Known by the Scars

I have a few scars. One is on my left hand, a reminder from when I was in a wreck back in the day. I pulled out in front of a full-sized truck, thinking it was a four-way stop. It was not.

Thankfully, I ended up being okay aside from a deep cut on my hand from the dashboard and being generally stiff and sore the next day from the impact. My scar is a reminder of how God saved me from my own foolishness that day.

I remember that Jesus also has scars. His resurrected and glorified body still had the nail piercings on His hands and feet, as well as the wound in His side. Those were the proofs that it was really and truly Jesus raised from the dead.

But also it’s a way of giving value to all those who have scars of their own. Some are more obvious than others. Some are hidden, but some are in places where we can’t hide them. Some of us are ashamed or embarrassed by our scars.

But scars tell a story where you survived. Scars are the reminder of something that could have killed you but didn’t. Scars are proof of a divine intervention. In a way, when you can wear your scars proudly, you identify with Jesus and His own scars.

Most of all, your scars should remind you that Jesus bore the wounds that gave Him the scars for you and for me. He was wounded for our transgressions, as it says in Isaiah 53. By His stripes, we are healed. He bore what we should have born because of our sins, and we get the rewards of a perfect life that should only belong to Jesus. That’s the great exchange. That’s the gospel.

Scars can be something to hide, like those humiliating moments or shameful parts of the past, or they can be part of your testimony. A pastor once said that true healing is evident when that part of your story that you swore you’d never tell anybody becomes the first line of your testimony.

“Do you know what St. Peter says to everyone who tries to get into heaven?” 

“Peter says, ‘Don’t you have any scars?’ And when most would respond proudly, ‘Well, no, no I don’t,’ Peter says, ‘Why not? Was there nothing worth fighting for?” (Matthew Perry, Friends, Lovers, and the Big Terrible Thing).

11 Years Later

I figured out a little while ago that it was 11 years ago today that The Church at Avenue South had their first ever Easter service at 2510 Franklin Road, months before the official September launch of the campus. I distinctly remember we had rows of white plastic folding chairs set in front of a screen. There were maybe 100 of us with a handful of kids.

This Sunday, we had an overflow set up in the basement with just as many chairs. Upstairs in the sanctuary, we had three services to accommodate over 900 worshippers with plenty of kids in attendance. Not to mention we celebrated our first ever Easter Sunday in our new facility that probably seemed like a pipe-dream 11 years ago.

It’s so easy to get caught up in the tyranny of the urgent and forget that sometimes we are living in the answered prayers of the past. So many of those things we pleaded with God to have are now the same things we routinely take for granted in our quest to get more from God.

That’s why gratitude is vital to the life of a believer and to a community of faith. It stops entitlement dead in its tracks and keeps us reminded of God’s continual faithfulness because we like those Israelites of old are forgetful and prone to wander.

I love that we have so many new members who never set foot in the 2510 Franklin Road location. Probably a small handful are left who remember that first Easter service in 2014. But God was there. And He still shows up every Sunday at 901 Acklen Avenue.

I can’t wait to see what the next 11 years holds in store. Or even the next 11 months. Whatever it is, I’m sure it will be exceedingly abundantly beyond anything we could ever ask or dream or imagine or hope for. That’s just God’s way.

The Last Week

Today is Palm Sunday and marks the beginning of the last week of Jesus’ earthly ministry, the week leading up to Good Friday and Easter Sunday. I’ve been here before, but I feel like so many times I’ve rushed to get through it to what’s next.

This time, I want to slow down a bit and sit under the cross. I want to be still long enough to hear God speak a word over me about what this week means for me and for all those who call on the Messiah out of a genuine faith. I want to be moved to tears and fully take in the price that Jesus paid for me.

I finished an incredible devotional by one of my favorite writers, Charles Martin. It’s called It Is Finished and spends 40 days walking the path that led from Palm Sunday to Easter Sunday, sparing no details and leaving no stone unturned. It was one of the best books I’ve read in a long time, and I hope to read it again some day.

I want Easter to mean more than the Easter Bunny or Cadbury chocolate eggs (though I am very much a fan of both). I don’t want to look at the date on the calendar and miss the point of the day — Jesus who knew no sin became sin for me that I might become the righteousness of God in Christ.

I don’t want to be the same person in seven days as the person who is now writing these words. I want to be more like Jesus, more aware of the sacrifice He made, and more willing to count the cost and take up my own cross. I want to be more of a disciple and less of an admirer. I want to be more of a follower and less of a fan. I want to be a truly biblical Christian and not a watered-down, American Christian.

I’m thankful that God is far more patient with me than I am with Him and takes far more time with me than I ever have with Him. At this point, I say, “Lord, do whatever it takes to make me Yours, Your disciple, Your own. Have Your way in me. Amen.”

