easter sunday

Easter Even

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“If Easter says anything to us today, it says this: You can put truth in a grave, but it won’t stay there. You can nail it to a cross, wrap it in winding sheets and shut it up in a tomb, but it will rise!” (Clarence W. Hall)

Sometimes Saturday can seem to take forever.

I don’t mean the Saturday where you get to sleep in a little later and take it a little easier.

I mean that day between Good Friday and Easter Sunday. That day between utter despair and renewed hope.

For most of the time most of us live in a perpetual Saturday. If you look at the headlines, you will see almost nothing but tragedy and horror staring back at you from the front pages or the biggest bold print on the news website.

How do you cope with all that devastation without the reality of the resurrection? How do you even begin to process all the evil that goes on without the knowledge that Jesus will one day ultimately set all things right?

The only way I can get through the crucifixion part of the story is that I already know the rest of the story. I know that death and the grave are not the end. They don’t get the final word.

Those who are staring the imminent loss of loved ones in the face can look to Jesus who wept over His friend Lazarus but then proceeded to call Him out of His four-day old grave clothes and decay into life. The same Jesus who looked His own death in the face and stepped out of His own tomb on a bright and sunny Sunday morning.

Without that, those who cling to faith are the most pitiful and pathetic people. With it, they are the ones who have the most reason for joy.

It was Friday and it’s been a long Saturday, but Sunday’s comin’!

 

Quotes I Love Part One

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I think this says it all.

“WE CAN SAY THAT the story of the Resurrection means simply that the teachings of Jesus are immortal like the plays of Shakespeare or the music of Beethoven and that their wisdom and truth will live on forever. Or we can say that the Resurrection means that the spirit of Jesus is undying, that he himself lives on among us, the way that Socrates does, for instance, in the good that he left behind him, in the lives of all who follow his great example. Or we can say that the language in which the Gospels describe the Resurrection of Jesus is the language of poetry and that, as such, it is not to be taken literally but as pointing to a truth more profound than the literal.

Very often, I think, this is the way that the Bible is written, and I would point to some of the stories about the birth of Jesus, for instance, as examples; but in the case of the Resurrection, this simply does not apply because there really is no story about the Resurrection in the New Testament. Except in the most fragmentary way, it is not described at all. There is no poetry about it. Instead, it is simply proclaimed as a fact. Christ is risen! In fact, the very existence of the New Testament itself proclaims it. Unless something very real indeed took place on that strange, confused morning, there would be no New Testament, no Church, no Christianity.

Yet we try to reduce it to poetry anyway: the coming of spring with the return of life to the dead earth, the rebirth of hope in the despairing soul. We try to suggest that these are the miracles that the Resurrection is all about, but they are not. In their way they are all miracles, but they are not this miracle, this central one to which the whole Christian faith points.

Unlike the chief priests and the Pharisees, who tried with soldiers and a great stone to make themselves as secure as they could against the terrible possibility of Christ’s really rising again from the dead, we are considerably more subtle. We tend in our age to say, ‘Of course, it was bound to happen. Nothing could stop it.’ But when we are pressed to say what it was that actually did happen, what we are apt to come out with is something pretty meager: this ‘miracle’ of truth that never dies, the ‘miracle’ of a life so beautiful that two thousand years have left the memory of it undimmed, the ‘miracle’ of doubt turning into faith, fear into hope. If I believed that this or something like this was all that the Resurrection meant, then I would turn in my certificate of ordination and take up some other profession. Or at least I hope that I would have the courage to” (Frederick Buechner).

-Originally published in The Alphabet of Grace

Jesus Knows

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This past Sunday, we celebrated Palm Sunday. On this day, Jesus rode into Jerusalem on a donkey while people laid palm branches on the road before Him and hailed Him with hosannas.

Five days later, these same people were calling out for His death.

Jesus knows what it feels like to be deserted in a time of need.

Jesus is with the woman whose husband walked out on her, saying he didn’t love her any more.

Jesus is with the boy whose friend suddenly acts like a stranger when the cool kids are around because he doesn’t want anybody to think he’s friends with a nerd.

Jesus is with that one whose friend who he counted on suddenly disappears from his life and he can’t for the life of him figure out why.

The beautiful part is that Jesus can do more than feel the pain we feel. He can actually do something about it.

That death Jesus faced on the cross was more than the murder of an innocent man and the hands of a mob.

It was God in the flesh laying down His own life for the ones who deserted Him, the ones who mocked Him, the ones who spit in His face, the ones who drove the nails into His wrists and feet. the very ones who killed Him.

