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The Peace of Christ

/ Ragamuffingospelfan / 1 Comment

“‘I give you MY peace’ John 14:27. Jesus, thank you for a peace that doesn’t just prepare us to die well, but also to live free. The peace of no condemnation and your full delight. The peace of knowing you’re working in all things for our good” (Scotty Smith).

I’m thankful that the peace of Christ isn’t based on my ideas of what peace should look and feel like.

My idea of peace is no conflict, no discomforts, no pain, no trials. If I had my way, I’d go from ease to ease, from comfort to comfort, and never grow up. Jesus’ way isn’t about making me suffer simply for the sake of suffering, but in my trials and tribulations I can 1) become more like Jesus, and 2) identify with Jesus in His own sufferings (which were way worse than mine will ever be).

Peace isn’t the absence of storms, but being sheltered in the midst of those storms. As the old song says, sometimes Jesus calms the storm, but often He comforts His child in the storm.

Peace is ultimately an inner solitude that nothing from the outside can shake, a confidence of faith that no outside crisis can kill, and a trust that says, “Even if He kills me, I will still keep trusting” (adapted from Job 13:15).

Grant us peace tonight that passes all our human understanding and guards our hearts and leads us to adoration of You, O Lord.

Another Kairos Challenge 

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Tonight, Matt Pearson laid down a challenge at Kairos. He spoke about how so many North American believers have become inward-focused, as in “What’s in it for me?” and “How will this meet my needs?” He mentioned that the most inwardly-focused believers are usually the most miserable people who are always complaining about something.

I confess that I am one of those people sometimes. I crave comfort and ease at the expense of obedience and faithfulness. I definitely try to avoid any semblance of pain and suffering at all costs.

Jonah was a lot like that. God sent him to Nineveh to warn them of what was coming if they didn’t repent. You’d think after the whole city repented that Jonah would have been pleased, but he was peeved. He thought God’s love should be for the Israelites exclusively– or in other words, people like him. Jonah didn’t like the Assyrians and didn’t think they were worthy of God’s love. Not that any of us feel that way about any particular ethnic groups today, of course.

My takeaway from tonight is that any vision other than seeing God’s love displayed and proclaimed to all the people of all the nations is too small. What matters isn’t what songs we sing in worship or even what kind of songs. What matters isn’t if the church building is traditional or modern (or even if there’s a church building at all).

What matters is that God so loved all the sinners in the world (including you and me) that He sent Jesus to die for us and make true deliverance and salvation possible for anyone who trusts in Him.

That’s what I’ll be pondering and praying over for the next few days. At least I hope so. I don’t want to go back to the comfortable me-centered faith, and God willing, I won’t.

Takeaways from Kairos Roots and 2 Thessalonians 1

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Tonight at Kairos Roots, Aaron Bryant spoke from 2 Thessalonians 1 about suffering and persecution in the church at Thessalonica. Interestingly, Paul doesn’t advise them to pray for an end to it, but that it would be a platform through which people can see their patient endurance and love for each other and be drawn to the God they serve.

I am not a fan of suffering. I don’t really like pain all that much. Missing my Sunday nap is about as painful as I like to get.

But I also know that Romans 5:3 speaks of suffering building endurance, which leads to character, which in turn leads to hope. And hope does not disappoint. If I want character that makes an impression and hope that doesn’t fade or fail, I will have to suffer and undergo persecution.

I don’t have to run around yelling, “Hey! Here I am! Please persecute me and cause me intense suffering!” They make pills for that sort of thing. And suffering and persecution will happen if I am faithful to what God has called me to be and do. It’s inevitable.

When people berate and belittle your faith and speak words of hate at you, they expect hate in return. What gets their attention is when you respond with the love of Christ. That kind of love doesn’t come from a life of ease and comfort; it is born and grows in hardship and adversity, through trials where it is strengthened and challenged.

As much as I want all my stop lights to be green and everyone to be nice to me and always agree with me on everything, life doesn’t work that way. That’s not how God operates. He doesn’t want me happy nearly as much as He wants me holy.

I think that Americans can expect to see more persecution in the months and years to come. I think that we who are not ashamed of our faith and hold unswervingly to our convictions and values will face ridicule and being ostracized. Maybe even one day in the future, our beliefs will land us in jail or even lead to martyrdom.

All I know is that right now, I am called to be faithful where I am, no matter if the people around me like it or not. I am not called to please everybody, but only one. Only what God thinks of me matters.