Face Like Flint

“The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross is the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God” (Oswald Chambers).

I was blessed to be able to watch episodes 1 and 2 of The Chosen Season 5 in theaters. So far, it’s set during the Lord’s Supper with flashbacks to events earlier in the last week of Jesus’ ministry and life. I was able to more fully appreciate the totality of the weight that was on Jesus during these last days. In fact, you might even say that the weight of the world was on His shoulders.

He saw lost and hurting people. He saw misguided and corrupt religious leaders not only not helping people find salvation, but at times actively hindering people from doing so. He saw a temple that had become a market where money mattered over worship and where the house of prayer had become a den of thieves.

Jonathan Roumie portrayed all the inner turmoil that Jesus went through. Sometimes in movies about the Christ, I feel like the divine part gets played up at the expense of the humanity, and Jesus can come across as divinely disinterested and maybe a little bored. But this series has brought Jesus down to earth by emphasizing His humanness but not at the expense of his divine nature.

I remembered as I witness the emotions of Jesus during these first two episodes that Jesus was not called the Man of Sorrows for no reason. It wasn’t a catchy title. Jesus’ heart really did break over the lostness of the world He encountered — first, metaphorically during three years of ministry then literally on the cross when the spear pierced His side.

I can’t wait for the next episodes. And also, I’m dreading these next few scenes a bit. I know where this is heading. It’s not the rom-com portion of the program. In the next few days, we have betrayal, arrest, false trial, execution and death. All leading up to Good Friday. All leading up to Easter Sunday. But the good news is that as the old sermon said, it may be Friday, but Sunday’s comin’.

More than ever, I really can’t wait for that Sunday to get here.

My Lent Readings

So I may have gone a tad overboard with my readings for Lent. I suppose technically, some of them are specifically for Lent and some are devotionals for the entire year. Here’s what I’m reading. Hopefully it will inspire you to add these books (or others like them) to your to-read list at some point:

  1. God’s Message for Each Day – Eugene Peterson. This one is a daily devotional book from the author of the Message, more of a paraphrase than a translation of the Bible but still worth using. This little devotional has short readings for each day and has been very helpful.
  2. 365 Pocket Prayers – Ronald A. Beets. I don’t know if Ronald wrote these or compiled them, but there are 365 prayers, each with a different theme. There’s also a handy index listing the prayers by category in case you want to find a prayer for guilt or shame or anxiety or such.
  3. A Barclay Prayer Book – William Barclay. This is a prayer book that follows the Christian Year and Holy Days in the Book of Common Prayer and also has prayers for all seasons. There were a couple of phrasings in there that gave me a bit of pause, but overall, I’ve liked it enough to recommend it.
  4. It Is Finished: A 40-Day Pilgrimmage Back to the Cross – Charles Martin. This one is blowing my mind with new insights about Jesus’ journey to the cross. It’s very reverent and biblical in its retelling of the scenes of Jesus’ last week before the crucifixion. Another book I highly recommend.
  5. The Book of Common Prayer (1928 edition) – This book helps get me in the proper frame of mind for both Christmas and Easter with all the Advent and Lent readings leading up to Christmas Day and Easter Sunday. Plus, there are so many beautiful collects and other readings for all the Holy Days and other important days in the Christian calendar. It makes me want to be liturgical.

All that plus reading through the Bible in a year is a lot. So proceed with caution if you dare. Or you can recommend your own Advent and/or Lent readings that have encouraged and inspired you and maybe I’ll read them next year.

It’s Friday But Sunday’s Comin’!

I can’t remember a lot of what I’ve done in the last week or so, but I can still remember a sermon from Tony Campolo that I heard when I was a student at Union University way back in the early 90s. It was close to Easter that year, and I seem to remember we were getting ready to go on our spring break.

I remember the sermon was based on the text by an old black preacher named S. M. Lockridge with the refrain of “It’s Friday . . . but Sunday’s comin’!”

The gist is that Friday was when everything looked hopeless. Jesus was dead and buried. The Pharisees and other religious leaders were celebrating. The disciples were crushed and defeated. But Sunday and the empty tomb were just ahead, unbeknownst to those who were witnesses to the events on Friday.

Here’s the text from the original sermon that set my world on fire:

“It’s Friday. Jesus is arrested in the garden where He was praying. But Sunday’s coming.

It’s Friday. The disciples are hiding and Peter’s denying that he knows the Lord. But Sunday’s coming.

It’s Friday. Jesus is standing before the high priest of Israel, silent as a lamb before the slaughter. But Sunday’s coming.

It’s Friday. Jesus is beaten, mocked, and spit upon. But Sunday’s coming.