Ultimately, it wasn’t sin that killed Jesus. It wasn’t the pain. In the end, He gave His life up willingly, a choice He had made from day one.

That means that no one need ever be alone again. Jesus’ death and resurrection means that one day every wrong will be made right and all the hurts and wounds of the world will be healed.

I love that Jesus never turns down anyone who earnestly seeks Him in faith. You and I didn’t find Jesus, because it wasn’t He who was lost. We were the ones who were lost, and Jesus is the One who found us.

And Jesus still knows.

 

 

Henri Nouwen and Lent in 2015

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“O Lord, this holy season of Lent is passing quickly. I entered into it with fear, but also with great expectations. I hoped for a great breakthrough, a powerful conversion, a real change of heart; I wanted Easter to be a day so full of light that not even a trace of darkness would be left in my soul.

But I know that you do not come to your people with thunder and lightning. Even St. Paul and St. Francis journeyed through much darkness before they could see your light. Let me be thankful for your gentle way. I know you are at work. I know you will not leave me alone. I know you are quickening me for Easter – but in a way fitting to my own history and my own temperament.

I pray that these last three weeks, in which you invite me to enter more fully into the mystery of your passion, will bring me a greater desire to follow you on the way that you create for me and to accept the cross that you give to me. Let me die to the desire to choose my own way and select my own desire. You do not want to make me a hero but a servant who loves you.

Be with me tomorrow and in the days to come, and let me experience your gentle presence. Amen” (Henri Nouwen).

I think that says everything that’s in my heart in this season of Lent leading up to Easter Sunday on April 5, especially the part of dying to choosing my own way and selecting my own desire. That’s me. I have my own dreams and ideas of how my life should play out. God has different dreams and ideas for me. Seeing as how God’s ways are so much higher and better than mine, I would do well to yield to His ways over mine.

Lord, I lay my life at your feet. Make it shine brightly for You and for others to see You, regardless of the cost to me. Amen.

Easter Sunday 2014

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Empty-Tomb1

“Almighty God, who through your only-begotten Son Jesus Christ overcame death and opened to us the gate of everlasting life: Grant that we, who celebrate with joy the day of the Lord’s resurrection, may be raised from the death of sin by your life-giving Spirit; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen”

It’s Easter.

I celebrated with about 130 or so others at the future location of The Church at Avenue South. Though the building has been gutted and won’t be ready for official use for another two months, still the real church got together to proclaim to anyone and everyone that this is Resurrection Day.

The resurrection DOES change everything. It means no more fear of death because Jesus overcame that last enemy when he walked out of the tomb with the sunrise on that first Easter Sunday. It means that whatever I’m afraid of has already been defeated and overcome by this same resurrection power that brought Jesus from death to life.

It means that there is no such thing as TOO LATE, that there’s always time for a do-over and a second chance and a fresh start, that as long as we’re alive we have a purpose and a God willing to bring out that purpose in us.

So I revisit an old Easter toast that I blogged about three years ago today: “We lift our glasses and drink to a Love that never gave up.”

https://oneragamuffin.wordpress.com/2011/04/20/an-easter-toast-stolen-from-someone-on-facebook/

I’ve posted a link so you can read the original post if you want.

Regardless, I’m glad that Easter has come. I’m glad that it isn’t just one day a year, but something that I can celebrate all 365 days (and 366 on those leap years). I’m thankful that just because the holiday ends doesn’t mean the power of that resurrection or its effects do.

 

April Fool’s Day

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I have to admit. I missed out on the fun. I was neither the prankster nor the prank-ee, although Monday itself is enough of a bad prank for anyone.

I went on my first run since December and did better than expected. I thought surely I’d be huffing and puffing and passing out after a few blocks, but I ran 2 miles in 21 minutes, which may not be any new world record for speed but was good enough for me.

I wore my brand-new, never-worn, red New Balance running shoes. And man, they are red. I suppose if I clicked my heels together I might wind up in Kansas. They are that red.

It seems like there’s always a bit of a letdown after any major holiday. For me, I always dreaded the day after Christmas, because all that hype and excitement was over and there were 364 more days till the next one. I could always console myself after Thanksgiving with leftovers, so that wasn’t so bad.

But for Easter, I somehow seem to forget so easily what I just celebrated. That Jesus is alive, that not even death and hell could hold him, that there is new life and new hope now that wasn’t there before.

I guess I’ll have to look into this Pentecost Sunday business and find out what it’s all about. It wasn’t on my Baptist radar growing up, so I don’t know too much about it. I just know that one day isn’t enough to celebrate the resurrection anymore than one day is sufficient to celebrate Jesus’ miraculous birth.

