,
flesh and blood to share in our humanity
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as carpenter
and yet in whose creative hands a world was fashioned
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as fisherman
and yet pointed to a harvest that was yet to come
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as teacher
and opened eyes to truths that only 
the poor could understand
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as healer
and opened hearts to the reality of wholeness
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as prophet, priest and king
and yet humbled himself 
to take our place upon the cross
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus who came to us as servant
and revealed to us the extent of his Father’s love 
for human kind
For God so loved the world
ALL: That all might have eternal life.

Blest are you, Lord Jesus, who rose 
from the ignominy of a sinner’s death
to the triumph of a Saviour’s resurrection
For God so loved the world
ALL: That all might have eternal life.

God so loved the world that he gave his only Son
for the sake of me
and you
and other sinners too
God so loved the world
Blest are you Lord Jesus, our Saviour and Redeemer.
ALL: Thanks be to the God of Love. Amen”

I think it’s good to step out of your comfort zone when it comes to worship. For me, that meant going to a Roman Catholic Ash Wednesday service last year. Whatever it is for you, it’s good to get out of your own faith tradition and see things from different points of view sometimes. It helps you to know what you believe and– better still– why you believe what you believe.

More on that to come tomorrow.