It’s Friday. Those Roman soldiers are flogging our Lord with a leather scourge that has bits of bones and glass and metal, tearing at his flesh. But Sunday’s coming.

It’s Friday. The Son of man stands firm as they press the crown of thorns down into his brow. But Sunday’s coming.

It’s Friday. See Him walking to Calvary, the blood dripping from His body. See the cross crashing down on His back as He stumbles beneath the load. It’s Friday; but Sunday’s a coming.

It’s Friday. See those Roman soldiers driving the nails into the feet and hands of my Lord. Hear my Jesus cry, “Father, forgive them.” It’s Friday; but Sunday’s coming.

It’s Friday. Jesus is hanging on the cross, bloody and dying. But Sunday’s coming.

It’s Friday. The sky grows dark, the earth begins to tremble, and He who knew no sin became sin for us. Holy God, who will not abide with sin, pours out His wrath on that perfect sacrificial lamb who cries out, “My God, My God. Why hast thou forsaken me?” What a horrible cry. But Sunday’s coming.

It’s Friday. And at the moment of Jesus’ death, the veil of the Temple that separates sinful man from Holy God was torn from the top to the bottom because Sunday’s coming.

It’s Friday. Jesus is hanging on the cross, heaven is weeping and hell is partying. But that’s because it’s Friday, and they don’t know it, but Sunday’s a coming.

And on that horrible day 2,000 years ago, Jesus the Christ, the Lord of glory, the only begotten Son of God, the only perfect man, died on the cross of Calvary. Satan thought that he had won the victory. Surely he had destroyed the Son of God. Finally he had disproved the prophecy God had uttered in the Garden and the one who was to crush his head had been destroyed. But that was Friday.

Now it’s Sunday. And just about dawn on that first day of the week, there was a great earthquake. But that wasn’t the only thing that was shaking, because now it’s Sunday.

And the angel of the Lord is coming down out of heaven and rolling the stone away from the door of the tomb.

Yes, it’s Sunday, and the angel of the Lord is sitting on that stone. And the guards posted at the tomb to keep the body from disappearing were shaking in their boots, because it’s Sunday. And the lamb that was silent before the slaughter is now the resurrected lion from the tribe of Judah, for He is not here, the angel says. He is risen indeed.

It’s Sunday, and the crucified and resurrected Christ has defeated death, hell, sin, and the grave. It’s Sunday. And now everything has changed. It’s the age of grace, God’s grace poured out on all who would look to that crucified lamb of Calvary. Grace freely given to all who would believe that Jesus Christ died on the cross of Calvary was buried and rose again. All because it’s Sunday.

It’s Friiidaaaay!

But Sunday’s coming!” (S. M. Lockridge, With Thanks to Dr. Michael G. Davis for the text version).

Palm Sunday

“Almighty and everlasting God, who, of thy tender love towards mankind, has sent thy Son, our Savior Jesus Christ, to take upon him our flesh and to suffer death upon the cross, that all mankind should follow the example of his great humility: Mercifully grant that we may both follow the example of his patience, and also be made partakers of his resurrection, through the same Jesus Christ, our Lord. Amen” (from the 1662 Book of Common Prayer).

Today is Palm Sunday, a week out from Easter Sunday. This is traditionally the day that Jesus rode into Jerusalem on a donkey to shouts of “Hosanna!” and “Blessed is He who comes in the name of the Lord.”

The crowd was cheering and laying down palm branches before His path. Apparently, in that day palm trees symbolized victory and triumph. Maybe the crowd was anticipating an imminent overthrow of Roman rule. Maybe they were expecting Jesus to start acting the part of an earthly king.

Were those people the same ones who later shouted for Barrabus to be released and for this Jesus to be crucified? I’ve heard a lot of sermons that hinged on the same people at one moment praising Jesus and at the next condemning Him. But I’ve also heard that it wasn’t necessarily the same people.

Regardless, Jesus looked beyond the praise to the pain. He focused beyond the crowds on the cross and all the torture He would shortly endure. His mission wasn’t to get the approval of the crowds in that moment but to set His face toward Jerusalem and Golgotha. His purpose was to lay down His life for the flock.

I heard in a sermon today that to appreciate the joy of Easter Sunday, you need to walk through Maundy Thursday and Good Friday. Take in all the mocking. Being abandoned by His disciples. The beatings. The whip that tore strips of flesh of His back. The carrying of the cross up the hill to Golgatha. All those hours in agony up on that cross. Giving up His spirit and dying.

It’s important to remember that sin isn’t something that God ever takes lightly or brushes off. The Father doesn’t wink at our transgressions and ignore all the wrong we’ve done. Sin always has a cost, and that cost is always death. In the Old Testament, the price was the sacrifice of an animal that pointed forward to the ultimate sacrifice to come. In the New Testament, that ultimate sacrifice is Jesus willingly laying down His life for us.