I just looked up Pentecost on Wikipedia and found out that the main sign of Pentecost in the Western Churches is the color red, symbolizing joy and the fire of the Holy Spirit. So maybe I’ll wear my red shoes.

Next year, I hope I won’t be fooled into letting the meaning of Easter slip away so easily after only one day. And maybe I can come up with a good prank.

An Easter Reboot

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resurrection

“The truth, even though I cannot feel it right now, is that I am the chosen child of God, precious in God’s eyes, called the Beloved from all eternity and held safe in an everlasting embrace… We must dare to opt consciously for our chosenness and not allow our emotions, feelings, or passions to seduce us into self-rejection” (Henri Nouwen).

The stone was rolled away from the door, not to permit Christ to come out, but to enable the disciples to go in” (Peter Marshall).

Sometimes, it takes Easter to get my mind refocused. Like so many of you, I can get off track so very easily and forget who I am and what I’m here for. I need to be reminded that I am indeed the beloved, the chosen child of God. My purpose is to live that out as best I can, to become what God has already declared me to be.

I take Easter for granted because I already know how the story ends. Or at least I think I do.

In fact, Easter isn’t an end, but a beginning. C. S. Lewis in his book, The Last Battle, said that all of history was merely a title page and a preface. Eternity is the real beginning of the book, where each chapter is better than the last and the story is truly neverending.

Easter reminds me that my forgiveness might have been free for me, but not free. it might have not cost me anything, but it was not without cost. I don’t need to forget that my forgiveness cost God the very highest price and is the most extravagant gift ever given in history. I don’t need to take that lightly or for granted.

Easter also reminds me that failure isn’t final, that goodbyes aren’t forever, and that truth and faith and love and hope all survive the grave and come out stronger on the other side. I guess that’s why I love it so much.

 

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The Seven Stations of the Cross

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stations

 

Tonight, I went to a Prayer Experience at Brentwood Baptist Church. It was about praying through the seven stations of the cross. I know that the Roman Catholic Church has 14, but we’re Baptists, so seven for us is a good start.

I didn’t spend too much time at each station, but just enough to grasp a little more of what the Cross meant for me.

I’ve always known about Jesus dying on the cross to save me, but I guess I never really let myself go there in a really deep and meaningful way. If you do, you find shame and humiliation. You find excruciating pain and suffering. You find the most agony one man has ever endured in the history of mankind.

I became aware that it was my humiliation and shame that Jesus bore. It was my sin that he carried on that cross and it was my death that he died. I should have been up there, nailed to that piece of wood.

I realized for the first time that Jesus doesn’t want my sympathy for what happened to him there. He doesn’t want me to feel sorry for him up there. He wants me. All of me. My heart, my mind, my will, my life, all of it.

Just as Simon of Cyrene picked up Jesus’ cross and carried it for him, I’m called to pick up a cross and carry it. That’s what being a disciple means.

Jesus would have done all of it for me, even if I were the only one in the world who needed it. That thought still astounds me. He loves me that much.

So don’t skim over this part of the story. Allow yourself to go there emotionally and mentally and spiritually. Stand in front of the cross and witness the suffering Savior and grieve with his followers. Watch as he is laid in the tomb. Remember that all of this is for you.

Then you can celebrate Easter Sunday.

Good Friday

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“[B]ut we had hoped that he was the one who was going to redeem Israel” (Luke 24:21).

It’s easy to skip past this part on the way to the Easter Sunday celebrations, but this year I feel the need to slow down and try to appreciate what the disciples must have been going through at this point.

Their leader, Jesus, was dead and in the tomb. Their hopes and dreams had been dashed to pieces and they had nothing left. The one they loved had left them.

I know what it’s like to have to say goodbye to a loved one. It’s not easy. To realize you can never go back and unsay harsh words or say words of love. To know that this is final.

All the disciples had at the moment was pieces of a shattered faith and each other. All they could do was sit silently in the same room, lost for words that could possibly bring comfort or understanding. It had all happened so fast. One moment, Jesus was with them, laughing and encouraging them to be strong, the next he was gone.

I wonder if any of the disciples got trapped in the cycle of “if only.” If only we hadn’t gone to Jerusalem. If only we had recognized Judas’ true colors before. If only we could have gotten away from the garden sooner. If only.

They still had so many questions to ask Jesus. There was still so much they didn’t understand, especially about when he said he could raise up the temple again in three days.

Who else would show them the Father in such a real and tangible way? Who else would open up the Scriptures in such a fresh and vibrant way? Who else would teach by such authority?

They had no answers, only questions.

It’s Friday, but Sunday’s comin’.