Take time in the next week to reflect on the fact that Jesus bore the whip and the nails for you and me. He chose the wounds and scars that we might be healed. He died that we might live. And then you can celebrate Easter Sunday a week from today with joy.

Two Weeks Before Easter

Today is the fifth Sunday in Lent, a week before Palm Sunday, and two weeks before Easter. I found this prayer that reminds me of what Lent and Easter are all about:

“You whose eternal love for our weak and struggling race was most perfectly shown forth in the blessed life and death of Jesus Christ our Lord, enable me now so to meditate upon my Lord’s passion that, having fellowship with Him in His sorrow, I may also learn the secret of His strength and peace.

  • I remember Gethsemane
  • I remember how Judas betrayed Him
  • I remember how Peter denied Him
  • I remember how they all forsook Him and fled
  • I remember the scourging
  • I remember the crown of thorns
  • I remember how they spat upon Him
  • I remember how they smote Him on the head with a reed
  • I remember His pierced hands and feet
  • I remember His agony on the Cross
  • I remember His thirst
  • I remember how He cried, My God, my God, why have You forsaken me?

We may not know, we cannot tell,
What pains He had to bear;
But we believe it was for us
He hung and suffered there.

Grant, O most gracious God, that I who now kneel before You may be embraced in the great company of those to whom life and salvation have come through the Cross of Christ. Let the redeeming power that has flowed from His sufferings through so many generations flow now into my soul. Here let me find forgiveness of sin. Here let me learn to share with Christ the burden of the suffering of the world. Amen” (John Baillie, A Diary of Private Prayer, Sixteeth Day Evening, updated and revised by Susanna Wright).

I think remembering what Jesus went through on the road to Gethsemane is important. I don’t mean so much dwelling on the gory details, but remembering that He suffered more than anyone has ever or will ever suffer.

The why is important. It’s not that He was the victim of oppression and injustice. Actually, it’s way more than that. It’s that He willingly laid down His life for us, taking all that punishment that we deserved, paying the penalty for sins we committed. He became the ultimate passover lamb, sacrificed for the sins of the world.

When I by my sin tried to take the place of God, God Christ for my salvation took my place. The resurrection from the dead proves that He was no mere victim but a victor over sin, death, the grave, and hell. That’s my Jesus!

Happy Easter, Everyone!

“O God, who for our redemption gave your only-begotten Son to the death of the cross, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen” (The Book of Common Prayer).

It’s officially Easter. It also happens to be April Fools’ Day. It seems fitting when most of the world looks at Christians as fools for believing and living as they do.

It does seem foolish to strive for greatness by becoming the servant of all.

It does seem foolish to turn the other cheek instead of striking back.

It does seem foolish to seek to gain your life by losing it and to pick up your cross daily to die to sin and to follow Jesus.

It does seem foolish to proclaim Jesus words that He is the way, the truth, and the life in the face of so many others who would tell you that there are many paths to God.

It does seem foolish to follow a carpenter’s son who wrote no books and led no great revolts. His ministry lasted barely three years and He died as a criminal in the worst way possible.

Yet what seems like foolishness to most is the wisdom of God.

That same carpenter’s son lived sinlessly, and after dying on the cross, defeated sin, death, and hell forever by raising from the grave after three short days.

We now mark history by His life and there are billions who profess to follow this Jesus, who is both Lord and God.

So once again, happy Easter. May both your words and your actions testify to this foolishness that is wiser than the wisdom of men.

 

Holy Saturday

“O God, Creator of heaven and earth:  Grant that, as the crucified body of your dear Son was laid in the tomb and rested on this holy Sabbath, so we may await with him the  coming of the third day, and rise with him to newness of life; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen” (The Book of Common Prayer).

According to weather reports, tomorrow will be a wet soggy mess. And it’s also Easter Sunday. Too bad the weather couldn’t have carried over from today with its perfect temperatures and blue skies.

Still, the point of Sunday isn’t the weather but an empty tomb. Jesus may well be the only figure in history to have borrowed a tomb. He really only needed it for Saturday.

It’s true that Jesus is alive and it’s also true that He’s coming back to take His followers with Him and to rescue and redeem a fallen creation.

That Saturday between Good Friday and Easter Sunday is a sort of in-between day, coming in between the crucifixion and the resurrection. Right now, it feels a lot like living in the in-between, looking back on the incarnation and eagerly awaiting the Second Coming.

The hope is that just as surely as Jesus walked out of the tomb on that Sunday morning, He will return, just as real and just as alive.

Sure, there will be easter bunnies and chocolate and easter egg hunts. I don’t have a problem with all that. I only need to remember that above all that reigns the living and breathing Jesus. And that makes even a wet and rainy mess of a day better.